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An Advise to Brother Muhammad Tim Humble

Written by Abdullah Jallow on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Tameem Ad-Daari, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Indeed, the religion is Naseehah, the religion is Naseehah, the religion is Naseehah; they said: ‘’To who O Messenger of Allah? He said: ‘’To Allah, His Messenger, to the leaders of the Muslims and their common people. [Reported by Muslim]

Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:

The meaning of ‘Naseehah’ is Al-Khulus (purity). It is is said that something is ‘Naasih,’ meaning, it is free from deceit. It is said, ‘Asalun Nasihun’ (Pure Honey) and ‘Labanun Nasihun’ (Pure Milk), meaning, free from deceit and bad mixtures. This how the religion of Islam is, because it is free from every falsehood, deception, cheating, and treachery. It is a pure and unadulterated religion. Similarly, a Muslim’s outward (actions) aligns with their inner (beliefs), reflecting purity and safe from evil manners, treachery, betrayal and other than that. As for the one who cheats, deceives and plots, or his whose outward (actions) contradict their inner (intentions), this trait is not from the religion. The Prophet, peace and blessings of Allah be upon him, encapsulated the religion with Naseehah—purity and sincerity—implying that anything contrary cannot be part of it. [1]

Indeed, it is imperative, brother Muhammad, that we no longer remain silent regarding your situation; we must offer you advice concerning your associations. Furthermore, it is important for you to recognize that Abu Suhaib’s mentor, Ali Al-Halabi Al-Murji al-Mubtadi, is an advocate for Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibrahim, expresses admiration for Abu Suhaib, who is fully aware of Ali Al-Halabi’s innovations and his objectionable support for Al-Maribi.

Be with the upright Salafi students in the various centers of Salafiyyah located in the West. These individuals maintain a clear distance from the proponents of innovation and misguidance, including figures such as Abul Hasan Al-Maribi Al-Ikhwaani, Ali Al-Halabi Al-Murji, Muhammad al-Maghraawi At-Takfeeri, Yahyah Al-Hajoori Al-Haddaadi, Yasir Qadhi Al-Ikhwaani, among others.

It is imperative, dear brother Muhammad, that we address your situation without further delay and offer you advice regarding your associations. Firstly, we have observed your collaboration with the Administrator of Greenlane Masjid, whose affiliation with hizbiyyah is well-established. This organisation is known for providing support to proponents of Bidah and has ties with the notorious organization Ihya Turaath. Furthermore, they are connected to Yasir Qadhi, whose deviations are well known to to Salafi scholars in Saudi Arabia and to Salafis in the West. Brother Muhammad (may Allah safeguard you), do you truly wish to align yourself with such individuals, despite their evident deviations? It is crucial to reflect on this matter, as companionship holds significant weight in our faith. The Messenger, peace and blessings of Allah be upon him, stated:

“A person is upon the religion of his companion; therefore, each of you should consider whom he chooses to befriend”.

Secondly, brother Muhammad, your associate Abu Ibraheem Husnayn endorses Abu Suhaib Bassam, a devoted follower and student of the Murji Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2015/07/o-abu-ibraheem-hussayn-do-you-recommend-abu-suhaib-bassaam-a-student-and-admirer-of-ali-al-halabi-al-murji-al-mubtadi-and-consider-him-amongst-those-upon-the-balanced-path/

It is important to recognise, Brother Muhammad, that the Salafiyyoon have established a notable presence in the UK. Nevertheless, there exist numerous individuals who falsely claim affiliation, as well as those who do not prioritise their associations. Your associate, Abu Ibraheem, has made a significant mistake by endorsing a student of the obstinate Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

It is important to note that Abu Suhaib’s teacher, Ali Al-Halabi Al-Murji al-Mubtadi, is known for his defense of Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibraheem, expresses admiration for Abu Suhaib, who is fully cognizant of Ali Al-Halabi’s controversial positions and his questionable support for Al-Maribi. Refer to link: http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/

