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Author: Salafi Dawah Manchester

[2] Beneficial reminders–Shaikh Zayd (rahimahullaah) said: When a believer reads this Ayah…

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Allaamah Al-Faqeeh Zayd Bin Haadi Al-Madkhali (rahimahullaah) said:

”When a believer reads this Ayah [i.e. يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ –Allaah will exalt in degree those of you who believe, and those who have been granted knowledge.  And Allaah is well-Acquainted with what you do] and (the other Aayaat) similar to it, he will love knowledge; seek after it and keep in contact with its people; act upon it, call the people to it and make them have a desire for it. So he benefits himself and Allaah benefits others by way of it.  Thus he follows the Prophet (sallal-laahu-alayhi-sallam) in his Dawah and conduct.”


 

[Source: ‘Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari’ page: 15]

This how they valued a man of Sunnah

قال أيوب السختياني رحمه الله «إِنَّهُ لَيَبْلُغُنِي مَوْتُ الرَّجُلِ مِنْ أَهْلِ السُّنَّةِ فَكَأَنَّمَا يَسْقُطُ عُضْوٌ مِنْ أَعْضَائِي


 

Reported by Abu Nu’aym in Al-Hilya 3/9; Laa-lakaa’ee in sharh Usool al-Ittiqaad 1/59-60, 61;

[1] Beneficial Reminders from Shaikh Zayd (rahimahullaah)

The Fruits of Knowledge and Action

He (rahimahullaah) said: ”Whenever a person has vast knowledge and acts upon it, he is then (from those) believers with the most perfect Imaan and the closest to his Lord (The Blessed And Exalted) than them”


 

[Source: Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari. Page15]

Who is still fishing in the Murky Waters—Mourad [كذاب أشر — Insolent Liar!] or the Maraakiz of Salafiyyah?!

Mourad al-Jazaa-iri [كذاب أشر — Insolent Liar!] wrote:

It has become more apparent that some of our brothers are still fishing in the murky water, in regard to the issue between Our Father The Noble Shaikh Rab-ee and The Noble Shaikh Yahya. I do not know what more proofs those brothers need, so that they can admit that they were wrong, and the past is the past and May Allaah Almighty forgive us all. [06/02/1433]

Mourad! We do not know what more proofs you need, so that you can accept your mistakes and abandon the Haddaadi Mubtadi Hajoori.  Imaam Fudayl Ibn Iyaad (rahimahullaah) said: ”whoever honors an innovator has assisted in the demolition of Islaam.  Al-Allaamah Rabee Bin Haadi (may Allaah protect him) said: The One who reveres the Salafi Methodology, the Salafi Creed and the people of this Methodology–those who preceded and those who succeeded them–then how can he harbour a good suspicion and incline towards Ahlul Bidah?! [Al-Mawqif As-Saheeh Min Ahlil Bidah pages 13-14]

 

 

Mourad (Wrongdoer) cannot see the faults of the Mubtadi-Wrongdoer (Yahyah Al-Haddaadi)

Mourad Al-Jazaa’iri– [كذاب أشر — Insolent Liar!] stated:

I am NOT with anyone but the SCHOLARS, Shaikh Yahya does NOT take the blame of the wrong doer, if anyone has an issue with someone who oppressed him or slandered him, he should take it up with him and refer the issue to the scholars if it is NOT solved. [Date: 26/01/1433] [22/12/2011]

See article:

http://salaficentre.com/2013/07/yahya-al-hajoori-the-weak-seeking-aid-form-the-weak-to-refute-the-scholars-of-ahl-us-sunnah/

Listen to the Imaams of the Authentic Sunnah and Abandon the TV Debaters

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

”Refutation against the people of falsehood cannot be comprehensive except when it is in agreement with the (Authentic) Sunnah from every angle.  And if not, the one who conforms to the (Authentic) Sunnah in a particular angle and opposes it from another angle, then those arguing against him will strive (to gain something) from that angle in which he opposed the (authentic) Sunnah, and they will use it as evidence to prove what is in agreement with what they are upon (of falsehood) from those arguments that are in opposition to the (authentic) Sunnah.”  [Source:6/210- درء تعارض العقل والنقل 211]

The [Ruling on looking at the place of Sujood during the Janaazah prayer] and the [ruling for the person who misses more than one Takbeer of the Janaazah prayer]—Imaam Bin Baaz (rahimahullaah)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Question:

During the Janaazah prayer does the Musallee (i.e. praying person) look at the place of his Sujood just as in the other prayers, or is that not obligatory? And what should he do if he missed more than one Takbeer of the Janaazah prayer?

 

Answer:

The Sunnah (legislated) for the praying person in the Janaazah prayer and other than the Janaazah (prayer) is that he looks at the place of his Sujood, so that neither absent-mindedness nor carelessness occurs in the prayer, and thus he (establishes) khushoo. This is better.   If he catches some of the prayer, then what he catches is (considered to be the first part) of his prayer, (and) this is better. And what he makes up is (considered to be the) last of it (i.e. the last part of his prayer).

If he catches the third Takbeer, he (should) make Takbeer and recite Faatiha.  And if his Imaam (i.e. the one leading him in prayer) performs the forth Takbeer, he performs Takbeer and sends salutations upon the Prophet (sallal-laahu-alayhi-wasallaam). And if his Imaam performs Tasleem, he performs Takbeer and then says, [اللهم اغفر له وارحمه]; then he performs Takbeer and (thereafter) the Tasleem.


 

source: http://www.binbaz.org.sa/mat/14073