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[1] The Position of The Believer Regarding Fitan [Trials, Tests, Tribulations, Turmoils, Temptations] – By the Erudite Scholar (Imam Abdul Aziz Bin Baz)

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Abdul Aziz Bin Baz, may Allah have mercy upon him, said:

All praise and thanks are due to Allah, the Lord of all worlds, and the (praiseworthy) final outcome is for the righteous. May peace and blessings be upon Muhammad, His servant and messenger, as well as his wives and descendants, all his companions, and those who follow his path until the Day of Judgment. To proceed:

I thank Allah, the Exalted, for the blessing of this gathering with the noble brothers in faith and (our) beloved children. I ask Allah that He makes it a blessed gathering, benefits us all with the knowledge He teaches us, rectifies our hearts and actions, protects us from the evils within ourselves and the consequences of our deeds, supports His religion, elevates His word, improves the conditions of Muslims everywhere, and appoints the best among them over their affairs while shielding them from the worst. Indeed, He is Generous and Gracious. Then I thank the overseers of “Imam Muhammad Bin Saud University” for organising this meeting and I ask Allah to multiply their reward, and grant us all success in matters that rectify our religious and worldly affairs, and everything in which there is a rectification for all the Ummah. Indeed, He is the Generous and Gracious.

Dear brothers and sons in faith, the topic of today’s discussion is the believer’s stance towards trials and tribulations—we seek refuge in Allah from their evil. The Prophet, peace and blessings of Allah be upon him, highlighted their dangers and explained the necessary actions we must take in response, as ordained by his Lord.

What is a Fitna [trial and tribulation]? The term “Fitna” encompasses a wide range of meanings, including associating partners with Allah, which is considered the gravest form of Fitna, as Allah says:

وَقَاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ

And fight them until there is no more Fitnah and the religion (worship) will all be for Allah Alone. [Al-Anfal 39] – Meaning, until there is no longer Shirk.

Allah says:

يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ

They ask you concerning fighting in the Sacred Months (i.e. 1st, 7th, 11th and 12th months of the Islamic calendar). Say, “Fighting therein is a great (transgression) but a greater (transgression) with Allah is to prevent mankind from following the Way of Allah, to disbelieve in Him, to prevent access to Al-Masjid-al-Haram (at Makkah), and to drive out its inhabitants, and Al-Fitnah is worse than killing. [Al-Baqarah 217]

Fitna also pertains to punishment and burning, as Allah says:

ذُوقُوا فِتْنَتَكُمْ هَذَا الَّذِي كُنْتُمْ بِهِ تَسْتَعْجِلُونَ

(It will be said): “Taste the torment (of your denial). This is what you would (mockingly) request (from the believers) to be hastened.” https://www.thenoblequran.com/q/#/search/51_14

Allah, the Exalted, says:

إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ

Verily, those who put believing men and believing women to trial (in their religion) (and torture and burn them), and then do not repent, for them is the punishment of Hellfire (for their disbelief), and for them is the punishment of a burning Fire (for burning the believers). https://www.thenoblequran.com/q/#/sura/85/6

What is intended in this verse is punishment and burning. Putting them to trial by punishing them.

The term “fitnah” also refers to tests and trials, as Allah says:

وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً

And We test you with evil and with good as trial. [Al-Anbiya 35] – Meaning, a trial and test.

Allah says:

إِنَّمَا أَمْوَالُكُمْ وَأَوْلادُكُمْ فِتْنَةٌ

Indeed, your wealth and your children are but a trial” [at-Taghabun: 15]- Meaning, a trial and a trial to make it known who utilises their wealth and children in obedience to Allah, fulfilling their duties and avoiding His prohibitions, versus those who deviate from that and follow their desires.

It also pertains to calamities and punishments, as Allah says:

وَاتَّقُوا فِتْنَةً لا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً

And fear a trial (of affliction) which does not affect (only) those who have done wrong among you in particular. https://www.thenoblequran.com/q/#/search/8_25

It has been transmitted from by Az-Zubair Ibn Al-Awwam, may Allah be pleased with him, and a group of pious predecessors regarding this turmoil that they stated: “We never thought it would affect us until it happened.” This was triggered by the assassination of Uthman; may Allah be pleased with him. A group of ignorant and oppressive individuals, some of whom misinterpreted the truth and were confused about the situation until they unjustly killed Uthman based on false claims and misguided interpretations.

The turmoil then spread widely and intensified, affecting people who had no connection to it and were not affiliated with the oppressors. This led to the events that transpired between Ali and Mu’aawiyyah, may Allah be pleased with them, as well as the occurrences at the Battle of the Camel and the Battle of Siffin, all stemming from the discord caused by the actions of a group of oppressors against Uthman, may Allah be pleased with him.

