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[2] Manhaj principles remain intact, whilst Abu Makkah’s companion – [Muhammad Abdur Razzaaq] was rebuked for calling to Musaafiqah and now recommending gatherings of Mumayyi’ah!

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Manhaj principles remain intact, whilst Abu Makkah’s companion – [Muhammad Abdur Razzaaq] was rebuked by Shaikh Abu Khadeejah for calling to Musaafiqah (Ghuluww) and now recommending gatherings of Mumayyi’ah (Greenlane)

Al-Allaamah Rabee Bin Haadi Al-Mad’khalee [may Allah preserve him] said:

When you embark upon the path in pursuit of knowledge- seeking understanding and acting upon it, this is one of the signs that Allah wishes good for you. Therefore, receive glad tidings, have good thoughts about Allah, and be sincere to Allah [The Blessed and Exalted] in your statements, deeds, and knowledge. Neither be deceived – we seek Allah’s Refuge from self-deception – nor feel safe from Allah’s plan. [فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ – None feels secure from the Plan of Allah except the people who are the losers]. [ Surah Al-A’raaf. Ayah 99]

A believer always fears that his situation will change. It has been reported from Aa’isha and Anas [may Allah pleased with them] that the Messenger [peace and blessings of Allah be upon him] often (supplicated):

“يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينِكَ – O turner of the hearts (Allah)! Keep my heart firm upon your religion”. I (i.e. Aa’isha or Anas) asked, “O Allah’s Messenger! We believe in you and what has been revealed to you, so do you fear for us?” He said, “Yes, indeed the hearts are between two fingers among the fingers of Allah and He turns them how He pleases”. By Allah! This is understanding that a person does not feel safe about himself because Satan flows through the human being like blood. (a) Therefore, a person should guard his heart, intellect, and deeds ardently more than he guards his wealth and honour. Whoever is given authority to look after his affairs is obligated to guard his heart before everything else. [رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [ Surah Al Imraan’ Ayah 8] [1]

I warn my brothers against the Fitan (trials, temptations) and that they turn to Allah (for help) to keep them steadfast in the Religion. They should supplicate a lot [just as Allah taught the believers that they say]:

[رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [Surah Al Imraan’ Ayah 8]

They should make this tremendous supplication often and the supplication which Allah’s Messenger used to make often. Anas said that Allah’s Messenger used to say a lot, “O Turner of the hearts! Keep my heart firm upon your religion”. So the companions said, “O Allah’s Messenger! Do you fear for us?” He said, “Yes, indeed the hearts are between two fingers from the fingers of Allah, and He turns them however He wills”. Therefore, the believer does not feel secure from Allah’s plan. [فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ – None feels secure from the Plan of Allah except the people who are the losers]. [Surah Al-A’raaf, Ayah 99][2]

Shaikh Abu Khadeejah [may Allah preserve him] was asked about Muhammad Abdur Razzaaq [may Allah guide him]:

 

Shaikh Abu Khadeejah replied:

Muhammad first fell into the Fitna of the Musaafiqah – extremism, [Footnote a] and now he is calling to the gatherings organised by the blazing hizbiyyoon of Greenlane. [Footnote b] Imaam Ibn Al-Qayyim [may Allah have mercy upon him] said: “The basis, origin of all theoretical knowledge and every wilfully chosen action are the thoughts (khawaatir) and ideas (afkaar). For they necessitate conceptions (visualisations, imaginations) [in the minds], and these conceptions invite towards iraadaat (i.e. the desires, will, intent for something), and these iraadaat require the occurrence of the action. And the frequent repetition of the occurrence of this action then leads to a habit. Hence, the rectitude of all of these steps lies in the rectitude of the (initial) thoughts and ideas, and the corruption (of all these steps) lies in them also…” [3]

When Shaikh Abu Khadeejah warned against Muhammad’s path, his companion Abu Makkah went into a frenzy, however, look at his present state of affairs while he calls to the gatherings of the Mumayyi’ah of Greenlane?!

Footnote a: 

https://salafidawahmanchester.com/wp-content/uploads/2023/07/Makkah2.pdf

https://salafidawahmanchester.com/wp-content/uploads/2023/07/Abu_Makkah_Muhammad_Hajiaden_Watery_Manhaj_Flaccid_Constitutions_v1_280723_post.pdf

 

Footnote b:

https://youtu.be/0MVzd9RpWl4
https://abukhadeejah.com/but-shaikh-so-and-so-went-to-their-conference-so-they-must-be-good-right-shaikh-ubaid-answers/

[a] Al-Bukhaari 2039

[1] An Excerpt from Marhaban Yaa Taalibal Ilm’ pages 75-76

[2] An Excerpt from Marhaban Yaa Taalibal Ilm. Pages 204-205

[3] https://www.salafitalk.net/st/printthread.cfm?Forum=14&Topic=1153

Being older than others in our communities does not, in and of itself, make us one of “The Elders”

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Sahl Bin Abu Hathma and Rafi’ Bin Khadij reported that Abdullah Bin Sahl Bin Zaid and Muhayyisa Bin Mas’ud Bin Zaid went out and as they reached Khaibar they were separated. Then Muhayyisa found Abdullah Bin Sahl having been killed. He buried him and then came to Allah’s Messenger [peace and blessings of Allah be upon him].

They were Huwayyisa Bin Mas’ud and ‘Abdur Rahman Bin Sahl, and he (the latter one) was the youngest of the people (those three who had come to seek an interview with the Prophet) began to talk before his Companions (had spoken). Thereupon Allah’s Messenger [peace and blessings of Allah be upon him] said, “The eldest one (in age should speak)”. So, he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he (Abdur-Rahmaan) spoke along with them and they narrated to Allah’s Messenger the murder of Abdullah Bin Sahl. Thereupon he said to them, “Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)?” They said, “How can we take an oath on a matter which we have not witnessed?” He (the Prophet) said, “Then the Jews will exonerate themselves by fifty oaths”. They said, “How can we accept the oaths of people who are unbelievers?” When Allah’s Messenger saw that, he paid his blood-wit. [Sahih Muslim 1669]