It is obligatory, brother Muhammad, to adopt the correct Salafi perspective regarding bidah and Hizbiyyah, which compels us to address the mistakes of your associate Abu Ibraheem openly. Imam As-Sa’di, may Allah have mercy upon him, said: “A man is upon the religion of his companion; therefore, one should carefully consider whom they choose as a close friend. Regardless of the accolades and respect one may receive from others, individuals are ultimately assessed by the company they keep. Thus, it is important for a person to take pride in associating with the most virtuous individuals while remaining cautious of those who are evil. A righteous companion resembles a seller of musk; he either shares some with you or leaves you with a pleasant fragrance. Conversely, an evil companion is akin to a blacksmith; he either scorches you or leaves you with an unpleasant odor. And Allaah knows best”. [2]

We have no other choice but to advise both you and Abu Ibraheem to distance yourselves from individuals associated with the leaders of Tahazzub and bidah, including those like Abu Subaib who supports the Mubtadi Ali al-Halabi. We beseech Allah (The Most High) to bestow upon both you and Abu Ibraheem the guidance necessary to understand the clear and unequivocal evidence pertaining to this mighty Manhajus Salaf, and to protect you from the doubts propagated by the hizbiyyoon and the proponents of Tamyi. Aameen.

[1] An Excerpt from Minhatur-Rabbaaniyyah Fee Sharhi Ar-ba’een An-Nawawiyyah: page: 112]

[2] An Excerpt from Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

Abu Ibraheem (Husnayn) Recommends The Student of a Murji Mubtadi

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Barbahaaree (rahimahullaah) said: ‘He who loves the deeds of a people, good or bad, is just like the one who commits them'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented saying:

He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

And due to this, it has been reported concerning the one who wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar).  And the one who wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance to his intention.

Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side.[end of quote][2]

Abu Ibraheem (Husnayn) recommends Abu Suhaib Bassam- a student and staunch supporter  of the Murji Mubtadi, Ali Al-Halabi. When this Abu Suhaib entered the city of Manchester, he proceeded for Dawah with the followers of Al-Halabi Al-Murji Al-Mubtadi, Al-Maghraawi At-Takfeeri Al-Mubtadi and and Al-Maribi Al-Ikhwaani al-Mubtadi at Masjid As-Sunnah [Cheethamhill].

Abu Suhaib is well aware of the detail refutations of the Scholars against Halabi and his innovations, however he takes pride in defending Al-Halabi and openly keeping the company Al-Halabi’s staunch followers. Abu Suhaib is afflicted with a corrupt Walaa Wal Baraa in this affair of Al-Halabi, even though he portray himself as one who fights all bidah. In one of his lectures he stated that ”Every Bidah is Misguidance”; but what prevents him from openly refuting the innovations of Ali Al-Halabi Al-Murji al-Mubtadi?!

Also in that same lecture, Abu Suhaib quoted the statement of Ibn Mas’ood (radiyallaahu-anhu) as follows: ”Follow and do not innovate, and hold unto the old affair for you have been sufficed.”  He (Abu Suhaib) even questioned the proponents of Bidah Hasanah, asking them whether they are stupid or stubborn for holding onto this erroneous view! However, Abu Suhaib refrains from openly denouncing Al-Halabi and his innovations, even though the innovations of Ali Al-Halabi are also from the affairs of misguidance. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated:

“If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

So we say to Abu Ibraheem Husnayn: Do you promote the staunch supporters of Mubtadi’ah and consider them to be upon the balanced path?! How can the staunch followers of Mubtadi’ah be considered as such, rather the people upon the balanced path are those who abandon the obstinate figureheads of bidah and their staunch followers. They reject the shubuhaat of the figureheads of bidah and their staunch followers at Masjid As-Sunnah (Manchester), Masjid Al-Ghurabaa (Luton), Masjid Ibn Taymiyyah (Brixton), Masjid Al-Furqan (Manchester) and other people of hizbiyyah.

Reminder To Abu Ibraaheem About What The Balnaced Path Is

Shaikh Muhammad Bin Saalim Baazmool (may Allaah preserve him) stated:

It is widely known about some of the people that Al [ٱلۡوُسۡطَ] is only that which occupies the middle position between two things, and they do not call to attention the other meaning of this word, as mentioned in the Magnificent Qur’aan and the Prophetic Sunnah. [ٱلۡوُسۡطَ ]  in the Islamic legislation is that which is ‘Superior.’ [Allaah (The Most High)] said: said:

حَـٰفِظُواْ عَلَى ٱلصَّلَوَٲتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ

Guard strictly (five obligatory) As-Salawaat (the prayers) especially the Salatul Wustaa (the Asr prayer) [2:238] [ٱلۡوُسۡطَىٰ]; meaning: the best, most excellent etc.

