Skip to main content

[3] Setting The Record Straight – [Salafiyyoon, Their Scholars and Elder Teachers Constantly Wage War Against Illegal Partisanship – Internally and Externally]

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Uncategorized, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Illegal Partisanship Scrutinised – By Al-Allaamah Rabee, Shaikhul Islaam Ibn Taymiyyah and Al-Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah preserve him] stated: Bigoted partisanship for a particular idea that opposes the Book of Allaah and the Sunnah of the Messenger; allegiance and enmity based upon it, this is Tahazzub (illegal partisanship). This is Tahazzub even if is not (done under an) organisation. To formulate deviated ideas and gather the people on it, this is a hizb, regardless whether it is (done under an) organisation or not. (1)

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] stated: After speaking about those – amongst the different factions of the Jahmiyah, the Khawaarij, the Rawaafid and the Qadariyyah, and the reason behind such Takfeer – who excommunicate (Muslims) based on falsehood , Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] stated, “On the opposite side of these people who make Takfeer (a) based on falsehood, there are a people who do not know the creed of Ahlus Sunnah Wal-Jamaa’ah as it should be; or they know some of it and are ignorant of some. And perhaps what they know of it, they do not clarify for the people, rather they conceal it. They do they forbid innovations in religious affairs- neither censure the proponents of innovation in religious affairs nor chastise them; rather they may censure speech regarding the Sunnah and the fundamental principles of the religion – completely – and not differentiate between what the true adherents to the Prophetic tradition say and what proponents of religious innovations and schism say; or they would affirm all their differing paths in a manner similar to how the scholars would affirm the different opinions related to affairs of Ijtihaad (b) in which difference of opinion is justified (or allowed). This path has overwhelmed many of the Murji’ah, some of the jurists, those pursuing the path of asceticism and the philosophers, just as it has overwhelmed – first and foremost – many amongst the people of desires and rhetoric. Both these paths are perverted, outside the Kitaab [i.e. The Qur’aan] and the Prophetic tradition”. [End of Quote] (2)

After quoting the statement of Shaikhul Islaam, Al-Allaamah Rabee stated, “I say, may Allaah have mercy on Ibn Tamiyyah. Indeed, he clarified the situation of the people of his era and those before them, then what if he saw the situation of many amongst the Al-Jamaa’aat Al-Hizbiyyah Wal-Bid’iyyah [The Groups of Illegal Partisanship and Innovations in religious affairs] who ascribe themselves to true adherents to the Prophetic tradition and take cover behind him- in particular – to promote their falsehoods. What if he saw them whilst they have definitely gathered between the paths of the two groups- the khawaarij and those who follow their way in pronouncing Takfeer in the subject matter of Al-Haakimiyyah and the way of the Mur’jiah in the manner they approach the affair of people who are upon the major and numerous innovations in religious affairs, and equating innovation in religion to those affairs of the religion in which Ijtihaad is justified, whose people are rewarded alongside a refutation against their mistakes. In the view of these people, the leaders of Misguidance and innovation in religion are just like the Imaams of Guidance and Sunnah. (3)

Finally, Shaikhul Islaam Ibn Taymiyah stated: Rather what is obligatory is to clarify that which Allaah sent His Messengers with and (revealed) in His Books – propagate that which the Messengers brought from Allaah and fulfil the covenant which Allaah took from the scholars. Therefore, it is obligatory to know that which the Messengers brought, believe in it, propagate it, call to it, striving with it, weigh up all that which the people embark upon – (statements, actions, religious fundamentals and subsidiary issues pertaining to the apparent actions of the Limbs and affairs related to actions of the heart)- under the Book of Allaah and the Sunnah of His Messenger; neither following desires (through) customs, a school of law, a religious order, a leader or a predecessor; neither following conjecture through a weak hadeeth nor corrupt analogy, regardless whether it is an analogy that offers some degree of certainty or not; nor blindly following someone whom it is not obligated to follow his statement and deed, because indeed Allaah -in His Book – censured those who follow conjecture and that which their souls desire, whilst they abandon that which came to them from their Lord of Guidance. (4)

Illegal Partisanship Amongst Seekers of Knowledge and Teachers Prohibited

The text of this reminder was quoted by Ustaadh Abu Ukaasha [may Allaah preserve him and all the teachers] on Saturday during the one day conference in Stoke On Trent- that Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said:

ﻭﻟﻴﺲ ﻟﻠﻤﻌﻠﻤﻴﻦ ﺃﻥ ﻳﺤﺰﺑﻮﺍ ﺍﻟﻨﺎﺱ
ﻭﻳﻔﻌﻠﻮﺍ ﻣﺎ ﻳﻠﻘﻲ ﺑﻴﻨﻬﻢ ﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ،
ﺑﻞ ﻳﻜﻮﻧﻮﻥ ﻣﺜﻞ ﺍﻷﺧﻮﺓ ﺍﻟﻤﺘﻌﺎﻭﻧﻴﻦ ﻋﻠﻰ
ﺍﻟﺒﺮ ﻭﺍﻟﺘﻘﻮﻱ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺈﻟﻰ
وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلا تَعَاوَنُوا عَلَى الإثْمِ وَالْعُدْوَانِ
وليس لأحد منهم أن يأخذ على أحد عهداً بموافقته على كل ما يريده وموالاة من يواليه ومعاداة من يعاديه،بل من فعل هذا كان من جنس جنكز خان وأمثاله الذين يجعلون من وافقهم صديقاً واليا، ومن خالفهم عدوَّا باغيا، بل عليهم وعلى أتباعهم عهد الله ورسوله بأن يطيعوا الله ورسوله ويفعلوا ما أمر الله ورسوله ويحرموا ما حرم الله ورسوله ويرعوا حقوق المعلمين كما أمر الله ورسوله، فإن كان أستاذ أحد مظلوماً نصره، وإن كان ظالماً لم يعاونه على الظلم بل يمنعه منه كما ثبت في الصحيح أنه قال:
(انصر أخاك ظالماً أو مظلوماً. قيل: يا رسول الله: أنصره مظلوماً فكيف أنصره ظالماً؟. قال تمنعه من الظلم فذلك نصرك إياه).
وإذا وقع بين معلم ومعلم أو تلميذ وتلميذ أو معلم وتلميذ خصومة ومشاجرة لم يجز لأحد أن يعين أحدهما حتى يعلم الحق، فلا يعاونه بجهل ولا بهوى، بل ينظر في الأمر، فإذا تبين له الحق أعان المحق منهما على المبطل سواء كان المحق من أصحابه أو أصحاب غيره، وسواء كان المبطل من أصحابه أو أصحاب غيره، فيكون المقصود عبادة الله وحده وطاعة رسوله واتباع الحق والقيام بالقسط
قال تعالى
يا أيها الذين آمنوا كونوا قوامين بالقسط شهداء لله ولو على أنفسكم أو الوالدين والأقربين، إن يكن غنياً أو فقيراً فالله أولى بهما، فلا تتبعوا الهوى أن تعدلوا وإن تلووا أو تعرضوا فإن الله كان بما تعملون خبيراً

It not allowed for the teachers to initiate (illegal) partisanship between the people and do that which would cause enmity and hatred between them; but rather they should be brothers who cooperate upon righteousness and piety, as Allaah [The Exalted] said: [وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ – Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression]. [Surah Al-Maa’idah. Aayah 2]

It is not allowed for anyone of them to receive a pledge from anyone to be in agreement with him in everything he wants – having allegiance to the one he is allied to and enmity against the one he harbours enmity, and whoever does this is similar to Genghis Khan and his ilk (in this affair), who take as their loyal friends the one in agreement with them and the one who oppose them as a rebellious enemy; rather it is obligated on them and their followers (i.e. the teachers) to fulfil the covenant of Allaah and His Messenger by obeying Allaah and His Messenger, doing that which Allaah and His Messenger have commanded, declare unlawful that which Allaah and His Messenger have declared unlawful, and preserve the rights of the teachers in the manner commanded by Allaah and His Messenger. So, if one’s teacher is oppressed, he should help him; but if the teacher is the oppressor, he should not aid him in his act of oppression; rather he forbids him from it, as it has been established in the authentic books of hadeeth that the Prophet [peace and blessings of Allaah be upon him] said, “Help your brother, whether he is an oppressor or he is an oppressed one. People asked, “O Allah’s Messenger! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?” The Prophet said, “By preventing him from oppressing others.” [Saheeh Al-Bukhaari 2444]