After three Ahaadeeth were quoted – including the above one regarding the murder of Abdullah Bin Sahl, Imam Abdul Azeez Bin Baaz [may Allah have mercy upon him] stated, “These three Ahaadeeth are the same as those before them in clarification of giving precedence to people of virtue, knowledge, and those of old age over those younger than them, giving concern to the affair by placing them in their deserved position in which Allah has placed them, as has preceded in the statement of the Prophet [peace and blessings of Allah be upon him], “The one who is well grounded in Allah’s Book and is distinguished among them in recitation should act as Imam for the people, and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in the latter’s house or where (the latter) has authority, or sit in his place of honour in his house, except that he permits you or with his permission”. [1]

Imam Muhammad Ibn Saalih Al-Uthaymeen [may Allah have mercy upon him] said, “The apparent context of the hadith is that the three came to Allah’s Messenger [peace and blessings of Allah be upon him] to relate the news, so Muhayyisa wanted to speak because he was the one who had the story and knew about it, and Abdur Rahman Bin Sahl did not speak because he was not present, or because he was the youngest of the people, or because the intent was to mention the case without making a claim; otherwise who would have had more right to speak? It would have been Abdur Rahman Bin Sahl, Abdullah’s brother because he is his heir. Muhayyisa and Huwayyisa are cousins ​​of the murdered, but why did Muhayyisa want to speak even though he was lesser than a brother in relationship? That is because he had the story and knew about it. And why did Abdur Rahmaan not speak? It was either because of his young age or because he was sufficed with the statement of Muhayyisa due to him being the witness of the incident or because the intent was to mention the case and not the claim, otherwise if the intent was the claim, then Abdur Rahmaan Bin Sahl would have been the most entitled to speak, then Huwayyisa and then Muhayyisa”. [2]

First, what we want to emphasise here is that, in terms of age comparison, being older than someone else does not automatically make us one of the “elders” in your community. While one may be older and perhaps more experienced than those around him in some important matters, that does not automatically make him one of “The Elders of a Community” because that comes with other specific matters. As for the behaviour expected from a Muslim towards others, Al-Allaamah Rabee bin Haadi Al-Mad’khali [may Allah preserve him] said, “The student of knowledge should respect the elders, honour his contemporaries and shows mercy to those below his age”. [3] In essence, “the elders of communities ” are people who have reached the age of 50 and above, both inside and outside of the community. Here, we don’t mean elders in terms of knowledge; rather, we mean elders in terms of age and they are the ones we refer to as Shaikh in age. “Shaikh is the one whose age has become manifest and gray hair has appeared. It was said, ‘he is a Shaikh (when one reaches) 50 until the end of his life’, and it said, ‘he (is a person who has reached) 51 until the end of his life’. It was said, ‘It is from 50 to 80′”. [4] Also, the term can be used to refer to a righteous man, as Abdur Rahmaan Bin Abee Haatim [may Allaah have mercy upon him] said: I heard my father saying, “Hajjaaj Bin Firaasatah is a righteous Shaikh – one devoted to worship”. [5]

Second, as for when the term is used to refer to a person of knowledge, Raaghib Al-Isfahaanee [may Allaah have mercy upon him] said: “It is said about the one who is aged ‘The Shaikh’. And it may be used among us regarding someone who has a lot of knowledge because one of the affairs related to a Shaikh is that he has a lot of experience and knowledge”. [6] However, someone who is under 50 may be called a “Shaikh” because of their understanding of the Shariah. Many of us are well aware of the fact that Shaikh Abdus Salaam Burgess [may Allah have mercy upon him] was a Shaikh even before he turned 40. Shaikh Abu Khadeejah [may Allah preserve him] and other elder students of knowledge can give you an insight into the knowledge of this virtuous Shaikh because they knew him well.

Third, Abdullah Ibn Mas’ud [may Allah be pleased with him] said, “The people will not cease to be upon good as long as knowledge comes to them from the companions of Muhammad [peace and blessings of Allah be upon him], and from their elders. If knowledge comes from their young ones, then that is when they will be ruined”. [7]

Ibn Qutaybah [may Allah have mercy upon him] said, “The intent behind this statement is that the people will not cease to be upon good as long as their scholars are Shaikhs and not young because the Shaikh (in most cases) have lost the pleasure-seeking of youth, its intensity, haste, and foolishness. He is accompanied by experience and insight, so (in most cases) neither ambiguity enters his knowledge nor is he overcome by (vain) desire, nor inclined towards covetousness, nor does Shaytan make him slip as he does to a young person. Age accompanies composure, dignity, and veneration, but the young people may be subject to these matters that the Shaikh is safe from, which if they enter a young person, he issues a fatwa and thus destroys him and others”. [8] However, this is not absolute regarding the young ones because there were a group of the Sahaabah and the Taabi’een who taught and gave verdicts at a young age, whilst the elders were present, but the likes of these people are hard to find among those who came after them. So, if they are found and are known for being upright- upon a sound [guidance], possess knowledge, and their firmness is manifested, whilst there are no elders to be found, then knowledge of the Shariah is acquired from them if they are free from Fitnah! Therefore, the intent is not that the knowledge possessed by the young person is boycotted, whilst the elders are present; rather the intent is that the people are placed in their rightful positions. [9]

Finally, Ahlus Sunnah always return to their senior scholars in times of adversity, as Al-Allaamah Ubaid Bin Abdillah Al-Jaabiri [may Allah have mercy upon him] said: “When the people of virtue and righteousness were faced with adversity and an intricate affair, they would go to the Senior people of knowledge to ask them and seek a Jawaab Ash-Shaafee Al-Kaafee [i.e. an appropriate answer that would bring about the rectification of the religious affairs and preservation of the well-being of the people based on the Qur’an and the Sunnah]. This is a followed path –beginning since the era of the Prophet’s companions, then the Imaams of the Taabi’een, and then –after them- the people of knowledge, virtue, religion, and Iemaan. And beautiful is what Ibn Mas’ud said, ‘The people will not cease to be righteous and upright as long as knowledge comes to them from the companions of Muhammad [peace and blessings of Allah be upon him] and their elders; but if knowledge comes to them from their young ones, they will be ruined'”. [10]

Read:

https://salafidawahmanchester.com/2023/12/15/1-returning-to-the-scholars-a-well-known-affair-among-the-senior-and-jenior-salafi-students-in-the-west/

https://salafidawahmanchester.com/2023/12/17/2-returning-to-the-scholars-how-old-were-you-in-2004/