And [Allaah (The Most High)] said:

مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ

[مِنۡ أَوۡسَطِ ] [On the scale] of the average of that which you feed your own families” [5:89] That is: The best and most just.

And [Allaah (The Most High)] said:

وَكَذَٲلِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا

Thus We have made you [أُمَّةً۬ وَسَطً۬ا] [2:143]

 That is: the best and most upright.

The intent behind this is to understand that [الوسطية] in the religious context is that which is ‘best’ and the ‘Justice in the Religion’—(and it is) to follow that which Allaah (The Mighty)and Magestic) has commanded and keep away   from that which He has forbidden.  As for the explanation of [الوسطية] in the religious context with a meaning other than this meaning, it is (founded upon something) ready to crumble. It is a mirage which a thirsty one considers water (i.e. an illusion). [3]

Question Abu Ibraheem (Husnayn): Can it be said that a Murji Mubtadi Ali Al-Halabi and his staunch followers are upon the middle path? Rather the scholars have established with clear proofs that Ali al-Halabi is a Murji and an extreme Mumayyi. Ali Al-Halabi innovated principles in order to accommodate innovators such as Al-Maghraawi and Al-Maribi into the ranks of Ahlus Sunnah. So where is the balance in Ali Al-Halabi’s Manhaj and why do you associate with his staunch supporter Abu Suhaib Bassam? Be warned against giving recommendations based on ignorance or desires! Indeed, either you are confused about Abu Suhaib’s corrupt alliance or you are like him. Ponder upon this Tazkiyah from Ali Al-Halabi Al-Murji al-Mubtadi to Abu Suhaib Bassam:

Praise be to Allah, and the benediction and salutation on the Messenger of Allah on his progeny and his companions and those who follow him After that: Verily our brother in the cause of Allah, Abu Sohaib Bassam Abul Haj is from among our brothers from the salafiyyun known with us for the propagation of faith to Allah’s book and the Sunnah upon the manhaj of the salaf, refuting the deviated people of innovation. May Allah grant us the right aptitude and every virtue returns to Him.[End of Quote—original Tazkiyah in Arabic available on the net]

In the above Tazkiyah Ali al-Halabi says that Abu Suhaib refutes the people of deviation! So why has Abu Suhaib refrained from refuting the innovations of Ali Al-Halabi after the scholars have clearly established that Ali Al-Halabi has innovated. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated: “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

Abu Ibraaheem: Akhi refrain from speaking without proof, for indeed it is a great sin. Allaah (The Most High) said:

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [17:36]

And be remnded once again what Imaam Al-Barbahaari’s (rahimahullaah) stated: He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

We ask Allaah to distance you from the company of those who defend and shelter Mubtadi’ah and grant you tawfeeq to find the balanced path and its people. Aameen.

The False Principles of Ali Hasan Al-Halabi (The Innovator)

http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

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[1][Source: Translated by Aboo Talhah Daawood Burbank (hafidha-hullaah), Explanation of the Creed]

[2][Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree; Vol: 2, page: 113-114)]

[3] Source: Al Haqeeqatus Shar-iyyah Fee Tafseeril Qur’aanil Adheem Was-Sunnatin Nabawiyyati page: 186]

Shaikh Fawzaan says: This is what they want apparently [i.e. differing and excusing one another in Issues of Aqeedah] and this is not permissible!

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Scholars of Islam, Tamyee', Worship - 'Ibaadah'.

Question:

This questioner says: Assalaamu akaykum wa rahmatullaahi wa barakaatuhu, some callers put forward a principle, they say that indeed it (brings about) unity: “We unite upon that which we agree and pardon each other in that which we disagree in.”

