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Reflecting upon those whom Allah has favoured – Shaykh Ibnul Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Al-Uthaymeen – rahimahullah- said:

The statement of Allah “The path of those whom you have favoured” is an evidence that it’s upon us to look into the lives of those whom Allah has favoured, as to who they were and what their condition was. This is so that we may be guided to their path. And an extension to that is an encouragement for us to know the biography of The Prophet – صلى الله عليه وسلم – due to him being the most favoured by Allah.

Ahkhaam Al-Quraan Al-Kareem Vol 1 Pgs 46-47

Translated by Abu Arwa Ali bin Mushtaq Mir

From the benefits of the story of Aadam (alayhis salaam) Part 2– Imaam As-Sa’dee

بسم الله الرحمن الرحيم

And from the benefits;

It is obligatory for the slave if he falls into sin, that he hastens to repentance and confession and he says that which the two parents (Aadam and Hawaa) said, with a sincere heart and turning repentantly (to Allah); for Allah did not narrate to us the description of their repentance except that we emulate them; so that we are successful with happiness and saved from destruction.

المصدر: قصص الأنبياء للإمام السعدي

Laziness in Prayer – Shaykh Ibnul ‘Uthaymeen (Rahimahullah)

بسم الله الرحمن الرحيم

Whomsoever performs the Prayer upon a manner of laziness then in him is a resemblance to the Hypocrites…so be wary & cautioned from resembling the Hypocrites.
Perform the prayer with energy and happiness & pleasure; and by Allah, indeed the Believer in reality is certainly pleased when the (time for) Prayer arrives because he will stand before Allah and call upon Him.

Due to this, if you see in of yourself laziness in the Prayer then blame yourself because you are without a doubt comparable with the Hypocrites in this characteristic, so alter your way (regards to Prayer & all worship) toward Allah عز وجل and do not be negligent”

[تفسير سورة النساء ٢/٣٦٣]

Translated by Abu Muadh Taqweem – hafidahullah –

Sickness of the Heart – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaikh Ibn Uthaymeen said:

Sickness of the heart; (and protection is sought from Allah) it brings about corruption in one’s worldly life and after life. If the heart becomes sick with doubt, polytheism, hypocrisy or a dislike for what Allah has revealed, or hatred towards Allah’s allies, or with anything that is similar to that, then indeed (as a result of that) his worldly life and after life will end up in ruin. Therefore, it is binding upon you whenever you ask for well-being to bring to mind that you’re asking (for both) well-being against illness of the heart as well as illness of the body.

Sharh Ar-Riyaadhus Saaliheen Volume 6 Page 21

Translated by Abu Arwa Ali bin Mushtaq Mir

Writing in the Mushaf – Shaykh bin Baz

بسم الله الرحمن الرحيم

 

Shaykh bin Baz was asked about writing in the Mushaf, he replied:

It is impermissible to write anything, nothing is to be written in the Mushaf. It should be devoid of anything but the speech of Allah – glorified and exalted be He – no footnotes should be written, neither any symbols of tajweed nor anything else. Because it’s a must for the Mushaf to be safeguarded and solely contain the speech of Allah – glorified and exalted be He.

http://www.binbaz.org.sa/mat/11280

Translated by Abu Arwa Ali bin Mushtaq Mir

From the benefits of the story of Aadam (alayhis salaam) – Imaam As-Sa’dee

بسم الله الرحمن الرحيم

Whosoever Allah blesses with knowledge then he recognises and acknowledges the blessing of Allah upon him and he says just as the Angels and the Prophets said:

قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ

They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”

And he ceases talking about that which he does not know. For indeed knowledge is the greatest of blessings and (the slave) gives thanks for this blessing by recognising and acknowledging Allah with it.

And he praises Him by teaching it (knowledge) and teaching the ignorant and stopping upon that which the slave has learnt, and remaining silent about what he hasn’t learnt.

المصدر: قصص الأنبياء للإمام السعدي

Explanation of ‘Mandhoomah Manhajul Haqq’ of Imaam Sadi (rahimahullaah)

Audio for memorization

[Explanation- 2 Audios -by Shaikh Abdur-Razzaaq Al-Badr (hafidhahullaah)

Book in PDF

Manhajul_Haqq

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Reminder

Benefit from this beautiful explanation of Mandhoomah Manhajul Haqq, but do not be isolated from the regular lessons of the Tullaab in the local Salafi Masaajid and Maraakiz.

Statements of the Salafi Scholars against ISIS [The Khawaarij of Syria and Iraq]

Shaikh Muhammad Bin Haadi

http://t.co/1nGHZTCllU

http://mtws.posthaven.com/isis-is-a-terrorist-organization-explained-by-shaykh-muhammad-bin-haade

ShaikhAbdul Muhsin Al-Abbaad

http://www.takfiris.com/takfir/articles/avcwd-shaykh-abdul-muhsin-those-who-have-given-bayah-to-al-baghdadi-isis.cfm

Shaikh Ubaid Al-Jaabiri

http://mtws.posthaven.com/isis-is-not-a-salafee-group-shaykh-ubayd-al-jaabiree

Qataadah (rahimahullaah): Allaah’s Commands and Prohibitions are for our own benefit

Qataadah (rahimahullaah) said:

”Indeed, neither did Allaah command His slaves with what He has commanded them due to being in need of them, nor did He prohibit them from what He has prohibited them out of miserliness; rather He commanded them with what is a (source) of righteousness for them and prohibited them from what is a (source) of corruption for them.”

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[Tareequl Hijratayn of Imaam Ibnul (rahimahullaah) 1/219]