Then a group led by Mu’aawiyyah demanded justice for the murder of Uthman, may Allah be pleased with him. They approached Ali, may Allah be pleased with him, who had been given the oath of allegiance by the Muslims as the fourth caliph and a rightly guided leader, requesting the handover of the killers. Ali informed them that the situation did not allow for such an action at that moment, assuring them that he would address the matter later and that he was unable to execute them right away. This led to the turmoil and conflict during the battles of Jamal and Siffin, which are well-documented, prompting some of the early scholars, including Az-Zubair, may Allah be pleased with him, to say that the mentioned verse was revealed concerning these events.

This was the first Fitna that arose among Muslims following the death of their Prophet, peace and blessings of Allah be upon him. It affected a large number of companions and others, resulting in the deaths of notable figures such as Ammar Ibn Yasir, Talha Ibn Ubaydullah—one of the ten promised paradise—and Al-Zubair, also among the ten, may Allah be pleased with them. Many companions and others lost their lives during the battles of Jamal and Siffin due to this Fitna (turmoil). [1]

Must Listen to (read) information on the two links regarding the dispute between the noble companions.

https://abukhadeejah.com/our-dawah-and-the-call-to-salafiyyah-that-stands-the-test-of-time-the-companions-their-virtues-their-differences-those-who-follow-them-and-those-who-oppose-them-part-3/

https://www.salafisounds.com/the-disputes-battles-between-ali-aishah-muawiyyah-the-position-of-the-ahlus-sunnah-sharhus-sunnah-al-barbahari-lesson-by-abu-khadeejah/

 

To be continued…InShaAllah


[1] https://binbaz.org.sa/discussions/55/%D9%85%D9%88%D9%82%D9%81-%D8%A7%D9%84%D9%85%D9%88%D9%85%D9%86-%D9%85%D9%86-%D8%A7%D9%84%D9%81%D8%AA%D9%86

The Profound Consequences of Fitna and the Imperative to Seek the Guidance of the Senior Scholars of The Ummah

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, says:

وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا

And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him. [An-Nisaa. 93]

Ibn Abbaas, may Allah be pleased with him and his father, reported that the Prophet, peace and blessings of Allaah be upon him, said: “The one who was murdered will come with the scalp and head of his killer in his hand on the Day of Resurrection, his jugular vein flowing with blood and saying, ‘O Lord! This one killed me!’ And he will draw near to the Throne.” They (i.e. the people) mentioned repentance to Ibn Abbaas, so he recited the verse:

[وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ – Whoever kills a believer intentionally, his recompense is Hell]; then he said, “This Ayah has not been abrogated or replaced, so where is his repentance?” [Saheeh Sunan At-Tirmidhee 3029]

Abdullah Bin Mas’ud, may Allah be pleased with him, said that Allah’s Messenger, peace and blessings of Allah be upon him, said, “The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed”. [Saheeh Muslim. Hadeeth Number 1678a]

Imam An-Nawawi, may Allah have mercy upon him, said, “This hadith illustrates the grave nature of bloodshed, indicating that it will be the primary issue to be judged between people on the Day of Resurrection due to its severity and profound danger. It does not conflict with the well-known hadith found in the Sunan, which states that “The first thing a person will be questioned about is the prayer.” The distinction lies in the fact that the latter pertains to the individual’s relationship with Allah, while the former (concerning judgment on bloodshed) is a matter between people”. [Sharh Sahih Muslim 11/139]

The Messenger [peace and blessings of Allah be upon him] said, “The termination of the world means less to Allah than the killing of a Muslim (i.e. without right)”. [Sahih Al-Jami 9208]

The people said to Jundub, may Allah be pleased with him, “Advise us”. He said, “The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good food [halaal and earned lawfully] should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood [i.e. unlawful killing], should do so”. [Al-Bukhaari 7152]

Fighting During Political Strife

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said: “As a result of this, the Prophet, peace and blessings of Allah be upon him, did not praise [i.e. in the hadith] anyone involved in the battles of Al-Jamal and Siffeen, and he also did not commend those who participated in the events in Madinah on the day of Al-Harrah, nor the siege against Ibn Zubayr, or the turmoil involving Ibn Al-Ash’ath, Ibn Al-Muhallab, and others”. [1]

Iman is neither wishful thinking nor empty assertions; it is a conviction that resides in the heart, demonstrated through one’s actions. One cannot be a true believer without wishing for their Muslim brother what they desire for themselves and treating others as they wish to be treated. It is universally acknowledged that everyone seeks security, making it a Muslim’s duty to prioritise the safety of others to attain security and peace for themselves. [2]

Must Return to The Senior Scholars In Times of Fitna

Allah, The Exalted, says:

وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلًا

And when there comes to them a matter pertaining to public security or fear, they spread it (among the people). But if only—(before spreading it)— they had referred it back to the Messenger and to those in authority over them, then those (of sound opinion and reason) who could derive the correct conclusions regarding it would have known it. And were it not for the favour of Allāh upon you and His mercy, you would have followed Satan, except a small (number). https://www.thenoblequran.com/q/#/search/4_83

[وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ – But if only—(before spreading it)— they had referred it back to the Messenger and to those in authority over them]. Qatadah, may Allah have mercy upon him, said: “Referring back to the scholars”. Ibn Jurayj, may Allah have mercy upon him, said: “Referring back to those who possess a sound (precise) understanding of the religion and sound reasoning”. [3]