Answer:

If this agreement is (already) in Aqeedah, then yes (we can excuse each other in other issues besides Aqeedah) as differing may occur in the subsidiary issues. The Mujtahid’s (ijtihaad) is taken when he’s correct and (the ijtihad) is abandoned if he opposes what is correct. So if there is agreement on the Aqeedah and the differing is only in Fiqh and subsidiary issues then (this affair is looked at from another) an angle. [1]

However if this differing is in Aqeedah, then upon what can we agree?! We cannot agree on anything. This is what they want apparently (i.e. excuse one another in Aqeedah issues) and this is not permissible. [2]

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[1]http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

[2] http://www.alfawzan.af.org.sa/node/14191

[1] Murad Al-Jazaa’iri and Abu Usaamah- [Two Obstinate Followers and Shelterers of Ahlul BIdah] – And the Verdict of Shaikh Rabee and Shaikh Ahmad An-Najmi Against Them

Written by Abdullah Jallow on . Posted in Ali Hassan Al Halabi, Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Fatawa-Rulings, Hadaadis, Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Followers of a Mubtadi

Al-Allaamah Zayd Bin Haadi al-Madhali (rahimahullaah) said:

The people of desires and misguidance are (categorized into) those who are followed and those who follow. Indeed, those who are followed are the ones who set up the various principles of innovation and call to their innovation and misguidance, and they will carry their burden of sins and the burden of the sins of those whom they misguided without knowledge, as it is clearly stated in the Qur’aan and the Sunnah.  As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:

The First Category: Those who possess knowledge, but they harbour evil intentions. So they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad (sallal-laahu-alayhi-wasallam) with.

The Second Category: Their share of knowledge is little, so the people of desires take advantage of them and they become (part) of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge (number) of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance.  [1] End of quote

So here we have both Murad and Goldie as staunch, persistent and vile shelterers of Ahlul Bidah. Murad utilizes every opportunity to defend Hajoori Al-haddaadi Al-Mubtadi and attacks those who unveil Al-Hajoori’s bidah and misguidance. On the other hand, Abu Usaamah is well known for his defense of Ali Al-Halabi Al-Murji al-Mubtadi and his attacks against Salafiyyoon.

And what is amazing is that even though Murad and Goldie are at loggerheads due to their divergent paths of misguidance, however the two innovators they shelter and defend (Al-Halabi and Al-hajoori) are united against the Mashaayikh, such as Shaikh Ubaid, Shaikh Rabee, Shaikh Ahmad An-Najmi, Shaikh Muhammad Bin Haadi, Shaikh Abdullaah Al-Bukhaari and others. Rather Ali Al-Halabi al-Murji al-Mubtadi paid a visit to Yahya al-Hajoori Al-Haddaadi al-Mubtadi. [2]

So these two innovators unite against the Mashaayikh of Ahlus Sunnah and their two followers (Goldie and Murad) are from the most zealous and obstinate in their defense of these two innovators. Murad and Goldie do the same dirty job, but they are at loggerheads. Murad hates Goldie because he believes that Goldie is a Hizbi and upon Tamyee, but on the other hand he is upon the path of Yahya Al-Hajoori Al-Haddaadi Al-Mubtadi. Al-Halabi, Goldie, Al-Hajoori and Murad are all upon misguidance and that is why Shaikh Rabee (may Allaah preserve him) and Shaikh Ahmad An-Najmi 9rahimahullaah) have both issued their verdicts.

Shaikh Rabee (may Allaah preserve him) said: Al-Hajoori is more evil than the Haddaadiyyah and the ideas of the Kharijites have penetrated him and his followers. [3]

The Shaikh said about Murad Al-Jazaa’iri: ‘’Warn against Mourad Jaza’iree from Manchester: That he speaks ill of Shaikh Ubaid & Shaikh Bukhaaree & defends Hajooree.’’ [4]

As for Ali Al-Halabi, his affair is well known, for he innovated before Al-Hajoori and was declared a Mubtadi by Shaikh Rabee and others.

As for Abu Usama is not only well known for defending Al-Halabi Al-Murji Al-Mubtadi, but he is also well known for defending Abul Hasan Al-Maribi Al-Ikhwaani al-Mubtadi. Shaikh Ahmad An-Najmi (rahimahullaah) was asked about Goldie:

Question: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

Response:

موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him. [5]

And to this day the misguided and obstinate shelter of Al-Halabi (Goldie) and the misguided and obstinate shelterer of Al-Hajoor (Murad) have both continued upon their compound ignorance and blatant misguidance. So we leave them with the following statements of the Salaf as a reminder, so that the reader realizes the severity of what Murad and Goldie are upon. Murad supports and elevates Al-Hajoori Al-Haddaadi al-Mubtadi and Goldie supports and elevates al-Halabi Al-Murji Al-Mubtadi, but Imaam Sufyaan Bin Uyaynah (rahimahullaah) said:

”Every person of bidah is debased.” And he stated (concerning the statement of Allaah): [وَكَذَٲلِكَ نَجۡزِى ٱلۡمُفۡتَرِينَ- Thus do We recompense those who invent lies] that it (applies) to every inventor of lies and innovator (in the religion) until the day of judgement.” [Hilyatul Awliyaa 7/28]

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: Had the innovator humbled himself to the Book of Allaah and the Sunnah of His Prophet, he would not have followed his innovation; but he is amazed with his views, so he follows what he invented. [AdhTadzkirah Fil Wadh: page:97]

It is well known that both Al-Halabi and Al-Hahjoori are afflicted with self-amazement because they enter into issues above their level and end up innovating and they wage war against the Kibaarul Ulama who unveil their wicked innovations. However Murad and Goldie prefer to aid innovators, who are well known for their wicked innovations and slanders against the scholars of Ahlus Sunnah. We ask Allaah to guide them and their followers or protect us from their misguidance. Aameen.

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[1]Source: Al-Ajwibah Al-Athariyyah Anil Masaa-il Al-Manhajiyyah, Khamsoona Su’aalan Wa-Jawaaban: page: 18-19:]

[2]http://www.alhajuri.com/articles/fgmqweb-it-is-related-that–al-maribee-and-al-halabee-met-with-yahya-al-hajuri-recently-in-saudi-arabia.cfm

[3]http://www.alhajuri.com/articles/wudqlwq-shaykh-rabee-al-hajuri-is-worse-than-the-haddaadiyyah.cfm

[4]http://salaficentre.com/2013/10/shaikh-rabee-warns-against-mourad-al-jazaa-iri-e-mail-shaikh-hajoori-fanatic/

[5]http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

 

 

Bogus SalafiEvents UK: Shameless Promoters of Abdurrahmaan Hasan, who co-operates with Murtaza Khan!

Written by Amjad Khan on . Posted in Methodology - 'Manhaj', Tamyee'.

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ”And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)… [minhaaj-as-sunnah 8/475] [Translation: Salafipublications.com]

Ustaadh Abdul Ilaah (may Allaah preserve him) advised Murtaza Khan (may Allaah guide him). Aameen

Listen to audio here: http://safeshare.tv/w/cFkHFiprXl

Al-Maktabah As-Salafiyyah Has Done Nothing Wrong To Brother Tahir Wyatt, Rather He Brought Blame on Himself Due To His Actions and Companionship

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, the affair of Tahir Wyatt (may Allaah rectify his affair) is easy to understand. If I am told that brother Tahir has received praises from such and such Shaikh, I will reply saying: Tahir Wyatt’s actions are proof of what he is guilty of. So let us look at some insightful statements of Shaikh Ubaid (may Allaah preserve him):

Quote:

Therefore, it is incumbent upon you that when the state of that person is made clear–the one whose fame is widespread–then you should be cautious of him as long as he was warned against by those people of knowledge and Imaan who are upon the Sunnah; for indeed they will unveil his affair with evidences.  And there is no hindrance in unveiling the state of that person who has been warned against by a scholar or scholars with the appropriate etiquettes and in a good manner because that scholar will say to you: “I saw this and that in him, and I saw this and that in the book of such and such, or I heard this or that in the cassette of such and such.” [End of quote]

So what is the affair that is manifest about brother Tahir?

Firstly, brother Tahir is an associate of Madeenah.com

Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said: ”A person is upon the religion of his friend, so let each one of you look at whom he befriends.” [As-Saheehah: 97]

And amongst the associates of brother Tahir at Madeenah.com is Naveed Ayaaz- the shameless and obstinate shelterer of the staunch followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah [Cheethamhill-Manchester]. Naveed openly accompanies the staunch followers of these innovators at Masjid As-Sunnah as well as promote the compulsive liar and man of Bidah Abu Usaamah. Likewise, Naveed associates himself with Greenlane’s Admin -the affiliates of Ihyaa Turaath, Yasir Qadhi, Abu Usaamah, Kamaal Mekki etc. This is Naveed’s companionship, an associate of Tahir Whytt at Madeenah.com. And just as Naveed finds excuses for his companions and attacks the Salafiyyoon of Nelson and Manchester, likewise Tahir Whytt is guilty of a similar crime from another angle, as Shaikh Rabee Bin Haadi (may Allaah preserve him) stated:

Finally: We remind ourselves of this hadeeth once again-Narrated Aisha (radiyallaahu-anhaa): I heard the Prophet (sallal-laahu-alayhi-wasallam) saying, ‘’Souls are like recruited troops; those who are of like qualities are inclined to each other, but those who have dissimilar qualities differ.’’ [Saheeh Bukhaari Vol 4. Hadeeth Number 3336. Darusallam]

Al-Haafidh Ibn Hajar (rahimahullaah) stated one of the meanings of this hadeeth in Fat-hul Baari that Al-Khattaabi (rahimahullaah) said: This may indicate to mean similarity in good and evil, righteousness or corruption– the good one amongst the people  is inclined towards one similar to him, and the evil one is similarly inclined towards the one similar to him.  Souls have an affinity with others in accordance with the nature in which they were created, good or evil. They will agree if their natures are similar, otherwise they will be at loggerheads…  [See Fat-hul Baari for further details]

Tahir Whytt’s associate at Madeenah.com (Naveed Ayaaz) refuse to take a stance against al-Maribi, rather he even defends the staunch followers of Al-Maribi and attack the Salafiyyoon. Likewise, Tahir refuses to take a stance but finds it easy to criticise, just as Shaikh Rabee (may Allaah preserve him) has stated.

As for the brothers at Al-Maktabah as-Salafiyyah, their companionship is well known in the UK, America, Canada and elsewhere. They are neither with the innovators Al-Maribi, Al-Halabi, Al-Maghraawi nor are they associated with any Markaz (or organization) that promotes these people, nor are they associated with any individual who promotes them. Therefore, the affair is very clear.

We ask Allaah for Sidq, Thabaat, Ikhlaas and Husnul Khaatimah. Aameen

—————————————————————————————–

 The verdict of the scholars against Abul Hasan Al-Maribi

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

Abandon this man (i.e. Abul Hasan) and call to the methodology of Ahlus Sunnah wal-Jamaa-ah.” [Source: Siyaanatus-salafi Min Waswasati Wa-Talbeesaat Ali Al-Halabi: 533]

Al-Allaamah Abdullaah Al-Ghudayaan (rahimahullaah) said:

”This man (i.e. Abul Hasan al-Maribi) is subjected to trials and tribulations, (he is) insignificant and foolish.” [Source: Siyaanatus salafi: page: 533]

Al-Allaamah Bin Yahyah An-Najmi (rahimahullaah) said:

”Indeed, it has been finally established with me that Abul Hasan is a Mubtadi (innova-tor).” [Source: Siyaanatus-salafi: page: 533]

Imaam Muqbil Bin Haadee Al-Waadi-ee (rahimahullaah) said:

”Be cautious of Abul Hasan….I fear for the Dawah with regards to Abul Hasan.” He (rahimahullaah) also said: ”Abul Hasan is sly. He utilises cleverness and not what is from righteousness, purity and uprightness…..” [Source: Siyaanatus Salafi page: 533]

Al-Allaamah Rabee Bin Hadee al-Madkhalee (may Allaah preserve him) said:

”The initial affair with regards to them (i.e. Al-Abul Hasan al-Maribi, Muhammad Hassaan and Abu Ishaaq Al-Huwayni) is that they are ikhwaanees, upon the nurturing of the ikhwaanees.” [Source: Siyaanah: page:534]

 Shaikh Muhammad Bin Haadee (may Allaah preserve him) said:

”Indeed, many of the Salafi brothers are aware of the condition of this man (i.e. Abul Hasan Al-Maribi); rather at present he is with the groups of illegal partisanship, and he says, he says and he says of that which is recorded in his cassettes. And he used to reject these (affairs) the day before, but today he came with them with his own tongue. We ask Allaah for wellbeing and safety. He now speaks with the affairs he used to reject from the callers to illegal partisanship the day before….until the Shaikh said: ‘’I know him (i.e. Abul Hasan), he does not feel ashamed of telling lies.” [Source: Siyaanatus salafi: page: 535]

Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him) said:

”This man (i.e. Abul Hasan) is an ikhwaanee…” [Source: Siyaanatus salafi: page:534]

 

 

Reminder: The Reality of Dr Ali Shibl’s Praise for Greenlane’s Admin

Written by Salafi Dawah Manchester on . Posted in Tamyee'.

