Skip to main content

The Greatest Declaration of The Day

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Da'wah - Calling To Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Indeed, there are numerous texts about the Adhan- the call to the prayer and an announcement of its beginning time through specific wordings- in the Sunnah of the noble Prophet, peace and blessings of Allah be upon him, demonstrating its virtue, great importance, beneficial (outcomes) and worth for both the Mu’adhdhin and the one who hears it. Al-Bukhari, may Allah have mercy upon him, reported from Abu Sa’eed Al-Khudri, may Allah be pleased with him, who said:

“Whoever hears the Adhaan, whether a human being, a Jinn or any other creature will be witness for you on the Day of Judgement”. (a)

In this hadith, there is proof to show that everyone who hears the voice of the Mu’adh’dhin – whether a human being, a Jinn, a tree, a stone or the animals -will bear witness for him on the day of judgement. In this is proof that it is recommended to raise one’s voice when calling the Adhan so that those who witness for him become numerous, as long as it neither strains nor harms him.

Al-Bukhari and Muslim, may Allah have mercy on both of them, reported from Abu Hurairah, may Allah be pleased with him, who said: Allah’s Messenger, peace and blessings of Allah be upon him, said:,

“If the people knew (the reward for) calling the Adhaan and standing in the first row (in congregational prayers), and found no other way except by drawing lots, they would draw lots; and if they knew (the reward of) the Dhur prayer (at its earliest appointed time), they would race for it (go early); and if they knew the (reward of) Ishaa and Fajr prayers in congregation, they would come to offer them even if they had to crawl”. [Sahih Al-Bukhari Book of Adhaan](b)

Al-Bukhari and Muslim reported from Abu Hurairah who said that the Messenger of Allah said:

“When the Adhaan is called, Satan takes to his heels and passes wind with noise during his flight in order not to hear the A’dhaan. When the A’dhaan is completed he comes back, and again take to his heels when the Iqaamah is called; and after its completion he returns again till he whispers into the heart of the person [to divert his attention from his prayer] and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed”.(c)

The hadith shows that the Adhaan repels the shaytan and that he runs away in terror in order not to hear it. When the Adhaan finishes he comes back to whisper to the performer of the prayer in order to ruin his prayer. The texts showing the virtues of the Adhaan are many.

What Should Muslim Do When the Adhaan Is Heard?

When a Muslim hears the Adhaan, it is recommended that he says the same as uttered by the Mu’adh-dhin. It is reported in Sahih Muslim from Umar Ibn Al-Khattab, may Allah be pleased with him, who said: The Messenger of Allah, peace and blessings of Allah be upon him, said:

“When the Mu’adh-dhin says: ‘Allaah is the Greatest, Allah is the Greatest’, then you should say: ‘Allah is the Greatest, Allah is the Greatest’; (and when the Mu’adh-dhin) says: ‘I testify that there is no god worthy of worship except Allaah’, you should say: ‘I testify that there is no god worthy of worship except Allah’; and when he says: ‘I testify that Muhammad is the Messenger of Allah’, you should say: ‘I testify that Muhammad is Allah’s Messenger’. When he (the Mu’adh-dhin) says: ‘Hayya Alas Salah- Come to prayer’, you should say: [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ – There is no might and no power except with Allaah]. When he (the Mu’adh-dhin) says: Hayya Alal Falah- Come to success], you should say: ‘[لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ -There is no might and no power except with Allaah]; and when he (the Mu’adh-dhin) says: ‘Allah is the Greatest, Allah is the Greatest’, then you should say: ‘Allah is the Greatest, Allah is the Greatest’. When he (the Mu’adh-dhin) says: ‘There is no god worthy of worship except Allah’ and he (i.e. the person) says ‘There is no god worthy of worship except Allah’ (sincerely) from his heart, he will enter Paradise'”. (d)

In this, there is virtue for the one who listens to the A’dhaan and repeat its statements as the Mu’adh-dhin utters them – saying the same as he says in all the statements, except when he says Hayya Alas Salah and Hayya Alal Falah, because one should then say: [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ]. That is because the statement of the Mu’adh-dhin “Hayya alas Salah” is a call for the people to come and perform the prayer and his statement “Hayyaa Alal Falah” is a call for them to come and receive its reward. So when a Muslim says: [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ] after hearing the Mu’adh-dhin say “Hayyaa Alas Salaah and Hayyaa Alal Falah”, he is seeking aid and assistance from Allah to enable him to (perform the prayer and receive its reward). Regarding the statement: “Sincerely from his heart”, this is proof that sincerity is a condition to be fulfilled because it is a basis for the acceptance of deeds and statements (acts of worship).