Al-Allamah Ubaid Bin Abdillah Al-Jabiri, may Allah have mercy upon him, said: In times of difficulty and complex situations, those who embody virtue and righteousness used to turn to the senior people of knowledge, seeking a definitive and satisfactory answer. This tradition dates back to the era of the Prophet’s companions, followed by the Imams of the Taabi’een, and has been carried on by knowledgeable and virtuous individuals. Ibn Mas’ud, may Allah be pleased with him, expressed this beautifully: “As long as knowledge is acquired from the companions of Muhammad, peace and blessings be upon him, and their elders, people will remain righteous and upright; but if they seek knowledge from the young ones, they will be destroyed”. [4]

Some Senior Scholars of The Ummah at Present

Al-Allamah Salih Al-Fawzan, Al-Allamah Rabee Bin Hadi Al-Mad’khali, Al-Allamah Abdul Muhsin Al-Abbad and Al-Allamah Abdul Aziz Aala Ash-Shaikh. In moments of political turmoil, contact them immediately for guidance and do not replace their advice with anything else.

Ask Allah:
اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ
وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if life is good for me, and let me die if death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public, and I ask You (to make me utter) a statement of truth in times of contentment and anger, and I ask You for moderation when in a state of wealth and poverty, and I ask you for blessings that never ceases, and I ask You for the coolness of my eye that never ends, and I ask You (to make me pleased) after (Your) decree; and I ask You for a life of (ease, comfort, tranquillity, etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Iman, and make us (from those who are) guided and guiding (others). [5]

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Sahih Muslim. 2720] [6]


[1] An Excerpt from Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin-Nus’hi Wal-Irshaad Wat-taw’iyah’ pages 30-33

[2] An excerpt from “Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin-Nus’hi Wal-Irshaad Wat-Taw’iyah”. page 7]

[3] At-Tabari

[4] [الطيب الجني على شرح السنة للإمام المزني – page 19]

[5] https://salafidawahmanchester.com/2021/01/01/o-allaah-let-me-live-if-life-is-good-for-me-and-let-me-die-if-death-is-good-for-me/

[6] https://salafidawahmanchester.com/2020/12/29/o-allaah-rectify-my-religion-for-me-which-the-safeguard-of-my-affairs-a-tremendous-supplication/

 

The Assailants or Protestors Proclaim, “Allahu Akbar!” – Educating The Heedless Muslim and Countering The Fearmongering Ideologues, Demagogues, and Rabble-rousers Among non-Muslims

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, says:

وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا

And say: “All the praises and thanks be to Allah, Who has not begotten a son (nor an offspring), and Who has no partner in (His) Dominion, nor He is low to have a Wali (helper, protector or supporter). And magnify Him with all the magnificence, [Allahu-Akbar (Allah is the Most Great)].” [Al-Israa 111]

[وَكَبِّرْهُ تَكْبِيراً – And magnify Him with all the magnificence, [Allahu-Akbar (Allah is the Most Great)]- Meaning: Proclaim His greatness and magnificence through His great and mighty attributes, praising Him with His perfect Names, glorifying Him through His perfect and pure actions (free from all imperfections), and exalting and venerating Him by worshipping Him alone without ascribing any partner to him, and devoting all the religion sincerely to Him. [1]

Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, said: The meaning is that Allah is greater than all things in His Essence, Names, Attributes, and all that this statement encompasses. Allah, the Mighty and Majestic, says:

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ

They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. [Az-Zumar. 67]

Allah says:

يَوْمَ نَطْوِى ٱلسَّمَآءَ كَطَىِّ ٱلسِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٍ نُّعِيدُهُۥ وَعْدًا عَلَيْنَآ إِنَّا كُنَّا فَٰعِلِينَ

And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. [Al-Anbiya 104]

The one whose greatness is as such is greater than everything. [2]

Therefore, this mighty statement should never be used as a justification for disobedience to Allah, nor for acts of murder, vandalism, or the infringement of others’ rights under the pretence of self-defence. It is a misconception held by some misguided ideologues that the mere utterance of this statement by individuals involved in reprehensible actions implies that it promotes violence. In reality, its true meaning is what has been clearly articulated by Imam As-Sadi and Imam Muhammad Ibn Salih Al-Uthaymeen. Unfortunately, some emotionally charged or misinformed Muslims may invoke this statement in moments of anger, particularly during protests—an activity that is not sanctioned in Islam. (a) When they do so while engaging in wrongful acts, it allows ill-informed or malicious ideologues to wrongly link the statement to a call for violence. If a Muslim is attacked in their home, workplace, or on the street and utters this statement while repelling the aggressor, not a single scholar considers them blameworthy. However, if they invoke it while participating in vandalism, vigilantism, or other immoral actions, it indicates either a misunderstanding of the statement or a wilful disregard for its true meaning, as Allah can never be invoked or exalted to rationalise wrongdoing. This misuse of Islamic authentic Islamic text is well-known from the likes of ISIS, rather, this issue extends beyond just Muslims; even figures like the genocidal Netanyahu manipulate distorted and abrogated religious texts to rationalise their heinous crimes. Read on this link: https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

As for the people of Salafiyyah, they uphold the rights of all, particularly those of their non-Muslim neighbours and fellow citizens. They remain steadfast, refusing to be incited by the EDL into actions that would compromise the sacred agreements they are bound to honour in any non-Muslim nation. Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, stated during a tele-link, on the 28th July 2000:

Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.”

Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [3]

Shaikh Abdul Waahid Abu Khadeejah, may Allah preseve him, said:

Indeed, terrorist acts, whether perpetrated in Muslim or Non-Muslim countries are a handiwork of the devil. The Scholars- Shaikh Fawzaan, Shaikh Rabee, Shaikh Ubaid, Shaikh Abdullaah al-Bukhaari and many others have always condemned those who perpetrate terrorist acts; rather the scholars hold that those who plot and plan these inhumane acts are to be reported to the authorities. Therefore, Muslim communities must be at the forefront of stamping out these non-Islamic acts that are done falsely in the name of Islam. The Prophet Muhammad [peace and blessings be upon him] stated: ‘’Whoever sees an evil, let him change it with his hand. If he is not able to do that, then let him change it with his tongue [by speaking]. And if he is not able to do that, then let him [hate it] with his heart, and that is the weakest of faith.’’ (Reported by Muslim)

The Scholars have stated that forbidding evil with the hand is done by the governments and the authorities, so they hold and punish and imprison the evil doers. If they withhold from this duty, it does NOT fall into the hands of the citizens to take the law into their own hands. Rather they remain patient. As for speaking against the evil in terms of refuting the false ideologies, then that it for the scholars and the people of knowledge, not for ignorant, and there has never been a time in the history of Islam, except that the scholars have spoken out against evil ideologies and doctrines as a safeguard for Islam, and this will not stop up until the final Hour is established. As for the general person then he forbids only in accordance to his knowledge and ability in line with the rulings of the true scholars of the Sunnah based upon the Qur’aan and the Sunnah. As for hating with the heart, then this for the one who recognizes evil, but does not have the knowledge nor the ability to speak against this, so he distances himself from it and keeps away from it.

Therefore, as it relates to the terrorists, then it is well-known that their evil and inhumane acts are condemned by the Muslim scholars based upon the texts of the Qur’aan and authentic Prophet narrations. So both, a Muslim student of knowledge and the general person is to inform the authorities of those that incite or plan terrorist acts. And this is from the aspect of forbidding evil and thereby earning the reward of Allaah [The Most High].

Another reason why these terrorists and their ideology must be stamped out is due to the fact that they are innovators who have attributed to Islaam, that which Islam is free of, and it is impermissible to accommodate them or defend them or protect them, due to the statement of the Prophet [salallaahu alaihi wassallam], ‘’Whoever innovates or accommodates an innovator, then upon him is the curse of Allaah, His Angels and the whole of mankind.’’ (Reported by Bukhaaree and Muslim). And there is not a shadow of a doubt from an Islamic perspective, that these terrorist ideologies are innovations and these perpetrators are innovators, and it is not permissible to protect them or give them refuge.

One can recognize the ideology of the these evil doers from certain matters that their lectures and discussions always revolve around, from them is that they always call for rebellion and revolution in the Muslim lands and against the Muslim rulers; they declare the Muslim rulers and those who work in the apparatus of government to be apostates; they praise the suicide bombers and terrorists and insurgencies in Iraaq, Palestine and other places and continually justify their actions; they may praise the bombings of 9/11 in New York, 7th July bombings in London or the Madrid bombings. These discussions of theirs may not necessitate that they themselves will organize or carry out terrorist acts but this speech of theirs incites others towards violence. Remember it only takes two or three young men (or women) who have been affected to go out and wreak havoc. The Messenger of Allaah (salallaahu alaihi wassallam), mentioned these renegades (known as the Khawarij) in a narration, ‘’If I am alive when they appear, I will slaughter them with the slaughtering of Aad.’’ And Aad was a tribe mentioned in the Qur’aan that was punished by Allaah for their evils and transgressions. He also stated, ‘’They are the worst of Allaah’s creation under the sky.’’ There are many, many other narrations of the Prophet and his Companions describing them, to the extent that Shaikhul-Islaam Ibn Taymiyyah and Imaam an-Nawawee, two great scholars of the middle ages, stated the consensus of the great Scholars of the early generations of Islaam that these renegades must be prevented and fought against.  So when one looks at the activities of these people such as the killing of men, women and children, Muslim and non-Muslim alike, one sees that they are indiscriminate in their murderous acts.

