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Ruling on the Qur’aniyyoon – Those who reject the Sunnah – Shaykh Saaleh Fawzaan

Honourable Shaykh – May Allāh give you success – this questioner says, What is the ruling on those called Qurāniyūn, those who reject the noble hadīth, and they say we suffice ourselves with the Qurān only?

This is disbelief, this is disbelief in Allāh The Mighty & Majestic because the Hadīth is revelation from Allāh The Mighty & Majestic, it is the second revelation after the Qurān. Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. The speech of the prophet is revelation from Allāh the Mighty & Majestic, the pronouncement is the Messenger’s, however the meaning is from Allāh.

Allah the Mighty and Majestic said [in the Qur’an]: “And whatsoever the Messenger gives you, take it, and whatsoever he forbids you, abstain (from it)” 59:7

And this one says, I only take from the Qur’an. “And whatsoever the Messenger gives you, take it” He says, No, I won’t take. What sort of speech is this?!

Lying for the Purpose of Calling to Allah – Shaykh Saaleh al Fawzān

Question: “May Allaah be good to you. Is lying permissible for the purpose of calling to Allaah?”

Answer:

No, calling to Allaah is based upon truthfulness. There is no good in lying. Except for in the instance of rectification, rectification between the people. Rectification between the people, there is no problem with lying for the purpose of rectification, (which is) an overriding benefit. Likewise (lying) between the spouses for the sake of maintaining the close relationship between the two. So one of them lies to the other in order to rectify their relationship. There is no problem with this.

Do Not Pray with Those Who Revile Ahlus Sunnah – Shaykh Saaleh al Fawzaan

Q: Oh Noble Scholar – May Allah give you success – this questioner also says, my job is far from my house – a distance of 140 km, And there is a masjid where I pray the Friday prayer, but the khateeb reviles Ahlus Sunnah wal Jamaa’ah, is it allowed for me to leave the Friday prayer in this masjid, knowing that there are other masaajid, but they are far from my workplace?

A: Do not pray with him whilst he reviles Ahlus Sunnah wal Jamaa’ah. This is a great evil, do not pray with him. Pray it as dhuhr*, pray it as dhuhr, do not pray it as jumu’ah, except if there was near you another masjid, that you can pray in, and there isn’t any reason prohibiting that, then pray in there, N’am.

* The questioner was a traveller which is why the Shaykh said pray it as dhuhr

Utilise the Dunya for Fulfilling the Purpose of Your Creation – Shaykh Uthaymeen

Shaykh Uthaymeen (rahimahullah),

We are created for the purpose of worshipping Allāh alone and everything upon the earth has been created for us [i.e. to aid us in this purpose and for lawful enjoyment].

هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا 

He it is Who created for you all that is on earth. (Al-Baqarah: 29) 

And amazing it is that nowadays our people busy themselves with what has been created for them at the expense of what they were created for. This is [tantamount] to foolishness – that they are busying themselves with that which was created for them at the expense of something which they were created for (and if this purpose is fulfilled will lead them to the Pleasure of their Lord, Inshā Allāh t’āla).


An excerpt from Shaykh Uthaymeen’s Tafsir of Surah adh-Dhaariyat, taken from the printed book ‘Tafsir Al-Hujurat to Al-Hadid’ pg 168

Fire is Better than Clay? Benefits from Shaytān’s Refusal to Prostrate to Ādam – Shaykh Fawzān, Additional Benefits from Shaykh ibn Bāz

بسم الله الرحمن الرحيم

Shaykh Fawzān (hafidahullāh) in explaining the events surrounding Iblees’s disobedience of Allāh (The Mighty & Majestic) said,

Allah – jalla wa ‘alaa – commanded the angels to prostrate to Ādam; a prostration of greeting and not a prostration of worship, because prostration of worship is not allowed except for Allāh (t’āla). So all of the Angels prostrated together, except Iblīs, for indeed he was envious of Ādam (alayhis salām), and [Allaah said that Iblees] said,

قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

[Iblis (Satan)] said: “I am better than him, You created me from fire, and You created him from clay.” (Sād:78)

He claimed that clay had no benefit within it, whilst claiming that fire has benefit. And this is a false analogy, because clay is better than fire; fire burns and does not bring forth (anything), whereas clay brings forth seedlings and agriculture/farming and yields goodness. Therefore clay, has goodness within it, however Iblīs was blinded of this and boasted about (being created from) fire,

خَلَقْتَنِي مِن نَّارٍ

You created me from fire

And he did not envision what was in clay of goodness and blessing. (1)

Al-Imām ibn Bāz (rahimahullāh) in explanation of prostrating to Ādam and Yusuf (alayhimus salātu was salām) said,

This was a deed which was specified in the divine law revealed to Yoosuf [alayhis salaam], and likewise was the case when the Angels prostrated to Aadam- a specific prostration which Allaah allowed the Angels to perform and [likewise] the brothers of Yusuf.