If an argument and dispute occurs between a teacher and another teacher, or between a student and another student, it is not permissible for anyone to help one of them until he knows the truth – neither to aid him based on ignorance nor desires; rather he he examines the affair, so if the truth becomes clear to him, he helps the one who deserves to be helped (due to him being upon the truth) against the one upon error – regardless whether the one who deserves to be helped is one of his companions or the companion of someone else, or whether the one upon error is one of his companions or the companion of someone else. Therefore, the aim is only to worship Allaah alone, obedience to Allaah’s Messenger, adherence to truth and establishment of justice. Allaah [The Exalted] said:

يا أيها الذين آمنوا كونوا قوامين بالقسط شهداء لله ولو على أنفسكم أو الوالدين والأقربين، إن يكن غنياً أو فقيراً فالله أولى بهما، فلا تتبعوا الهوى أن تعدلوا وإن تلووا أو تعرضوا فإن الله كان بما تعملون خبيراً

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [[Surah An-Nisaa. Ayah 135] (5)

Al-Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee [may Allaah have mercy upon him] said: In this era of ours, you even see a woman who comes across an affair related to the religion – in which there is a difference of opinion between the mother of the believers Aa’isha and others amongst the companions [may Allaah be pleased with all of them], so she defends Aa’Isha’s position solely due to the fact that she is a woman like her. So, when she presumes and then claims that Aa’Isha is correct and those men who oppose her position are mistaken, then in this is an affirmation of Aa’Isha’s virtue over those men, which then becomes a virtue for women unrestrictedly and she receives some of that. And through this appears – to you – the underlying reasons behind the illegal partisanship of an Arab to an Arab, a Persian to a Persian, a Turk to a Turk and other than that. (6)

Listen here By Shaikh Abu Khadeejah [may Allaah preserve him]:

Hizbiyyah Is Not from Salafiyyah:

https://sau.posthaven.com/hizbiyyah-is-not-from-salafiyyah-abu-khadeejah-abdul-waahid

 

The Principles of Takfeer:
http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

Ijtihaad: https://www.abukhadeejah.com/tolerated-differing-and-impermissible-differing-in-islaam/
What is Al-Haakimiyyah?
http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ07&loadpage=displaysubsection.cfm

Who are the Murji’ah?
http://www.sahihalbukhari.com/sps/sp.cfm?secID=GSC&subsecID=GSC05&loadpage=displaysubsection.cfm
https://www.abukhadeejah.com/shaikh-rabees-advice-on-interacting-with-ahlul-bidah-in-the-west/

[Ref 1: An Excerpt from ‘Kash As-Sitaar page 19-20’. Quoted from question number 8]
[Ref 2: Majmoo Al-Fataawaa 12/467-468]
[Ref 3: Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikh Al-Islaam Ibn Taymiyyah. Pages 62-63]
[Ref 4: Majmoo Al-Fataawaa 12/467-468]
[Ref 5: Majmoo Al-Fataawaa. 28/15-17. paraphrased]
[Ref 6: Aathaar Ash-Shaikh Abdur Rahmaan Bin Yahyah Al-Mu’allimee. Vol 11. Page 294]

If a Person’s Reality Opposes that which He Presents to the People of Good, then He is not Truthful – Shaykh al-Uthaymeen

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Bid'ah (Innovation), Morals and Manners - 'Akhlaaq', Purification of The Soul.

“The meaning of sidq (truthfulness) is that the information is in conformity with reality, if this is the case then it is the truth and if it opposes the reality then it is kadhib (a lie/falsehood). Truthfulness is in statements and likewise in actions, i.e., that which is done outwardly is in conformity with what is inside (of belief etc), so that when a person performs an action it is in conformity with what is in his heart.

The one who does actions to show off then he is not truthful, because he shows the people that he is from the (sincere) worshippers, and this is not the case.

The mushrik (one who associates partners with Allah) is not truthful, because he makes apparent that he is a muwahhid (one who worships Allah alone upon Tawhid) and this is not the case.

The munaafiq (hypocrite) is not truthful because he makes apparent Eemaan (in Allah, His Book, His Messenger, His Angels, The Last Day, Pre-Decree the good of it and the bad of it), whilst he is not a believer.

The mubtadi’ is not truthful because he makes apparent that he is following the Messenger (sallallaahu alaihi wa salam) however he is not a follower (of the sunnah).