Reminder: When Dr Ali Shibl visited Greenlane’s Admin few months ago, they attempted to utilise him to cover their tracks and hide their filthy hizbiyyah. One of the questions Dr Ali Shibl asked was that whether the listeners at Greenlane have heard any call to bidah or fitna during the conference!!! However, Dr Ali Shibl should now be informed of the fact that Greenlane’s Admin are encouraging people to attend the lectures of Yasir Qadhi-the Ikhwaani deviant; one who reviles Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu).

http://salaficentre.com/2015/01/part-1-the-reality-of-dr-ali-shibls-praise-for-greenlanes-admin-and-his-attacks-against-their-critics/

Greenlane’s Admin -[Bold Faced Lairs, Obstinate Promoters and Shelterers of the People of Misguidance]

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Tamyee'.

Promoting the people of Misguidance

Claims of adherence to the Sunnah whilst Promoting  the people 0f deviation

http://salaficentre.com/2013/08/salafi-publications-and-greenlane-masjid-what-is-the-basis-of-the-differing/

http://salaficentre.com/2014/08/greenlanes-admin-bold-faced-liars-false-claimants-to-salafiyyah-and-shelterers-of-ahlul-bidah/

http://salaficentre.com/2014/08/2greenlanes-admin-bold-faced-liars-false-claimants-to-salafiyyah-shelterers-of-ahlul-bidah-allies-of-naveed-ayaz-islamnelsonmadeenah-con/

http://salaficentre.com/2014/08/3-greenlanes-admin-bold-faced-liars-false-claimants-to-salafiyyah-shelterers-of-ahlul-bidah-allies-of-naveed-ayaz-islamnelsonmadeenah-con/

Reminder: A series of refutations by Ustaadh Amjad Rafiq Against The Maghrib Institute Deviant [Abu Eesa Niamatullah]

Written by Abdullah Jallow on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Tamyee'.

http://www.salafis.com/articles/bejkozd-evaluating-the-claim-of-salafiyyah-by-abu-eesa-niamatullah.cfm

http://www.salafis.com/articles/sbnafnr-evaluating-the-claim-of-salafiyyah-by-abu-eesa-niamatullah.cfm

http://www.salafis.com/articles/gutdibl-clarifications-evaluating-the-claim-of-salafiyyah-by-abu-eesa-niamatullah.cfm

http://www.salafis.com/articles/yqxfcbi-evaluating-the-claim-of-salafiyyah-by-abu-eesa-niamatullah.cfm

http://salaficentre.com/2013/08/abu-eesa-niamatullah-a-slanderous-devil-and-affiliate-of-al-maghrib-institute/

Muhammad Al-Maaliki- You Included Shaikh Muhammad Bin Haadi in a Statement of yours at Brixton, So Be Honest And Clarify!

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ تَعْدِلُوا ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

‘’O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.” [4:135]

Indeed, one of Muhammad Al-Maaliki’s blameworthy ways in the UK is that he seeks to slander and silence those brothers in the UK Maraakiz, who criticize the staunch UK followers of the obstinate Mubtadi’ah, Al-Maribi, Al-Halabi and Al-Magraawi. So when asked about those who question Brixton’s Salafiyyah, he responded saying that such people are fame seekers and that one should ask the scholars who visit the Uk, Shaikh Muhammad Bin Haadi included.

Muhammad Al-Maaliki utters slander once again! Firstly: Those who question Brixton’s Salafiyyah do so based on the fact that Brixton’s Admin staunchly defends the Murji Mubtadi Ali Al-Halabi. But Muhammad Al-Maaliki has nothing else to offer as a valid defence other than slanders. There is no doubt that his visits to the UK and blameworthy companionship has gradually established him as one of those in that ‘defense of the indefensible’ racket.

