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Brief Reminder to Ohad Merlin- [The Mighty Declaration “Allahu Akbar” is free from the Hoothies]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, says:

وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا

And say: “All the praises and thanks be to Allah, Who has not begotten a son (nor an offspring), and Who has no partner in (His) Dominion, nor He is low to have a Wali (helper, protector or supporter). And magnify Him with all the magnificence, [Allahu-Akbar (Allah is the Most Great)].” [Al-Israa 111]

[وَكَبِّرْهُ تَكْبِيراً – And magnify Him with all the magnificence, [Allahu-Akbar (Allah is the Most Great)]- Meaning: Proclaim His greatness and magnificence through His great and mighty attributes, praising Him with His perfect Names, glorifying Him through His perfect and pure actions (free from all imperfections), and exalting and venerating Him by worshipping Him alone without ascribing any partner to him, and devoting all the religion sincerely to Him. [1]

Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, said:

The meaning is that Allah is greater than all things in His Essence, Names, Attributes, and all that this statement encompasses. Allah, the Mighty and Majestic, says:

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ

They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. [Az-Zumar. 67]

Allah says:

يَوْمَ نَطْوِى ٱلسَّمَآءَ كَطَىِّ ٱلسِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٍ نُّعِيدُهُۥ وَعْدًا عَلَيْنَآ إِنَّا كُنَّا فَٰعِلِينَ

And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. [Al-Anbiya 104] –

The one whose greatness is as such is greater than everything. [2]

In the above article, Ohad Merlin has pointed out certain aspects concerning the Hoothies, but since individuals like him do not adhere to the true Islamic Monotheism taught by the final Messenger, they are unlikely to tackle the most crucial issues surrounding the Hoothies beyond their hollow slogans. However, this does not imply that Zionists will evade criticism, as both groups are guilty of transgression. The mighty declaration “Allahu Akbar” stands in stark contrast to the actions and beliefs espoused by both the Houthis and the Zionists. The Houthis, characterised by their devotion to garve worship and disdain for the Prophet’s companions, embody a transgressive narrative marked by violence and bloodshed. Similarly, the Zionists, who reject the teachings of the final Prophet, are equally culpable, their actions stained by the atrocities of genocide. [Footnote a]

The Hoothies spend their days and nights in futile cursing, and shouting “Allahu Akbar,” while contradicting the very essence of this mighty declaration by turning to the worship of others besides Allah. Their journey strays far from true Islam, veering instead into grave worship and harboring animosity towards the companions of the Prophet, peace and blessings be upon him. They align themselves as pawns and partners with the Rafidah of Iran.[Footnote b]

As for anti-Semitism, it has already been discussed, emphasising its unequivocal rejection within Islam. https://abuiyaad.com/sn/muslims-antisemitism

However, it’s essential to ensure that this rejection does not serve as a pretext to suppress candid and open dialogue, nor to hinder the presentation of concrete evidence regarding the atrocities committed by Zionists. The declaration of Allahu Akbar stands untainted by the influences of the Houthis, as it remains free from the taint of anti-Semitism and Zionism alike. Both groups, driven by an insatiable thirst for power, have engaged in acts of aggression. For over seventy years, Zionists have relentlessly pursued dominance, inflicting suffering, displacement, and humiliation upon the Palestinian people. Similarly, the Houthis have perpetrated violence against the Sunni community in Dammaj and have been implicated in various war crimes. The Houthis manipulate the verses of the Qur’an, while Zionists reference outdated scriptures to justify their acts of aggression. Read:https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

——————————————–

Footnote a:

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza
http://www.shia.bs/articles/qewdmkj-houthi-shia-criminal-aggression-and-war-crimes-reported-in-the-press.cfm

Footnote b:

http://www.shia.bs/

Uncovering the Hidden Realities of Hizbollah: Part 5 – The Hoothees in Yemen:

http://www.shia.bs/articles/ehexeoc-uncovering-the-hidden-realities-of-hizbollah-part-5.cfm


[1] An Excerpt from “Tafsir as-Sadi”

[2] https://alathar.net/home/esound/index.php?op=codevi&coid=96700

“Jesus lived and died as a Jew”

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير

So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Tawrat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Ash-Shuraa. 15]

[وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ – and I am commanded to do justice among you], Meaning, when passing judgement regarding that which you have differed between yourselves. Therefore, your enmity and hatred does not prevent me from judging with justice between you. And part of justice is that when judging between people who make different statements – amongst the people of the Scripture and others – one accepts what they possess of truth and reject what they possess of falsehood.

[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return].

[لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ – There is no dispute between us and you] – Meaning, there is no dispute between us and you [i.e. after the realities have been manifested, and after the clear distinction between truth and falsehood, and after the clear distinction between guidance and misguidance, there is no room for debate, because the goal behind debate is to distinguish between right and wrong, so that the one to be guided is guided and the proofs established against the misguided one. [ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah will assemble us (all), and to Him is the final return] [An Excerpt from Tafsir As-Sadi]

In the above article, Mr. Amichai Chikli expresses a number of concerns, one of which is that two weeks ago, the pope participated in an event depicting noble Prophet Isa (Jesus – peace be upon him) as a Palestinian Arab. While some of his other complaints, like the assertion that genocide is not occurring in Gaza, is absolutely baseless, we do concur with Mr. Chikli on the point that portraying noble Prophet Isa, peace be upon him, as a Palestinian is baseless. If the Pope’s goal was to portray Isa, peace be upon him, as a Palestinian, we agree with Chikli that this is baseless. However, when Mr Chikli asserts that Jesus, peace be upon him, lived and died as a Jew, there’s a deeper layer to explore in this assertion.

First: It is true that noble Prophet Isa (Jesus), peace be upon him, was of Jewish descent, tracing his lineage back to Prophet Yaqub, peace be upon him. This fact is well-documented, and he was not a Palestinian Arab.

Ibn Al-Athir, may Allah have mercy upon him, said:

Imran Ibn Mathan, who is the grandfather of Jesus, peace be upon him, and the father of Mary, was a descendant of Sulayman, son of Dawud, peace be upon them. The family of Mathan held prominent positions as leaders and scholars among the Children of Israel. [1]

Imam Ibn Kathir, may Allah have mercy upon him, stated:

“There is no disagreement that she [meaning Maryam, peace be upon her] is from the lineage of Dawud, peace be upon him, and her father, Imran, was the one who led the prayers of the Children of Israel during his time.” [2]

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, stated:

“There is no doubt that the people of Musa, peace be upon him, were the Children of Israel, and the Torah was revealed in their language. Likewise, the Children of Israel are the people of Christ, peace be upon him, and he spoke in their tongue. Neither of the two Messengers addressed anyone in any language other than Hebrew; neither spoke in Latin, Syriac, Greek, nor Coptic.” [3]

It is well known among the Christians that Christ spoke exclusively in Hebrew, similar to other prophets of the Israelites. Furthermore, it is noted that He was circumcised on the eighth day, in accordance with the customs of the Israelites, and that He prayed facing their designated direction, rather than towards the east, nor did he instruct others to pray in that direction. [4]

Secondly: If it is said that noble Prophet Isa, peace be upon him, was a Jew because he followed the Torah, We would like to inform the claimants that he arrived as a messenger, affirming the teachings of the Torah and receiving the Injeel along with additional directives to follow. Despite this, many Jews of that era did not believe in him, dismissed his message, and even attempted to end his life, but Allah ensured his protection. Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said:

When Allah, The Exalted, sent Muhammad, peace and blessings of Allah be upon him,, they disbelieved in him, thus their disbelief and misguidance occurred in two ways- substitution of the religion of the first Messenger (i.e. the Messiah) and belied the second Messenger (i.e. Muhammad), just as the Jews substituted the rulings of the Torah before the Messiah was sent and then belied him. The Christians’ denial of Muhammad’s Messengership is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief in the Messiah. The Christians emphasise the disbelief of the Jews greater than what the Jews deserve, because the Jews claimed that the Messiah was a magician and a liar; rather they said that he is an illegitimate child, as Allah informed us about them: [وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [An-Nisaa. 156]; but the Christians claimed that the Messiah is Allah, therefore the trial between them and the Jews regarding the Messiah involved a lot of contradictions, misguidance at similar levels and confrontation, and this is why both nations rebuked one another with something more than what each of them deserved, just as Allah said:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Al-Baqarah. 113]

Muhammad Bin Abee Muhammad the protege of Zaid Bin Thabit reported from Ikrimah or Saeed Bin Jubayr, who reported from Ibn Abbaas that when the Christian delegation of Najraan came to Allaah’s Messenger, the Rabbis came and argued with them in the presence of the Messenger; so Rabee Bin Hurmilah said, “You are upon nothing” and thus he disbelieved in Isa and all the Injeel. Then a man from the people of Najran said to the Jews, “You are upon nothing”, and thus he willfully denied Musa’s, peace and blessings of Allah be upon him, Prophethood and disbelieved in the Torah, thus, Allah revealed: [وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ -The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. [Al-Baqarah. 113]

So each of them recited the affirmation of what they reject in their book- meaning, the Jews disbelieved in Isa whilst they had the Torah in which Allah established the evidence against them through Musa that they should believe in Isa and the Injeel, and Isa confirmed Musa’s Messengership and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Hatim. 1/339]

[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ – The Jews said that the Christians follow nothing]: Qatadah said regarding this verse, “Certainly, the early Christians were upon something, but they innovated and split”. [وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]: Qatadah said regarding this verse: “Certainly, the early Jews were upon something, but they innovated and split”. The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many of things through which others were distinguished from them, until they denied the truth brought by Isa.

So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went into extremes in excommunicating the Jews and showed them enmity beyond what is obligated, however there is no doubt that the Jews disbelieved when they belied the Messiah, just as Allah [The Exalted] said to the Messiah [peace and blessings of Allah be upon him]: [إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ – I will take you and raise you to Myself and clear you [of the forged statement that ‘Isa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Isa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Tawrat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Aal Imran. 55]

Allah, The Exalted, said:
قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ‌ۖ فَـَٔامَنَت طَّآٮِٕفَةٌ۬ مِّنۢ بَنِىٓ إِسۡرَٲٓءِيلَ وَكَفَرَت طَّآٮِٕفَةٌ۬‌ۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَـٰهِرِينَ

Isa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [As-Saff. 14]

The disbelief of the Christians – due to their denial of Muhammad’s Messengership and – is greater than the disbelief of the Jews due to their denial of the Messiah’s Messengership, because indeed the Messiah only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah. That which is found in the Jews’ denial of the Messiah by opposing Allah’s Shariah is not the same as the Christians’ denial of Muhammad, who brought an independent book from Allah, because nothing in the laws of the Qur’an was ordained based on the law of another Messenger. Allah [The Exalted] said: [أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Al-Ankabut. 51]

The Qur’an is an independent book like the Torah of Musa, even though the Qur’an is greater than it. And this is why the Christian scholars made a connection between Musa and Muhammad, just as when An-Najaashee [may Allaah have mercy upon him]- the Ethiopian king of the Christians- heard the Qur’an, he said, “Indeed, this and what Musa brought came from the same source”. Also, when Waqarah bin Nawfil, may Allah have mercy upon him, – who was one of Christian Arab scholars- heard the statement of the Prophet, he said, “Indeed, the Naamoos [i.e. Jibreel] who came to you was sent to Musa. I wish that I were young till when your people expel you”. Allaah’s Messenger asked, “Will these people drive me out?” Waraqah said, “Yes, because nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start calling to Islam), then I would support you strongly”. [Bukhari]