That which is important is that truthfulness is that which is in conformity with reality, and it is one of the characteristics of the believers and it’s opposite, lies and falsehood are from the characteristics of the hypocrites, refuge is sought with Allah.” (1)

Shaykh al-Uthaymeen in explanation of the introduction to the chapter on Truthfulness. Sharh Riyadh as-Saaliheen v.1 pg. 289-290

[2] Setting The Record Straight! [Elder Students at Salafipublications – to This Day – Strictly Advise Us to Honour The Scholars and Return to Them, Especially During Times of Fitna!]

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdullah Al-Bukhaari [may Allaah preserve him] stated: It is obligatory to attach the Ummah to the Rabbaani Scholars- those who are well known for their goodness, steadfastness, leadership and sound advice to the Ummah, and they are those who teach the smaller affairs of knowledge before the greater affairs. Therefore, their status must be made known amongst the people because the scholars are the inheritors of the Prophets, as reported in the narration from the Prophet (sallal-laahu-alayhi-wasallam) by Abu Daawud Number 3642 and others…. Imaam Ibnul Qayyim [rahimahullaah] stated in explanation this hadith: This is from the greatest virtues of the people of knowledge, and because the Prophets are the best of the creation, so their inheritors are the best after them. And when it is the case that everyone who is inherited from passes on inheritance to his inheritor, then the inheritors are those who take the place of those they inherit from. And none will take the place of the Messengers in propagating what they have been sent with, except the Scholars. They are the most worthy of their inheritance. [Source:An Excerprt from المقالات الشرعيّة page 15. slightly paraphrased]

May Allaah bless our elder teachers at Salafipublications and their brothers in the various Maraakiz – those who have constantly – for nearly 30 years – made known the virtue of the scholars, strictly advising us to return to the scholars, especially in times of Fitan, transmitting their books and defending their honour.

Evidence: During Recent Fitna of Muhammad Bin Haadi, Our Elders Returned to The Senior Scholars: Reminder: Shaykh Rabiʿ’s request for Shaykh Muḥammad bin Hādī to justify his tabdīʿ of Salafī students and shaykhs and to explicitly name the major scholars he accused of being “affected” and “destroyed” by the “Ṣaʿāfiqah” – one month, no answer: https://twitter.com/abuiyaadsp/status/1018974451269033986?lang=en-GB

 

After The Prophets and Messengers, The Companions of Muhammad Are The Most Judicious Amongst Humankind – By Imaam Ibnul Qayyim

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Sahaabah, Salaf As Saalih (Pious Predecessors), The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [may Allaah have mercy upon him] stated:

The Messengers are the most judicious amongst the creation without exception, and after them their followers are the most judicious group. The people of the scriptures and the great legislated laws are the most judicious amongst the followers of the Messengers and the Muslims are the most judicious amongst them (i.e. amongst all those who received divine scriptures and great legislated laws). The companions of Muhammad [peace and blessings be upon him] are the most judicious amongst the Muslims and then those who followed them exactly in faith. The people who adhere steadfastly to the authentic tradition of the Prophet and the authentic narrations transmitted from him are the most judicious amongst the Muslim nation without exception after companions and those who adhered to their path. The clear evidence showing that the Messengers are the most judicious amongst the entire creation is that the beneficial knowledge they have brought- the righteous actions and the beneficial affairs related to true wellbeing in this worldly life and the afterlife- has not emerged from others or something even close it. There is nothing- from any perspective- that emerged from other judicious people that can be compared to what the Messengers brought with regards to beneficial knowledge, righteous action and the beneficial affairs of true wellbeing in this worldly life and the afterlife. Whoever ponders upon their personal life stories – in specific and in general, their patience and perseverance, their abstinence from those unnecessary lawful pleasures of the worldly life, their fervent desire for Allaah’s pleasure and the reward Allaah has kept in the afterlife, their purified manners, the fact that they are the most truthful amongst the creation, (possessors) of the most righteous hearts and the most purified souls, trustees of the greatest trust (i.e. revelation and Messenger ship), the noblest of those whom a person can accompany, the purest in their innermost conscience, the purest with regards to their private affairs- will not doubt the fact that they are the most judicious amongst Allaah’s creation without exception. There is no doubt that whoever is closer to them [i.e. follows them properly], then his (or her) share of judiciousness will be more than (that of others). [An Excerpt from As-Sawaa’iq Al-Mursalah 4/1514. slightly paraphrased]

Two Criminals Refute Each Other and Support Each Other- [Brief Reflection On The State of The Khabeeth Muhammad Hijaab and The Raafidi!]