Supplication After the Mu’adh-dhin finishes The Adhaan

Imam Al Bukhari may Allah have mercy upon him, reported from Jabir Bin Abdillah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said:

Whoever after listening to the Adhaan says: [اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَاماً مَحْمُوداً الَّذِي وَعَدْتَهُ – O Allah! Lord of this perfect call (i.e. the Adhaan) and of the regular prayer which is going to be established!] Kindly give Muhammad Al-Waseelah (highest position in Paradise) and Al-Fadhilah (extra degree of honour) and raise him to Maqam Mahmud (a station of praise and glory, i.e. the honour of intercession on the Day of Resurrection) which You have promised him], then intercession for me will be permitted for him on the Day Resurrection]. (e)

An Excerpt from “Fiqh Al-Ad’iyah Wal Ad’kar 3/126- 130. By Shaikh Abdur Razzaq Al-Badr, may Allah preserve him

[a]: Sahih Al-Bukhari Book of Adhaan. Chapter: Raising the voice in pronouncing the Adhaan. Hadeeth Number 609]

[b]: Chapter: To draw lots for pronouncing the Adhaan. Hadeeth Number 615 & Sahih Muslim Number 427]

[c] Sahih al-Bukhaari Book of Adhaan. Chapter: Superiority of the Adhaan. Hadeeth Number 608]

[d] Sahih Muslim Number 385]

[e] Sahih Al-Bukhaari Book of Adhaan. Chapter: Invocation at the time of Adnaan. Hadeeth Number 614]

river beside trees and grass field

[2] The Self-Evident and Irresistible Nature of Pure Islamic Monotheism

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah, The Most High, said:

إِنَّ ٱلَّذِى فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍ۬‌ۚ قُل رَّبِّىٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬
وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡڪِتَـٰبُ إِلَّا رَحۡمَةً۬ مِّن رَّبِّكَ‌ۖ فَلَا تَكُونَنَّ ظَهِيرً۬ا لِّلۡكَـٰفِرِينَ
وَلَا يَصُدُّنَّكَ عَنۡ ءَايَـٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَ‌ۖ وَٱدۡعُ إِلَىٰ رَبِّكَ‌ۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِڪِينَ
وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ‌ۘ لَآ إِلَـٰهَ إِلَّا هُوَ‌ۚ كُلُّ شَىۡءٍ هَالِكٌ إِلَّا وَجۡهَهُ ۥ‌ۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ

Verily, He Who has given you [O Muhammad] the Qur’an will surely bring you back to the Ma’aad [place of return]. Say [O Muhammad]: “My Lord is Aware of him who brings guidance, and he who is in manifest error.” And you were not expecting that the Book [this Qur’an] would be sent down to you, but it is a mercy from your Lord. So never be a supporter of the disbelievers. And let them not turn you [O Muhammad] away from [preaching] the Aayat [revelations and verses] of Allah after they have been sent down to you, and invite [humankind] to [believe in] your Lord, and be not of Al-Mushrikoon [those who associate partners with Allah, e.g. polytheists, pagans, idolaters, those who disbelieve in the Oneness of Allah and deny the Prophethood of Messenger Muhammad]. And invoke not any other ilaah [god] along with Allah, Laa ilaaha illaa Huwa [none has the right to be worshipped but He]. Everything will perish save His Face. His is the Decision, and to Him you [all] shall be returned. [Al-Qasas. 85-88]

إِنَّ ٱلَّذِى فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍ۬‌ۚ

“Verily, He Who has given you (O Muhammad) the Qur’an will surely bring you back to the Ma’aad [place of return]”

Meaning: Allah is the one who revealed the Qur’an, ordained divine rulings in it, clarified and explained what is lawful and unlawful, commanded you [O Muhammad] to preach it to Humankind and Jinn, and that you convey all the commands and prohibitions that are obligated to those who have reached the age of accountability; therefore, it is not befitting Allah’s Wisdom that life will only be limited to the life of this world and that people will neither be rewarded with good due to their good deeds nor punished due to their evil deeds; rather the fact is that they will be returned to the Afterlife where the doers of good will be rewarded for their good deeds and the evil doers will be punished for their disobedience.

Indeed, Allah’s guidance has been established for the people and the path has been made manifestly clear, therefore if they follow you [O Muhammad], then that will be their good portion and well-being (in this life and the next); but if they reject you, disparage the guidance you have brought and give precedence to the falsehood they are upon over the truth, then there remains no room for argumentation; rather the only thing that remains is that Allah – The All-Knower of the Unseen and the Seen- will recompense those upon truth based on their good deeds, and likewise those upon falsehood based on their evil deeds.

And regarding the statement of Allah:

قُل رَّبِّىٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬

Say (O Muhammad): “My Lord is Aware of him who brings guidance, and he who is in manifest error]- Meaning: Allah has made it known that His Messenger is rightly guided and he is also an upright guide for others”. On the other hand, his enemies are misguided and misguiding others.

وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡڪِتَـٰبُ إِلَّا رَحۡمَةً۬ مِّن رَّبِّكَ‌ۖ فَلَا تَكُونَنَّ ظَهِيرً۬ا لِّلۡكَـٰفِرِينَ

And you were not expecting that the Book (this Qur’an) would be sent down to you, but it is a mercy from your Lord. So never be a supporter of the disbelievers.

وَلَا يَصُدُّنَّكَ عَنۡ ءَايَـٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَ‌ۖ وَٱدۡعُ إِلَىٰ رَبِّكَ‌ۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِڪِينَ

And let them not turn you (O Muhammad) away from (preaching) the Ayat (revelations and verses) of Allah after they have been sent down to you, and invite (men) to (believe in) your Lord, and be not of Al-Mushrikun (those who associate partners with Allah, e.g. polytheists, pagans, idolaters, those who disbelieve in the Oneness of Allah and deny the Prophethood of Messenger Muhammad).

Then Allah [The Most High] said:

وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ‌ۘ لَآ إِلَـٰهَ إِلَّا هُوَ‌ۚ كُلُّ شَىۡءٍ هَالِكٌ إِلَّا وَجۡهَهُ ۥ‌ۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ

And invoke not any other ilah (god) along with Allah, La ilaha illa Huwa (none has the right to be worshipped but He). Everything will perish save His Face. His is the Decision, and to Him you (all) shall be returned.

Meaning: Direct your worship sincerely to Allah alone because none has the right to be worshipped except Him. Any other (thing taken an object of worship) does not have the right to be deified, loved and worshipped except Allah, because He alone is the Ever-living and He is Perfect [free from all imperfections, deficiencies weaknesses, faults etc]. And when it is the fact that everything will perish except Him, then it is extreme falsehood and corruption to worship those who will perish.

Indeed, what they [i.e. the polytheists] worship besides Allah is falsehood and are things that will perish, but Allah alone is the One who will never perish and there is no deity worthy of worship besides Him. He alone has absolute dominion over everything; He alone controls all the affairs of the universe, what He wills has to take place and what He does not will cannot take place [i.e. based on His perfect Wisdom and Justice]; He alone is the ruling Judge between the servants in the Hereafter and they will all return to Him to be recompensed for their deeds.

An Excerpt from Tafsir as-Sadi

[1] The Self-Evident and Irresistible Nature of Pure Islamic Monotheism

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Prophets, Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah, The Most High, said:

وَإِذۡ قَالَ إِبۡرَٲهِيمُ لِأَبِيهِ وَقَوۡمِهِۦۤ إِنَّنِى بَرَآءٌ۬ مِّمَّا تَعۡبُدُونَ
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُ ۥ سَيَہۡدِينِ
وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةً۬ فِى عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ

And [remember] when Ibrahim [Abraham] said to his father and his people: “Verily, I am innocent of what you worship, except Him [i.e. I worship none but Allah Alone] Who did create me, and verily, He will guide me.” And he made it [i.e. Laa ilaha ill-Allah – none has the right to be worshipped but Allah Alone] a Word lasting among his offspring [True Monotheism], that they may turn back [i.e. to repent to Allah or receive admonition]. [Az-Zukhruf. 26-27]

وَإِذۡ قَالَ إِبۡرَٲهِيمُ لِأَبِيهِ وَقَوۡمِهِۦۤ

And (remember) when Ibrahim (Abraham) said to his father and his people]: Meaning: He said to his people who used to worship deities besides Allah; [إِنَّنِى بَرَآءٌ۬ مِّمَّا تَعۡبُدُونَ – Verily, I am innocent of what you worship;

إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُ ۥ سَيَہۡدِينِ

Except Him [i.e. Allaah] Who did create me, and verily, He will guide me].

Meaning: Allah is my Protector and I have hope that Allaah will guide me to knowledge of the truth and to act upon truth. And just as Allaah created me and nurtured me with blessings by way of which I attained physical well-being and other worldly benefits, likewise Allaah will guide me towards that which will bring me well-being in my religion and well-being in the afterlife.

Then Allah, The Most High, said:

وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةً۬ فِى عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ

And he made it (i.e. Laa ilaaha ill-Allaah -None has the right to be worshipped but Allah Alone) a Word lasting among his offspring (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition)].

Meaning: He established this praiseworthy quality – sincerely worshipping Allaah alone and freed himself from everything worshipped besides Allaah, which is foundation and basis of all praiseworthy qualities. He was well-known for this quality and he commanded his offspring – Ishaaq, Ya’qub and others- to adhere to it, just as Allah [The Most High] said in Surah Al-Baqarah:

وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٲهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُ ۥ‌ۚ وَلَقَدِ ٱصۡطَفَيۡنَـٰهُ فِى ٱلدُّنۡيَا‌ۖ وَإِنَّهُ ۥ فِى ٱلۡأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

And who turns away from the religion of Ibrahim (Abraham) (i.e. Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous.