[1] Paraphrased https://binbaz.org.sa/audios/2335/128-%D9%85%D9%86-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%A7%D9%86%D8%B7%D9%84%D9%82-%D8%B9%D8%A8%D8%AF-%D8%A7%D9%84%D9%84%D9%87-%D8%A8%D9%86-%D8%B3%D9%87%D9%84-%D9%88%D9%85%D8%AD%D9%8A%D8%B5%D8%A9-%D8%A8%D9%86-%D9%85%D8%B3%D8%B9%D9%88%D8%AF-%D8%A7%D9%84%D9%89-%D8%AE%D9%8A%D8%A8%D8%B1-%D9%88%D9%87%D9%8A-%D9%8A%D9%88%D9%85%D9%89%D8%B0-%D8%B5%D9%84%D8%AD-%D9%81%D8%AA%D9%81%D8%B1%D9%82%D8%A7

[2] https://alathar.net/home/esound/index.php?op=codevi&coid=33690

[3] An Excerpt from Marhaban Yaa Taalibal Ilm’ page 123

[4] Lisaan Al-Arab 8/174

[5] Al-Jarh Wat-Tadeel 3/164

[6] Al-Mufradaat Fee Ghareeb Al-Qur’aan

[7] Tabaraareen “Al-Mujam Al-Kabeer” 8510

[8] Naseehah Ahl Al-Hadeeth By Al-Baghdaadee. page 8

[9] Awaa’iq at-talab 29-35

[10] الطيب الجني على شرح السنة للإمام المزني – page 19.

A Beautiful Statement of Al-Allaamah Adam Al-Ethoopee Regarding Al-Allaamah Rabee Bin Haadi

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Morals and Manners - 'Akhlaaq', Scholars of Islam.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Adam Al-Ethoopee [may Allah have mercy upon him] stated about Al-Allaamah Rabee bin Haadi al-Mad’khali [may Allah preserve him]: Only the Munharifoon [those deviated from most or some affairs of the religion] harbour enmity against him; and as Yazeed Bin Haaroon said about Shu’bah’s speech [i.e. his appraisals and criticism] about men: “If his speech had been for anyone other than Allah, it would not have been raised (i.e. honoured and accepted), and Allah would have exposed him although he had a lot of speech about men and criticism of the narrators”. We also say this about Shaikh Rabee, who at present is in the later years of his life, that if this enthusiastic Shaikh were upon falsehood, or (spoke) to support falsehood, or spoke [لحظ نفس – due to being motivated by a desire to merely defend himself or gain personal advantage] or [حظ دنيا – due to a desire to protect his wealth, position, etc], Allah would have exposed him because indeed Allah [تكفل بحفظ دينه – guaranteed to preserve the religion He has ordained (i.e. Islam)], and he would not have been raised (i.e. honoured, trusted etc) among the scholars of our time with these recommendations that can hardly be stated except about one or two scholars among the (experts) in this affair in our time (i.e. the science of criticism and praise). We ask Allah to make him steadfast upon the truth and grant him a good end, for indeed He (i.e. Allah) is Jawwaadun [generous to everything in existence, and gives generously to those in need], Kareem [bountiful, abundant in good, causes and makes easy every good, bestows generously, etc] [1]

Shaikh Abdullah Al-Bukhaari [may Allah preserve him] stated: It is obligatory to attach the Ummah to the Rabbaani Scholars- those who are well known for their goodness, steadfastness, leadership and sound advice to the Ummah, and they are those who teach the smaller affairs of knowledge before the greater affairs. Therefore, their status must be made known among the people because the scholars are the inheritors of the Prophets, as reported in the narration from the Prophet [peace and blessings of Allah be upon him] by Abu Dawud Number 3642 and others. Imaam Ibnul Qayyim [may Allah have mercy upon him] stated in explanation of this hadith, “This is one of the greatest virtues of the people of knowledge, and because the Prophets are the best of the creation, so their inheritors are the best after them. And when it is the case that everyone who is inherited from passes on inheritance to his inheritor, therefore, the inheritors are those who take the place of those they inherit from. None will take the place of the Messengers in propagating what they have been sent with, except the Scholars. They are the most worthy of their inheritance”. [2]

[1] [شرح علل الترمذي لابن رجب (ص:175)] Posted in a Salafi Book Forum by a Salafi brother called Tariq Bin Ali [may Allah bless him and all the Salafiyyoon]. [Paraphrased]. Refer to the Arabic text below and your suggestions are more than welcome to improve this paraphrase.

قال الشيخ العلَّامة الإثيوبي -رحمه الله تعالى – في الشيخ العلَّامة ربيع المدخلي -حفظه الله تعالى
“لا يعاديه إلا المنحرفون”
و كما قال يزيد بن هارون في شعبة في كلامه في الرجال : لو كان كلامه لغير الله لما ارتفع ، و لفضحه الله مع كثرة كلامه في الرجال ، و جرحه للرواة .
و نحن نقول هذا أيضًا في الشيخ ربيع و هو الآن في آخر عمره ، أنه لو كان هذا الشيخ الهمام على باطل ، أو ينصر الباطل ، أو يتكلم لحظ نفس ، أو حظ دنيا لفضحه الله من قبل ؛ فإن الله قد تكفل بحفظ دينه ، و لما ارتفع بين علماء عصرنا بهذه التزكيات التي لا تكاد تقال إلا في عالم أو اثنين من أهل هذا الشأن في وقتنا . نسأل الله له الثبات على الحق ، و أن يختم له حياته بالحسنى إنه جواد كريم .
شرح علل الترمذي لابن رجب (ص:175)

[2] An Excerpt from المقالات الشرعيّة page 15

Surprised that some Zionist soldiers transgressed to the extent that they entered a Masjid in Jenin?!