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Morals and Manners - 'Akhlaaq', Refutations, Sahaabah, Salaf As Saalih (Pious Predecessors), Shi'a, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abu Khadeejah [may Allaah preserve him] stated – in his refutation against the Khabeeth Muhammad Hijaab – that Hijaab was rebutted by the Raafidi, so a misguided one utilised falsehood to rebut another misguided one! Indeed, this statement of Shaikh Abu Khadeejah reminds us of what Shaikhul Islaam ibn Taymiyyah [may Allaah have mercy upon him] as follows: “The people of bidah, such as the khawaarij, initiate an innovation in religion, excommunicate the one who opposes them and declare lawful the shedding of his blood. These people refute the innovation of each other, whilst he (i.e. the refuter) is also an innovator. So he refutes a bidah with another bidah and falsehood with falsehood”. (1)

Firstly, Subhaanallaah! A Raafidi Khabeeth refutes Hijaab with falsehood, whilst Hijaab is also upon falsehood, rather – as Shaikh Abu Khadeejah stated – Hijaab attempted to argue based on logic instead of referring back to the Kitaab and the Sunnah and then ended up agreeing with the Raafidi’s view that he can revile Aa’isha and Mu’aawiyah [may Allaah be pleased with them] and referring to the Raafidi as Habeebee, and thus the two criminals – Hijaab and the Raafidi – supported each other. Allaah [The Exalted] said: [وَكَذَٲلِكَ نُوَلِّى بَعۡضَ ٱلظَّـٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَ – And thus We do make the wrong doers (supporters and helpers) one to another (in committing crimes etc.), because of that which they used to earn]. [Surah Al-An’aam. Aayah 129]

Imaam Al-Barbahaaree [may Allaah have mercy upon him] said, “He who loves the deeds of a people, good or bad, is just like the one who commits them”. Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]commented on the above statement of Imaam Al-Barbahaaree as follows, “He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that! And due to this, it has been reported concerning the one that wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar). And the one that wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance with his intention. Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side. [It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree’ Vol: 2. page 113-114]

Secondly, even if Hijaab defended the Sunnah, he is not one to be associated with until he abandons his bidah, as Imaam Ahmad [may Allaah have mercy upon him] said, “Do not sit with ahlul kalaam even if they defend the Sunnah”. (2)

Al-Haafidh Ibn Abdul Barr [may Allaah have mercy upon him] said, “The people upon the correct understanding of the religion and those who cling to the (authentic) narrations of the [Messenger (peace and blessings of Allaah be upon him) and that of the pious predecessors] in all the regions are agreed that ahlul kalaam are people of Bidah and deviation. (All the scholars of the authentic Sunnah) do not consider them to be from those who have been given sound understanding in the religion; rather the scholars are those who adhere to the (authentic) narrations of the [Prophet and that of the pious predecessors] and they have been given sound understanding in that”. (3)

Finally, we say to those duped by the Khabeeth Muhammad Hijaab that Imaam Al-Awzaa’ee [may Allaah have mercy upon him] said, “O Muslims! Fear Allaah, accept the advice of the sincere advisers and the admonition of the admonishers. know that this knowledge is religion, so beware of what you do, from whom you take your religion, the one you follow and the one with whom your religion is safe, because indeed all the proponents of religious innovation are all falsifiers, liars and sinners. They are not cautious – neither do they pay attention nor do they fear, and together with that they are not to be trusted that they would not distort what you hear. They say what they do not know with regards to what they disapprove and when proclaiming their lies; but Allaah (knows, hears and sees) what they do. Therefore, be cautious of them, trust them not, reject them and avoid them, because indeed this is what your earlier scholars did and commanded, and likewise the righteous ones who came thereafter. Be careful of opposing Allaah and being the means to destroying the religion He has ordained – breaking its commands and prohibitions, nullifying and weaking it by respecting the innovators in religious affairs and those who initiate that which is not from the religion, because you know what has been transmitted (i.e. the prohibitions) about respecting or exalting them. And what can be greater respect and exaltation than acquiring your religion from them- following and believing them, drawing close to them and assisting them in enticing the ones they entice and woo to their views and the religion (i.e. religious innovations) they follow. This is sufficient to be regarded as associates of theirs in what they do. (4)