And this is why Allah mentioned the Torah and the Qur’an together in His statement:

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِىَ مِثۡلَ مَآ أُوتِىَ مُوسَىٰٓ‌ۚ أَوَلَمۡ يَڪۡفُرُواْ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبۡلُ‌ۖ قَالُواْ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلٍّ۬ كَـٰفِرُونَ
قُلۡ فَأۡتُواْ بِكِتَـٰبٍ۬ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡہُمَآ أَتَّبِعۡهُ إِن ڪُنتُمۡ صَـٰدِقِينَ

But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Tawrat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Al-Qasas. 48-49]

Allah did not revealed books that were a better guide than the Tawraat and the Qur’an. Then Allah said:

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Al-Qasas. 50] [5]

Read:

Jesus, the son of Mary and the Messiah: Between Islam and Christianity. Here are ten points that every Christian really should know about Jesus (peace be upon him).

https://abukhadeejah.com/jesus-the-messiah-in-islam-in-christianity-and-in-reality/#:~:text=Jesus%20(peace%20be%20upon%20him)%20was%20a%20beloved%20Prophet%2C,and%20devoted%20servant%20of%20God.&text=3)%20Muslims%20believe%20that%20Jesus,the%20mother%20of%20the%20Messiah.

https://abukhadeejah.com/wp-content/uploads/2016/06/Jesus-in-Islam-2016.pdf


[1] Al-Kamil Fee at-Tarikh 1/252

[2] Al-Bidaya Wan Nihaya 2/52

[3] Al-Jawab As-Sahih 2/94

[4] Al-Jawab As-Sahih 3/32

[5] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-28

The Victorious Group

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Prophet, peace and blessings of Allah be upon him, said, “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allah arrives [i.e. the day of judgement]”. [Al-Bukhari]

Al-Allamah Salih Al-Fawzan, may Allah preserve him, stated:

This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah (Group) can be one group. If it adheres to the Qur’an and the Sunnah, it is the Taa’ifah Al-Mansoorah (The Victorious Group), even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allah, until the command of Allaah comes to pass (i.e. the Day of Judgment]. “They will not be harmed by those who forsake them”. Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and spread it amongst the people. Not all the Ummah will be misguided, rather, some will remain upon truth, but they might be strangers, as the Prophet, peace and blessings of Allah be upon him, said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”. They asked, “Who are the strangers O Messenger of Allah?” He said, “They are those who will be upright when the people become corrupt”.. and in another version of this hadith “Those who rectify what the people have corrupted”. These are the strangers because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them. “They will never be harmed by those who forsake them nor by those who oppose them”. Allah will make them remain so that His Proofs remain amongst the creation until the end of time.

This group maybe in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allah. Alhamdulil laah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’an and sunnah necessitate, our learning is based upon the Qur’an and the Sunnah. We study Tafsir, hadith and its explanation, the Aqeedah of the pious predecessors and that which they were upon. Alhamadulil laah at present we are upon a correct path, a sound methodology and straight path. We ask Allah to keep us firm upon it until we meet him, neither substituting nor changing it.

Paraphrased: https://youtu.be/5T4j_gPQMVc?si=3PI_CCDm7Twe_cKf

Islamic Awakening

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:

All the praises and thanks be to Allah- the Lord of the worlds- and may peace and blessings be upon our Prophet Muhammad, his family and companions. To proceed: The Islamic Awakening did not originate in recent times; rather, it traces back to the moment Allah sent His Prophet, peace and blessings be upon him, with the message of Islam, and people entered it in crowds and groups. All praise be to Allah, good has persisted within the Ummah, as the Prophet stated, “There will always be a group among my Ummah that (remains) steadfast in the truth. They will not be harmed by those who abandon them or oppose them until Allah’s command uis established (i.e. the Day of Judgement). Despite the ongoing struggle between truth and falsehood, there have consistently been advocates for the truth and their supporters, adhering to the correct methodology. Throughout history, the Ummah has never been entirely dormant or misled to the extent that a faction could claim a distinct identity, such as “Islamic Awakening,” because this would imply that the entire Islamic World was misguided prior to their emergence. This contradicts the Prophet’s statement that “There will always be a group among my Ummah that remains manifest in the truth,” as well as his statement “My Ummah will never unite upon misguidance.”

Indeed, this (revival) is praiseworthy and safe from criticism when it is based on the methodology of the righteous callers and the pious predecessors, grounded in the Book of Allah, the Sunnah, and the path of the pious predecessors of this Ummah – free from associations that contradict the methodology of the pious predecessors. The primary objective should be to gain knowledge of the truth in order to act upon it and promote it, as well as to recognize falsehood to avoid it and caution others against it. This endeavor should not be motivated by a desire for leadership, dominance, insurrection against the main body of Muslims united behind a ruler, or disobedience to Muslim rulers. Such an approach does not align with the correct methodology of Dawah or that of the pious predecessors; instead, it is the methodology of the Khawaarij and the Mutazilah, groups that have strayed from the teachings of the Qur’an, the Sunnah, and the path of the early Muslims. These groups have been a source of shame in Islamic history and a detriment to the Ummah. We beseech Allah to guide the misguided Muslims towards the right path. [An Excerpt from “Al-Bayaan Li-akhtaa’i Badil Kuttaab pages: 29-30. Slightly paraphrased]

Visit:

https://www.kharijites.com/kj/

http://www.mutazilah.com/authors/Abu.Iyaad.cfm

A basic principle regarding worship

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Shaikh Islam Ibn Taymiyyah, may Allah have mercy upon him, said:

Indeed, there has been much confusion in this subject matter, just as it is the case in the subject matter of halal and haram. A group of people make permissible some of the things that Allah has declared impermissible and others declare impermissible some of those things that Allah has made permissible. Likewise, some people innovate acts of worship that are not legislated by Allah, rather Allah, The Most High, prohibited them. The foundation of the religion of Islam is that the permissible things are those that Allah and His Messenger have made permissible, and the impermissible things are those that Allah and His Messenger have made impermissible. It is not allowed for anyone to leave the straight path that Allah sent His Messenger with.  Allah, The Most High, said:

وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌ۚ ذَٲلِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّڪُمۡ تَتَّقُونَ

And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become pious]. [Al-An’am 153]

Abdullah Ibn Mas’ud, may Allah be pleased with him, reported: The Prophet, peace and blessings of Allah be upon him, drew a line for us and said: “This is Allah’s Straight Path”. Then he drew lines to its right and left and then said: “These are other paths. Upon every one of them there is a devil calling towards it”. Then he recited: 

وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌

Indeed, this is My Straight Path, so follow it. And do not follow other paths; they will separate you from His Path. [Al-Musnad 4437]

Indeed, Allah mentioned – in Surah Al-An’aam, Surah Al-A’raaf and other them – those deeds due to which the idol worshipers were rebuked when they declared impermissible the things that Allah did not declare impermissible, such as the Baahirah [i.e. a she-camel whose milk was spared for the idols and nobody was allowed to milk it] and the Sa’ibah [i.e. a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it]. They declared permissible those things that Allah declared impermissible, such as the killing of their children, and they instituted a religion that Allah did not allow. Allah, The Most High, said:

أَمۡ لَهُمۡ شُرَڪَـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُ‌ۚ

Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed.” [42:21]

There were impermissible deeds they established as acts of worship, such as shirk, and lewd behaviour, such as Tawaf around the Kabah, whilst naked.

The acts of worship through which a person seeks to get close to Allah are those that are beloved and pleasing to Allah and His Messenger- whether obligatory or recommended – as reported in Sahih [Al-Bukhari] that Prophet, peace and blessings of Allah be upon him, said: Allah, The Blessed and Exalted, said: “The most beloved things which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawaafil (praying or doing extra deeds besides what is obligatory) till I love him, then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My Protection (Refuge), I will protect him”.[a]

It is well known regarding the prayer that it can either be obligatory, such as the five daily prayers, or optional such as the Qiyaamul Layl [i.e. Tahajjud prayer].

Also regarding fasting, it can either be obligatory, such as fasting in the month of Ramadan, or it can be optional such as fasting three days every month. Also travelling to the Masjid Al-Haram [i.e. The kabah] is obligatory and travelling to the other two Masajid- Masjid of the Prophet and Masjid Al-Aqsaa- is recommended. Also, charity can be an obligation, or a recommendation such as the surplus beyond (what is) needed, as Allah [The Most High] said:

وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ

And they ask you what they ought to spend. Say: That which is beyond (what they need).

It has been reported in an authentic Hadih that the Prophet, peace and blessings of Allah be upon him, said: “O son of Adam! It is better for you if you spend (your) surplus (wealth), but if you withhold it, it is evil for you. And there is no blame (on you) if you withhold the surplus in accordance with a need, in order to spend on yourself and poor relatives. The upper hand (i.e. the one who spends) is better than the lower hand (i.e. the one who asks without a need as opposed to the self-sufficient one); and begin (charity) with your dependents”. [b]

Source: An Excerpt from ‘Al-Ibaadaat Ash-Shar’iyyah Wal-Farqu Baynahaa Wa Baynal Bid’ah page: 7-9


[a]: Regarding the statement: “And My slave keeps on coming closer to Me through performing Nawaafil (praying or doing extra deeds besides what is obligatory) till I love him, then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks…”

This statement is understood to mean that when a person becomes a Wali (close friend) of Allah, The Mighty and Majestic, when the command of Allah is mentioned with regards to what Allah loves or hates, he protects his hearing from what Allah hates and lends an ear to what Allah loves. He does the same with regards to what he looks at, what he grips with his hand and where he walks to; or Allah guides him, thus he only looks at what Allah loves, listens to what Allah loves and walks towards what Allah loves. [Sharh Arba’een by Imaam Muhammad Bin Saaleh Al-Uthaymeen.. Pages 376-381 and Sharh Arba’een by Shaikh Salih Aala Shaikh pages 256-258] [Also see, Jaami’ul Ulum Wal-Hikam by Imaam Ibn Rajab pages 619-641 Daar Ibn Rajab 2002].

[b] Sahih Muslim Hadeeth No 1036 as well as ‘Sharh Saheeh Muslim Vol 7-8 pages 111-113]

The beautiful outcome

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

When Allah and His Messenger are on one side beware of being on the other side because that would lead you to be in opposition. Even if all the people are on the other side, be on the side of Allah and His Messenger because (only) this would lead to the praiseworthy and virtuous outcome. There is nothing more beneficial for a servant of Allah than this. The majority of the creation (Jinn and humankind) are on the other side, especially when they harbour a strong desire and fear, thus in such case, you may not find anyone on the side of Allah and His Messenger, rather they would consider it to be deficiency in intelligence, a bad choice and may even consider it to be insanity. This is something inherited from the enemies of the Messengers because they attributed insanity to them for being on one side, while the people were on the other side.

(The one) determined to be on the side of Allah and His Messenger is in need of firmly knowledge based on (the guidance) conveyed by the Messenger, thus it becomes a source of certainty for him, while harbouring no doubt. He (requires) great patience while facing the enmity of the one who shows him enmity and the blame of the one who blames him. This cannot be accomplished except through strong fervent desire for Allah and the home of the afterlife. The home of the afterlife become more beloved to him than the worldly life – gives precedence to the afterlife over the worldly life, and Allah and His Messenger become more beloved to him than everything else.