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Export, Morals and Manners - 'Akhlaaq', Refutations, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:
قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ

Hatred has already appeared from their mouths, but what their breasts conceal is far worse. [Surah Al-Imran. Ayah 118]

Some Muslims are surprised that some Zionist soldiers transgressed to the extent that they even entered a Masjid in Jenin and pronounced their symbols of kufr, innovated and abrogated acts of worship; but this is not surprising from two perspectives. First, they inherited this path from their misguided predecessors, as Allah says:

[ وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا – And the mosques are for Allah (Alone), so invoke not anyone along with Allah]. [Surah Al-Jinn. Ayah 18]

As the greatest places of worship, the Mosques are built for devotion to Allah alone, and submission to His Greatness and Might. [1] Whenever the Jews and Christians [i.e. those who altered the Torah and the Injeel after the departure of Prophets Musa and Isa (peace be upon them)] entered their (churches, monasteries, synagogues, etc), they would ascribe partners to Allah in worship, so Allah commanded the believers to single out Allah alone in their invocation whenever they enter the Mosques, and He meant all the Masaajid. [2]

Second, their acts of Kufr (disbelief) are worse than their war crimes and transgressions against that Mosque in Jenin. Allah says: [وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ – And Fitna (tribulation) is worse than killing]. [Al-Baqarah 191] – Meaning, since fighting at the Sacred Masjid (i.e. the Kabah) was considered to be corruption in this sacred land (i.e. Makkah), Allah [The Exalted] informed us that the corruption that results from the Fitna (tribulation) of Shirk and hindering the people from the religion He has ordained is worse than the corruption of killing. [3]

The Destructive Consequences of Kufr (Disbelief)

Allah [The Exalted] said:

وَإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنً۬ا وَٱرۡزُقۡ أَهۡلَهُ ۥ مِنَ ٱلثَّمَرَٲتِ مَنۡ ءَامَنَ مِنۡہُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ ۥ قَلِيلاً۬ ثُمَّ أَضۡطَرُّهُ ۥۤ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ

And (remember) when Ibrahim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day.” He (Allah) answered: “As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!” [Surah Al-Baqarah. Aayah 126]

Meaning, when Ibraaheem supplicated for this house (i.e. the Ka’bah) and its surrounding areas that Allah make it a city of security and provide its inhabitants with various types of fruits; he then restricted his supplication to the believers out of showing good manners in the presence of Allaah, because the first part of his supplication was unrestricted (when he ask for all his children) and thus the response came as a restriction. So, he restricted his supplication for provision to the believers, even though Allah’s Provision reaches both believers and disbelievers, the disobedient person and the obedient person. Allah said: [وَمَن كَفَرَ – As for him who disbelieves]- Meaning, I will bestow on all of them- both Muslims and disbelievers. The Muslim utilises this provision to worship Allaah and then proceed towards the bliss of paradise, but as for the disbeliever, he enjoys himself for a short period (in the life of this world), [ثُمَّ أَضۡطَرُّهُ ۥۤ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ – then I shall compel him to the torment of the Fire, and worst indeed is that destination!] [4]

Allah [The Exalted] said: [وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡ‌ۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡ‌ۚ – And say: “The truth is from your Lord.” Then whosoever wills, let him believe, and whosoever wills, let him disbelieve]- Meaning – O Muhammad! Say to the people: This is the truth from your Lord and certainly He has clearly explained the difference between guidance and misguidance, distinguished between the path of upright conduct and deviation, the traits of those who are blessed and the traits of those who are wretched have been distinguished based on that which Allah has explained through the speech of His Messenger. Therefore, after it has been manifested and made clear, and there remains no ambiguity, then [فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡ‌ۚ – Then whosoever wills, let him believe, and whosoever wills, let him disbelieve] – Meaning, nothing remains except to follow one of the two paths based on whether a person is blessed with guidance or not. Indeed, Allah granted a person free will by way of which he can choose between faith and disbelief, and between good and evil; so whoever believes then indeed he has been blessed with what is correct and whoever disbelieves then indeed the proofs have been established against him. There is no compulsion as Allaah stated in another verse:

لَآ إِكۡرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن يَكۡفُرۡ بِٱلطَّـٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. [Surah Al-Baqarah. Aayah 256]

And regarding Allaah’s statement, [فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡ‌ۚ – Then whosoever wills, let him believe, and whosoever wills, let him disbelieve], this does not mean that one is given permission in both affairs (i.e. belief and disbelief), but rather the statement is a threat and warning to those who choose disbelief after the affair has been explained thoroughly.

Then Allah mentions the final abode of both groups, saying:

إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِہِمۡ سُرَادِقُهَا‌ۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٍ۬ كَٱلۡمُهۡلِ يَشۡوِى ٱلۡوُجُوهَ‌ۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلاً
أُوْلَـٰٓٮِٕكَ لَهُمۡ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہِمُ ٱلۡأَنۡہَـٰرُ يُحَلَّوۡنَ فِيہَا مِنۡ أَسَاوِرَ مِن ذَهَبٍ۬ وَيَلۡبَسُونَ ثِيَابًا خُضۡرً۬ا مِّن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَّكِـِٔينَ فِيہَا عَلَى ٱلۡأَرَآٮِٕكِ‌ۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقً۬ا

Verily, We have prepared for the Zalimun (disbelievers in Allah and His Messenger), a Fire whose walls will be surrounding them. And if they ask for help (relief, water, etc.) they will be granted water like boiling oil, that will scald their faces. Terrible the drink, and an evil Murtafaqa (dwelling, resting place, etc.)! Verily! As for those who believe and do righteous deeds, certainly! We shall not suffer to be lost the reward of anyone who does his (righteous) deeds in the most perfect manner. These! For them will be ‘Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them, therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaqa (dwelling, resting place, etc.)! [5]

[1] Tafseer as-Sadi

[2] Al-Baghawi

[3] As-Sadi

[4] Tafseer As-Sadi

[5] Tafseer As-Sadi

[4] Remind those who praise or retweet without clarity that Al-Allaamah Rabee reminds us about the trials and the obligation of clarity

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “Hasten to perform good deeds before a trial that is similar to the dark part of the night, (in which) a man will be a believer in the morning and an unbeliever in the evening, or he will be a believer in the evening and an unbeliever in the morning, and sell his religion for some things of the worldly life”. [Saheeh Muslim. Number 118]