إِذۡ قَالَ لَهُ ۥ رَبُّهُ ۥۤ أَسۡلِمۡ‌ۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَـٰلَمِينَ

When his Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself [as a Muslim] to the Lord of the ‘Alamin [mankind, jinns and all that exists].

وَوَصَّىٰ بِہَآ إِبۡرَٲهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ

And this [submission to Allah, Islaam] was enjoined by Ibrahim [Abraham] upon his sons and by Ya’qub [Jacob], [saying], “O my sons! Allah has chosen for you the [true] religion, then die not except in the Faith of Islam [as Muslims – Islamic Monotheism].

أمۡ كُنتُمۡ شُہَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِى قَالُواْ نَعۡبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآٮِٕكَ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ إِلَـٰهً۬ا وَٲحِدً۬ا وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

Or were you witnesses when death approached Ya’qub [Jacob]? When he said unto his sons, “What will you worship after me?” They said, “We shall worship your Ilah [God – Allah], the Ilah [God] of your fathers, Ibrahim [Abraham], Isma’il [Ishmael], Ishaque [Isaac], One Ilah [God], and to Him we submit [in Islam].

تِلۡكَ أُمَّةٌ۬ قَدۡ خَلَتۡ‌ۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡ‌ۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ

That was a nation who has passed away. They shall receive the reward of what they earned and you of what you earn. And you will not be asked of what they used to do.

An Excerpt from “Tafsir as-Sadi”

[1] The Shariah as the Sole Decisive Proof of Elevation and Nobility through Firm Adherence

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Featured, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ash-Shaatibee, may Allah have mercy upon him, stated:

Know that Allah has established this Shariah as proof against the creation (humankind and jinn) – the old and young alike, the obedient and the disobedient, the righteous and the wicked. He did not specify the proof against anyone in exclusion of another one. Also, all the other revealed laws were established as proof against all the nations to whom they were revealed. The Shariah is the judge- in general, and specifically- the judge on all those who have reached the age of responsibility. It is the path attached to (what Allah has ordained) and it is the Greatest Guide. Have you not heard the statement of Allah, The Most High:

وَكَذَٲلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحً۬ا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِى مَا ٱلۡكِتَـٰبُ وَلَا ٱلۡإِيمَـٰنُ وَلَـٰكِن جَعَلۡنَـٰهُ نُورً۬ا نَّہۡدِى بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَہۡدِىٓ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬

And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism). [Ash-Shura 52]

He (the Prophet) – peace and blessings of Allah be upon him- was the first to be guided to the Book and Iman, and then those who followed him. The Book is the Guide and also the Sunnah that was revealed to him explains that guidance (i.e. the Sunnah and the Qur’an explain each other). All the creation (mankind and Jinn) are guided through it.  Therefore, when this is the case that the Shariah is worthy of being a decisive proof against them and a beacon by way of which they are guided to the truth, their nobility is determined by the extent to which they embrace its rulings- through acting upon them in speech, belief, and deeds– and not merely due to the level of their intellects or their nobility amongst their people. That is because Allah, The Most High, has determined nobility through Taqwa and no other than it. Allah, The Most High, says: [إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡۚ- Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa] [49:13]

An Excerpt from Al-I’tisam 3/434

 

Stand out firmly for justice

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Da'wah - Calling To Islam, Featured, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [An-Nisaa. 135]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Allah, Glorified be He and free is He from all imperfections, commanded His servants to stand out firmly for justice on behalf of everyone – be it an enemy or an ally, and the matter that is most worthy of being established with justice are the statements and methodology related to the commands of Allah as well as everything that Allah has (revealed in the Qur’an and the authentic Sunnah). Therefore, to establish these affairs based on desires and disobedience is contrary to Allah’s command and a negation (i.e. either intentionally or unintentionally) of that which Allah’s Messenger, peace and blessings of Allah be upon him, was sent with.

The establishment of justice is the responsibility of those entrusted with the task of conveying Islam after the death of the Messenger, and this task cannot become a reality unless one establishes it based on pure justice and sincerity to Allah- (sincerity) based on Allah’s Book, to Allah’s Messenger (by adhering to his guidance), and sincere dealings and advice when dealing with Allah’s servants. These people are the true inheritors (i.e. inheritors of the knowledge left behind by the Prophets), but not that one who merely makes his companions, sect, and path the determinant of truth and the distinction between (truth and falsehood) by showing enmity to the one who opposes him and allies with the one who agrees with him, merely based on being opposed or agreed with [i.e. without sound proofs based on the Book and the authentic Sunnah], because where is that command to stand out firmly for justice on behalf of everyone, even though standing out firmly for justice is the greatest command and obligation!

Then Allah [The Exalted] says: [شُہَدَآءَ لِلَّهِ – As witnesses to Allah]:

A witness presents information about something; so if he presents credible information, he is a just witness and his (statement) is accepted; but if he gives false information, he is a false witness. Allah, The Most High, commands us to stand out firmly as just witnesses for His sake, therefore it has to be carried out for the Sake of Allah and not for other than Allah. In [Surah Al-Ma’idah Ayah 8, Allah said]: [كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ – Stand out firmly for Allah and be just witnesses].