As for the divine law that was revealed to Muhammad [sallal laahu alayhi wasallam], it is not permissible to prostrate to anyone elss besides Allaah alone. None is to prostrate to another person, neither to one’s father nor to a husband, nor anyone else. When some of the companions prostrated to the Prophet [sallal laahu alayhi wasallam], he forbade them from that. As for in the divine law that was revealed to Yusuf [alayhis salaam], that prostration was performed as an act greeting and a sign of respect, but not an act of worship. It was permissible in the divine law that was revealed to Yusuf [alayhis salaam] but forbidden in the divine law that was revealed to Muhammad.

Likewise, the prostration of the Angels to Aadam was a prostration of greeting and respect and not a prostration of worship. (2)


(1) Shaykh Fawzān’s explanation of Igāfatul Lahfān 1439-07-01

(2) Excerpt. Slightly paraphrased from Shaykh bin Bāz’s official website

You are a Servant of Allāh or a Servant of Shaytān – Shaykh Fawzān

بسم الله الرحمن الرحيم

Shaykh Al-Fawzān (hafidahullāh) said,

“The most noble of actions is worshipping Allāh (The Mighty & Majestic) alone; that you are an [obedient or submissive] servant of Allāh. Whosoever is not a servant of Allāh, he becomes a servant of Shaytān. He is a servant in all situations, either he is a servant of Allāh – worshipping Allāh alone and his heart attached to (the worship of) Allāh; or he is a servant of Shaytān. There is no way out of [these two types of] servitude.”


Shaykh Fawzān’s explanation of Igāthatul Lahfān, 1439-07-01

Returning to the Truth is Righteousness and Continuing upon an Error is Despicable – Shaykh Rabī

Shaykh Rabī (hafidahullāh) said,

“Many people when they commit an error, or go beyond bounds (ghulū) or commit something (which is dis-praiseworthy), then (in most cases) they do not return (to the truth), and refuge is sought with Allāh.”


Al-Wasāya Al-Manhajīya pg 18 (Ath-Thabāt ala As-Sunnah)

Shaykh Rabee: Where is the Action?

Shaykh Rabee (hafidahullāh) in a treatise addressing the current state of the Muslims and the Muslim ummah, exhorted the Muslims to return to following the Book of Allāh and the Sunnah of His Messenger (sallallāhu alaihi wa salam), as this is the cure to rectifying the ailments of Muslims in all aspects of their lives, he (hafidahullāh) asks us,

Where is tawheed in our lives?
Where is the correct aqīdah?
Where is the correct manhaj?
Where is the action upon the knowledge we have learnt?

He (hafidahullāh) also said,

“We memorise (the Qurān), and memorising is sought after, however where is the action, where is the action?

Does the Qurān not call us to unity?!
Does it not call us to holding tight to the Book and the Sunnah?!
Does it not call us to abandon falsehood?!
Does it not call us to abandon innovations?!
Does it not call us to fight against shirk and misguidance?!”


Slightly Paraphrased from Majmū’ of Shaykh Rabee Vol.4 Pg. 104

✅A Beneficial Visit to Shaykh Ubayd al-Jaabiree with brief Q&A by brothers from @Salaficentre with 👤 Abu Idrees Muhammad @abuidrees as part of 👍 @taqwatravels on 📆 Monday 6 August 2018

On Monday 6 August 2018 / 24 Dhul Qi’dah 1439 we visited Shaykh Ubayd al-Jaabiree hafidhahullah, in his house.

The Shaykh welcomed the Taqwa Hajj 2018 brothers warmly, he was kind and extremely hospitable, constantly asking his son if we had had enough Qahwa [traditional Arabic coffee]. The Shaykh had a very warm personality and beautiful sense of humour.

The Shaykh was in good spirits and appeared to be in good health. He enquired about all brothers’ names and ethnic origins and also enquired about Abu Khadeejah and Abu Hakeem حفظهما الله

Throughout the sitting the Shaykh emphasised the importance of speaking correct Fusha [classical] Arabic and spoke very eloquently himself.