There is nothing more difficult for a person than the beginning of this affair since his soul, desires, nature, the shaytan that accompanies him and his kinsfolk invite him to the fleeting pleasures of this worldly life, thus, they fight him when he opposes them. However, if he exercises patience and remains steadfast, Allah will aid him so that the difficulty alternates into ease and the pain into pleasure. This is because the Lord is Most Ready to appreciate good deeds. Allah will make him taste the pleasure (experienced by) the one who is on the side of Allah and His Messenger and show him kindness, thus this happiness and contentedness increases. Those who fought him will either be in awe of him or in a state of peace with him- either a supporter of his or will leave him. His allies will become strong and his enemies will be weak. Therefore, do not consider being in opposition to the people and to be on the side of Allah and His Messenger as (something) difficult, even if you are alone because Allah will protect and aid you. You are under His watchful eyes and Guardianship, but He only tests your certainty and patience. The greatest help – after Allah’s Help – for you in this affair is that you are free from covetousness and anxiety, since being freed from them makes it easy to be on the side of Allah and His Messenger. Therefore, always be on the side of Allah and His Messenger so this when covetousness and anxiety approaches, you neither become covetous nor does your soul whisper to you.

If you say, “Through what can I be freed from covetousness and anxiety?” Through Tawheed, reliance and trust in Allah, and to know the fact that no Hasanaat (i.e. good deeds and its rewards etc) can come to you except from Allah, and no Sayyi’aat (i.e. evil deeds, sins and its consequences etc) can be removed except by Allah. All affairs are under Allah’s (absolute command, judgement, control, Will) and none else.

An Excerpt from “Al-Fawaa’id” 175-176

Reflections from some statements of Al-Allamah Rabee Bin Hadi Al Mad’khali [32 of 80]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Excerpt From a Lesson of Al-Allamah Rabee Bin Haadee Al-Mad’khali – may Allah preserve him:

قال السائل: هنالك من يتهم الدعوة السلفية في زماننا هذا بالشدة، وأنه ينبغي على الدعاة اللين مع أهل البدع، فهل هذا الكلام صحيح، وكيف يكون الرد عليهم؟ علماً بأن الزمان غير الزمان والرجال غير الرجال، جزاك الله خيراً.
قال الشيخ ربيع -حفظه الله تعالى-:
هذا الأسلوب -رمي السلفيين بالشدة- ما هو بالأمر الجديد، إنما هو قديم.
فمن زمان أحمد بن حنبل ومن قبله ومن بعده إلى يومنا هذا، لا يستطيع أهل الباطل أن يقاوموا أهل الحق إلا بالتشويه.
والتشويهات كثيرة، ليست الشدة فقط، التشويهات كثيرة، وما رميهم بالشدة إلا من خواطر كثيرة.
طبعاً سيرمونهم بأنهم خوارج، ويرمونهم بأنهم مجسِّمة، وأنهم مشبِّهة، وكل فريق يرميهم بما يناقض عقيدته الفاسدة.
فالجهمية: يسمونهم مشبهة ومجسمة لأنهم يثبتون صفات الله تعالى الواردة في كتابه وسنة نبيه -صلى الله عليه وسلم- يثبتونها على الوجه اللائق لله تبارك وتعالى.
والخوارج والمعتزلة: يرمونهم بأنهم مرجئة.
والروافض: يرمونهم بأنهم نواصب لأنهم ما يغلون غلوّهم في آل البيت، وهكذا.
يعني يا أخي الحبيب يرمونهم بالشدة وبالعمالة وبالجاسوسية وبأنهم علماء حيض ونفاس، إلى آخر الخبائث الخبيثة التي يوجهها دعاة الشر ودعاة الباطل والضلال.
فما على السلفيين إلا أن يمضوا في تبيين دعوتهم إلى الله على بصيرة.
وفي نفس الوقت عليهم أن يتحلوا بالأخلاق العالية من الصبر والحلم والحكمة، وسائر الصفات الطيبة النبيلة التي تتواءم مع هذه الدعوة العظيمة.
ومع ذلك فليوطنوا أنفسهم على الصبر على ما يقال فيهم وليجعلوا من الأنبياء ومن سلفهم من أئمة العلم والهدى أن يجعلوا منهم أُسوة
والقرآن ذكر لنا عن أعداء الأنبياء أنهم رموهم بالكذب، ورموهم بالسحر، ورموهم بالكهانة، ورموهم بالجنون، رموهم بأشياء كثيرة، فعلى الداعي إلى الله المخلص لله عز وجل أن يجعل لنفسه من هؤلاء الأنبياء ومن سلك نهجهم من أئمة الإسلام يجعل منهم أُسوة، إذا كان أولئك على علو منازلهم ومكانتهم العظيمة لم يسلموا من هذه الاتهامات وهذه الطعون فكيف نسلم نحن الضعفاء المساكين
والأجر على قدر النّصَب
وأشد الناس بلاءً الأنبياء ثم الأمثل فالأمثل
وإذا أحب الله قوماً ابتلاهم
وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ
وَلَوْ شَاءَ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا
بدون سبب، بيده سبحانه وتعالى، ولكن أراد أن يبتلي الناس بعضهم ببعض، فمن نجح بهذا الابتلاء وهذا الامتحان رفع الله درجته وأكرمه الله في الدنيا والآخرة
وقد يفشل كثيرٌ من الناس وتخور قواهم فيستسلم، إما أن يسكن فيخلد إلى الأرض، وإما أن ينحرف كما يحصل لكثير من الناس، فهؤلاء فاشلون تجاه هذا الابتلاء
فنسأل الله تبارك وتعالى أن يجنبنا وإياكم أسباب الفشل وأسباب الهزيمة
فإنها والله معركة بين الحق والباطل أشد -واللــهِ- من المعارك العسكرية، فالحرب النفسية التي تُشَنُّ في هذا العصر على دعاة السلفية لا نظير لها
لأنه تعددت وسائل الإعلام، واتسعت دائرتها في مشارق الأرض ومغاربها، ووجد من شياطين الإنس في هذا العصر ما أظن أن يوجد نظيرهم في وضع الخطط في محاربة المنهج السلفي وأهله
ما أظن سبق مثله -يعني- إلى قرونٍ موغلة في القدم -كما يقال- لأن هناك تفنن الآن في المكايد وفي الخطط والكذب والإشاعات وفيما يقال بما يسمى الإعلام الخبيث
وقد قال أحد أساطين الإخوان
-وهو سعيد حوى –
كان من كبار الإخوان وألَّف مؤلفات كثيرة تخدم هذا المنهج الفاسد، وكانوا يعظمونه ووصل إلى درجة كبيرة عندهم، ثم حصل بينهم اختلاف
[…سقط في الشريط…]
ولا يبلغون ما يبلغ الإخوان المسلمين
وقد جاء بعدهم القطبيون ويقال لو اجتمعت هذه الجهات المذكورة الآن مع الإخوان المسلمين، ما يبلغون ما يبلغه القطبيون من النيل من أهل السنة من تشويههم
ولكن لابد من الصبر
فنسأل الله تبارك وتعالى أن يهديهم أو يكف بأسهم، وأن يعلي كلمته، وأن ينصر دينه إن ربي لسميع الدعاء

قال قارئ الأسئلة: جزاك الله خيراً، يا شيخ جاء في السؤال أيضاً بعبارةٍ أخرى: هل المبتدع في زماننا هذا يعامل معاملة المبتدع في الزمن الأول لاشك أن زمان الإمام أحمد غير زماننا في أيامنا هذه؟
أجيب بأن دين الله ما يتغير ويتلون بحسب تغير الناس وتلونهم، دين الله هو دين الله، ودعوة الله هي دعوة الله
والتعامل في عهد الرسول -صلى الله عليه وسلم- وفي عهد أحمد وفي عهد ابن تيمية وابن عبد الوهاب وفي بعد ذلك كلها تنطلق من كتاب الله وسنة رسول الله منهجهم واحد
لكن يُحتاج إلى من يطبق هذا المنهج ويعرف كيف يتعامل مع أهل البدع في ضوء الكتاب والسنة
فأهل البدع لابد من التحذير منهم وكشف عوارهم، وبيان ضلالهم من أوجب الواجبات وأفرض الفرائض، الذي يقولون اختلف الحال واختلف الوقت يريدونك أن لا تتكلم على أهل البدع
لأن الأحزاب هذه خاضعة لقيادات بدعية ضالة، فأنت حينما تتكلم في قياداتهم الضالة تطعن فيهم هم، فيريدون أن تسكت، فلا تضلك هذه الوسائل
ويقولون: كان أحمد… وكان ابن تيمية… يحرفون كلام هؤلاء، ويحرفون مقاصدهم.
كل هذا لإسكات أهل السنة وإلقامهم الحجارة -كما يقال- ليسكتوا عن قياداتهم، وقد بذلوا كل الجهود لإسكات أهل السنة

ولكن ما على أهل السنة إلا أن يشمروا عن ساعد الجِد في إعلاء كلمة الله ونشر السنة وإظهارها ودحض البدعة بكل ما يستطيعون، في كل بلد، لا بد من البيان للناس
والتفريق بين الحق والباطل، والهدى والضلال، والسنة والبدعة، هذه الأمور التي لا يريدها أهل البدع وأهل التحزب المقيت، المتسترين مكراً وكيداً باسم السلفية

فإنهم لبسوا السلفية بقوة ليتمكنوا من سحقها، لهذا ترى هؤلاء يلاحقون الدعوة السلفية وشبابها في كل مكان ليسحقوها ويقيموا على أنقاضها مناهجهم البدعية الفاسدة. وهذا شيء ملموس.
وعلى كل حال فالكلام في أهل البدع لابد منه، والتحذير منهم لابد منه، وهو جهاد
وقد قالوا في زمان أحمد
(جهاد أهل البدع) أو قالوا
(الذب عن السنة أفضل من الضرب في السيوف)، وابن تيمية في عهده شمَّر عن ساعد الجد، بذل من الجهود ما فاق به كثيراً من أئمة الإسلام قبله
فإنه واجه بدعاً كثيرة، فواجهها بكتاب الله وسنة رسول الله -صلى الله عليه وسلم- ودحضها وقمع أهلها مع حلمه وعلمه وحكمته
فمن بيان الحكمة ومن حق العلم أن تميز بين الحق والباطل والهدى والضلال والسنن والبدع
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ
فالأنبياء واللهِ جاهدوا وناضلوا لإخراج الناس من الظلمات إلى النور، والعلماء ورثة
الأنبياء، فلابد من الجهاد والتشمير عن ساعد الجد لإنقاذ الناس من الظلمات إلى النور

وأقول لهؤلاء المساكين
والله لأهلُ السنة لأنصحُ الناس وأحرص الناس على ما ينفعهم في دينهم ودنياهم
وإن من يريد إسكات أهل السنة فإنه والله هو الذي يضر بالأمة، هو الذي يخونها، هو الذي يغشها
هو الذي لا يبالي، أَدَخَلوا في أعماق النار؟ سلموا أو لم يسلموا؟