This Ayah establishes four affairs: stand out firmly for justice and do so for the sake of Allah; witness to justice and do so for the Sake of Allah.

Then Allah said:

وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ

Even though it be against yourselves, or your parents, or your kin.

Allah, Glorified be He and free is He from all imperfections, commands us to stand out firmly for justice and testify, even if it were someone who is the most beloved person to us. A person should stand out firmly for justice (for or against) himself, his two parents, his close relatives, and his best friend among the people. If a person’s love for himself, his parents, and his relatives prevents him from standing out firmly for the truth against them, especially if the truth is with someone he hates and regards as an enemy due to them, then none would stand out firmly for justice in such circumstances except one whose love for Allah and His Messenger is more than their love for everyone else. Also, a person has to establish justice when dealing with his enemies and that one who deprives him of his rights because it is not permissible that hatred for his enemies leads him to be unjust towards them, just as it is not permissible that love of himself, his parents and relatives makes him abandon standing firmly for justice against them. Therefore, hatred harboured against someone should not lead him to falsehood, and love (of himself, parents, and relatives) should not make him fall short in establishing truth, just as one of the pious predecessors said, “The just person is that one who when angry, his anger does not lead him to falsehood, and when he is pleased it does not remove him from the truth”. The two Ayaat of the Qur’an [i.e. Surah An-Nisaa 135 and Surah Al-Maa’idah 8] convey two rulings and they are: standing out firmly for justice and making a truthful testimony on behalf of one’s allies and enemies.

Then Allah said:

إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ

Be he rich or poor, Allah is a Better Protector to both (than you).

Meaning, Allah is the Lord of both of them and their Protector, and they are both His servants. It may be that you become fearful of standing firmly for justice by testifying against a rich person or a poor person – either fearing that the rich person might lose his wealth or because the poor person has nothing, so your heart becomes lackadaisical about standing out firmly for the truth. Therefore, it should be said to them, “Allah is a better Protector of both the rich and poor person. Allah knows the affair of the rich person more than you and He is more Merciful to the poor than you, therefore, do not refrain from standing out firmly for the truth and from giving testimony (for or against) the rich or the poor.

Then Allah said:

فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ
So follow not the lusts (of your hearts), lest you may avoid justice.

Meaning, Allah forbids (His slaves) from following desires, which will lead them to abandon justice.

Then Allah said:

وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

And if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.

Meaning, Allah, Glorified be He and free is He from all imperfections, mentions two reasons that will inevitably lead to concealment of truth then He warned against them and issued a threat: the first of them is distortion and the second is to turn away from giving truthful witness. That is because when a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types -distorting words and meanings. Distorting words occur when one utters a word in a context in which it does not establish the truth – either adding to the word, omitting something from it, or substituting it with something else to the extent that the listener is made to believe something, whilst something else is intended, just as the Yahud [i.e. those Yahud who disbelieved in the Prophet and hated him in Madinah] used to distort words when giving Salam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion. The second type of distortion is related to meanings – distorting the wording, giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it.

When it is the case that a witness is required to bear witness based on what the matter should be [i.e. the complete truth], therefore neither should he hide nor change it. Turning away from the testimony is tantamount to concealment and distortion is tantamount to alteration and substitution. Therefore, contemplate this Ayah and the treasures of knowledge it contains. The faith of a person cannot be complete, except through accepting the texts of the Shariah and calling the people to them – neither turning away from them at times nor distorting them at other times.

An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibn Al-Qayyim. 1/300-303

[26] Notification to Ahlul Bidah and The Mumayyi’ah: These Clarifications Are Coming Back!

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Deviated Groups, Sects and Parties, Fitnah, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Refutations, Scholars of Islam, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah’s Messenger, peace and blessings of Allah be upon him, said: “Had dogs not been a community amongst the communities, I would have commanded that all of them be killed”. [1] [Footnote a]

Shaikh Falah Ismaa’eel, may Allah have mercy upon him, stated in reference to the Khawarij:

The noteworthy aspect of their danger is that the Messenger, peace and blessings of Allah be upon him, expressed his intention to slaughter them, as Aad and Thamud were slaughtered, despite them being from the Ummah and people of the Qiblah, especially when one recalls the Messenger’s statement, “Had dogs not been a community among the communities, I would have commanded that all of them be killed”. Hence, a sensible individual contemplates what the Messenger of guidance and mercy wished to do to these Khawarij- despite their dedication to acts of worship such as prayer, fasting, and recitation of the Qur’an- which stands in contrast to what he prohibited himself and others regarding dogs. This serves as a piece of significant evidence highlighting the danger posed by the persistence of such thought [i.e. the ideas of the Khawarij] and the presence of such individuals within the Ummah because they weaken the Ummah and preoccupy it. (i.e. through internal strife, insecurity etc)