Abu idrees حفظه الله informed the Shaykh that he started trips to Masjid al-Aqsa and has been there a few times. The Shaykh was pleased with this. He enquired about the safety of those who travel with Abu Idrees. The Shaykh then mentioned some benefits about Masjid Aqsa and its history.

The Shaykh gave a brief talk, translated in person by Ustaadh Abu Idrees حفظه الله. Here are some brief points:

After praising Allah and sending salutations to His Messenger he said:

I ask Allah that He accepts your Hajj and returns you safely to your families after you have completed your Hajj.

You are about to depart towards Makkah and should say:

لبيك اللهم بعمرة متمتعة الى حج

و ان حبسني حابس فمحلي حيث حبستني

And when you reach Makkah you should perform Tawaaf and sa’ee and then shave your head. [The Shaykh being over eighty, jokingly removed his Shimaagh from his head exposing his bald head, saying “like this”] then come out of Ihraam.

On the 8th day you should resume your Ihraam again and say

لبيك اللهم بحج

وان حبسني حابس فمحلي حيث حبستني

The brothers then asked a series of questions which the Shaykh answered.

Q1. I would like to apply to the Islamic university of Madinah, but my family requires my financial assistance. Should I go or stay at home?

Shaykh: If you go, will they struggle financially?

Questioner: Yes

Shaykh: Is there a [Salafee] centre in your locality?

Questioner: Yes

Shaykh: Then study there inshaaAllah, may Allah replace it for you with better.

Q2. When the pilgrim arrives in Makkah, fatigued or exhausted, should the pilgrim in this state, perform umrah immediately or should he rest first in these circumstances?

Shaykh: You should rest first and gain some strength

Q3. Eating camel meat breaks the wudhoo. Does this also apply to camel milk?

Shaykh: No, this does not apply to camel milk.

Q4. If a women is on her period and she was unable to make the Tawaaful Ifaadhah for Hajj but the time to return to her country is upon her [flight] what should she do?

Shaykh: She should wrap something around the area and complete her Hajj, and there’s no problem in that.

Q5. Is it permissible to take contraceptive pills to prevent periods during Hajj?

Shaykh: I do not advise she does this as this has been proven to be harmful to her and she should not do this.

The Shaykh then warmly greeted each brother individually and then advised one brother to change his name to either Abdullah, Abdirahim or Abdurahman. The brother later chose Abdullah.

Abu Idrees then informed the Shaykh that the group has arranged to see Shaykh Abdullah al-Bukhari immediately after. The Shaykh said: “relay my regards and salaams to him”. He then praised the Shaykh for his knowledge.

Imam Hassan al-Basri said: “The world is darkness except for the sittings with the scholars” Jaami’ bayanul ilm wa fadhlihi

Shaykh Abdul Aziz ibn Baaz, on Noor ala dharb said: “Visiting the people of knowledge and Imaan from Ahlu Sunnah wal Jamaa’ah and visiting brothers for the sake of Allah is a [means of] closeness to Allah and [an act of] obedience”

The Salaf would perform Hajj to gain its tremendous rewards and then take the opportunity to visit and benefited from the people of knowledge. Alhamdulilah, we were blessed and privileged to follow in their footsteps to continue this tradition. May Allah have mercy upon our Salaf, preserve our Mashaayikh and accept it from us.

Fasting People Take Advantage and Supplicate to Allāh – Shaykh Uthaymīn

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

And when My slaves ask you (O Muhammad sallallāhu alaihi wa salam) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Al-Baqarah: 186)

Benefits Extracted from this Verse for the Fasting Person:

Supplicating to Allāh whilst fasting is one of the times where supplications are most likely to be answered. This is because Allāh mentioned this verse within the verses of fasting. Especially since He spoke about it at the end of His speech regarding the verses of fasting.

Some of the scholars said, There is another benefit extracted from this verse: it is befitting to supplicate at the end of the fasting day, (i.e. before Maghrib, at point of opening fast).

Shaykh Uthaymīn (rahimahullāh) said,

This is one of the best times to supplicate, as the fasting person is weak and the weaker a person is, the more softer and open his heart is.  This person is more likely to turn repentantly to Allāh and to lower and submit himself to Allāh.


1. Shaykh Uthaymīn’s Tafsīr Al-Baqarah Vol.2 Pg 344

2. Majmū’ Al-Uthaymīn Vol. 19 Pgs. 323-324