أما أهل السنة والله فلا يريدون للناس إلا الخير، ولا يريدون لهذه الأمة إلا أن تسلك طريق نبيها -صلى الله عليه وسلم- وصراطه المستقيم ليدخلوا الجنة أو من شاء الله تبارك وتعالى منهم
فأهل السنة إذا جاهدوا وناضلوا، لا لشيء وإنما لهداية هؤلاء ولتقديم ما ينفعهم في دينهم ودنياهم، والذين يحامون أهل البدع والله هم أعداؤهم، هم الذين يضرونهم ويحولون بينهم وبين الحق الذي يمكن أن يأتيهم عن طريق دعاة أهل السنة
فكيف اختلف الزمان عن زمان أحمد؟
زمان أحمد كان يجوز الكلام في أهل البدع والتحذير منهم والآن لا يجوز؟
بيِّنوا ماذا تريدون؟
ما الذي تريدون من هذا القول؟
هل تريدون ألا نبين للناس الحق؟
وألا نحذرهم من الضلال وألا نحذرهم والبدع
وألا نعلمهم العقائد الصحيحة والمناهج الصحيحة؟
ماذا تريدون بيِّنوا لنا؟

الكلام فيه تلبيس وفيه إجمال، بارك الله فيكم.
ولهذا كما أُؤكد لكم أنهم لا يريدون الكلام إطلاقاً في رؤوس البدع والضلال.
ومن هنا أنشأوا منهج الموازنات بين الحسنات والسيئات بعدما يئسوا من سكوت أهل السنة، فأنشأوا منهج الموازنات حتى تمدح أئمتهم وتثني عليهم، ثم بعد ذلك تتكلم بما عندهم من الخطأ.
رغم أنوفهم، هم مرغمون لا يريدون أن تقول أخطاء سادتهم، لكن إذا كان لابد من الكلام فـ وازن
وشرعوا في دين الله ما لم يأذن به الله، وحرموا ما أوجده الله من تبليغ رسالة الله ونصح المسلمين وتحذيرهم مما يضرهم في دينهم ودنياهم، حرموا هذه الأشياء
فكانوا بذلك أشد جنايةً على الإسلام ممن يسمونهم بالطواغيت ويحاربونهم ليصلوا إلى الكراسي، نعم

Al-Allamah Rabee Bin Haadi Al-Mad’khali, may Allah preserve him, was asked: Some accuse the Salafi Dawah in our time of being harsh, and that it is incumbent upon the callers to be gentle with the people of Bidah. Is this correct, and what should be the response to them whilst bearing in mind that the time at present is different from the previous one and men in this time are different from previous men? May Allah reward you with good.

Response: This behaviour -attacking the Salafis of harshness – is not new, but rather it is an old affair. From the time of (Imam) Ahmad ibn Hanbal, before and after him to this day, the people of falsehood cannot confront the people of truth except through misrepresentation (distortion). There are many misrepresentations (distortions), and not only (the false accusation of) harshness. The misrepresentations are many, and their accusation of harshness is nothing but one of many thoughts. Surely, they will accuse them of being Khawaarij (1), Mujassimah, and Mushabbihah. (2) Every (deviant) group accuses them (Salafis) of something by way of which the deviant group’s corrupt creed can be disapproved.

The Jahmiyyah (2.1) call them Mushabbihah and Mujassimah because they affirm Allah’s Attributes that are in His Book (i.e. The Qur’an) and the Sunnah of His Prophet [may peace and blessings of Allah be upon him] and they affirm them in the manner that is befitting for Allah [The Blessed and Most High]. The Khawaarij and Mutazilah (3) accuse them of being Murji’ah (4), and the Rafidah (5) accuse them of being Nawasib (6) because they do not exaggerate in the manner they exaggerate the status of the Prophet’s family and so on. Meaning, my beloved brother, that they accuse them of harshness, (that they are the government) stooges, and spies, and that they are scholars whose knowledge is restricted to rulings on menstruation and postpartum, and other evil accusations that are presented by the callers to evil, falsehood and misguidance. So, there is nothing else other than that Salafis carry on explaining their call to the path of Allah with clear-sightedness. At the same time, they must have lofty manners such as patience, forbearance, wisdom, and other good and noble qualities that are compatible with this great Dawah. Alongside this, they train themselves to exercise patience while encountering what is said about them, and let them take as their role models the Prophets, those who have preceded them (in Islam), and the Imams of knowledge and guidance.

The Qur’an mentioned to us regarding the enemies of the Prophets that they accused them of lying, sorcery, soothsaying, insanity, and they accused them of many things. Therefore, it is incumbent upon the one who calls to Allah’s path- the one who is sincere to Allah [The Mighty and Majestic] – that he takes as his role model these Prophets and whoever follows their path among the Imams of Islam. When it is the case that despite their lofty statuses they were not spared from these accusations and verbal abuse, then how can we, the weak and poor (in knowledge and faith), be spared?! “Reward (for a deed is given) according to the level of exertion”, “The people put to trial the most were the Prophets, then the next best, then the next best”. Allah says:

وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ

And if Allāh had so willed, He could have punished (and destroyed) them (without you). But (He commanded you to fight against them) in order to test some of you with others]. [7] However, He wants some people to be a test for others (based on His Perfect Knowledge, Wisdom, and Justice), so whoever succeeds in this test and trial, Allah will raise his rank and honor him in this world and the Hereafter. [8] Indeed, many people may lose courage, lose their strength, and lose heart – either snuggle, [ فيخلد إلى الأرض – and then cling to the earth (i.e. preoccupied and diverted by the things of the worldly life)] or deviate as happens to many people. These people lose courage in the face of this affliction.

Therefore, we ask Allah [The Blessed and Most High] to keep us and you away from the causes of losing courage and the causes of defeat. By Allah, it is a battle between truth and falsehood that is more severe than military battles. The psychological war being waged in this era against Salafi callers (to Islam)is unparalleled. Because the media outlets have multiplied, and their arena has expanded in the east and west of the earth, and the presence of the devils among humankind in this era, I don’t think one can find their equal in plotting to wage war against the Salafi methodology and its adherents. I don’t think anything similar to it has preceded centuries ago – as it has been stated -because at present there is art in plotting, scheming, lies, rumours, and what is said by what is referred to as the malicious media.

Sa’eed Hawaa, one of the distinguished personalities of the “Muslim Brotherhood (Sect)” [9]- one of the senior (figureheads), who wrote many books that served this corrupt methodology, and they used to hold him in high regard until he reached a great status among them; then a disagreement arose between them… [what comes after statement is missing from the audio]

Then the Qutbists [10] came after them, and it is said that if these mentioned orientations (or groups) gathered with the Muslim Brotherhood (Sect), they would not achieve what the Qutbists have achieved in attacking Ahlus Sunnah with regards to misrepresenting (or distorting the true methodology of Ahlus Sunnah), but one must exercise patience. [Allah says]: [إِنَّما يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسابٍ – Only those who are patient shall receive their rewards in full, without reckoning]. [Surah Az-Zumar. Ayah 10]

We ask Allah [The Blessed and Most High] to guide them or stop their enmity, and that Allah Exalt His statement, and support His religion. Indeed, my Lord is the Hearer of supplications.

The reader of the questions said: May Allah reward you with good. O Shaikh! It is also stated in the question with another expression (as follows): Is the Mubtadi [Footnote a] in our era treated as the Mubtadi in the earlier era (because) there is no doubt that the era of Imam Ahmad was different from this present era of ours?

Response: The religion ordained by Allah does not change and varies based on people changing and adopting different (ways, orientations, views, etc). The religion ordained by Allah (remains as) the religion ordained by Allah, and Allah’s call (remains as) Allah’s call. The dealings during the era of the Messenger [peace and blessings of Allah be upon him], in the era of Imaam Ahmad, Shaikhul Islam Ibn Taymiyyah, and Shaikhul Islam Muhammad Ibn Abdul Wahhaab, and thereafter, all emanate from Allah’s Book (The Qur’an) and the Sunnah of Allah’s Messenger. Their methodology is one, but there is a need for someone to apply this methodology and know how to deal with Ahlul Bidah in the light of the Qur’an and the Sunnah.

Ahlul Bidah must be warned against, their faults (attributed to the religion) exposed, and their misguidance clarified. This is one of the most obligated obligations and prescribed duties. What they say that the situation is different and that times are different is that do not want you to speak about Ahlul Bidah because these (deviated) parties (groups) are submissive to innovated, misguided leaderships (or leaders), so when you speak about their misguided leaderships (or leaders)- criticising them, they want you to remain silent. Therefore, do not be led astray by these tactics. They say (i.e. claim) that Ahmed was (such and such), Ibn Taymiyyah was (such and such)- distort their speech and objectives. All of this is to silence Ahlus Sunnah and address them with a speech that will make them dumbfounded to make them keep quiet about their leaders, and indeed, they have made every effort to silence Ahlus Sunnah. But all that Ahlus Sunnah has to do is roll up their sleeves and strive to raise the word of Allah, spread the Sunnah and manifest it, and refute Bidah with everything they can do in every country. It is necessary to clarify these affairs for the people, such as differentiating between truth and falsehood, guidance and misguidance, and Sunnah and Bidah, which the people of Bidah and the proponents of abominable partisanship do not want- those who hide behind the term Salafiyyah through plotting and stratagem.

Indeed, they seek to distort Salafiyyah with great force so that they can crush it. That is why you see these people pursuing the Salafi call and its youth everywhere to crush it and establish on its ruins their innovated, corrupt methodologies. This is something tangible. In any case, it is necessary to speak about Ahlul Bidah, warning against them is necessary, and it is Jihad. They (i.e. the scholars) said in the time of Imaam Ahmed, “Jihad against Ahlul Bidah” or they said, “Defending the Sunnah is better than striking with swords (in Jihad)”. Ibn Taymiyyah – during his era – rolled up his sleeves and exerted himself in a manner that surpassed many of the Imams of Islam before him because he encountered many Bidah, so he confronted them with Allah’s Book and the Sunnah of Allah’s Messenger [peace and blessings of Allah be upon him], refuted them and restrained their proponents together with his forbearance, knowledge, and wisdom. From those affairs related to the clarification that is based on wisdom and the rights of knowledge is the distinction between truth and falsehood, guidance and misguidance, Sunnah and Bidah. Allah says: [وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ – (And remember) when Allah took a covenant from those who were given the Scripture (Jews and Christians) to make it (the news of the coming of Prophet Muhammad and the religious knowledge) known and clear to mankind, and not to hide it]. [Surah Al-Imran. Ayah 187]

I swear by Allah, the Prophets strove and stood up to remove the people out of darkness (and entered them) into light, and scholars are heirs of Prophets (in knowledge, religion, guidance, etc). Therefore, it is necessary to strive and roll up the sleeves to rescue the people from the darkness (and enter them into) light (i.e. by the permission of Allah). I say to these Masaakeen [i.e. these people who are very needy in their understanding and stances] that I swear by Allah that Ahlus Sunnah are the most sincere advisers and the most eager regarding what will benefit the people in their religion and their worldly affairs. I swear by Allah that whoever wants to silence Ahlus Sunnah is one who harms, betrays, and deceives the Ummah. He is the one who does not care whether the people are entered into the depths of the fire, or whether they are saved or not. As for Ahlus Sunnah, I swear by Allah that they only want good for the people, and they only want this Ummah to follow the path of their Prophet [peace and blessings of Allah be upon him] and his straight path to enter Paradise or whoever Allah wills to enter into Paradise. When Ahlus Sunnah strives and stands up for (the truth), it is not for anything, but to guide these people and present what will benefit them in their religion and worldly affairs, and by Allah those who defend Ahlul Bidah are enemies of the people. They are the ones who harm them and prevent them from the truth that can reach them through the callers (to Islam) among Ahlus Sunnah.