Al-Allaamah Rabee Bin Haadi [may Allah protect him] said: “Many trials have occurred, amongst them the trial of the khawaarij, the Rawaafid (see footnote a) and killing. Deviation and misguidance have occurred – either fighting and trials (related) to politics, creed, methodology, and what is similar to them. Many people who were to be destroyed were destroyed and the one whom Allah protected was saved and (enabled) to adhere to the true methodology. Therefore, during every trial, they (the scholars of Ahlus Sunnah) must openly proclaim the truth and clarify it for the people. They should distinguish – for them – between guidance and misguidance, between truth and falsehood, the manner in which the people will be safeguarded from these trials, the path through which they will be saved from entering into trials and other affairs (by way of which) Allah guides this (victorious) group when (they) face every trial”. [1]

“Yes, a man may be upon truth and then you do not see him thereafter except that he has become a disbeliever or a misguided innovator (in religious affairs)! This is nothing else but humiliation! He used to claim that he is upon good, a possessor of knowledge and upon the truth, but then he falls into disbelief- either Kufr Akbar or kufr Asghar. This is ignominy and Allah’s Protection is sought. How many people have been humiliated and exposed by a trial! [Suddenly] you come to know of them and their false claims are unveiled, and their reality is clarified for you”. [2]

The Shaikh also stated: A believer always fears that his situation will change. It has been reported from Aa’isha and Anas [may Allah pleased with them] that the Messenger [peace and blessings of Allah be upon him] often (supplicated), “يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينِكَ – O turner of the hearts (Allah)! Keep my heart firm upon your religion”. I [i.e. Aa’isha or Anas] asked, “O Allah’s Messenger! We believe in you and what has been revealed to you, so do you fear for us?” He said, “Yes, indeed the hearts are between two fingers among the fingers of Allah and He turns them how He pleases”. By Allah! This is (true) understanding – that a person does not feel safe about himself, for indeed Satan flows through the human being like blood. (a) Therefore, a person should guard his heart, intellect and deeds ardently more than the (manner in which) he guards his wealth and honour. Whoever is given authority to look after his own affairs, it is obligated on him to guard his heart before everything else.

[رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [Surah Al Imraan’ Ayah 8] [3]

“I warn my brothers against the Fitan (trials, temptations) and that they turn to Allah (for help) to keep them steadfast upon the Religion. They should supplicate a lot (just as Allah taught the believers that they say),[رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [Surah Al Imraan’ Ayah 8]

They should make this tremendous supplication often and the supplication which Allah’s Messenger used to make often. Anas said that Allah’s Messenger used to say a lot, “O Turner of the hearts, keep my heart firm upon your religion”. So the companions said, “O Allah’s Messenger! Do you fear for us?” He said, “Yes, indeed the hearts are between two fingers from the fingers of Allah, and He turns them however He wills”. [4]

We ask Allah:

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ
وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if life is good for me, and let me die if death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; And I ask you (to make me utter) a statement of truth in times of contentment and anger; And I ask You for moderation when in a state of wealth and poverty; And I ask you for blessings that never ceases; And I ask You for the coolness of my eye that never ends; And I ask You (to make me pleased) after (Your) decree; and I ask You for a life of (ease, comfort, tranquillity etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me); O Allah! Adorn us with the adornment of Imaann, and make us (from those who are) guided and guiding (others). [Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (may Allah have mercy upon him) in As-Saheehah Number 1301]

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly (affairs), wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me (as a means of) increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغيثُ أَصْلِحْ لِي شَأْنِيَ كُلَّهُ وَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ

O Ever Living! O The Self Subsisting, Upon Whom Everything Depends! By Your mercy I seek assistance; rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye. [Imaam Albaani declared it Hasan in Silsilah As-Saheehah Number 227]

a: http://www.aqidah.com/creed/articles/hxnhe-the-splitting-of-the-muslim-ummah-part-3.cfm – By Shaikh Abu Iyaad [may Allaah preserve him]

b: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/ – By Shaikh Abu Khadeejah [may Allaah preserve him]

[1] An Excerpt from ‘Adh-Dharee’ah Ilaa Bayaan Maqaasid Kitaab Ash-Sharee’ah – 1/200-202]

[2]An Excerpt from ‘Adh-Dharee’ah Ilaa Bayaan Maqaasid Kitaab Ash-Sharee’ah – 1/200-202]

[3] An Excerpt from Marhaban Yaa Taalibal Ilm’ pages 75-76]

[4]An Excerpt from Marhaban Yaa Taalibal Ilm. Pages 204-205]

Why those ancient Ethno-Supremacists systematically slaughtered offspring of a different ethnic group within their nation?

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, History of Islam, Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

فَلَمَّا جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا ڪَيۡدُ ٱلۡكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ۬

Then, when he brought them the Truth from Us, they said: “Kill the sons of those who believe with him and let their women live”, but the plots of disbelievers are nothing but errors!” [Surah Ghaafir Ayah]

Qataadah [may Allah have mercy upon him] stated: “This is different from the (previous occasion when the sons of Bani Israel were being) killed because Fir’awn did cease from killing, but after Allah sent Prophet Musa [peace and blessings of Allah be upon him], he resumed the killing. [1] At first, the (command to kill was aimed at) stopping the emergence of a man like Musa, or an act designed to demoralise Bani Israa’eel and reduce their numbers, or both. As for the second (command to kill), it was to demoralise this nation (i.e. Bani Israa’eel) so that they would consider Musa [peace be upon him] as a bad omen. [2]

[1] Tafseer Al-Baghawi. slightly paraphrased
[2] Ibn Katheer. slightly paraphrased

Zionist Mr. Simcha Rothman and The Four Types of Thieves!

Written by Abdullah Jallow on . Posted in Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Export, Morals and Manners - 'Akhlaaq', Refutations, Shirk, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Where did he learn thievery in the name of religion?

