The Wahhabi Myth–Free Download
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The Advice of the Mufti of Saudi to the Prince
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http://dusunnah.com/wp-content/uploads/2013/06/The-Advice-of-the-Mufti-of-Saudi-Arabia-to-the-Prince-.pdf
Shaikh Muhammad Amaan on the Saudi State
Shaikh Muhammand Amaan Al-Jaami (rahimahullah ) said:
“We neither live in this country under parliamentary majority rule in which is found numerous partisan parties nor do we live under a dictator who rules by the sword; neither are we ruled by an individual nor by a group…..we are ruled by the Laws of Allaah. The rulers of this country are only considered to be authorities who implement (the Islamic laws) and they are not considered to be those who have authority over the Islamic laws. There cannot be found among us those who have authority over the Islamic law and its existence is not permissible; rather it is not permissible to find among the muslims those who have authority over the Islamic laws–who legislate alongside Allaah. We rule by the laws of Allaah in this country and this is something well known, even to the man who works in the market…
[source: Ad-durar as-saniyyah fee thanaa Al-ulamaa alal mamlakati Al-Arabiyyah As-Su’oodiyyah page: 43-44 with the taqdeem of shaikh Zaid and shaikh Ahmad An-Najmi]
The Ruling on Wedding Rings – Sh.Al-Albany, Sh.bin Baz and Sh.ibn ul-Uthaymeen
بسم الله الرحمن الرحيم
The origin of the wedding ring emanates from an old practice of the christians whereby the groom would place the ring on the left-hand thumb of the bride and say, “in the name of the father”, then he would move it across to the index finger and say, “in the name of the son”, then he woud move it across to the middle finger and say, “in the name of the holy ghost”, then finally the next movement would mean the ring then ended up upon the finger now known as the “ring finger” where the wedding ring would then remain and “amen” said upon it.
[Paraphrased Aadaab az-Zifaaf of Shaikh al-Albany p140 via Sahab, also mentioned by Sh ibn ul-Uhaymeen quoted from Sh al-Albany, (الضياء اللامع من الخطب الجوامع ج 2 / ص 446)
Shaikh bin Baz concerning wedding rings, “I do not know any basis for this act, this was not from the customs of the muslims…so I consider leaving it is better, it is safer and further from imitation of the disbelievers, it has not reached us that the Salaf as-Salih ever did anything of this nature”. [Paraphrased, http://www.binbaz.org.sa/mat/18573]
Shaikh Fawzan also stated, “It is not permissible to wear wedding rings at all due to:
1] Imitation of non-islamic customs
2] If the person thinks the ring aids in strengthening the love between the husband and wife then this is from Shirk”.
[Complete article available on Sahab http://www.sahab.net/forums/index.php?showtopic=129698]
Yusuf Qaradaawi–A figurehead of bidah
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Our noble brothers at salafipublications compiled a series of detailed refutations against Qaradaawee. See the following articles at www.salafipublications.com
Readings in Qaradawism Part 1: article Id:NDV160001
Readings in Qaradawism Part 2: article Id: NDV160002
Readings in Qaradawism Part 3: article Id: NDV 160003
Readings in Qaradawism part 4: article Id: NDV 160004
May Allaah protect the ummah from the falsehood of this open caller to bidah and falsehood
Advise to the Muslims in Britain, in Light of Recent Events in London
بسم الله الرحمن الرحيم
This is a portion from my conversation today with shaykhunaa (our shaykh), waalidunaa (our father) in Misr (Egypt), Hasan Abdul-Wahhaab Marzouq Al-Bannaa (May Allah preserve him and his family upon good).
I asked shaykhunaa a question pertaining to the recent unfortunate events which have occured in London, UK; in regards to two individuals killing an unarmed British soldier in broad daylight in the streets of London. Two individuals whom the media says are Muslims, and Allah is the Most Knowledgeable of all affairs. I informed shaykhunaa that one of the individuals is captured on video justifying what was done by using quotes from Allah’s book such as, “eye for eye and tooth for tooth”. I asked shaykhunaa, what is our position and what should we do in
regards to this unfortunate event?
Shaykhunaa, Hasan Al-Bannaa (may Allah preserve him upon good) said, it is a must that the believers unite in opposition to this dreadful event. The believers must come together and work together in opposing and rejecting this corrupt methodology.
These individuals speak in regards to this and that. They base their speech upon this and that, however, they do not understand Islaam correctly and are ignorant about correct Islaam. For people say the religion of Islaam is this or is that. Claims of the speech must be confirmed from what has been documented. It is obligatory that one affirms his speech upon that which is correct. The one who does this (speaking without true understanding) commits an error which is in opposition of the foundation of the religion and its branches. They hold on to these ideologies by saying this and that. They intend to harm the Salafis with this. They are in clear opposition of the foundation of the religion. They strive to harm and bring shame to the religion.
Shaykhunaa added that our brothers in Britain are to be aided and shown support; he mentioned Hasan As-Soomaali and Abu Khadeejah. They are aware of what is taking place.
This conversation occurred on May 30th, 2013; in correspondence to the Islaamic calendar date of 20th of Rajab, 1434.
Translated by: Aboo Abdir-Rahmaan Abdur-Raqeeb
[5] The Creed of the Saudi Kings
The reaction of King ‘Abdul-‘Azeez as-Su’ood upon being praised in lines of poetry.
