[2] O Ustaadh Musa Richardson! Let’s see what foolishness is in reality
Imam Ash-Shaatibi, may Allah have mercy upon him, stated:
Know that Allah has established this Shariah as proof against the creation (humankind and jinn) – the old and young alike, the obedient and the disobedient, the righteous and the wicked. He did not specify the proof against anyone in exclusion of another one. Also, all the other revealed laws were established as proof against all the nations to whom they were revealed. The Shariah is the judge- in general, and specifically; the judge on all those who have reached the age of responsibility. It is the path attached to (what Allah has ordained) and it is the Greatest Guide. Have you not heard the statement of Allah, The Most High:
وَكَذَٲلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحً۬ا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِى مَا ٱلۡكِتَـٰبُ وَلَا ٱلۡإِيمَـٰنُ وَلَـٰكِن جَعَلۡنَـٰهُ نُورً۬ا نَّہۡدِى بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَہۡدِىٓ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬
And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism). [Ash-Shura 52]
He (the Prophet) – peace and blessings of Allah be upon him- was the first to be guided to the Book and Iman, and then those who followed him. The Book is the Guide and also the Sunnah that was revealed to him explains that guidance (i.e. the Sunnah and the Qur’an explain each other). All the creation (mankind and Jinn) are guided through it. Therefore, when this is the case that the Shariah is worthy of being a decisive proof against them and a beacon by way of which they are guided to the truth, their nobility is determined by the extent to which they embrace its rulings- through acting upon them in speech, belief, and deeds– and not merely due to the level of their intellects or their nobility amongst their people. That is because Allah, The Most High, has determined nobility through Taqwa and no other than it. Allah, The Most High, said:
إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡۚ
Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa] [49:13] [1]
We asked biased Ustaadh Musa Richardson: “What relevance do the demand for justice and Dalil have with the statement ‘Scholars are Allāh’s witnesses’? Either he is flattering others or making a ridiculous attempt to insult our intelligence. Just because scholars are considered Allah’s witnesses, does that mean we should not question anyone or seek proof and justice? Only a fool would express or suggest such absurdity, or perhaps he simply enjoys hearing his own voice. We reiterate:
“Where is the clear, unambiguous knowledge-based evidence for the Tabdee against Ustaadh Abu Iyaad and the claim that he is a plant?”
Enough with the nonsense; provide us with clear proof. This is the expectation for all mature students of knowledge. With this question and demand of ours, what foolishness in reality is coming from the UK as you claim?! It is very clear that the foolishness is coming from you!
Al-Khattaabee, may Allah have mercy upon him, said:
(Unjustified) evil suspicion is the source of an abundance of lies. [2]
The reality of foolishness is to place something in other than its rightful place. [3]
A fool imagines the impossible as the possible and the ignorant cannot differentiate the impossible from the possible. The fool knows the right thing but does not act upon it, and the ignorant one does not know the right thing, but would have acted upon it if he knew. [4]
https://x.com/i/status/2057536136730595483
[1] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee?
[2] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee?
[3] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee
[4] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee
[5] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee
[6] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee
[7] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
[8] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
[9] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
[10] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
[11] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
https://salafidawahmanchester.com/2026/05/20/contemplating-some-reasons-behind-stubbornness-after-being-guilty-of-false-tabdee-or-erroneous-in-othermatters/
[12] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
[13] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee
As for the virtues of the people of knowledge – scholars and students of knowledge, we acknowledge it wholeheartedly without the exaggerations, transgressions and foolish claims of Ustaadh Musa.
Read:
To be continued InShaaAllah.
[1] Al-I’tisam 3/434
[2] Umdatul Qaaree By Badr Ad-Deen Al-Aynee 23/232
[3] Sharh Saheeh Muslim By Imaam An-Nawawi. 18/136
[4] Tas’heel an-Nadr By Al-Maawardee. page 5