Allah [The Exalted] says:

وَمِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٍ۬ يُؤَدِّهِۦۤ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٍ۬ لَّا يُؤَدِّهِۦۤ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآٮِٕمً۬ا‌ۗ ذَٲلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِى ٱلۡأُمِّيِّـۧنَ سَبِيلٌ۬ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ

Among the people of the Scripture is he who, if entrusted with a Cantar [a great amount of wealth, etc.], will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: ‘’There is no blame on us to betray and take the properties of the illiterates (Arabs).” But they tell a lie against Allah while they know it. [Surah Aal Imraan. Ayah 75]

Imam As-Sadi [may Allah have mercy upon him] said: They (i.e. the unjust ones amongst them) made corrupt claims and held repulsive views, and thus considered themselves to be possessors of great status and that the illiterate Arabs were extremely degraded; therefore, the rights of the illiterate Arabs could be violated. So, through these corrupt claims and repulsive views, they ate Haraam and considered it lawful by way of creed. Also, they lied against Allah because the scholar who declares things lawful or unlawful is considered- by the people- as one transmitting Allah’s Judgement and not from himself; and that (ruling of theirs about the wealth of the illiterate Arabs) is a lie. Allah said: [وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُون – But they tell a lie against Allah while they know it]. This is one of the greatest sins, and that is to speak about Allah without knowledge. [1]

 

A conversation between (Simcha Rothman) – a member of the religious Zionist party-  and a BBC Reporter

Simcha: I think when we talk about two-state solutions, we are using three words and three lies. It’s definitely not a solution.

Reporter: So, what’s the answer, an everlasting occupation?

Simcha: First, occupation is not the word; one cannot occupy his own land. Israel is not an occupied Israel, but that is the land of Israel.

Reporter: So, what about Gaza, the land of Israel?

Simcha: Again, land of Israel. You cannot be occupying it, we are not occupying it from anyone.

 

Identify which of the four types of thieves Mr Sincha resembles or whether he combines the characteristics of more than one of them or all of them

Imaam Muhammad Ibn Saalih Al-Uthaymeen [may Allah have mercy upon him] said: Thieves are four types: [السارق المنتهب المختلس الغاصب]

As-Saariq does not make himself apparent–neither in the beginning of the affair [i.e. the theft] nor in the end. Al-Muntahib makes himself apparent in the beginning and at the end (of the theft) but he does not take anything by overpowering (the victim); rather he snatches. Al-Mukhtalis is like the Al-Muntahib, except that he hides himself at the beginning of the (theft). Al-Ghaasib is like the Al-Muntahib, except that he takes away something by overpowering (the victim). [2]

[1] An Excerpt from “Tafseer As-Sadi”

[2] An Excerpt from ‘Al-Muntaqaa Min Fawaa-idil Fawaa-id’. page132

[4] Daniel Haqiqatjou– the bald-faced liar – approaches one of the worst types of usury

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Deviated Callers & Individuals, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَـٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ
So shun the abomination (worshipping) of idols, and shun lying speech (false statements).
[Surah Al-Hajj. Ayah 30]

Al-Allaamah Rabee Bin Haadi al-Mad’khali [may Allah preserve him] stated: “Allah forbade lying and mentioned it alongside shirk”. The Shaikh also stated, “Numerous are liars today against the callers and carriers of the Salafi Dawah. They (i.e. the liars) can disseminate cruel rumours till it reach the world using various means made available to them in this era. They divert people from Allah’s path and seek to make it crooked to further their falsehoods, twaddle, and dangerous innovations in religion that destroy sound belief, sound Islamic approaches to various subjects, and virtuous manners”. [1]

Mr Haqiqatjou stated: “As I’ve covered for over a year now, the Madkhalis are a deviant group that was created by Saudi and UAE intelligence to trick Muslims worldwide into thinking that Gulf policies, no matter how anti-Islamic, should never be criticized. According to Madkhalis, if you or I criticize these countries for secularizing or for normalizing relations with Israel, our criticism constitutes “khuruj” and makes us heretics and terrorists who should be killed. Madkhalis have been calling for my death for the past year now for this”. [End of quote]

Response: This classification of a so-called strain within Salafiyyah known as Madkhalism is a ruse concocted by the Shayaateen among Salafiyyah’s sworn foes. They are unable to present concrete evidence to confront the sound Salafi methodology and its upright scholars, therefore they resort to lies, fantasy, delusions, and slander. This term was concocted by ahlul bidah (the Qutbiyyah, Ikhwaanees, and their ilk) to discredit a great scholar of this Ummah called Rabee Bin Haadi Al-Madkhali [may Allah preserve him]. Read about this great scholar in the article compiled by Shaikh Abu Khadeejah [may Allah preserve him]: https://abukhadeejah.com/biography-of-ash-shaykh-al-allamah-rabi-ibn-hadi-al-madkhali-and-the-praise-of-the-scholars-for-him/

There are no strains in Salafiyyah, let alone one known as Madkhalism; therefore, there’s no need to address anything related to its so-called origin or emergence as a so-called deviant group, otherwise, we’ll engage in a fruitless debate in attempting to rebut this delusion of the arrogant liar Mr Haqiqatjou. Everything said by the liar about this fictitious strain within Salafiyyah is intended to misconstrue the reality of Al-Allaamah Rabee’s approach and efforts in rebutting ahlul bidah. Indeed, Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah protect him] is their target since he, along with other well-known Salafi Scholars – such as Al-Allaamah Muhammad Amaan Al-Jaami, Al-Allaamah Ubaid Bin Abdillah Al-Jaabiri, Al-Allaamah Saalih Al-Fawzaan, Al-Allaamah Muhammad Bin Abdil Wahhaab Al-Bannah, Al-Allaamah Muqbil Bin Haadi Al-Waad’ee – exposed the corruption and deception of the Takfeeris, Qutubies, and other political activists in Saudi and elsewhere, and Al-Allaamah Rabee, in particular, revealed the reality of Sayyid Qutb, Hasan Al-Bannah, the Egyptian Muslim Brotherhood sect, Adnaan Aroor, Abdur-Rahmaan Abdul Khaaliq, Ihyaa Turaath, and others. Additionally, other Salafi scholars, such as Imaam Al-Albaanee, as well as Salafi students of knowledge in the East and the West, revealed the truth about the Khawaarij, such as Usaamah Bin Ladin and Ayman Az Zawaahiri, political activists, and people who adhered to the Ikhwaanees’ methodology, such as Salman Al-Awdah, Safar, Nasir Umar, Muhammad Al-Areefee, Yusuf Al-Qaradawi, and their ilk.