The Shaikh, may Allah have mercy upon him, also said: They are the basis of the panic, undermining security in the land and every deviation from the true methodology because they abandon knowledge and the scholars out of being deceived by their outward deeds. Due to this, the first thing Abdullah Ibn Abbas discredited them with was that there was not a single companion of Allah’s messenger amongst them and they are the initial carriers of knowledge. It is neither permissible for anyone to emerge and (hold a position in) religious matters except through them nor acquire knowledge except from them because they are the most knowledgeable regarding that which Allah and His Messenger intend through the (divine) text. [2]

Imam Wahb Ibn Munabbih, may Allah have mercy upon him, said:

I was acquainted with the early period of Islam. By Allah, the Khaawaarij have never had a group except that Allah caused it to split because of their evil state of affairs. Never did one of them publicize his opinion except that Allah caused his neck to be struck. Never did the Muslim Ummah unite behind a man from the Khawaarij. If Allah allowed the opinion of the Khawaarij to be accepted and established, then the earth would have been corrupted, the carriageways would have been cut off, Hajj to the sacred house of Allah would have ceased and the affair of Islam would have reverted to ignorance until the people seek shelter in the mountains as they did in the time of ignorance. If ten or twenty men among them were to rise, there would not be a man among them except that he claims the khilaafah for himself- every man among them would have ten thousand other men with him and all of them fighting each other, accusing one another of disbelief until the believer fears for himself, his religion, his life, his family, his wealth, and would not know where to travel or who to be with”. [3]

 

NB: There is no vigilantism, instead the Khawarij are fought behind a legitimate Muslim Ruler

Imam Al-Barbahari, may Allah have mercy upon him, said:

“It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families, but if they are dispersed, then the Muslim Ruler is not to seek after them, nor are their wounded to be killed, nor is booty taken from them, nor may those taken captive be killed, nor are those who flee to be pursued”.

Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:

Regarding the statement of Al-Barbahari, may Allah have mercy upon him: “It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families”: (This is) because the Prophet, peace and blessings of Allah be upon him, commanded that they are to be fought, and because Ali, may Allah be pleased with him, fought them when they attacked and killed Abdullah Ibn Khabbab al Arrat and ripped open the stomach of his pregnant wife.  So Amir Al-Muminin decided to fight them as they brought about a good reason to be fought against.

And regarding the saying of Imam Barbahari: “But if they are dispersed, then the Muslim leader is not to seek after them”. If they desist from fighting, the ruler is not to chase them, nor carry out a military expedition against them, as long as they do not commit acts of transgression.  And no doubt they are misguided and are to be advised in hope that they may return (repentant) and are not fought.

And regarding the saying of Imam Al-Barbahari: “Nor are their wounded to be killed”. (This is) because the evil of the injured person is curtailed.

And regarding the saying of Imam Al-Barbahari: “Nor is booty to be taken from them”, meaning: their wealth is not to be taken as war booty because it is the wealth of the Muslims.

And regarding the saying of Imam Al-Barbahari: “Nor may those taken captive be killed”. (This is) because they are Muslims, and by being injured and taken as captive their evil is curtailed.

And regarding the saying of Imam Al-Barbahari: “Nor are those who flee to be pursued”.  If they flee, the leader is to leave them alone and not go after them as their evil is curtailed. [3.1]

 

Footnote a: Al-Khattabi, may Allah have mercy upon him, said: The meaning of this statement is that the Prophet, peace and blessings of Allah be upon him, hated that a community amongst the communities and a species amongst the creation would disappear until all of them cease to exist. (This is) because there is not a creature from Allah’s creatures except that there is some wisdom and welfare behind their existence. So, when this is the case regarding this matter and there is no way of killing all of them, then kill the evil ones amongst them – the black ones- and leave the others, so that you benefit from them as guard dogs. [Ma’aalim As-Sunan 4/132] [NB: This does not mean that one takes the law into his own hands to kill any animal or violate the rules in any country by killing an animal]

Dogs we can keep:

Abdullah Ibn Umar, may Allah be pleased with him and his father, said: Allah’s Messenger, peace and blessings of Allah be upon him, said, “Whoever keeps a dog, except a dog for herding livestock or a dog that is trained for hunting, two qiraats [i.e. great reward] will be deducted from his reward each day”. [4]

Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, said, “Due to this, if a house is located in the middle of the city, there is no need of having a dog to guard it. Therefore, to have a dog for this reason in such circumstances is unlawful and impermissible, and it takes away one or two qiraats from a person’s reward each day. However, if the house is located in the countryside and no is present, then it is allowed to have a dog to guard the house and the people residing in it. To guard people of a household is more important than guarding livestock or crops. [5]

The Hunting Dog

Allah, The Most High, said:

يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡ‌ۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ‌ۙ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَہُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ‌ۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ

They ask you [O Muhammad)] what is lawful for them [as food]. Say: “Lawful unto you are At-Tayyibat [all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, and fruits, etc.)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them [to catch] in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning”. [Al-Ma’dah 4]

Imam Ibn al-Qayyim, may Allah have mercy upon him, said:

Indeed, Allah, Glorified be He, free from all imperfections, declared the prey of the untrained hound dead meat and unlawful to eat, and He declared lawful the prey of the trained hound. This is from that which shows the nobility of knowledge because Allaah did not declare lawful except the prey of the trained hound. Had it not been that knowledge and teaching have a special distinguished virtue and nobility, the trained and untrained hound would have been the same. [6]

[1] Sahih Al-Jami 9452 and Sahih An-Nasa’i 4291

[2] An Excerpt from Naz’ah at-Takfeer. Pages 24-25

[3] Tarikh Dimashq 69290

[3.1] An Excerpt from “It’haaf Al-Qari Bi-attaliqwat Alaa Sharh As-Sunnah Li Al-Imam Al-Barbahari. 1/ 240-242

[4] Reported by Bukhari 5163 and Muslim 1574

[5] Majmu Fatawa Ibn Uthaymin 4/246

[6] “Mihtah Dar As-Sa’adah. 1/55

[25] Notification to Ahlul Bidah and The Mumayyi’ah: These Clarifications Are Coming Back!

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Deviated Groups, Sects and Parties, Fitnah, Hadaadis, Khawaarij, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Shi'a, Sin, Sufis, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most high, said:

وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ

And upon Allah is the responsibility to explain the Straight Path but there are ways that turn aside.’’ [16:9]

وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ

“And upon Allah is the responsibility to explain the Straight Path”.

Az-Zujaaj, may Allah have mercy upon him, said:

It is Allah who will clarify the straight path and call to it with Hujaj [i.e. clear and overwhelming proofs that defeats all the obstinate and stubborn ones] and Burhan [i.e. proofs that clarify and distinguish between truth and falsehood in everything].

وَمِنْهَا جَائِر

“but there are ways that turn aside”

Ibn Abbas, may Allah be pleased with him and his father, said:

“They are the different types of (vain) desires”.

Ibn Al-Mubarak, may Allah have mercy upon him, said:

“They are the (vain) desires and the innovations in religion”.

Source: Zaad Al-Maseer Fee Ilm at-Tafseer by  Imam Ibn Al-Jawzi, may Allah have mercy upon him.

[4] Khashya

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Umamah, may Allah be pleased with him, narrated that the Prophet, peace and blessings of Allah be upon him, said:

“There is nothing more beloved to Allah than two drops and two traces: A teardrop shed due to Khashya of Allah, [(a)] and a drop of blood shed in Allah’s cause. [(b) Must read about conditions and rules regarding Jihad in our era]

As for the two traces: A trace resulting in Allah’s cause and a trace resulting from one of the duties that Allah, The Mighty and Majestic, made obligatory.” [Sahih Tirmidhi 1669]

(a) Khashya: The fear of Allah founded upon knowledge of the greatness of Allah and Him being the owner of complete and perfect sovereignty and Dominion.” [Source: The abbreviated meaning of Khashyah was taken from Shaikh Abu Talhah’s translation of “The Three Fundamental Principles”. May Allah grant him and his wife Jannatul Fir’daws Amin]

(b) https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

[1] Khashya

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Ibn Abee Dunya, may Allah have mercy upon him, reported with a chain of transmission going back to Rabee Bin Anas, may Allah have mercy upon him, who said:

Al-Ikhlas (Sincerity) to Allah is the distinguishing sign of the Religion and the distinguishing sign of knowledge is Khashyah”. [1] (a)

(a) Khashya: The fear of Allah founded upon knowledge of the greatness of Allah and Him being the owner of complete and perfect sovereignty and Dominion.” [Source:  The abbreviated meaning of Khashyah was taken from Shaikh Abu Talhah’s translation of “The Three Fundamental Principles”. May Allah grant him and his wife Jannatul Fir’daws Amin].

[1] Al-Ikhlas Wan-Niyyah.  page 33

 

(1) Brief Reflection On Surah Al-Qamar

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Da'wah - Calling To Islam, History of Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, said:

We find among the shortest and most impactful stories in Surah Al-Qamar. The stories (in this Surah) are very brief, yet they contain profound warnings, each concluding with the statement [فهل من مذكر – Is there anyone to take heed?] The one who reads this Surah with reflection is bound to be affected by (its significance) because it is tremendous. [1]

Allah said:

اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ

The (Last) Hour (in which the heavens and earth will perish) has drawn near (while they continue to mock and reject) and the moon has been split (as a sign for them).

