Skip to main content

Author: Amjad Khan

Is “There is no shame in the Religion” a valid statement? – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Uthaymeen was asked about the statement “There is no shame in the religion”

He said -Rahimahullah-

As for the statement there is no shame in the religion, then it is better to say Allah is not ashamed of the Truth; as Umm Sulaym -may Allah be pleased with her- said

“O Messenger of Allaah, Allaah is not ashamed of the truth,so is it necessary for a women to make ghusl when she has a wet dream?” Bukhaari

As for the statement “There is no shame in the religion” then this assumes a corrupt meaning.

Because the Messenger of Allah –sallallaahu alaihi wa sallam- said

“Shame/Shyness is from Eemaan” Muslim

Therefore shame and shyness is from the religion.

But if the purpose of the statement “No shame in the religion” is that there is no shame in the affairs of the religion i.e. that you ask (and seek knowledge) about those issues which are (normally) shied away from; then if this was the intent then it is better for him to say:

“Indeed Allah is not ashamed of the truth”

 

Al-Liqaa Ash-Shahri 37/25

Advise to the Muslims in Britain, in Light of Recent Events in London

بسم الله الرحمن الرحيم

This is a portion from my conversation today with shaykhunaa (our shaykh), waalidunaa (our father) in Misr (Egypt), Hasan Abdul-Wahhaab Marzouq Al-Bannaa (May Allah preserve him and his family upon good).

I asked shaykhunaa a question pertaining to the recent unfortunate events which have occured in London, UK; in regards to two individuals killing an unarmed British soldier in broad daylight in the streets of London. Two individuals whom the media says are Muslims, and Allah is the Most Knowledgeable of all affairs. I informed shaykhunaa that one of the individuals is captured on video justifying what was done by using quotes from Allah’s book such as, “eye for eye and tooth for tooth”. I asked shaykhunaa, what is our position and what should we do in
regards to this unfortunate event?

Shaykhunaa, Hasan Al-Bannaa (may Allah preserve him upon good) said, it is a must that the believers unite in opposition to this dreadful event. The believers must come together and work together in opposing and rejecting this corrupt methodology.

These individuals speak in regards to this and that. They base their speech upon this and that, however, they do not understand Islaam correctly and are ignorant about correct Islaam. For people say the religion of Islaam is this or is that. Claims of the speech must be confirmed from what has been documented. It is obligatory that one affirms his speech upon that which is correct. The one who does this (speaking without true understanding) commits an error which is in opposition of the foundation of the religion and its branches. They hold on to these ideologies by saying this and that. They intend to harm the Salafis with this. They are in clear opposition of the foundation of the religion. They strive to harm and bring shame to the religion.

Shaykhunaa added that our brothers in Britain are to be aided and shown support; he mentioned Hasan As-Soomaali and Abu Khadeejah. They are aware of what is taking place.

This conversation occurred on May 30th, 2013; in correspondence to the Islaamic calendar date of 20th of Rajab, 1434.

Translated by: Aboo Abdir-Rahmaan Abdur-Raqeeb

Advise to the Muslims in Britain, in Light of Recent Events. Shaykhunaa, Al-Waalid Hasan Abdul-Wahhaab Marzouq Al-Bannaa…

Reading the Books of the Innovators? – Ash Shaykh Saalih Al Fawzaan

 

Question:

Is it permissible to seek knowledge from the people of innovation and to read their books due to the absence of the books of Ahlus-Sunnah in my country?

Answer:

All praise is due to Allaah; Ahlus-Sunnah are present and their books are present, however it is required of you to seek (knowledge) and to be eager, and do not depend on the people of innovation and the books of the innovators; do not depend on them because they are like the poisoned food that kills.

 

Source: http://www.alfawzan.af.org.sa/node/14440

[youtube http://www.youtube.com/watch?v=JNYKCGC3BuE?rel=0&w=560&h=315]

Giving Salaam in an empty masjid? – Ash Shaykh Saalih Al Fawzaan

Question:

Is it from the sunnah for the one who enters the masjid to give the salaams whether there is anyone in it or not, because we heard that whoever enters the masjid it is a must that he gives salaams upon the angels?

Answer:

Give the salaams if someone is in it, (if) he sees someone in it then give the salaams. As for if the masjid is empty then there is no reason to give the salaams.

 

Source: http://www.alfawzan.af.org.sa/node/14495

[youtube http://www.youtube.com/watch?v=y7skW6NOAh0?rel=0&w=560&h=315]

Are the 2 units before Maghrib from the Sunnah? Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Question:
Is it from the sunnah to pray two units of prayer between the Adhaan and Iqaamah of Maghrib?

Answer:
Yes, it is from the sunnah to pray two units before Maghrib; ie between the adhaan and between the iqaamah, for indeed the Messenger -صلى الله عليه و سلم- ordered with it 3 times in an authentic hadith:

“Pray before maghrib, pray before maghrib, pray before maghrib for whoever wills”(1)

His statement “for whoever wills” indicates his -صلى الله عليه و سلم- disliking that the people take it as a Sunnah; ie as a regularly established Sunnah, so praying two units before Maghrib; ie between the adhaan and iqaamah is a sunnah, however it is not a regularly established sunnah.

So it is not befitting to be performed all the time; in contrast to the regular sunnah prayers such as those before Fajr, Dhuhr and Isha, which are prayed consistently except when one is travelling, when it is from the sunnah to not pray any of the regularly performed sunnah prayers of Dhuhr, Maghrib or Isha.

To conclude:

The Messenger of Allah -صلى الله عليه و سلم- said

“Between every two adhaans is a prayer” (2)

Ie between the adhaan and iqaamah is a superogatory prayer, however for Fajr and Dhuhr it is regularly performed and for Asr, Maghrib and Isha it is not regularly performed.