Visit: http://www.themadkhalis.com/md/

This is the reality whether Mr Haqiqatjou acknowledges it or not. Al-Allaamah Rabee Bin Haadi Al-Mad’khali and his students in the East and the West were amongst the first to expose all contemporary deviant groups and individuals whose orientation is a path that encourages an innovative political discourse or rebellion against Muslim rulers. So, when their misguided tactics and covert attempts to infiltrate Salafiyyah were uncovered, they concocted a so-called, imaginary strain within Salafiyyah which they called Madkhalism and falsely attributed to Al-Allaamah Rabee Bin Haadi Al-Mad’kali. And to cover up their deviated organisations and figureheads, they also invented several bogus ideas; nevertheless, Al-Allaamah Rabee once more revealed their evil schemes. Read what the Shaikh stated in this link: https://salaficentre.com/2019/08/16/one-of-the-most-dangerous-group-shaikh-rabee-unveils-their-affair/

The right approach in dealing with the Muslim ruler, whether impious or pious, is not left to Mr Haqiqatjou’s vain desires; rather, the believer is commanded to return to the authentic divine texts as understood by the Prophet’s companions. Read below:

Believer’s Bahaviour Towards Muslim Rulers – [Supplicates For Them….]

Senior Salafi students transmitted this subject matter many years ago from the clarifications of the Senior Scholar before Mr. Haqiqatjou began to openly attack Salafiyyoon and labelling them as Mad’khalis. Read “Imaam Ibn Baz on the Manhaj of Correcting the Rulers”:

https://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160003&articlePages=1

Imaam Barbahaaree on the Manhaj of Dealing With the Rulers: By Shaikh Abu Talhah [may Allah have mercy upon him and his wife] and Shaikh Abu Iyaad [may Allah preserve him]:

https://salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend=

So, are Imaam Al-Barbahaaree and Imaam Ibn Baaz [may Allah have mercy on them] Mad’khalis because of the approach they employ in dealing with the Muslim rulers?!

 

Mr. Haqiqatjou stated: “According to Madkhalis, if you or I criticize these countries for secularizing or for normalizing relations with Israel, our criticism constitutes “khuruj” and makes us heretics and terrorists who should be killed. Madkhalis have been calling for my death for the past year now for this”. [End of quote]

Response: First, using the word “secularising” without explanation or differentiation is risky since not everyone who sins can be seen to be secularising his beliefs, behaviours, or attitudes. Therefore, we are obligated to elucidate in the following link:

“I Consider Myself a Secular Muslim” – Statement of Damn fools!

Regarding the normalisation of relations with the Zionists of Palestine or any other non-Muslim group or country, this is not under our authority; instead, it is the responsibility of the rulers, and it is the duty of those who can advise the rulers if they have evidence that following such a course in a given situation will cause more harm than good. And we ask Allah to guide the rulers in all affairs, as Imaam Fudayl Ibn Iyaad [may Allah have mercy upon him] said: “If I had one supplication that was going to be answered I would make it for the ruler (imām), for the wellbeing and righteousness of the Imam [i.e. the ruler] means wellbeing for the land and its people”. [2]

Would this statement of Imaam Fudayl make him a so-called Mad’khali?!

 

Mr. Haqiqatjou stated: “Our criticism (i.e. against the rulers who are secularising in the view of Mr. Haqiqatjou) constitutes “khuruj” and makes us heretics and terrorists who should be killed. Madkhalis have been calling for my death for the past year now for this”. [End of quote]

Response: First, clarification and differentiation are needed for this assertion. We have previously included the link with the information on how to advise the rulers and will attach it again here so that the reader does not have to scroll up.

“Imaam Ibn Baz on the Manhaj of Correcting the Rulers”:

https://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160003&articlePages=1

Imaam Barbahaaree on the Manhaj of Dealing With the Rulers: By Shaikh Abu Talhah [may Allah have mercy upon him and his wife] and Shaikh Abu Iyaad [may Allah preserve him]:

https://salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend=

Second, there is no doubt that the one who goes against the correct path in advising the rulers as mentioned above is mistaken, even if his intention is not to call to khuruj, as Imaam Muhammad Ibn Saaleh Uthaymeen [may Allah have mercy on him] said, “There is no khuruj with the sword except that it is preceded by Khuruj with the tongue.” [3]

Third, there is more danger to the affair of those who criticise the rulers intending to call to Khuruj! Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] stated: There are various types of khawaarij: those who carry weapons, those who write, those who speak like the one who said to Allah’s Messenger “Be just”, and those who believe in their hearts but do not speak or act upon it despite having the belief of the khawaarij in their heart. However, some are worse than others. [4]

Thus, are Imam Muhammad Ibn Saalih Al-Uthaymeen and Al-Allaamah Saalih al-Fawzaan Madkhalis now considered to be Mad’khalis as a result of the aforementioned clarification?

Without a doubt, the person who openly follows the path of the khawaarij in words, deeds, or beliefs is a terrorist since the khawaarij advocate for violence and is a heretic in the sense that he follows Bidah and a false creed. However, regarding the verdict that they ought to be killed, Mr. Haqiqatjou has once again refrained from providing further details; hence, we are obliged to clarify in this link: https://salaficentre.com/2011/10/24/shaikh-fawzaan-the-methodology-of-ahlus-sunnah-in-their-combat-against-the-khawaarij/

As for Mr. Haqiqatjou’s claim that “Mad’khalis [i.e. so-called Madkhalis] have been calling for my death for the past year now for this”, he must state specifically who is threatening to kill him because neither are we Mad’khalis nor have we threatened to kill or physically harm anyone, rather, we are Salafiyyoon. Therefore, it is incumbent upon Mr. Haqiqatjou to elaborate and mention names rather than wallowing in ambiguity, as Imaam Ibn Al-Qayyim [may Allah have mercy upon him] said, “It is obligated on you to give detail and make a distinction because unrestricted and general (statements) without clarification has indeed corrupted this existence [i.e. the world], and misguided the intellects and views in every era”. [5]

Indeed, we completely disassociate ourselves from the statements and actions of anyone who believes that Mr. Haqiqatjou should be physically harmed or killed, and may Allah protect our hearts, mouths, and tongues from such transgression, Aameen.

Finally, it is incumbent upon him to cease being an arrogant liar as well as abandon this fictitious Mad’khali labelling that is constantly manifesting his fraudulent behaviour as our Senior Salafi teachers [Shaikh Abu Iyaad and Shaikh Abu Khadeejah] give unambiguous knowledge-based clarifications and those duped by him become more certain that he is nothing more than a spiteful attention seeker who harbours hatred against the Salafiyyoon because they are a deterrent to his misguidance and vain desires.