After what has been mentioned above one can see why the Scholars of Salafiyyah have issued verdicts calling people to inform the authorities if they know of anyone inciting or planning terrorist acts.  There is NO doubt that those make a link between terrorism and what they term as ‘’The Wahhaabis’’, intending by that the Salafis, have made a mythical link based upon fallacies and falsehood. The great Scholar Muhammad Ibn Abdul-Wahhaab (died 1206AH), after whom his adversaries invented the derogatory term ‘Wahhaabi’ for anyone who studied his works – then this Scholar was the most fervent in his opposition to deviation and deviant ideologies. Rather the Salafis, whom the opposers term as Wahhaabis, have been at the forefront of combating the takfeeri, Jihaadi and Terrorist ideologies, for decades. And this refutation of the Salafi scholars against these groups was not just a mere response to modern-day events but rather a religious obligation upon them regardless of prevailing circumstances.

So Syed Qutb, the father and reference point of the modern-day Jihadist-terrorist movements, was refuted by the Salafi Scholars for his call to assassinations and violent revolution decades ago and again in the early nineties by the likes of the Salafi scholars such as Shaikh Bin Baaz, Shaikh Bin Uthaimeen and especially in great detail by Shaikh Rabee bin Haadee al-Madkhalee who authored several books in exposition of Syed Qutb. Shaikh Bin Baaz warned and exposed the evil doctrine of Usamah bin Laden back in the early nineties, whilst the Islamic political groups were in praise of him. Sayyid Abul Ala Maududi is another reference point for the modern day violent politically motivated groups, yet the Salafi Scholars such as Shaikh Rabee al-Madkhali, Shaikh Ubaid al-Jaabiree, Shaikh Hammaad al-Ansaaree exposed his errors and warned against his approach.

Another example is the warning of the Salafi Yemeni Scholar Muqbil bin Haadee against the HAMAS of Palestine whilst the latter were supporting terrorist attacks on civilian buses in Israel. We also have the Scholarly Salafi stance against Hizbollah of south Lebanon and former leader of Iran, Khomeini such as the statements of Shaikh Bin Baz, Shaikh Bin Uthaimin, Shaikh Ahmad an-Najmi and others. Shaikh Ibn Uthaimeen in his now published explanation of ‘Riyaadhus-Saaliheen’ well over fifteen years ago showed his clear abhorrence at the suicide bombings in Palestine. So this is the clarity with which the Salafis speak and have always spoken. Over a thousand years of Salafi authorship, from the time of the disciples of the Prophet until this day, the Scholars of Sunnah and Salafiyyah have been refuting the false ideologies, whether extremist or negligent – Whereas the people of deviation will respond based upon political expediency, but the underlying ideology in support of revolution and suicide attacks remains. [4]

[a]: https://abukhadeejah.com/protests-demonstrations-and-civil-disobedience-in-the-light-of-islam-ethics-3-8/
https://abukhadeejah.com/street-demonstrations-in-non-muslim-countries-india/


[1] An Excerpt from “tafsir as-sadi”

[2] https://alathar.net/home/esound/index.php?op=codevi&coid=96700

[3] Salafipublications.com

[4] salafitalk.net

A Clarification By Ibn Al-Qayyim Sheds Light On The Basis of The Extreme Indecency at the So-called Opening Event of The Paris Olympics

In The Name of Allah, The Most Merciful, The Bestower of Mercy.


Quote:

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images, and infatuated with them. Allah says:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ

وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Ash-Shurat 36-37]


The basis of all sins – major and minor – are three: the heart’s attachment to other than Allah, going along with the intense strength of one’s anger and the intense urge of one’s desires. These three matters constitute shirk, injustice, and indecency. Shirk and invoking other than Allah is the ultimate affair related to the heart’s attachment to other than Allah, murder is the ultimate affair related to going along with one’s intense anger and fornication is the ultimate affair related to going along with the intense urge of one’s desires. Due to this, Allah mentioned the three together in the Ayah:

وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَ

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse. [Al-Furqaan. 68]

These three affairs invite to one another – Shirk inevitably leads to injustice and indecency, just as Tawheed [sound Islamic Monotheism] and Ikhlaas [sincerity] turn a person away from them. Allah [The Exalted] stated [about Prophet Yusuf)]: [ڪَذَٲلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَ‌ۚ إِنَّهُ ۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ – Thus it was, that We might turn away from him evil and indecency. Surely, he was one of Our chosen, guided slaves. [Surah Yusuf. Aayah 24] – Meaning, turned him away from infatuation and illegal sexual intercourse.

Likewise, injustice inevitably leads to Shirk and indecency because Shirk is the greatest injustice, just as Tawheed is the greatest justice. Justice is a companion of Tawheed and injustice is a companion of Shirk, and this is why Allah mentioned both together.