So, how does our time differ from the time of Imaam Ahmed?! In the time of Ahmed, it was permissible to speak about Ahlul Bidah and warn against them, but now it is not permissible?! Clarify what you want! What do you want from this statement? Do you want us not to clarify the truth for the people, and that we do not warn them against misguidance, and Bidah, and that we not teach them the correct beliefs and correct approaches? What do you want? Clarify for us. There is deception and generality (that needs explanation) in this speech, may Allah bless you. This is why, as I emphasised to you, they do not want – at all -speech directed at the figureheads of Bidah and misguidance. Hence, they initiated the methodology of Muwaazanaat [Footnote b] after they lost hope that Ahlus Sunnah would not remain silent. They initiated the methodology of Muwaazanaat to praise their leaders (of Bidah and misguidance), and thereafter speak about their mistakes. Despite being (rightfully) disgraced, they are unwilling and do not the mistakes of their leaders to be mentioned, but if you must speak, then speak based on counterbalancing (i.e. Muwaazanaat). They institute in the religion ordained by Allah that which Allah has not allowed, and forbid what Allah has established about propagating Allah’s Message, the advice to be given to Muslims, and to warn them against what would harm them in their religion and worldly affairs. They forbid these affairs, thus they commit a greater crime against Islam than those whom they call Tawaagheet (false gods) and fight them to gain access to the seats of (political) leadership. [Footnote c]

Paraphrased: An Excerpt from the Shaikh short commentary on (الجواب الكافي) by Imaam Ibnul Qayyim. Audio number 2

———————————

Footnotes:

[1] Who are the Khawaarij? https://www.kharijites.com/kj/index.cfm

[2] Who are the Mujassimah and Mushabbihah? https://www.asharis.com/creed/articles/pvxbz-destroying-the-slander-of-tajsim-anthropomorphism-against-ahl-al-sunnah-wal-jama.cfm

[2.1] Who are the Jahmiyyah? https://abukhadeejah.com/who-are-the-jahmiyyah-by-imam-ahmad-ibn-hanbal-d-241h/

[3] Who are the Mutazilah? http://www.mutazilah.com/

[4] Who are the Mur’jiah? This innovation occurred just prior to the end of the first century hijrah, and there is some difference as to who the originator was, with the names presented such as Dharr bin Abdullaah al-Hamdaanee, Qays al-Maasir and Hammaad bin Abi Sulaymaan – they all lived in the same era and in the same locality, al-Kufah in Iraq, so it is certain that the idea origination in a certain location. This irjaa’ was that of the Jurists (Fuquhaa) and which manifested in the Hanafis. Al-Jahm bin Safwaan (see the section on the Jahmiyyah below) also propounded irjaa’ and his was an extreme form that was passed on through the factions of the Mutakallimoon. irjaa’ is to expel actions from the reality of faith (Eemaan) and to restrict faith to being only what is in the heart, or what is upon the tongue, or only in the heart and tongue. And thus, all the legislated actions, be the obligatory or recommended, are considered external to the essence and reality of Eemaan (faith).

[5] Who are the Raafidah? They are extreme Shi’ites who are commonly known as the Twelvers (Ithnaa Asharah). A Yemeni Jew, by the name of Abdullaah bin Saba’ was the founder of this group, and he appeared in the time of ‘Alee (radiallaahu anhu). He instigated a revolution against the Caliph Uthmaan (radiallaahu anhu) and mustered other Muslims together for that purpose, claiming that Alee had more right to be the Caliph. He, in common with the Khawaarij, raised the banner of “social justice” for that purpose. He eventually deified Alee, declaring him to be Allaah. Alee ordered him and followers to be burned to death, but Abdullaah bin Saba’ escaped to a place called al-Madaa’in.

The Raafidah Shi’ah proclaim love for Alee and the Ahl ul-Bayt (family of the Prophet). Their main doctrine is that the Caliphate belonged to Alee’ after the Prophet and that the Imaamate is the right of the Ahl ul-Bayt (offspring of Alee’). They declare most of the Companions to be disbeleivers except for a handful, and they have specific enmity towards Abu Bakr and Umar (radiallaahu anhumaa). They claim infallibility (al-ismah) for their Imaams, and give them divine attributes such as knowing the unseen. They make the issue of Imaamah (leadership) to be from the greatest of the pillars of the religion. They claim the Qur’an is incomplete and have their own Qur’aan, and they curse and revile the Companions and the wives of the Prophet (alayhis salaam), this being worship for them. They also make deception (taqiyah) to be a pillar of their religion. As they evolved they acquired other innovations, such as those of the Mu’tazilah and those of the Mushabbihah, Mujassimah. They also plunged in their morals and are the most lying and deceiving of people. The Rafidah Shi’ah are also very adept at spreading their poison.

https://www.aqidah.com/creed/articles/hxnhe-the-splitting-of-the-muslim-ummah-part-3.cfm

[6] Who are the Nawaasib? They are those who hate the family of the Prophet, especially those who hate Ali [may Allah be pleased with him] and his family.

[7] https://www.thenoblequran.com/q/#/search/47_4

[8] https://salafidawahmanchester.com/2019/02/22/we-have-made-some-of-you-as-a-trial-for-others-will-you-have-patience-consolation-and-encouragement/

[9] Muslim Brotherhood: The so-called “Muslim Brotherhood” (al-Ikhwan al-Muslimeen) is an organization that was set up in Egypt in 1928 and modeled upon a prior organization set up by the suspect figure Jamal ul-Din al-Afghani. Its founder, Hasan al-Banna was an Ash’ari and Hasawi Sufi. Its two most influential figureheads are Hasan al-Banna and Sayyid Qutb and they each laid down the foundations for the two major strains of Ikhwani thought and methodology. Hasan al-Banna brought the alleged “golden principle” of accommodating all of the deviant sects in order to amass as large a number as possible (to be used to help achieve the political goals and aspirations of the leaders of this group). This included making inroads, allegiances and friendships with the Iranian Rafidah. Sayyid Qutb (website) brought the elements of Takfir (of all contemporary Muslim societies) and the necessity of revolution (against them) through which rulers are targeted and replaced. Both these methodologies work hand in hand and are two sides of the same coin. As a result, the Muslim Brotherhood has been a useful tool for creating chaos and corruption both in religious and worldly affairs and served as a useful proxy to help achieve geo-political agendas. http://www.ikhwanis.com/index.cfm

[10] Qutubists: Readings in Intermediate Qutubism:

https://www.salafipublications.com/sps/downloads/pdf/GRV070004.pdf

http://www.sayyidqutb.com/

Footnote a:

https://abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/

Footnote b:

https://abuiyaad.com/r/muwazanah

Footnote c:

https://abukhadeejah.com/the-meaning-of-taghut-according-to-the-early-scholars/

Attributing Disorder and Turmoil to Salafiyyah – A Brief Rebuttal to Ephrem Kossaify

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Hurairah, may Allah be pleased with him, reported that the Prophet, peace and blessings of Allah be upon him, said, “Verily, a slave (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire.” [Sahih Al-Bukhari 6478]

This hadith serves as a powerful reminder of the dangers associated with our speech and the repercussions of talking without knowledge or reverence for Allah. Ephrem Kossaify displayed a troubling and hazardous lack of understanding regarding Salafiyyah while discussing issues of white supremacy, racism, and the murder of George Floyd in the following manner:

“It could be that those Arabs who say white nationalism is America’s greatest peril are in fact exposing their own anxieties about ethnicity, sectarianism and violent extremism. “Islamic extremism, be it in its Salafist or Muslim Brotherhood versions, uses force to change the world view, starting in their own country, and expanding to include infidels of other nations. Look what just happened in France,” El-Hady said, referring to Samuel Paty, a teacher who was beheaded near his school on Oct. 6 for showing cartoons of Prophet Muhammad in class. The perpetrator, an 18-year-old ethnic Chechen named Abdullakh Anzorov, is alleged to have had ties to Islamic extremist groups abroad. “These terrorist organizations that have plagued the Arab world are much more dangerous than white nationalism,” said El-Hady]. [source: Arab News. October 26, 2020, EPHREM KOSSAIFY. Updated 27 October 2020]

We begin by reminding this audacious slanderer of Salafiyyah about the seriousness of making uninformed judgments on religious issues. Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said:

Since the true followers of the Prophets and the adherents of the Prophetic Sunnah are those who possess knowledge and justice, their discourse towards unbelievers and proponents of religious innovations must be based on knowledge and justice rather than conjecture and what the soul desires. And because of this, the Prophet [peace be upon him and blessings of Allah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire”. [Abu Dawud 3573]

And if it is the case that the person who judges between people over matters of wealth, blood (such as murder cases, physical assault, etc.), and honour will burn in hell if he is not a just scholar, then what about the person who renders judgements on creeds, religions, the fundamentals of belief, divine knowledge, and the broad fundamental principles relating to many subject subjects without knowledge or fairness, as is the case with those who advocate for religious innovations and desires – those who adhere to ambiguous, dubious topics, disregard the unambiguous texts that the Prophets [peace and blessings of Allah be upon them] transmitted, cling to issues that are vaguely related through analogy and opinion, and then present issues whose differences cannot be equated or reconciled. [Al-Jawaabus Saheeh 1/26-30]

Furthermore, it is unnecessary to engage in discussions surrounding white supremacy, racism, and terrorism, as any reasonable individual recognizes the profound immorality inherent in these ideologies. Ephrem’s perilous ignorance and misguided assertions led him to draw unfounded parallels between Salafiyyah and the methods employed by terrorists. However, this slander is far from novel; it represents a familiar strategy employed by many secularists, Zionists, demagogues, journalists, rabble-rousers and their cohorts, aimed at undermining the legitimacy of Salafiyyah. Thus, it is imperative that we illuminate the misconceptions held by this charlatan and others who seek to obscure the true essence of Salafiyyah. Saudi Salafi Scholar, Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah preserve him, stated:

The creed and methodologies of the kharijites somewhat influenced the political groups that emerged during this era. And as a result, they do not place any value on matters other than politics, do not care about improving the Ummah’s situation through (sound) creed and knowledge, and do not consider matters pertaining to the Ummah’s return to the Book, the Sunnah, and the piety and steadfastness that the pious predecessors were upon in all aspects of the Religion. Rather, they make the Ummah more corrupt in creed and conduct. Thus, you see them waging war against the scholars (i.e. the upright scholars) and the people who (truly) follow the Qur’an and the Sunnah while pledging loyalty to those who promote misguidance and innovation in religion. They set up false goals and catchphrases for proponents of misguidance and innovations in religion, and among them are Sayyid Qutb and his followers, who adopted the creed, methodology, and political views of the Khawarij, the Rawafid, the Mu’tazilah, and the Jahmiyyah, particularly when it comes to the topic of Takfir based on oppression and ignorance. He said that all human societies are ignorant pre-Islamic societies, with the Muslim Ummah being the worse in their apostasy and state of pre-Islamic ignorance. Later, the Baatiniyyah path was added to this (methodology of his, such as) assassinations, and blowing up (buildings, people, etc.). Then, on the basis of a daring conspiracy against the leaders (of the Salafi Methodology), his adherents claim to represent the Salafi Methodology. As a result, if you are aware of this, you will be able to identify the treacherous ones and know that the Salafi Methodology is free from this kind of Takfir and devastation. If you are aware of this, it would be equivalent to an act of evident oppression when the Raafidah, the secularists, and the rationalists attribute (false) Takfir, and destruction to the Salafi methodology.  (1)