Once, during one of King ‘Abdul-‘Azeez as-Su’ood’s (rahimahullaah) trips to the town of al-Kharj (7th of Dhul-Hijjah 1363AH -approx: 23rd November 1944CE) a poet from the people of Najd entered upon him. In his hand was a poem he had written, and so he sought permission from the King to read it out. He began: You are our hope and in you is hope… Upon hearing this King ‘Abdul-‘Azeez called out in rejection and glanced across the gathering to Shaykh Hamad al-Jaasir, saying, “O Ibn Jaasir, take this man and teach him some Tawheed!” [Source: Min Hayaatil-Malik ‘Abdil-‘Azeez, pg.71]
Translated by: Abul Husayn Yusuf Al-Irlandee
A United Word From Ahlus-Sunnah in Britain Regarding Yahyah al-Hajooree
Indeed all praise is due to Allaah, we praise Him, we seek His aid and His forgiveness. We seek refuge with Him from the evil of our souls and from our evil deeds. Whosoever He guides, there is none to misguide and whosoever He leaves to stray, there is none to guide. I bear witness that there is none that has the right to be worshipped except Allaah, alone and without partners – and I bear witness that Muhammad (salallaahu ‘alaihi wassallam) is His slave and Messenger.
Introductory quote:
This is a brief document outlining the unity of the Salafi Mosques and Islamic Centres in the United Kingdom regarding their position towards the fitnah Yahyaa al-Hajooree (may Allaah guide him and rectify his affair). After reading much of what has been written concerning the disagreement between Yahyaa al-Hajooree and the Salafi scholars, as well as his clear and numerous violations of the Salafi Manhaj, we have taken the position of the Scholars such as `Allaamah Rabee` al-Madkhalee, `Allaamah `Ubaid al-Jaabiree, Shaikh Muhammad bin Haadee and Shaikh `Abdullaah al-Bukhaaree, that he is not to be referred to in affairs of Religion – and one should not travel to Dammaaj (in Yemen) to study with him whilst he is still teaching at that centre [since he has opposed the path of `Allaamah Muqbil bin Haadee al-Waadi`ee]. Furthermore, Yahyah al-Hajooree himself is not considered from the well-grounded scholars. They hold that he is to be warned against, and we take that position also based upon details proofs and evidences. We also hold that one should not study with or enter into disputation with those youth who carry his false methodology to other countries. Upon Yahyaa al-Hajooree and those who traverse upon his methodology from his students and ardent supporters is to fear Allaah, repent to Him, rectify their affair and make clear their return to the truth [from all of their errors] with the same vigor that they made falsehood manifest.
Those who agreed to this document:
Signed and approved:
المكتبة السلفية والمسجد السلفي، برمنجهام، بريطانيا.
Salafi Publications, The Salafi Masjid and Islamic Centre, Birmingham.
مسجد السنة، برادفورد، بريطانيا.
Masjid as-Sunnah, Bradford, West Yorkshire.
المركز السلفي، منشستر، بريطانيا.
Al-Markaz as-Salafi, Manchester.
مسجد الفرقان، ستوك، بريطانيا.
Masjid al-Furqaan, Stoke-on-Trent, Staffordshire
مسجد السنة، كرانفورد، لندن، بريطانيا.
Masjid as-Sunnah, Cranford, West London.
مسجد دار السنة، شيبردز بوش، لندن، بريطانيا.
Masjid Daar as-Sunnah, Shepherd’s Bush, London.
المكتبة الأثرية، شرق لندن، بريطانيا.
Al-Maktabah Al-Athariyyah, East London
مركز دار التوحيد، ووليش، جنوب لندد، بريطانيا.
Markaz Dar at-Tawheed, Woolwich, South London
الدعوة السلفية، كردف، ويلز، بريطانيا.
The Salafi Da`wah, Cardiff, Wales.
مركز معاذ بن جبل، سلو، بريطانيا.
Markaz Mu’aadh bin Jabal, Slough, England.
مسجد الهدى، بولتن، بريطانيا.
Masjid al-Huda, Bolton, Lancashire.
المركز السلفي، لفبورة وليستر، بريطانيا.
Al-Markaz as-Salafi, Loughborough & Leicester
المركز السلفي، ريدنج، بريطانيا.
Al-Markaz as-Salafi, Reading, Berkshire
نور الإسلام، توتنهام، بريطانيا.
Light of Islaam, Tottenham, London
مركز دار التوحيد، أكسفورد، بريطانيا.
Markaz Dar at-Tawheed, Oxford
Click Here for The Full Post and Arabic and English Documents
Reading the Books of the Innovators? – Ash Shaykh Saalih Al Fawzaan
Question:
Is it permissible to seek knowledge from the people of innovation and to read their books due to the absence of the books of Ahlus-Sunnah in my country?
Answer:
All praise is due to Allaah; Ahlus-Sunnah are present and their books are present, however it is required of you to seek (knowledge) and to be eager, and do not depend on the people of innovation and the books of the innovators; do not depend on them because they are like the poisoned food that kills.
Source: http://www.alfawzan.af.org.sa/node/14440
[youtube http://www.youtube.com/watch?v=JNYKCGC3BuE?rel=0&w=560&h=315]
Reflecting On The Qur’aan–Ibn Qudaamah (rahimahullaah)
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
When a Bedouin heard the saying of Allaah [فَوَرَبِّ السَّمَاء وَالأرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ] ”Then, by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak”[Dhaariyaat Ayah: 23]; so he (i.e. the bedouin) said: ”Who angered the Mighty and Majesty so that He made an oath?!” [At-Tawwaabeen: 279]