As for Tawheed and justice, Allah said: [شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ – Allah bears witness that Laa ilaaha illaa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice]. [Aal Imran. Aayah 18]

As for injustice and Shirk, Allah says: [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily, Shirk is great injustice]. [Surah Luqmaan. 13]

Indecency leads to Shirk and Injustice, especially when there is a strong desire which cannot be reached except through some type of injustice, such as seeking help through magic and shaytaan. And indeed Allah mentions both fornication and Shirk together in the verse:

ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوۡ مُشۡرِكَةً۬ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوۡ مُشۡرِكٌ۬‌ۚ وَحُرِّمَ ذَٲلِكَ عَلَى ٱلۡمُؤۡمِنِينَ

The adulterer marries not but an adulteress, or a female polytheist and the adulteress none marries her except an adulterer or a male polytheist [and that means that the man who agrees to marry (have a sexual relation with) a female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a polytheist)]. And the woman who agrees to marry (have a sexual relation with) a male polytheist or an adulterer, then she is either a prostitute or a female polytheist)]. Such a thing is forbidden to the believers [of Islamic Monotheism]. [An-Nur. 3]

These three affairs [i.e. Shirk, Indecency, and Injustice] can either be the cause of one another or inevitably lead to one another. This is why whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images, and infatuated with them. And what is similar to this is the statement of Allah:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ

وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Ash-Shurat 36-37]

Allah informed us that what He has with Him is better for the one who believes in Him and relies upon him, and that is Tawheed. Then Allah says: [وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ – And those who avoid the greater sins and indecency – Meaning, avoid the intense urge towards lowly desires]. Then Allah says: [وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ – And when they are angry, they pardon]. This opposes the intense strength of anger; so Allah mentions Tawheed, pardon and justice together, and they are that which gathers every good. [An Excerpt from Al-Fawaa’id 131-132]

At the so-called opening ceremonies of the Olympics, it is increasingly common to see Satanists, secularists, and atheists showcasing infernal figures and terrifying animals. Quote: The ceremony’s artistic director, Thomas Jolly, said there was no intention to 2mock or denigrate anyone” and explained the scene in question was designed to reference pagan gods. [BBC 28 July 2024]

Allah, The Exalted, says:

وَڪَيۡفَ أَخَافُ مَآ أَشۡرَڪۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا‌ۚ فَأَىُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِ‌ۖ إِن كُنتُمۡ تَعۡلَمُونَ

And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know.” It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided. [Al-An’am 81-82]

Meaning: How can this be justified through sound intellect or to the one with sound understanding that one fears what you ascribe as partners to Allah, even though neither can it benefit nor harm, but you do not fear that you have ascribed things as partners to Allah for which Allah has neither sent down any proof nor legislated it?! The person who sets up a deity that has not created anything as a partner to Allah, [The Lord and owner of everything, the owner of all the means and causes of harm and benefit); rather such a deity is created, neither can it benefit nor harm itself and those who worship it, neither can it give life nor death, nor raise the dead], prostates to it, humbles himself to it and devoted to it, this person is more worthy of fearing (evil consequences and destruction) than the one who has not ascribed another deity as a partner to Allah, but rather he declares that Allah is one – the only true deity, the one with absolute Lordship, the only one who possesses perfect greatness and authority, the only deity that deserves to be loved, feared and direct one’s hope. [An Excerpt from Badaa’i at-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim 1/352] 

Allah, The Exalted,  says:

أَمْ اتَّخَذُوا آلِهَةً مِنْ الأَرْضِ هُمْ يُنشِرُونَ

لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلاَّ اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ

لاَ يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ

أَمْ اتَّخَذُوا مِنْ دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لاَ يَعْلَمُونَ الْحَقَّ فَهُمْ مُعْرِضُونَ

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُول ٍإِلاَّ نُوحِي إِلَيْهِ أَنَّهُ لاَ إِلَهَ إِلاَّ أَنَا فَاعْبُدُونِ

Or have they taken (for worship) aliha (gods) from the earth who raise the dead? Had there been therein (in the heavens and the earth) gods besides Allah, then verily both would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him! He cannot be questioned as to what He does, while they will be questioned. Or have they taken for worship (other) aliha (gods) besides Him? Say: “Bring your proof:” This (the Qur’an) is the Reminder for those with me and the Reminder for those before me. But most of them know not the Truth, so they are averse.  And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and no one else).” [Al-Anbiyaa. 21-25]

Allah, The Exalted, states His disapproval of the polytheists – those who (worship things which they have adopted as) gods in the earth, even though these (so called) gods are absolutely incapacitated and powerless. Neither are they are able to bring them back to life nor resurrect them, and this is further explained by the statement of Allah:

 وَاتَّخَذُوا مِنْ دُونِهِ آلِهَةً لاَ يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلاَ يَمْلِكُونَ ِلأَنفُسِهِمْ ضَرًّا وَلاَ نَفْعًا وَلاَ يَمْلِكُونَ مَوْتًا وَلاَ حَيَاةً وَلاَ نُشُورًا

Yet they have taken besides Him other aliha (gods) that created nothing but are themselves created, and possess neither hurt nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead. [Al-Furqaan. 3]

Allah, The Exalted, says:

وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنصَرُونَ

لاَ يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُحْضَرُونَ

And they have taken besides Allah aliha (gods), hoping that they might be helped (by those so-called gods). They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning). [Yaa Seen 74-75]

A polytheist [or idolater] worships a created thing that can neither benefit nor harm, and he abandons sincere worship to Allah – The One Who is Perfect [i.e. the only possessor of Perfect Names and Attributes; free from all weaknesses, shortcomings, and imperfections], and in His Hand is the absolute control over all benefit and harm. This shows that a polytheist [or idolater] is not blessed [with guidance], his ignorance is established as well as the severity of his unjust behaviour towards Allah because it is only befitting that there is only one [true] deity, just as there cannot be except one [true] Lord. And because of this, Allah, The Exalted, says:

لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلاَّ اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ

Had there been therein (in the heavens and the earth) gods besides Allah, then verily both [i.e. the heavens and the earth] would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him! [Al-Anbiyaa. 22]- Meaning: Both the heavens and the earth would have been ruined as well the creation in them.

