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Author: Amjad Khan

Busying oneself with Knowledge or Work? – Shaykh Fawzaan

بسم الله الرحمن الرحيم

Shaykh Saalih Al Fawzaan was asked:

Is it better to devote oneself with seeking of knowledge or occupy oneself with trade (seeking after sustenance) ?

Answer:

There is no doubt there is nothing equal to the seeking of knowledge; however seeking knowledge does not prevent occupying oneself with trade (seeking after sustenance), evidently he seeks knowledge in its time and he occupies himself with trade (seeking after sustenance) in its time.

http://www.alfawzan.af.org.sa/node/12870

Traveller prayed with residents – Shaykh Saalih Al-Luhaydaan

بسم الله الرحمن الرحيم

Shaykh Saalih Al-Luhaydaan حفظه الله was asked:

A traveller came upon a people, whilst he was a traveller and found them praying Asr, they had prayed two units of prayer, he joined with them the (remaining) two units of prayer; does he give the salaams (finish the prayer) or does he complete (4 units)?

Shaykh Saalih Al-Luhaydaan answers:

Rather he completes, the traveller if he joins with the residents his prayer is a residents prayer, that which he reaches of the prayer he prays, and that which he missed of it, he completes.

http://lohaidan.af.org.sa/node/222

I missed Saalutul Fajr because I was awake all night – Shaykh Al Fawzaan

بسم الله الرحمن الرحيم

A questioner asks:

What is the ruling on the one who sleeps through Salatul Fajr due to staying up late into the night for the purpose of studying?

Shaykh Saalih Al Fawzaan answers:

Mashaa Allah! Mashaa Allah! This is a successful one(!) he neglects the obligation (of Fajr Prayer), and he stays awake through the night.

What is the meaning of seeking of knowledge here?! Whilst he is losing and neglecting the obligatory acts, there is no benefit in this seeking of knowledge.

Salaatul Fajr is a must to be prayed in its correct time with the congregation and there is nothing that takes precedence over it.

Is Shisha Halal or Haram? – Permanent Committee of Scholars

بسم الله الرحمن الرحيم

Many of the Muslims young and old have fallen into the fitnah of smoking; and in recent times the fitnah of “Shisha” has spread exponentially, so much so we would be hard pressed if we did not know or know of someone who has not been affected by this evil.

And many are deceived by Shaytaan and attempt to make a distinction between smoking of cigarettes and shisha.

May Allah protect us from being deceived by the accursed Shaytaan and following our desires in opposition to the truth.

The Permanent Committee of Scholars said:

Shisha, hookah and smoking are from the khabaa’ith (evil, unlawful things) and they are haraam (prohibited), due to that which they contain of harm to the body and to the wealth.

And Allah the Most High said in description of his Prophet Muhammad (صلى الله عليه و سلم):

وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ

And He allows them as lawful At-Taiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful Al-Khaba’ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.)

Surah Al-A’raaf Verse 157

And it is affirmed upon the Messenger of Allah (صلى الله عليه و سلم) that he said:

” There should be neither harming not reciprocating harm”

Related by Ibn Mājah, al-Dārqutnī

Therefore it is impermissible to use these things, to sell them or to promote them.

Fatawa Al-Lajnah Ad-daa’imah

26/351
Shaykh bin Baz – Shaykh Abdul Aziz aal Shaykh – Shaykh Abdullah Al-Ghudyaan – Shaykh Saalih Al-Fawzaan – Shaykh Bakr Abu Zayd

Please see following links

Smoking of any type is noxious and harmful

I have advised my husband against smoking Shisha

Is smoking makruh (disliked)?

Washing the dead – Shaykh bin Baz

بسم الله الرحمن الرحيم

Question:

What is the authenticity of the Hadith:

“whoever washes a dead person then upon him is to make ghusl and whoever carries the dead then he has to perform wudoo”?

And is this the command of obligation or recommendation? And why?

Answer:

The aforementioned Hadith is weak; and verily it has been affirmed from the Prophet صلى الله عليه وسلم in other narrations, that which indicates the recommendation of performing ghusl after washing a dead person.

As for carrying (the dead person) then it is not correct to make wudoo and neither is it recommended, owing to the lack of evidence in this regard.

Majmoo’ Fataawa Shaykh bin Baz

Warning Against Hizb at-Tahrir

بسم الله الرحمن الرحيم

In recent days the group called Hizb at-Tahrir have stepped up there corrupt efforts at misguiding the Muslim youth; Hizb at-Tahrir disbelieve in many affairs of our Religion of Islaam; affairs which our Prophet (صلى الله عليه و سلم) informed us about in authentic narrations many of which are reported in the most authentic books after the Noble Quraan: Sahih al Bukhari and Sahih Muslim.

