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What Is Zuhd (Abstinence From The Worldly Life) – Abu Sulayman

Abu Sulaymaan [rahimahullaah] said:

“Abstinence from the worldly life is to abandon that which preoccupies you away from [the remembrance and obedience to] Allaah.” He (rahimahullaah) also said: “Everything that preoccupies you away from [remembrance and obedience to] Allaah- be it [your] family, wealth and children- then indeed it is misfortune.”


[Jaami-ul Uloom Wal-Hikam: page: 315-316]

Indeed The Flesh Of The Scholars Is Poisonous – Ibn Asaakir

Ibn Asaakir [rahimahullaah] said:

Know O my brother! May Allaah grant us and you His Pleasure and make us from those who have awe and fear of Him as He should be feared. Indeed, the flesh of the scholars is poisonous and Allaah’s way of disclosing the hidden affairs of those who diminish their worth is well known.


[Tabyeen Kadhib Al-Muftaree Fee Maa Nusiba Ilal-Imaam Abil Hasan Al-Ash’aree: page 29]

The One Who Violates the Honour Of The Scholars, Falls Into One Of These Three- Shaykh Fawzaan

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.


 Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]

Two Sources of Wealth By Which One Does Not Fear Poverty – Abu Haazim (rahimahullah)

It was said to Abu Haazim (rahimahullaah):

What is your wealth? He said: I have two (sources) of wealth by way of which I cannot fear poverty, reliance upon Allaah and not being desperate for what people possess. It was said to him: ‘’Do you not fear poverty? He said: ‘’should I fear poverty when my Protector (Allaah) owns what is in the heavens and the earth, and all that is under the soil?!’’

[Jaami-ul Uloom Wal-Hikam: page: 307]

Supplicate To Allah In Times of Ease And He Will Answer In Times Of Difficulty

Abu Ad-Dardaa [radiyallaahu-anhu] said:

Supplicate to Allaah in your times of ease and He will answer your supplication in your times of difficulty.”  A man said to him, ‘’Advise me.” So he said to him, ‘’Remember Allaah in times of ease and He [The Mighty and Majestic] will remember you when you are in difficulty.”


[Jaami-ul Uloom Wal-Hikam: page:203]

What is Certainty? – Ibn Mas’ood (radiyallaahu-anhu)

Ibn Mas’ood (radiyallaahu-anhu) said:

Certainty is that you neither please the people to displease Allaah nor envy anyone for the provision Allaah has given him, nor blame anyone for what Allaah has not given you; because Allaah’s provision will neither come to you through the eagerness of the one [who wants it to come to you] nor will it be repelled by the dislike of the one who dislikes that [it should be given to you].


[Jaami-ul Uloom Wal-Hikam: page: 308]

The People Only See The Apparent, But Allah Knows The Inner Self

Abu Hafs  [rahimahullaah] said to Abu Uthmaan Al-Naysaabooriy  [rahimahullaah]: When you sit with the people, then be an admonisher of your heart and soul, and do not be deceived by their gathering around you, for they [are only] aware of what they can see apparently, whilst Allaah is all aware of your inner self [i.e. your heart, soul]


[Madaarij As-Saalikeen 2/106. Slightly paraphrased]

Explaining Sufi Doubts Abouts Graves in Masjids – Shaykh Alee Nasir (Hafidahullah)

Shaykh Alee Naasir Al-Faqeehi (hafidahullah) was approached by questioners at the end of his advice to those who come to the Prophets Mosque, regarding guidelines of how to give salaams upon the prophet, and the inhabitants of Al-Baqee (cemetery next to the Prophets Masjid) and clarifying the doubt spread by the soofis that the prophets grave is in the Masjid.

A man from Algeria came to the Shaykh and was genuinely confused and wanted clarification; the Shaykh (hafidahullah) exemplified the manners of a Scholar and a person of knowledge, in his dealing with the man.

He continued to explain and speak to him in a kind, gentle manner, explaining with evidences and proofs until the questioner was enlightened and the doubt had been removed from him.

We ask Allah to preserve the Shaykh and make his deeds heavy on his scales of good.

Shaykh’s Explanation of Chapter 30 of Kitab At-Tawheed utilising Explanation of Shaykh Al-Fawzaan (I’aanatul Mustafeed biSharh Kitab At-Tawheed) – Tuesday 4th April 2017