The heavens and the earth – as one can see – are in a perfect state, intact and in perfect order. Neither is there any defect in them and obstacles [to its perfect order] nor conflict in its organisation. Therefore, this shows that the One who controls and regulates its affairs is One- its Lord is one and the deity [under whose control they are maintained] is One. If it were the case that the heavens and the earth has two [deities] that control and regulate its affairs- two lords or more, then its perfect order would have been ruined and its foundations would have been undermined. That is because they would have been obstacles and opponents to one another; so if one of them wishes to plan and administer something and the other one wishes that it should not take place, then it would be impossible for both their wishes to be fulfilled. [On the other hand], the fulfillment of the wishes of one of them would have shown that the other one is weak and unable to do whatever he wants; and it is impossible that both of them will agree on everything.  Therefore, the wish of The Irresistible [i.e. Allah- the only True Lord and besides Him every other deity is false]- is what will be fulfilled without anyone being able to prevent or repel it. And this is why Allah [The Exalted] said:

مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ

No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him! [Al-Muminoon. 91] [An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Few Matters That Suffices Regarding The Virtue of The Prophets

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

وقال ابنُ القَيِّمِ: (يَكفي في فَضْلِهم وشَرَفِهم أنَّ اللهَ سُبحانَه وتعالى اختصَّهم بوَحْيِه، وجعَلَهم أُمَناءَ على رسالتِه، وواسِطةً بينه وبين عبادِه، وخَصَّهم بأنواعِ كراماتِه؛ فمنهم من اتخذه خليلًا، ومنهم من كلَّمه تكليمًا، ومنهم من رفعه مكانًا عليًّا على سائرِهم دَرَجاتٍ، ولم يجعَلْ لعبادِه وصولًا إليه إلَّا من طريقِهم، ولا دخولًا إلى جنَّتِه إلَّا خَلْفَهم، ولم يُكرِمْ أحدًا منهم بكرامةٍ إلَّا على أيديهم؛ فهم أقرَبُ الخَلقِ إليه وسيلةً، وأرفَعُهم عنده درجةً، وأحَبُّهم إليه وأكرمُهم عليه، وبالجُملةِ فخَيرُ الدُّنيا والآخرةِ إنما ناله العبادُ على أيديهم، وبهم عُرِفَ اللهُ، وبهم عُبِدَ وأُطيعَ، وبهم حصَلت محابُّه تعالى في الأرضِ

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

It is sufficient concerning their virtue and nobility that Allah, Glorified and Exalted be He, specifically chose them for His revelation, made them trustees of His message, the ones through whom Allah’s servants receive His guidance, and specifically favored them with various types of His blessings. Among them are those whom He took as close friends (i.e Ibrahim and Muhammad), those whom He spoke to directly (i.e. Musa and Muhammad), and those whom He raised to high ranks above all others (i.e. Muhammad, Nuh, Ibrahim, Musa, and Isa). He did not ordain a path for His servants to reach His pleasure except through them, nor enter His paradise except behind them. He did not honor any of them (i.e. the people) with a blessing except through their hands. They are the closest of creation to Him as a means of drawing close to Allah, the highest in rank in His presence, and the most beloved and honored by Him. In summary, the best of this world and the Hereafter is only attained by people through them. Through them Allah is known, worshipped and obeyed, and through them Allah’s love is attained on earth.


Source: “Tariq Al-Hijratayn 350”

(Paraphrased)

Your feedback is welcomed to improve this translation.

Jazaakumullaahu 

Making Fun of Any Prophet of Allah, Including Noble Prophet Isa, is Tantamount to Disbelief In Allah

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah says:

قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ.

Say (O Muhammad): “We believe in Allah and in what has been sent down to us, and what was sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob) and Al-Asbat [the twelve sons of Ya’qub (Jacob)] and what was given to Musa (Moses), ‘Iesa (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allah) we have submitted (in Islam).” (Aal Imran 84)

The Prophet, peace and blessings of Allah be upon him, said:

إِنَّ مَثَلِى وَمَثَلَ الأَنْبِيَاءِ مِنْ قَبْلِى كَمَثَلِ رَجُلٍ بَنَى بَيْتًا فَأَحْسَنَهُ وَأَجْمَلَهُ ، إِلاَّ مَوْضِعَ لَبِنَةٍ مِنْ زَاوِيَةٍ ، فَجَعَلَ النَّاسُ يَطُوفُونَ بِهِ وَيَعْجَبُونَ لَهُ ، وَيَقُولُونَ هَلاَّ وُضِعَتْ هَذِهِ اللَّبِنَةُ قَالَ فَأَنَا اللَّبِنَةُ ، وَأَنَا خَاتِمُ النَّبِيِّينَ