Saudi Salafi Scholar, Al-Allamah Saaleh Al-Fawzan, may Allah preserve him, stated:

“Salafiyyah is to follow the path of Salafus Saalih (The pious predecessors) – the companions of Muhammad, the followers of Muhammad’s companions and the virtuous generations. Allah [The Most High] said: [وَٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ -And the first to embrace Islaam of the Muhaajiroon (those who migrated from Makkah to Al-Madinah) and the Ansaar (the citizens of Al-Madinah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in Faith). Allaah is well-pleased with them as they are well-pleased with Him]. [9:100]

Allah [The Most High] said about Muhammad’s companions:

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَـٰهَدُواْ بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَـٰٓٮِٕكَ بَعۡضُہُمۡ أَوۡلِيَآءُ بَعۡضٍ۬‌ۚ

Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, – these are (all) allies to one another [8:72] until Allah stated: [وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَـٰهَدُواْ مَعَكُمۡ فَأُوْلَـٰٓٮِٕكَ مِنكُمۡ‌ۚ – And those who believed afterwards, and emigrated and strove hard along with you, (in the Cause of Allaah) they are of you]. [8:75]

Allah said in Surah Al-Hashar:

لِلۡفُقَرَآءِ ٱلۡمُهَـٰجِرِينَ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَـٰرِهِمۡ وَأَمۡوَٲلِهِمۡ يَبۡتَغُونَ فَضۡلاً۬ مِّنَ ٱللَّهِ وَرِضۡوَٲنً۬ا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُ ۥۤ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلصَّـٰدِقُونَ
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَـٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡہِمۡ

(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allaah and to please Him. And helping Allaah (i.e. helping His religion) and His Messenger (Muhammad). Such are indeed the truthful (to what they say); And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them.” [59:8-9]- up until His [The Most High] statement:

[وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٲنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَـٰنِ – And those who came after them say: “Our Lord! Forgive us and our brethren who have preceded us in Faith]. 59:10

The Prophet [peace and blessings of Allah be upon him] said, “This ummah will split into seventy-three sects; all of them will enter the fire except one. They said, ‘Which is that (saved sects) O Messenger of Allaah?’ He replied, ‘Those who are upon that which I and my companions are upon today’. The Prophet said, ‘Adhere to my Sunnah and the Sunnah of the rightly guided Khulafaa after me’. (see footnote a)

We are required to adhere to the Salafiyyah Methodology, and we must give up any other approaches that go against it. Salafiyyah is the Methodology that has been obligated on us to follow and we are to abandon all other methodologies that are in opposition to it. The adherents to Salafiyyah are the saved sect, Ahlus Sunnah Wal-Jamaa’ah, and they are the aided group till the Day of Judgement. May Allaah include us among them.  However, in order for a Muslim to adhere to this methodology, they must be aware of its basics. And to avoid the various methodologies that are in conflict with Salafiyyah, (one) must be aware of them.

As a result, Salafiyyah on the path of the pious predecessors must be (adopted) on the basis of knowledge and discernment. It is insufficient for a person to identify as Salafi while being either unaware of or opposed to it. Allaah [The Most High] said: [ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ – And also those who followed them exactly (in Faith)].

They follow them (i.e. the pious predecessors) based on knowledge, never engaging in either extreme or negligent behaviour. They don’t overstate the case or fail to give it its due, unlike those who identify with the four imams’ schools of law (Abu Haneefah, Maalik, Shaafi’ee, and Ahmad), although disagreeing with them on matters of creed and worship. And like the one who ascribes to the path of the pious predecessors, however, he either declares Muslims to be unbelievers or rebels against Muslim rulers, or he takes further steps in the direction of extremism.  This person is not a Salafi; instead, he is referred to as a Khaariji or a Mutazili. Or like the person who claims to follow the methodology of the pious predecessors but agrees with the Mur’ji’a’s stance on the subject matter of Eemaan and Kufr. This isn’t Salafiyyah. Therefore, it is imperative to pay attention to this matter and avoid combining the Salafi methodology with other methodologies that are opposed to it and then declaring that all of these methodologies, including the Salafi methodology, are not from Islam. This is careless speech and oppressive judgement, and it amounts to deceiving the people. (2)

The elucidations provided by Al-Allamah Rabee Bin Hadi and Al-Allamah Salih Al-Fawzan, may Allah preserve them, are undeniably ample to dispel the nefarious allegations put forth by the deceitful and audacious Ephrem Kossaify. May Allah guide him or protect us from his slanders Amin.

———————————————–

Footnote a: https://salafidawahmanchester.com/2022/06/09/the-jews-divided-into-seventy-one-sects-the-christians-divided-into-seventy-two-sects/

Regarding the Muslim Brotherhood, their situation is well known. Click here to read. By Shaikh Abu Iyad (may Allah preserve him): [The other hidden face of the so-called “Muslim Brotherhood”: http://www.ikhwanis.com/authors/Abu.Iyaad.cfm ]

Visit links for more details on this subject matter

http://www.salafis.com/index.cfm

https://abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/


[1] An Excerpt from Shaikh Rabee’s Book Titled: (من هم الإرهابيون) pages 104-105
[2] An Excerpt from Al-Bayaan Li-Akh’taa’I Ba’dil Kuttaab. 2/173-174

Some verses of the Qur’an regarding wind

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah [The Exalted] said:

وَمِنۡ ءَايَـٰتِهِۦۤ أَن يُرۡسِلَ ٱلرِّيَاحَ مُبَشِّرَٲتٍ۬ وَلِيُذِيقَكُم مِّن رَّحۡمَتِهِۦ وَلِتَجۡرِىَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful. [Ar-Rum. 46]

Allah [The Exalted] said:

ٱللَّهُ ٱلَّذِى يُرۡسِلُ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابً۬ا فَيَبۡسُطُهُ ۥ فِى ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُ ۥ كِسَفً۬ا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَـٰلِهِۦ‌ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۤ إِذَا هُمۡ يَسۡتَبۡشِرُونَ
وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِينَ
فَٱنظُرۡ إِلَىٰٓ ءَاثَـٰرِ رَحۡمَتِ ٱللَّهِ ڪَيۡفَ يُحۡىِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِہَآ‌ۚ إِنَّ ذَٲلِكَ لَمُحۡىِ ٱلۡمَوۡتَىٰ‌ۖ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬

Allah is He Who sends the winds, so they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He will, lo! they rejoice! And verily before that (rain), just before it was sent down upon them, they were in despair! Look then at the effects (results) of Allah’s Mercy, how He revives the earth after its death. Verily! That (Allah) Who revived the earth after its death shall indeed raise the dead (on the Day of Resurrection), and He is Able to do all things. [Ar-Rum.48-50]

Allah [The Exalted] said:

وَهُوَ ٱلَّذِى يُرۡسِلُ ٱلرِّيَـٰحَ بُشۡرَۢا بَيۡنَ يَدَىۡ رَحۡمَتِهِۦ‌ۖ حَتَّىٰٓ إِذَآ أَقَلَّتۡ سَحَابً۬ا ثِقَالاً۬ سُقۡنَـٰهُ لِبَلَدٍ۬ مَّيِّتٍ۬ فَأَنزَلۡنَا بِهِ ٱلۡمَآءَ فَأَخۡرَجۡنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٲتِ‌ۚ كَذَٲلِكَ نُخۡرِجُ ٱلۡمَوۡتَىٰ لَعَلَّكُمۡ تَذَڪَّرُونَ

And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed. [Al-A’raf. 57]

Allah [The Exalted] said:

إِنَّ فِى خَلۡقِ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِى تَجۡرِى فِى ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ۬ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِہَا وَبَثَّ فِيہَا مِن ڪُلِّ دَآبَّةٍ۬ وَتَصۡرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَعۡقِلُونَ

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidences, signs, etc.) for people of understanding. [Al-Baqarah. 164]

Allah [The Exalted] said:

وَأَرۡسَلۡنَا ٱلرِّيَـٰحَ لَوَٲقِحَ فَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَسۡقَيۡنَـٰكُمُوهُ وَمَآ أَنتُمۡ لَهُ ۥ بِخَـٰزِنِينَ

And We send the winds fertilizing (to fill heavily the clouds with water), then caused the water (rain) to descend from the sky, and We gave it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like]. [Al-Hijr. 22]

Allah [The Exalted] stated:

فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِى بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَ

So, We subjected to him (i.e. Prophet Sulaymaan) the wind, it blew gently to his order whithersoever he willed. [Saad.36]

Allah [The Exalted] said:

وَلِسُلَيۡمَـٰنَ ٱلرِّيحَ غُدُوُّهَا شَہۡرٌ۬ وَرَوَاحُهَا شَہۡرٌ۬ۖ

And to Solomon (We subjected) the wind, its morning (stride from sunrise till midnoon) was a month’s (journey), and its afternoon (stride from the midday decline of the sun to sunset) was a month’s (journey i.e. in one day he could travel two months’ journey). [Saba. 12]

Allah [The Exalted] stated:

وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ

And to Sulaiman (Solomon) (We subjected) the wind strongly raging, running by his command towards the land which We had blessed. And of everything We are the All-Knower. [Al-Anbiya. 81]

Allah [The Exalted] said:

وَفِى عَادٍ إِذۡ أَرۡسَلۡنَا عَلَيۡہِمُ ٱلرِّيحَ ٱلۡعَقِيمَ
مَا تَذَرُ مِن شَىۡءٍ أَتَتۡ عَلَيۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِيمِ

And in Aad (there is also a sign) when We sent against them the barren wind. It spared nothing that it reached, but blew it into broken spreads of rotten ruins. [Adh-Dhaariyaat. 41-42]

Allah [The Exalted] said:

إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ رِيحً۬ا صَرۡصَرً۬ا فِى يَوۡمِ نَحۡسٍ۬ مُّسۡتَمِرٍّ۬
تَنزِعُ ٱلنَّاسَ كَأَنَّہُمۡ أَعۡجَازُ نَخۡلٍ۬ مُّنقَعِرٍ۬
فَكَيۡفَ كَانَ عَذَابِى وَنُذُرِ

Verily, We sent against them (i.e. the disbelievers of Aad) a furious wind of harsh voice on a day of evil omen and continuous calamity. Plucking out men as if they were uprooted stems of date-palms. Then, how (terrible) was My Torment and My Warnings? [Al-Qamar. 19-21]

Allah [The Exalted] said:

فَلَمَّا رَأَوۡهُ عَارِضً۬ا مُّسۡتَقۡبِلَ أَوۡدِيَتِہِمۡ قَالُواْ هَـٰذَا عَارِضٌ۬ مُّمۡطِرُنَا‌ۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦ‌ۖ رِيحٌ۬ فِيہَا عَذَابٌ أَلِيمٌ۬
تُدَمِّرُ كُلَّ شَىۡءِۭ بِأَمۡرِ رَبِّہَا فَأَصۡبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَـٰكِنُہُمۡ‌ۚ كَذَٲلِكَ نَجۡزِى ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَ

Then, when they (.e. the disbelievers of Aad) saw it as a dense cloud coming towards their valleys, they said: “This is a cloud bringing us rain!” Nay, but it is that (torment) which you were asking to be hastened! a wind wherein is a painful torment! Destroying everything by the Command of its Lord! So they became such that nothing could be seen except their dwellings! Thus do We recompense the people who are Mujrimun (polytheists, disbelievers, sinners, etc.)! [Al-Ahqaaf. 24-25]

Allah [The Exalted] said:

هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنْجَيْتَنَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ

He(Allah) it is Who enables you to travel through land and sea, till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allah, making their Faith pure for Him Alone, saying: “If You (Allah) deliver us from this, we shall truly be of the grateful.” [Yunus. 22]

Allah [The Exalted] said:

أَمْ أَمِنْتُمْ أَنْ يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَى فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِنَ الرِّيحِ فَيُغْرِقَكُمْ بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا

Or do you feel secure that He will not send you back a second time to sea and send against you a hurricane of wind and drown you because of your disbelief, then you will not find any avenger therein against Us? [Al-Israa. 69]

Allah [The Exalted] said:

إِنْ يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَى ظَهْرِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ

If He wills, He causes the wind to cease, then they would become motionless on the back (of the sea). Verily, in this are signs for everyone patient and grateful. [Ash-Shuraa. 33]

Allah [The Exalted] stated:

حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ

Hunafa’ Lillah (i.e. to worship none but Allah), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place. [Al-Hajj. 31]

Allah [The Exalted] stated:

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمً۬ا تَذۡرُوهُ ٱلرِّيَـٰحُ‌ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ مُّقۡتَدِرًا

And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is Able to do everything. [Al-Kahf. 45]

Allah [The Exalted] said:

وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ

And it is Allah Who sends the winds, so that they raise up the clouds, and We drive them to a dead land, and revive therewith the earth after its death. As such (will be) the Resurrection! [Faatir. 9]

Allah [The Exalted] said:

مَثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُ

The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path). [Ibrahim. 18]

Ibn Abbas [may Allaah be pleased with him and his father] narrated: “The Prophet [peace and blessings of Allaah be upon him] was the most generous amongst the people, and he used to be more so in the month of Ramadan when Jibreel visited him, and Jibreel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Noble Qur’aan to Jibreel, and when Jibreel met him, he used to be more generous than the fair wind [sent by Allah with glad tidings (rain) in readiness and haste to do charitable deeds]”. [Sahih al-Bukhari 1902]

Zain Ibnul Muneer [may Allah have mercy upon him] said, “The intent behind the likeness (or comparison) between the Prophet’s [peace and blessings of Allaah be upon him] generosity and the fair wind, is that the wind is one of mercy which Allaah [The Exalted] sends and sends down rain that falls everywhere- both on a dead land [i.e. falls on a dry land and revives it] as well as the land that is not dead; (likewise) the Prophet’s good conduct and benevolence benefits everyone – the poor, the wealthy and the one who has enough – more than the rain that falls [after the arrival of that] fair wind”. (1)

Imam Abdul Azeez Bin Baaz [may Allah have mercy upon him] said, “He [peace and blessings of Allaah be upon him] was the most generous amongst the people with regards to wealth and bestowing (things) to the people, and not that he was (only) generous after being asked. And in the final year (of his life), Jibreel met him twice and he finished the recitation of the (Qur’an) twice. And from the benefits of (this hadeeth) is that: (a) it is more virtuous to study and recite the Qur’an at night with the righteous people, the scholars and the good people. The Prophet recited (the Qur’aan to Jibreel) to receive that which Allaah has of reward [i.e. reward in the afterlife]. (b) Generosity in times (when people are in need) and in Ramadaan is something sought after [in the religion of Islam]. (2)

Supplication During a Windstorm

اللَّهمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا، وَخَيْرَ مَا فِيْهَا، وَخَيْرَ مَا أُرْسِلَتْ بِهِ، وَأَعُوْذُ بِكَ مِنْ شَرِّهَا، وَشَرِّ مَا فِيْهَا، وَشَرِّ مَا أُرْسِلَتْ بِهِ

O Allah, I ask You for the good of it, for the good of what it contains, and for the good of what is sent with it. I seek refuge in You from the evil of it, from the evil of what it contains, and from the evil that is sent with it. [ Muslim 2/616]


[1] An Excerpt from Fat-hul Baari Sharh Saheeh Al-Bukhaari. Vol 4. Page 150. Hadeeth 1902. Publisher- Daarus Salaam 1421 (Year 2000). 1st Edition).

[2] An Excerpt from Al-Hulalul Ibreeziyyah Min Ta’liqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaariy. 2/121. Footnotes numbers: 1, 2 &3]

Whimsical statements about the end of the world and its signs

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] said:

سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا

(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, guessing at the unseen; (yet others) say they were seven, the dog being the eighth. Say (O Muhammad): “My Lord knows best their number; none knows them but a few.” So debate not (about their number, etc.) except with the clear proof (which We have revealed to you). And consult not any of them (people of the Scripture) about (the affair of) the people of the Cave. [Al-Kahf. 22]

Imam As-Sadi, may Allah have mercy upon him, said: Allah informed of the disagreement between the people of the Scripture regarding the number of people in the cave- a disagreement that (occurred) as a result of guessing at the unseen, falsifying statements, and speaking about something they don’t know. Allah said: [ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرً -So debate not (about their number, etc.) except with the clear proof (which We have revealed to you)] – Meaning based on knowledge, certainty, and on that which is beneficial. [1]

An ideologue affiliated with the American left says: “With the war in Ukraine and increasingly strident threats from Russian President Vladimir Putin, the spectre of nuclear warfare is stalking the globe for the first time in decades. We have not faced the prospect of Armageddon since Kennedy and the Cuban missile crisis in 1962. Experts warned of the most dangerous situation they can remember, with fears not limited to Russia: North Korean nuclear sabre-rattling has reached new heights, with the world bracing for a first nuclear test since 2017”. These crazy people also speculate based on their fabricated notion about “The Doomsday Clock – 90 seconds to midnight!” This so-called Clock was concocted in 1947 as a whimsical foreshadowing of the end of the world, and it is evaluated every January by the foolish.

An American Evangelist added to the speculated saying:

Likewise, the person who wrote this article claims that Newton held similar beliefs:

Response

Allah said:

إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ

Verily, Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things). [Luqman. Ayah 34]

What is Armageddon? They say that “it is a terrible battle that some believe would result in the utter annihilation of the world or the human race”.

Indeed, the claim that the world will end in a nuclear war is simply the belief of superstitious people, fearmongers, or those who seek to exploit fear for their own geopolitical aims, as well as pastors misinterpreting outdated scriptures and scientists lacking upright guidance. Nothing besides the authentic divine texts of the final revelation should be quoted when speaking about the end of the world. Allah’s Messenger and what has been revealed to him are the authorities one must study in order to understand the subject of trials and tribulations before the end of time. As a result, one cannot return to the following matters: the narrations of the people of the Scripture (Jews and Christians), opinions and dreams, weak and false narrations, analogy, and political, economic, or socialist analysis. That is because the narrations about the trials and tribulations, the signs of the Hour, and the strife that will occur are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’an and the authentic Sunnah). So, whatever is reported from the Prophet with authentic chains of transmission about (upcoming events) is necessary for a Muslim to believe, whether it appeals to the intellect or not, and this is the reality of one’s testimony that Muhammad is Allah’s Messenger.

Allah (The Most High) said:
وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire. It is only an Inspiration that is inspired. [An-Najm. 3]

Allah (The Most High) said:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)].[Al-Hashr. 7]

Umar [may Allah be pleased with him] reported: One day while we were sitting with Allah’s Messenger [peace and blessings of Allah be upon him] there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: “O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that none has the right to be worshipped but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly’’ And we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.”He said: ”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: “Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Gibreel (Gabriel), who came to you to teach you your religion”. [Reported by Muslim. Kitaab al-Eemaan. Chapter: Imaan, Islaam and Ihsaan. Hadeeth Number: 8]

The testimony in this hadeeth is the statement of the Prophet, “He was Gibreel, who came to you to teach you your religion”. Therefore, the principle in the preceding hadeeth is that the Prophet asked a question concerning the Hour and its circumstances, and he established that it is something contained in religion. The trials and tribulations, circumstances, and strife associated with the (portents) of the Hour are from the religion, and it is not for anybody to speak about it based on their own (opinions, views, analysis, interpretations, etc.). [2]

Abu Hurairah [may Allaah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allaah be upon him] said, “The Hour will not be established till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same path, till about thirty Dajjals (liars) appear and each one of them will claim that he is Allah’s Messenger, till religious knowledge is taken away (by the death of Religious scholars), earthquakes will increase in number; time will pass quickly, afflictions will appear, Al-Harj, (i.e., killing) will increase, till wealth will be in abundance – so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, ‘I am not in need of it, till the people compete with one another in constructing high buildings, till a man when passing by a grave of someone will say, ‘Would that I were in his place’ and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (accept Islam) but that will be the time when: (as Allah said) [لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا – no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith]. And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up, and Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it, and Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it, and Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.” [Saheeh Al-Bukhaari. Hadeeth Number 7121]

Abu Zaid -Amr Bin Akhtab [may Allaah be pleased with him] reported: Allah’s Messenger [peace and blessings of Allah be upon him] led us in the dawn prayer and then mounted the pulpit and addressed us until it was (time for the) noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the ‘Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed (us about) everything (pertaining to turmoil) that lay hidden in the past and what lies in (the womb) of) the future and the most learned amongst us is one who remembers them well. [ Saheeh Muslim 2892]

Imaam Muslim said: Chapter: The Conquest Of Constantinople, The Emergence Of The Dajjal And The Descent Of ‘Isa Bin Maryam [peace be upon him]: Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said: The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come, and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water, and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ). [Saheeh Muslim. 2897]

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “By Allah in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be an abundance of money and nobody will accept charitable gifts”. [Saheeh Al-Bukhaari 2222]

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhi’b on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhi’b said: Do you know what the words:” He would lead as one amongst you” mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord (hallowed be He and most exalted) and the Sunnah of your Messenger”. [Saheeh Muslim 155]

Hudhaifah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things that slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one’s mind but is recalled to him upon seeing his face. [Saheeh Muslim 2891]

Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said: The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold). [Saheeh Muslim 2894]

The Beast:

Allah says:
وَإِذَا وَقَعَ ٱلۡقَوۡلُ عَلَيۡہِمۡ أَخۡرَجۡنَا لَهُمۡ دَآبَّةً۬ مِّنَ ٱلۡأَرۡضِ تُكَلِّمُهُمۡ أَنَّ ٱلنَّاسَ كَانُواْ بِـَٔايَـٰتِنَا لَا يُوقِنُونَ

And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them because mankind believed not with certainty in Our Ayat (Verses of the Qur’an and Prophet Muhammad).