Shaikh Abu Khadeejah [hafidhahullaah] Revealed Another Affair – at Friday Lesson (11/11/22) – Regarding The Shameless Khabeeth Muhammad Hijaab! Listen Attentively From 35mins Onwards

The Virtues of the Companions of the Messenger ﷺ [Cont.] – Explanation of Kitāb As-Sunnah from Sunan Ibn Mājah [Lesson 92] – By Abu Khadeejah ‘Abdul-Wāhid

Some Clarifications of Shaikhs (Abu Iyaad, Bilaal, Abu Khadeejah) About M. Hijaab: https://twitter.com/IslamStoke/status/1588918211201798145

[Ref 1: Al-Majmoo 16/96]
[Ref 2: An-Nahjul Aqwaa. Introduction by Al-Allaamah Saaleh Al-Fawzaan and Al-Allaamah Abdul Azeez Aala Shaikh. Page: 127]
[Ref 3: An-Nahjul Aqwaa. Introduction by Al-Allaamah Saaleh Al-Fawzaan and Al-Allaamah Abdul Azeez Aala Shaikh: Page: 127]
[Ref 4: Taareekh Dimashq 6/361]

Brief Acquaintance With Afghani Scholar, Shaikh Jameel Ar-Rahmaan – (By Shaikh Abdullah Al-Bukhaari), and a Claim of The Astray Groups After Murdering Him – (By Shaikh Rabee Bin Haadi)

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Deviated Callers & Individuals, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdullaah Al-Bukhaari [may Allaah preserve him] said about Shaikh Jameel Ar-Rahmaan [may Allaah have mercy upon him]:

He was a scholar and a teacher; active in calling to the Book and the Sunnah; [manifested] opposition against Bidah and waged war against it; made every effort to manifest Tawheed and the Sunnah. He spoke little, kept quiet a lot and reflected much. He was a person of [good] etiquettes and lofty manners alongside a great deal of humility. He was a [person] of careful thought and consideration; a worshipper; [a man] of Zuhd and eager in spreading Sunni-Salafi learning. He established an institute called Al-Ma’had Ash-Shar’ee Li-I’daad Ad-Du’aat in Peshawar. A number of callers (to Islaam) studied in this institute and its aim was to facilitate callers [to Islaam] with sound knowledge of the sharee’ah – founded upon the Qur’aan and the Sunnah. And the affair was just as he [rahimahullaah] intended. And from the efforts of the institute was the publication of Salafi Books and among those books were “Manhaj Wa Diraasaat Li-Aayaat al-Asmaa Was-Sifaat” written by Imaam Muhammad Al-Ameen Ash-Shanqeetee [may Allaah have mercy upon him], “Usool Fil Bid’ah Was-Sunan” written by Al-Allaamah Muhammad Ahmad Al-Adawi [may Allaah have mercy upon him] -a beneficial and good treatise; and also the book written by Al-Allaamah Muhammad Sultaan Al-Masoomee Al-Makki [may Allaah have mercy upon him] titled, “Is The Muslim Obliged to Follow a Specific Mad’hab From The Four Mad’habs” and many other books besides them.

These efforts infuriated Ahlul Bidah amongst the hizbiyyeen [the illegal partisans] and those affiliated with them; so they pondered, contemplated and masterminded his killing. They embarked upon that which gives a clear indication of their malicious intentions and rage against the Sunnah and its people. They waged war against the caller to Tawheed and Sunnah-the one who erected the true flag of Jihaad [i.e. during the Soviet-Afghan war -1979- 1989]. So, they besieged Sheikh Jameel and surrounded his people, and they sought the aid of the evil and aggressive people- every vandal and destructive person- for the purpose of putting an end to the banner [i.e. the call] to Tawheed and the Sunnah!! He [may Allaah have mercy upon him] was murdered on a Friday at the hands of one of the young Kharijites with the support of the people of misguidance. Everyone kept quiet about it. However, Safar al-Hawali claimed that it was fitnah in which Allaah saved their hands and tongues from [involvement]! This is a statement of truth by way of which falsehood is intended, for they did not speak with truth; rather (they did) the opposite and their tongues were not saved from keeping quiet about falsehood; rather they spoke with falsehood from the angle of not speaking truth- out of forsaking [Ahlus Sunnah], hiding and defending those whom they have praised for a very long time, such as Hikmatiyaar, Sayyaaf Rabbaanee and those affiliated with them, whose defects were exposed, their resentment towards Tawheed and its people. (2)