From some of the affairs which they reject:

1. Questioning in the Grave by Munkar and Nakeer
2. Punishment of the grave
3. The bridge over the Hellfire
and many more affairs as well in addition to this.

These misguided deviant individuals
make general takfir and (declare Muslims to be disbelievers)across the whole of the Muslim nation.

Their founder (whose works they fanatically cling to, in clear opposition to the Quraan and Sunnah) to is an individual called Taqi udDeen an Nabahaani see link at bottom for more information regarding this individual, his corrupt beliefs and his calling to deviation away from the guidance which Allah legislated for us.

Their main call and focus is in opposition to the methodology of Prophet (صلى الله عليه و سلم), which when we look at his biography, life and events we can see this is quite clearly the case.

Please watch the video in the link to hear our brother Abu Khadeejah clarify their affair to us.

BaarakAllaah feekum

I make dua tht Allah subhaanahu wa t’ala protects us from deviant beliefs and the callers to misguidance.

Reality of Hizb at-Tahrir

Misguidance of Taqi udDeen Nabahani

This one has cursed Allah -Subhaanahu wa t’ala- Shaykh Fawzaan

 

بسم الله الرحمن الرحيم

 

Shaykh Saalih Al Fawzaan was asked:

Has everyone disbelieved who curses the religion or rejects the sunnah?

 

He answered hafidahullah:

There is no doubt whatsoever in this; whoever curses the religion or rejects the Sunnah then verily he has disbelieved, because he is a denier and disbeliever in the Sunnah; also he who curses Allah’s religion, which Allah has chosen for his slaves; then he has cursed that which Allah has chosen for his slaves and legislated for them, so this one has cursed Allah -azza wa jal- there is no doubt at all of his disbelief , he who  belittles Allah (and attributes deficiencies to him; Glorified and far removed is Allah from all imperfections) .

 

www.alfawzan.af.org.sa/sites/default/files/q14331228_004mp3


Please note that declaring a specific individual to have disbelieved and left the fold of Islaam is an affair that is to be returned back to the Scholars and it is not for other than them to declare a specific individual to have disbelieved.

For further information please see the following link:  Principles of Takfir 

 

BaarakAllaahu feekum

 

 

 

Do not compromise with her religion, dignity and honour – Shaykh Fawzaan

 

بسم الله الرحمن الرحيم

 

A questioner from Britain asks:

Is it obligatory upon the woman to wear the jilbab and coverings, if there was difficulties for her in that country?

 

The shaykh hafidahullaah answers:

Yes the coverings and the hijab are binding upon her in any country, because she is a Muslima. So do not bargain and compromise with her religion, honour and dignity.

 


May Allah azza wa jal bless our sisters with istiqaamah upon the religion of Islaam and enable them to fulfill their religious obligations and by way of them raise up pious righteous Muslim children upon the correct Islamic Aqeedah.

 

Shaykh Fawzaan: Is this Supplication sufficient?

 

Shaykh Fawzaan was asked:

 Is this supplication considered comprehensive and sufficient over the other supplications:

‘O Allah indeed I ask you for the good which your prophet Muhammad sallallaahu alaihi wa sallam and your righteous slaves asked you for’

Answer:

This is a tremendous supplication, however it does not remove the need for the remaining supplications; rather the people supplicate with all the supplications they are aware of, increasing (in) good and he doesn’t restrict himself upon any one (supplication).

The prophet sallallaahu alaihi wa sallam did not restrict himself upon one (supplication) rather he used to supplicate with this one sometimes, this one sometimes and this one sometimes (i.e he would vary the supplications he would make).

Source: http://www.alfawzan.af.org.sa/node/2365


Easiest Tafseer for the Muslim – Shaykh Fawzaan

:Question

What is the easiest of the tafaseer (explanations of the Quraan); which the Muslim reads and which you advise is to be read?

Answer:

The closest and easiest is the Tafseer of Shaykh ibn Sa’di rahimahullah.

http://www.alfawzan.af.org.sa/node/13731

 


Please  note the tafsir mentioned above is only available in the Arabic language; please visit the following links for statements and advice of the Scholars past and present on the importance of the Arabic Language.

http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=5792

http://www.sayingsofthesalaf.net/index.php/learn-arabic-speak-arabic/

http://www.sayingsofthesalaf.net/index.php/sunnah-bidah-and-arabic/

For those who would like to learn Arabic; our elder, Shaykh Hasan marzooq Al Banna was asked where can one learn Arabic in Egypt; he replied “Al-Ibaanah”; which is an Arabic Institute in Cairo and is owned and run by a Salafi sister called umm jameelah; hafidahallah. http://www.ibaanah.com/pub/