Must read:

https://abukhadeejah.com/concise-adequate-response-to-the-scorn-lies-deceit-of-daniel-haqiqatjou-against-ahlus-sunnah-wal-jamaah/

https://abuiyaad.com/a/daniel-haqiqatjou-madkhali-bootlickers

To be continued…InShaaAllah

[1] https://salaficentre.com/2020/07/24/the-danger-of-lies-and-its-evil-consequences-and-different-types-of-liars-by-shaikh-rabee-bin-haadee/#:~:text=The%20Messenger%20%5Bsallal%20laahu%20alayhi,be%20cautious%20of%20the%20liars

[2] Hilyatul Awliyaa 8/91

[3] Quoted by Shaikh Abdullaah Al-Bukhaari (may Allah preserve him) in ‘Sharh Fadl Ilm As-Salaf Alaa Ilm Al Khalaf- Audio Number 1. Questions & Answers section

[4]Al-Ijaabaat Al-Muhimmah Fil-Mashaakil Al-Mulimmah: page: 10-11

[5] An Excerpt from At-Ta’leeqaat Al-Mukhtasar Alaa Al-Qaseedah an-Nooniyyah. 1/216. By Al-Allaamah Saaleh Al-Fawzaan

Not good enough to show concern for Ahlus Sunnah and calling for cooperation while wallowing in wilful ignorance!

Written by faizkara on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Dr Ibraaheem Ar-Ruhayli stated that he advices the youth of Ahlus Sunnah Wal Jamaa’ah to solve their differences based on what is found in the Book and the Sunnah, utilise what is found in it to solve the great splitting that has occurred due to differing in the affairs of knowledge, the stances towards some of the Mukhaalifeen, which many of the Salafi youth are upon in the Muslim lands, and even in the non-Muslim countries where the Muslims are the smallest group, and has led to shunning and boycotting, rather this has even led to violating the rights of others and transgression between Ahlus Sunnah until the fitnah has become great, very dangerous and has affected the dawah to the Sunnah, and prevented some people from embracing the Dawah after the people accepted it in many regions and countries.

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] responded to the above statement, saying that it was incumbent upon Dr Ibraaheem to be acquainted with the reasons behind the differing between the Salafi youth and those who ascribe themselves to it, then openly embark upon the truth and convict those who split the Salafi youth- those who innovate corrupt principles to defend the people of bidah and misguidance; refute their corrupt principles, fundamentals and misguided methodologies; refute their defence of the people of bidah and misguidance, (refute) their war against Ahlus Sunnah, (attempts) to defame  the methodology of Ahlus Sunnah and their scholars.

It was incumbent upon Dr Ibraaheem Ar-Ruhayli to specify those who have violated the rights of others and the transgressors – those who brought about great trial and whose affair is of severe danger due to the initiation and prolongation of this fitnah through deceptive methods and false principles, which they have set up to destroy the methodology of Ahlus Sunnah and topple the scholars. Many people have been duped by these deceptive methods, false alarms and fundamentals whose aim is to reject truth and misguide the people because they have brought about great trial and severe danger.

Among the consequences of this (Fitna) is that many from Ahlus Sunnah deviated and fled from the Manhaj of Ahlus Sunnah after accepting it, therefore, as a matter of fact, it becomes known who is the cause of the fitnah for the Salafi Dawah, which brought about trials and splitting. Therefore, clarification is a necessity because sincere advice and clarification are from the most important affairs that the Messengers were sent with. Allah [The Most High] says that His Prophet Nuh [peace be upon him] said: [أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ – I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not (7:62)]

Allah [The Most High] said that His Prophet Hud [peace be upon him] said:

[أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ – I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or well-wisher) for you (7:68)]

Allah [The Most High] says:

وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ

And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.[14:4]

The scholars are the inheritors of the Prophets with regards to this advice, clarification and other than it. If this obligatory clarification is not received from him [i.e. from Dr Ibraaheem Ar-Ruhayli], it is incumbent upon me [Rabee] to fulfil it. The figureheads of this trial, its initiators and flag bearers are well known to Ahlus Sunnah, and they are Adnaan Ar’oor, Abul Hasan al Maribi, Ali al Halabi and those who follow them, their principles and methodology. These people pursue their war against Ahlus Sunnah and defence of the senior people of bidah.

An Excerpt from “Bayaan Maa Fee Naseehati Ibraaheem Ar-Ruhayli Minal Khalal Wal Ikh’laal pages 8-20. paraphrased]

[9] Zionists and the Means of Communication: [Religious Organisations and Influential Pressure Groups]

Written by Amjad Khan on . Posted in Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Export, Morals and Manners - 'Akhlaaq', Refutations.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [1]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [2]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

“National Christian Leadership for Israel”

This “organised” leadership was founded in 1980 by a gathering of several Christian Zionist groups and organisations, initiated by Franklin Little. According to Paul Findley, “The goal of this Christian Zionist gathering in various activities, includes religious theology through lectures and seminars, including conferences and organising marches, organised means of pressure, concern for the survival, support, and well-being of Israel, books and publications.” It held an annual conference in the American capital, Washington, to serve Israel and call for its protection, and it is attended by members of the US Congress. On the occasion of the fortieth anniversary of the end of World War II, it issued a statement to all Christians, saying, “Give special attention to the meaning of Israel in the thought, faith, and life of the Jewish people throughout its long history, and raise your voices loudly against anti-Semitism, which hides behind anti-Zionism”. [Footnote a] The statement also called the United Nations General Assembly’s resolution calling Zionism a form of racism a scandal that must be expunged from the UN record. This leadership organisation is considered one of the strongest Zionist Christian pressure groups. [3]

—————————————

Footnote a: Whoever doubts that Zionism is not a form of racism should read this article by Shaikh Abu Iyaad [may Allah preserve him]: https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

As for the absurd claim that anti-Zionism is tantamount to anti-Semitism, read this article by Shaikh Abu Iyaad [may Allah preserve him]: https://abuiyaad.com/a/muhammad-semitic-prophet

[1] Translator: Shaikh Abu Iyaad. NobleQur’an

[2] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[3] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-Islaamiyyah”. pages pages 373-374