Al-Allaamah Rabee Bin Haadee Al Madkhalee [may Allaah have mercy upon him] said, “We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. And when Hikmatiyaar and the misguided parties (in Afghanistan) murdered Shaikh Jameel Ur-Rahmaan, they said, ‘This is ijtihaad’. Making lawful the spilling of the blood of the Salafis is ijtihaad to them! This is what it is, they (ahlul bidah) do not fall upon an affair of misguidance or a calamity except that they say, ‘This is ijtihaad’. This is a dilution of Islaam, mixing falsehood, misguidance and bidah with truth when the mistakes of the (real scholars of ijtihaad) for which they are rewarded are placed at the same level with innovation in religion about which the Messenger [sallal-laahu-alayhi-wasallam] has informed us that it leads to the fire”. (1)

[Ref1:http://elbukhari.com/articles/%D9%83%D9%84%D9%85%D8%A9-%D8%AD%D9%82%D9%91%D9%8D-%D9%81%D9%8A-%D8%A7%D9%84%D8%B4%D9%8A%D8%AE-%D8%AC%D9%85%D9%8A%D9%84-%D8%A7%D9%84%D8%B1%D8%AD%D9%85%D9%86/ Paraphrased Excerpt]

[Ref2: Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah. page: 20]

Which Category of Insolent Liars and Fakers Does Muhammad Hijaab and His Ilk Belong To?!

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Read this quote from Al-Allaamah Rabee and Reflect Upon The Affair of Muhammad Hijaab!

Quote: “Wherever the adherents to the Salafi methodology and its students are or wherever they go, then it is obligated on them to step up and aid one another to raise the word of truth, Tawheed and Sunnah; subdue bidah, misguidance and doubts; establish Allaah’s proofs against all the various misguided people, make known the reality of the liars and the fakers. And they should know that the opponents against the truth have reached the highest level of plotting and planning, and from this is their preoccupation with the task of silencing many amongst Ahlus Sunnah and the adherents to truth, and restraining them from confronting the falsehood that is covered in the garb of truth. This category of people amongst the adherents to falsehood are more severe in employing lies, duplicity and pretending to possess that which they do not possess; so they are just as the Messenger [sallal laahu alayhi wasallam] stated, “The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood”.

So, we find them as ones who praise the people of falsehood the most and making their affair to appear pleasing, whilst they are the most severe in speaking ill against the adherents to the truth and its callers. Indeed, they have set up corrupt principles to aid falsehood and the adherents to misguided methodologies; waging war against the adherents to truth by devising plots and repugnant affairs, manifesting their hatred and enmity against the adherents to truth and hastening- without boredom and tiredness – to instruct the youth to oppose the people of truth, striving hard to aid falsehood and topple the adherents to truth. We ask Allaah [تبارك وتعالى ] to raise His Word and guide these people or relieve the Ummah from their evil. Indeed, our Lord is One who hears invocation. And may Allaah’s peace and blessings be upon our Sayyid Muhammad, his family and companions until the day of judgement”. (1)

This is why the elder students embarked upon fulfilment of this great Fardu Kifaayah – by the Tawfeeq of Allaah – and exposed Muhammad Hijaab’s falsehood.

Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites – By Shaikh Abu Iyaad [may Allaah preserve him]:

http://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

Doubts Around The Da’wah – Removing the Niqāb from Muhammad Hijāb – by Shaikh Abu Hakeem [may Allaah preserve him]