Imaam As-Sadi [may Allah have mercy upon him] commented: Meaning, when the time comes for the warning, which Allah has decided; [أَخۡرَجۡنَا لَهُمۡ دَآبَّةً۬ مِّنَ ٱلۡأَرۡضِ – We shall bring out from the earth a beast to them] or one of the earth’s beasts, rather than the heavens. This beast [تُكَلِّمُهُمۡ – will speak to them]; Meaning, it would speak to the people about how they did not believe with certainty in Our (i.e. Allah’s) signs due to a lack of knowledge and certainty in Allah’s signs. So Allah will make this beast appear as one of His amazing signs to manifest to the people what they doubted. This beast is the well-known beast that will appear at the end of time, and it will be one of the (major) signs indicating the approach of the Day of Judgement, as mentioned in many Prophetic narrations. [3]

Abu Umaamah [may Allah be pleased with him] narrated that the Prophet (peace and blessings of Allah be upon him) said, “The beast will emerge and strike the people on their noses, then their numbers will increase among you until a man will buy a camel and they will say, ‘Who did you buy it from?’ and he will say, ‘I bought it from one of those with a mark on their noses’”. [Reported by Imaam Ahmad 22362 and declared authentic by Imaam Al Albaanee in As-Sisilah As-Saheehah. Number 322]

Anas [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “The Hour will not occur until ‘Allah, Allah’ is not said on earth.” [Saheeh Muslim 148]

Abu Hurairah [may Allah be pleased with him] said that Allah’s Messenger [peace and blessings of Allah be upon him] said, “When three things appear, faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth”. [Saheeh Muslim. Number 158]

Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] as follows:

In the Qur’aan and authentic Ahaadeeth there are numerous reports regarding that which will take place in the Dunyah and Aakhirah, and affairs that occurred perfectly after the Prophet [peace and blessings of Allah be upon him] spoke about them many years prior to their occurrence, such as his statement: ‘The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair. [Saheeh Al-Bukhaari. Number 2928]

Those amongst the Muslims – who saw and fought those Turks when their king Genghis Khan appeared, his children and grandchildren, such as Hulagu Khan and other than him amongst the disbelieving kings- could not describe them better than how the Prophet [peace and blessings of Allah be upon him] described them [i.e. even though he did not meet them]. He stated this 600 years prior to its occurrence. (4)

These authentic narrations transmitted from the final infallible Messenger are enough for anyone who is protected from superstition and conjecture. The events before the last day on Earth as transmitted in the authentic divine texts of the final religion are not based on Hypotheses, rather, anyone who believes this to be the case is a misguided fool.

Allah [The Exalted] said:
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا ۚ حَتَّىٰ إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَـٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ

And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) they will not believe therein; to the point that when they come to you to argue with you, the disbelievers say: “These are nothing but tales of the men of old.” [Al-An’aam. 25]

As for the psychics, they are nothing more the companions of the devils. Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah preserve him, stated:

Among the liars – whose affair has been unveiled by Islam in the Qur’an and the Sunnah – are the soothsayers, fortune tellers and magicians. They are from the most evil liars. Allah said:

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬
يُلۡقُونَ ٱلسَّمۡعَ وَأَڪۡثَرُهُمۡ كَـٰذِبُونَ
وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلۡغَاوُ ۥنَ
أَلَمۡ تَرَ أَنَّهُمۡ فِى ڪُلِّ وَادٍ۬ يَهِيمُونَ
وَأَنَّہُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَ
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرً۬ا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْ‌ۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَىَّ مُنقَلَبٍ۬ يَنقَلِبُونَ

Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. As for the poets, the erring follow them; see you not that they speak about every subject (praising others right or wrong) in their poetry? And that they say what they do not do. Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. [Ash-Shu’araa. 221-227]

Allah made it known that the devils descend on these types of liars, even the poets amongst them; except those who believe, perform righteous deeds and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims).

The Messenger said, “Whoever goes to a fortune teller or soothsayer and believes in what he says has disbelieved in what has been revealed to Muhammad”. [Sahih al-Jami. Number 5015]

It has been reported in an authentic narrations that the devils eavesdrop in the [first] heavens and then inform the magician or the soothsayer, then they add a hundred lies to it; so the ignorant wrong doer believes them whilst being aware of the recompense for the one who believes them. If this is the ruling against the one who believes them, then how about the one who is immersed in the sludge of soothsaying, magic and fortune telling? Therefore, the Muslims should also be cautious of these evil category of people and from their most distinct characteristics is lying. Allah and Messenger testified that indeed they are liars and made known their attachment to the devils. [5]

The Khawaariq – [Phenomena Attributed to Something Outside The Norm]

Shaikh Al-Islam Ibn Taymiyyah [may Allah have mercy upon him] said:

The Khawaariq by way of which the devils misguide the children of Adam – such as when the devils take the image of a person who is absent or has passed away and what is similar to this – has misguided many of those who ascribe themselves to the Muslims or to the people of the Scripture. They establish this on two affairs: Firstly, that whoever from whom these khawaariq occurs is a Wali, and according to the term of the Christians he is a Qadees A’dheem – a great saint! Secondly, that the one from whom these khawaariq occurs is therefore infallible, everything he narrates is truth and everything he commands is justice”. However, it can definitely be the case that neither did a phenomena outside the norm – whether unrelated or related to sound knowledge and piety – occur from such a person nor a phenomena outside the normal related to deeds of the devils; rather the person merely carried out the tricks of the liars and wicked sinners. The tricks of the liars and wicked sinners are numerous indeed, so one thinks that they are amazing events outside the norm, however neither is that the case nor is it something similar to the tricks of the monks. Some people have written books regarding the tricks of the monks, such as the trick reported about one of them changing water into oil- that when the oil is in the interior of the lighthouse, the water gradually reduces and thus the oil floats [or pops up] on the water, so those who are present think that the water has changed into oil. The likes of this affair are numerous from the tricks of those Christians, because all that those Christians possess – those who altered the religion of the Messiah [peace and blessings of Allaah be upon him] – of activities that are attributed to something out of the norm are either from the devils or they are tricks, and there’s nothing in them related to the miracles of the righteous people.

Likewise, the deviated people – those who seek to alter the religion of Muhammad – adopt a religion that is not legislated by Allah and His Messenger, then they make it a path of worship and give it precedence over the path that is legislated by Allah and His Messenger. For example, they give precedence to listening to sounds from the tambourines and the shrill flutes over listening to the book of Allah, so one of them goes into a state of ecstasy and a satanic trance through which he becomes muddled up with shaytaan until he speaks in a language he does not know. Then when he returns to his senses – just as when a jinn speaks through the tongue of the one who is possessed and after informing the people of that which is in his heart and soul, which is from the Shaytaan, and the shaytaan leaves him -, he cannot repeat what he said at first.

The heretics alter the religion of the Messengers – either the religion of the Messiah or seek to alter the religion of Muhammad, and amongst the likes of such people are the proponents of hearsay, misguidance, the disbelievers, the polytheists, apostates and other than them, such as the likes of Musaylimah the liar, Al-Aswad Al-Unzee, Al-Haarith Ad-Dimashqee, Baabaa Roomee and other than them amongst those who engaged in activities that are considered to be outside the norm [i.e. so called miracles] but [in reality] are related to the deeds of the devils.

As for the tricksters, they are numerous and they are not Awliyaa of Allah. Their so called amazing activities that are outside the norm- if not related to the satanic deeds of the soothsayers and the magicians – a just tricks. They deliberately lie and deceive unlike those connected to the devils, because amongst them is he who deceives, so one thinks that what he does is from the miracles of the righteous people, just as amongst them is one who knows that what he does is from the devils, but he does so in order to achieve his goals.

The intent behind this discussion is that many of the activities that are considered to be outside of the norm [i.e. so called miracles] are either satanic deeds or tricks, so one thinks that they are the true miracles of the righteous people, for indeed that which whose cause is based on Shirk and wicked deeds can only be from the devils, such as when a person associates partners with Allaah by invoking the stars, or invokes a person- whether such a person is dead or absent, or he makes an oath through unknown words and statements whose meanings are not known, or he knows that they are names of devils, or seeks aid through lewd conduct and oppression, then such deeds – considered to be outside of the norm that emanates from this – are from the devils.

The righteous people have miracles such as the miracles of the pious people of this Ummah [may Allaah have mercy upon them], the miracles of the disciples of the Messiah [may the peace and blessings of Allaah be upon the Messiah, and may Allaah have mercy upon the disciples] and other than them amongst those who were upon the correct and unaltered religion of the Messiah. However, the occurrence of miracles at the hands of the righteous people does not necessitate that they are infallible like the Prophets [peace and blessings of Allaah be upon them]; rather it maybe that a righteous man- a Wali – has miracles, but despite this he mixes up by error and makes a mistake in that which he thinks or what he is made to hear or see, or what he sees, or what he understands from the revealed Scrippure. And because of this, the statements of those other than the Prophets [peace and blessings of Allaah be upon them] can either be accepted or rejected [i.e. based on evidence], but as for the Prophets [peace and blessings of Allaah be upon them], it is obligated on a person to affirm truthfully everything they have related regarding the affairs of the unseen and obey them in everything they command. And due to this, Allaah [The Exalted] obligated on a person to believe in everything the Prophets [peace and blessings of Allaah be upon them] brought and did not obligate on a person to believe in everything that comes from others. Allaah [The Exalted] said:

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

Say (O Muslims), “We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob), and to Al-Asbat [the twelve sons of Ya’qub (Jacob)], and that which has been given to Musa (Moses) and ‘Iesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam).” [Surah Al-Baqarah. Aayah 136]

Allah [The Exalted] said:
لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَٱلۡمَلَـٰٓٮِٕڪَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِيِّـۧنَ

It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets. [Al-Baqarah. 177]

And because of this the Muslims are all in agreement that the one who disbelieved in a single Prophet whose Prophethood is well known, then he is a disbeliever- an apostate. There is no distinction between one Prophet from the other- by believing in some and disbelieving in others. Allah said:

إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٍ۬ وَنَڪۡفُرُ بِبَعۡضٍ۬ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٲلِكَ سَبِيلاً
أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ حَقًّ۬ا‌ۚ وَأَعۡتَدۡنَا لِلۡكَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا

Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, “We believe in some but reject others,” and wish to adopt a way in between. They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment. [Surah An-Nisaa. Aayaat 150-151] [6]

Listen here: [Lesson 39] The Miracles of the Righteous Worshippers (Awliyā) – Followed by Manhaj Q&A – The ‘Aqīdah of Imām Muhammad ibn ‘Abdil-Wahhāb – By Shaikh Abu Khadeejah – Masjid Bin Bāz – London: https://www.salafisounds.com/lesson-39-the-miracles-of-the-righteous-worshippers-awliya-followed-by-manhaj-qa-the-aqidah-of-imam-muhammad-ibn-abdil-wahhab-by-abu-khadeejah-masjid-bin-baz-london/


[1]An Excerpt from Tafseer As-Sadi

[2] An Excerpt from Mawqiful Muslim Minal Fitan. 15-16

[3]An Excerpt from Tafseer as-Sadi

[4] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 2/65-67. slightly paraphrased

[5] https://salafidawahmanchester.com/2024/11/29/reflections-from-some-statements-of-al-allamah-rabee-bin-hadi-al-madkhali-22-of-80/

[6] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. Vol 1. Pages 284-287. Slightly paraphrased]