Source:
Paraphrased from
Shaykh Muhammad Al-Uthaymeen’s
Majmoo’ rasaail wa fataawa

(1) Bukhaari and Muslim
(2) Bukhaari and Muslim

Benefits from Shaykh Hasan Marzooq Al-Banna -حفظه الله-

بسم الله الرحمن الرحيم

السلام عليكم

Inshaa Allah we will share some advice and benefits taken from tonight’s lesson on the 20th night of Safar 1434 corresponding with the 1st of January 2013, with Shaykh Hasan Marzooq Al-Banna -حفظه الله و جزاه الله خيرا-

The Shaykh -حفظه الله- said:

"Fear Allah and have Taqwa of Allah regardless of where you are, and not just when you are in the Masjid, just as the Messenger of Allah said:

“Fear Allah where ever you are”

Saheeh Al Jaami’ As Sagheer Al Albani

The Shaykh -حفظه الله-
was asked what harms and prevents a student of knowledge attaining ilm; from his answers the Shaykh said

“Bad mannerisms and laziness in acts of worship”

The Shaykh -حفظه الله- answered a question pertaining to the UK and after consultation, told the people to refer back to Al-Athariyyah and Al-Masjid As-Sunnah in London, Al Masjid As-Salafi in Birmingham and Al Markaz As-Salafi in Manchester.

A brother said I have not studied Islamic knowledge for a long time where should i start?

(Paraphasing) The Shaykh -حفظه الله-replied:

Begin with the Usool, study the likes of Al-Usool Ath-Thalaatha and Al-Qawaaidul Arba’a and Al-Usool As-Sitta, start with the small books which will strengthen and build your foundations and give you the Usool that you need.

The final benefit we will mention is that
the Shaykh -حفظه الله- said:

“The Truth is One, The Usool (of Ahlul-Sunnah) are one and they do NOT change.”

Patience makes a person firm – Shaykh Fawzaan

بسم الله الرحمن الرحيم

السلام عليكم

Shaykh Fawzaan -حفظه الله- stated in one of his lectures:

“Patience is that which makes a person firm upon the religion as for the person who does not have patience then this (one) is not firm upon the religion.”

الوقاية من فتن
http://www.alfawzan.af.org.sa

For further detail and benefit regarding patience please refer to the following beneficial articles.

Patience with Pre-Decree

Knowledge,Gentleness & Patience

Seeking the reward from Allah

Patience and Prayer

Patience on refraining from desires and Patience with hardship

Which type of Patience is best?

Knowledge and Intention – Imaam Ahmad

بسم الله الرحمن الرحيم

السلام عليكم و رحمة الله

Below is an advice and encouragement for us all to seek knowledge and correct our intentions.

It has been conveyed by Shaykh Abdur Razzaaq bin Abdul Mohsin Al Abbad -حفظهما الله -that Imaam Ahmad -رحم الله- said:

“”There is nothing compared to knowledge (when there) is a righteous intention (for seeking after it).” .”

http://www.al-badr.net/web/index.php?page=lecture&action=lec&lec=301

To speak or not to speak….

بسم الله الرحمن الرحيم

“Whoever believes in Allah and the Last day then let him speak good or remain silent”
Bukhaari & Muslim

And the Messenger of Allah – صلى الله عليه و سلم -said

“A good word is charity”
Saheeh Al Jaami’ As Sagheer: Al-Albani

“The majority of sins of the children of Aadam (عليه الصلاة و السلام) are because of his tongue.”
Saheeh Al Jaami’ As Sagheer: Al-Albani

Imaam An-Nawawi commented on the first hadeeth *:

This hadeeth is clear that it is befitting that you do not speak except if the speech is good and that there is a clear benefit. And when there is doubt (whether there is) a clear benefit then you do not speak.

Know that it is befitting for every person (who has reached the age of accountability and is sane) that he preserves his tongue from all speech except if the speech is clear in its benefit.

And when the benefit in speaking or leaving speech is equal; then the Sunnah is to refrain from speaking. Because it is possible that permissible speech can be swept along and become impermissible or disliked speech and this is the norm in most cases; and there is nothing that can equal safety.

* Riyaadhus Saaliheen 347-348

Selected Prophetic Reminders and Advice

بسم الله الرحمن الرحيم

Below are a variety of narrations wherein the Messenger of Allah
– عليه الصلاة و السلام- is exhorting us with that which is beneficial for us and pleasing to Allah -سبحانه تعالى- :

The Messenger of Allah said
– عليه الصلاة و السلام-

The most beloved slaves of Allah to Allah are the best of them in manners

The Messenger of Allah said
– عليه الصلاة و السلام-

Be merciful to those who are on the earth and the one who is above the heavens will be merciful to you

The Messenger of Allah said
– عليه الصلاة و السلام-

The best of imaan is: patience and forbearance

The Messenger of Allah said
– عليه الصلاة و السلام-

The heaviest thing on the scales are good manners

The Messenger of Allah said
– عليه الصلاة و السلام-

Not from us is the one who is not merciful to our youth and does not respect our elders

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever does not show mercy to the people, Allah does not show him mercy

The Messenger of Allah said
– عليه الصلاة و السلام-

Indeed Allah is beautiful and he loves beauty

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever does not thank the people then he has not thanked Allah

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever is deprived of kindness and gentleness is deprived of all good

The Messenger of Allah said
– عليه الصلاة و السلام-

From the best of Islaam is a man who leaves that which does not concern him

The Messenger of Allah said
– عليه الصلاة و السلام-

The most complete of the Muslims in imaan are those best in Akhlaaq

Saheeh Al-Jaami’ As-Sagheer Shaykh Al Albaani