“My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the last of the Prophets.” (Al-Bukhari 3535)

وقال القاضي عياض رحمه الله
” من استخف به – يعني بنبينا صلى الله عليه وسلم – أو بأحد من الأنبياء ، أو أزرى عليهم ، أو آذاهم ، أو قتل نبيا ، أو حاربه : فهو كافر بإجماع ” انتهى من ” الشفا بتعريف حقوق المصطفى ” (2/284)

Al-Qadhi Iyaad, may Allah have mercy on him, said: “Whoever belittles – meaning our Prophet, peace be upon him – or any of the prophets, or mocks them, or harms them, or kills a prophet, or fights him, he is a disbeliever by consensus.” (Ash-Shifaa bi-Tareef Huqooq Al-Mustapha 2/284)

 

Some Veses of The Qur’an In Which Noble Prophet Isa, peace be upon him, is mentioned

Allah says:

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

And indeed, We gave Musa (Moses) the Book and followed him up with a succession of Messengers. And We gave ‘Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Ruh-ul-Qudus [Jibrael (Gabriel)]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you killed. (Al-Baqarah 87)

تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Those messengers, We favoured some over others (by making them superior in some qualities and aspects). Among them were those that Allāh spoke to (directly) and He raised some of them in degrees (of honour). And we gave to Jesus, Son of Mary, clear, evident signs and We supported him through the Sanctified Spirit (Gabriel). Had Allāh so willed, the succeeding generations (who came after those messengers) would not have fought each other, after clear evidences had already come to them (through those messengers). However, they differed among themselves. From them were those who believed and from them were those who disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh is the doer of whatever He wills. (Al-Baqarah 253) [Translation by Shaikh Abu Iyad]

إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ

(Remember) when the angels said: “O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [“Be!” – and he was! i.e. ‘Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.” (Aal Imran 45)

فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ

Then when ‘Iesa (Jesus) came to know of their disbelief, he said: “Who will be my helpers in Allah’s Cause?” Al-Hawariun (the disciples) said: “We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah).” (Aal Imran 52)

إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And (remember) when Allah said: “O ‘Iesa (Jesus)! I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad SAW, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Quran] till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute.” (Aal Imran 55)

May guide or curse those who belittle Prophet Isa Aamin.

Deluges, the Valleys They Flow to, and Their Concealed Benefits Likened to the Different Hearts That Receive The Divine Revelation

Allah – The Exalted- says:

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍ زَبَدٌ مِّثْلُهُۥ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ

He (Allah) sends down water (rain) from the sky, and the valleys flow according to their measure, but the deluge bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables. Ar-Ra’d 17]

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deluges_valleys_and_benefits

Preservation of The Religion Guaranteed Despite Efforts of Its Formidable Opponents Until The Final Day

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah says:

 إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

Verily We: It is We Who have sent down the reminder and surely, We will guard it (from corruption)]. [Al-Hijr. 9]

Allah says:

وَقَدۡ مَكَرُواْ مَڪۡرَهُمۡ وَعِندَ ٱللَّهِ مَڪۡرُهُمۡ وَإِن كَانَ مَڪۡرُهُمۡ لِتَزُولَ
مِنۡهُ ٱلۡجِبَالُ

Indeed, they planned their plot, and their plot was with Allah, though their plot was great (one, still) it would never be able to remove the mountains. [Ibrahim. 44-46]

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preservation of the religion1

 

Stories of the Righteous – Ibrahim [peace be upon him] Part 1

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah – The Exalted- says:

 لَقَدۡ كَانَ فِى قَصَصِہِمۡ عِبۡرَةٌ۬ لِّأُوْلِى ٱلۡأَلۡبَـٰبِ‌ۗ مَا كَانَ حَدِيثً۬ا يُفۡتَرَىٰ وَلَـٰڪِن تَصۡدِيقَ ٱلَّذِى بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ ڪُلِّ شَىۡءٍ۬ وَهُدً۬ى وَرَحۡمَةً۬ لِّقَوۡمٍ۬ يُؤۡمِنُونَ

Indeed, in their stories, there is a lesson for men of understanding. It (the Quran) is not a forged statement but a confirmation of Allah’s existing Books [the Taurat (Torah), the Injeel (Gospel), and other Scriptures of Allah] and a detailed explanation of everything and a guide and a Mercy for the people who believe.

The stories of the Prophets and Messengers with their people contain lessons for those who possess understanding. These stories teach us lessons from the actions of good and evil people. They show us that those who emulate the righteous will be honoured, while those who choose the path of the wicked will face disgrace. Moreover, these stories give us an insight into Allah’s qualities of perfection and His great wisdom. They remind us that Allah is the only one who has the right to be worshipped, without any partners or associates. PDF: Prophet Ibrahim_part1