Some brothers are still been castigated for speaking the truth-the likes of Ustaadh Abu Khadeejah, Ustaadh Abu Hakeem and others (may Allaah preserve them) have stood firm and manifested the truth despite being attacked and vilified. But Muhammad Al-Maaliki deliberately ignores the fact that his defense of the indefensible is a spectacular mistake. He deliberately ignores the fact that it is impossible to encourage the staunch UK followers of Al-Maribi, Al-Halabi, Al-Maghraawi to ignore criticisms directed against them, whilst they staunchly defend innovators.

Likewise, Brother Muhammad is infuriated by the fact that he has been unable to provide proofs for his slanders against Al-Markazus Salafi, yet he still claims to be upon the truth. Some brothers believe that Brother Muhammad is sleepwalking towards Tamyi; but even this sleepwalking towards Tamyi should be a stark warning. It is very disturbing that a man claiming fifty years of knowledge and companionship with the scholars has refused to acknowledge reality, even after the scholars have transmitted unambiguous knowledge based proofs against the innovators Al-Halabi, Al-Maribi, Al-Maghraawi and their staunch followers. On the other hand, he is quick to attack and vilify Al-Markazus Salafi for transmitting the knowledge based refutations against the staunch UK followers of these Mubtadi’ah. Likewise, he is not willing to be reminded of the fact that he must bear personal responsibility for sheltering these people, arguing on their behalf based on falsehood and slandering Al-Markazus Salafi?! This is a looming danger that Muhammad is steadily shrinking in on himself-trapping himself behind the staunch UK followers of Maribi, Halabi, Al-Maghraawi and the fallen Jamiat Ahle Hadeeth. His lack of clarity in this affair is echoed in the centres he visits in the UK, whilst he seeks to prevent us from speaking the truth.

So Muhammad Al-Maaliki is asked a simple question: Does he follow the evidences against Brixton?! That is because when he was asked about those who criticize Brixton, he said that we should ask the scholars who come to the UK, including Shaikh Muhammad bin Haadi (may Allaah preserve him). Therefore, if this statement of Muhammad Al-Maaliki was uttered before Shaikh Muhammad Bin Haadi manifested Brixton’s blatant dishonesty, then what is Muhammad’s stance towards Brixton at present?! Likewise, this is the same question we asked him concerning Yahyah Al-Hajoori after he praised him, and it has become manifest that Al-Hajoori is a Haddaadi Mubtadi. But if this statement was uttered after Shaikh Muhammad Bin Haadi manifested Brixton’s dishonesty, then we do not expect an explanation from Muhammad Al-Maaliki, rather we remind him of the statement of Allaah (The Most High):

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ تَعْدِلُوا ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

‘’O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [4:135]

Shaikh Muhammad Bin Haadi on Brixton

Shaikh Muhammad Bin Haadi (may Allaah preserve him) stated:

And we hope those errors that have occurred from them (i.e. the brothers at Masjid Ar-Rahmah) will not be repeated by our brothers. This is my advice, and if the errors are repeated, then then it will be hurtful and they will be considered to be blameworthy. And then the end result for these brothers at Masjid Rahmah will be like the end result of that which occurred with those of Brixton Masjid in London! That they ended up with Abul-Hasan, Ali Hasan and those types of people, that which occurred with Abdul-Haqq Baker and whoever was with him such as Abu Haajir and others. They came to me here many times, and I would advise them. And what became apparent is that they are not truthful (laysoo saadiqeen)! These people from Brixton Masjid would sit with me and listen and say “yes” and then go and do the opposite! But this in reality did not harm except themselves! So I advise you with the same that you are truthful, outwardly and inwardly. And in this world you will be treated based upon your outward deeds. So I advise you not to be like these people at the Brixton Markaz for they are NOT truthful people (ghayr saadiqeen), for indeed they would come to me many times and often. I would try to rectify the affairs between them and the brothers in Birmingham (UK) at Salafi Publications. So whatever they (Brixton Masjid) would agree to in these sittings to adhere to, they would exit and abandon all that they agreed to. So I advise you to be truthful upon the correctness and be earnest.

[http://www.salafitalk.com/threads/1018-Masjid-Rahmah-USA-and-Brixton-UK-The-Observations-and-Advice-of-Shaikh-Muhammad-bin-Haadee]

To be continued….In-Shaa-Allaah