Allah informs that the Hour, which is the Day of Judgment, has drawn near and its time has come. Despite this, the disbelievers continue to deny it and remain unprepared for its arrival. Allah shows them great signs that indicate its occurrence, signs that would convince people in similar situations. One of the greatest signs demonstrating the truth of what Muhammad Ibn Abdullah, peace and blessings of Allah be upon him, brought is that when the disbelievers asked him to show them miraculous signs that would prove his truthfulness, he, peace and blessings of Allah be upon him, pointed to the moon by the will of Allah, and it split into two halves, one half landing on Mount Abu Qubais and the other on Mount Qu’ayqi’aan. The polytheists and others observe this great sign present in the skies, which creation cannot falsify or distort.

وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ

And (even) if they see a sign (as great as the splitting of the moon), they turn away and say (with arrogant transgression): “This is fleeting magic (whose effect will soon expire) (or: This is powerful magic superseding all other magic).”

They witnessed something unlike anything they had ever seen before, nor had they heard of anything similar event related about any of the messengers before him. They were astonished by this, yet Iman did not enter their hearts, and Allah did not will good for them. Instead, they resorted to their dumb-foundedness and transgression.

Muhammad has bewitched us, “however, the proof to establish this would be that you ask those who come to you from their travels because if he bewitches you, he wouldn’t be able to bewitch those who are not present like you are”. So they questioned everyone who arrived, and they informed them that it indeed happened.

They said: [سِحْرٌ مُسْتَمِرٌّ – This is fleeting magic]- Meaning, “Muhammad bewitched us and others”. This is a falsehood that only fools and the most misguided and misguided in intellect can accept. This is not just a denial of this sign alone; but every sign that came to them because they were ready to respond to any sign with falsehood and rejection. Due to this, Allah said:

وَإِنْ يَرَوْا آيَةً يُعْرِضُوا

And (even) if they see a sign (as great as the splitting of the moon), they turn away and say (with arrogant transgression)…

The pronoun did not refer to the (specific incident regarding the) splitting of the moon, thus Allah did not say, “And if they see it,” but rather Allah said:,

“And if they see a sign, they will turn away.” Their intention is not to follow the truth and guidance, but rather to pursue their desires.

وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ

And they belied (the Prophet and what they saw with their own eyes) and followed their (futile) desires (which Satan beautified for them), yet every matter has its established purpose and outcome (or: every matter decreed leads to good for those who do good and evil for those who do evil)].

If their intention had been to follow the guidance, they would have certainly believed and followed Muhammad, peace and blessings of Allah be upon him, as Allah showed them, through Muhammad, clear signs, proofs, and decisive evidences that indicated Allah’s Perfect Lordship, Perfect Names and Attributes and His sole right to be worshipped and goals of divine law.

وَكُلُّ أَمْرٍ مُسْتَقِرٌّ

“yet every matter has its established purpose and outcome”.

Meaning, so far, the matter has not reached its conclusion, and it will eventually come to an end. The believer will enjoy the gardens of paradise, along with Allah’s forgiveness and pleasure, while the disbeliever will face Allah’s wrath and punishment forever.

وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ

And there has already come to them of news (regarding past disbelieving nations in this Qurʾān) wherein there is (sufficient warning) to prohibit them (from their disbelief and associationism)].

Allah stated, clarifying that they lack a true intention and do not follow guidance. [وَلَقَدْ جَاءَهُمْ مِنَ الْأَنْبَاءِ – And there has already come to them news (regarding past disbelieving nations in the Quran) – Meaning, the news of both past and future events and clear miracles; [مَا فِيهِ مُزْدَجَر – wherein there is (sufficient warning) to prohibit them (from their disbelief and associationism)]- Meaning, a warning that deters them from their Ghay (deviation from upright conduct) and Dalaal (misguidance in knowledge and Creed). [Footnote a]

[حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ – The conveyance of this news is) far-reaching wisdom (from Allāh, to guide some and establish His proof against others)—but warning (or: warners) avails them not (since their hearts have been sealed due to their rejection of His Signs)].

Meaning, in order to establish a proof against the opponents, leaving no one with an excuse before Allah after the sending of the messengers.

فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ

So turn away from them (O Muḥammad) (for they have waiting for them) a Day (when) the Caller calls them to a terrifying thing (of resurrection, accountability and recompense)]

Meaning: Allah said to His Messenger, peace and blessings of Allah be upon him: It has become evident that there is no means to guide those who deny the truth. Therefore, the only course of action left is to turn away from them and distance oneself. Anticipate a momentous day filled with great terror, which will occur when the angel Israafeel, peace be upon him, blows the trumpet by way of which the dead exit their graves for the Day of Judgment. This event will be of such a dreadful nature that creation itself will find it unimaginable, as there has never been a sight more horrifying or painful. [2]

To be continued…InShaAllah

[1] An Excerpt from “Sharh Usul Fee at-Tafsir” page 347

[2] An Excerpt from Tafsir As-Sadi