Doubts Around The Da’wah – Part 17 – Removing the Niqāb from Muhammad Hijāb – by Abu Hakeem

https://soundcloud.com/salafi-publications/muhammad-hijab-and-philosophy-by-abu-hakeem?in=salafi-publications/sets/doubts-around-the-dawah-by-abu

https://soundcloud.com/salafi-publications/doubts-around-the-dawah-19-muhammad-hijab-and-philosophy-part-2-by-abu-hakeem?in=salafi-publications/sets/doubts-around-the-dawah-by-abu

https://soundcloud.com/salafi-publications/doubts-around-the-dawah-20-muhammad-hijab-and-philosophy-part-3-by-abu-hakeem?in=salafi-publications/sets/doubts-around-the-dawah-by-abu

https://soundcloud.com/salafi-publications/doubts-around-the-dawah-21-muhammad-hijab-and-the-sahaabah-by-abu-hakeem?in=salafi-publications/sets/doubts-around-the-dawah-by-abu

https://soundcloud.com/salafi-publications/doubts-around-the-dawah-22-muhammad-hijaab-and-the-principles-of-al-ikhwaan-al-muslimoon?in=salafi-publications/sets/doubts-around-the-dawah-by-abu

Ref 1: https://salafidawahmanchester.com/2020/07/24/the-danger-of-lies-and-its-evil-consequences-and-different-types-of-liars-by-shaikh-rabee-bin-haadee/urn

Charity to Be Given For Every Joint of The Human Body Every day The Sun Rises

Written by Abdullah Jallow on . Posted in Charity (Sadaqah), Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Hurairah [may Allaah be pleased with him] narated that Allaah’s Messenger [peace and blessing of Allaah be upon him] said, “There is Sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allaah) every day the sun rises. To judge justly between two persons is regarded as Sadaqah, and to help man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqah, and (saying) a good word is also Sadaqah, and every step taken on one’s way to offer the compulsory congregational prayer is also Sadaqah, and to remove a harmful thing from the way is also Sadaqah”. [Bukhaari, hadeeth Number 2989. Vol 4]

Al-allaamah Saalih Al-Fawzaan [may Allaah preserve him] stated: Allaah [Glorified be He and free is He from all imperfections] has not limited charity to a person’s spending by way of wealth; rather Allaah [The Most High] made it wider than this and everyone is able to partake in it.

Acts of charity mentioned in this hadeeth:

To judge justly between two people in a dispute and bring about conciliation between them by uniting their hearts and make them become pleased with one another. This indeed is a great act of charity. Allaah (The Most High) said:

لَّا خَيۡرَ فِى ڪَثِيرٍ۬ مِّن نَّجۡوَٮٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَـٰحِۭ بَيۡنَ ٱلنَّاسِ‌ۚ وَمَن يَفۡعَلۡ ذَٲلِكَ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمً۬ا

There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma’ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward. [Surah An-Nisaa: Ayah 114]

Therefore, a person should not leave the people in dispute; rather it is incumbent upon him to be eager to bring about conciliation between disputing parties, especially relatives. As for some people-and Allaah’s Protection is sought, they only bring into disputes that which will increase it. This type of person is a shaytaan. Also the one who seeks to bring about conciliation between the people should do that with justice; he should not oppress any of them or judge based on desires.

Helping a person with his riding animal: help him with his riding animal- whether it is a riding beast or a car -if he is weak or disabled. You help him to climb his riding beast or to get in his car, or help him carry his luggage. This is an act of charity. Indeed, you did not give him money, but you aided him.

Uttering a good word, such as greeting with As-Salaamu alaykum, supplicating for your Muslim brother etc. And a good word includes acts of worship a person does in the presence of his Lord, such as remembrance of Allaah, the utterance of Subhaanallaah; Laa-ilaaha-ilal-laah etc

Walking to the masjid for the prayer: every footstep taken towards the masjid is charity, and the farer the masjid the more reward a person gets. In this is an encouragement to attend the compulsory prayer in congregation and not to stay away from it. To miss the prayer in congregation is a great loss.

Removing something harmful from the way: removing harmful things from the pathways of the Muslims or from the pathways of the people in general; likewise removing harmful things from the pathways of the animals. One should not place harmful things in pathways that will harm pedestrians. One should not leave a harmful thing which another person left in a pathway. It has been reported in a hadeeth that the Prophet said, “While a man was going on a way, he saw a thorny branch and removed it from the way and Allaah (The Mighty and majestic) became pleased by his action and forgive him for that”. [Bukhaari Vol 1: hadeeth number 652]. He was entered into paradise because of his act of kindness to pedestrians.

So, how about those who place harmful things in the roads, such as stones, thorns, planks of woods, metals; and spilling water on the road, which may be impure and placing rubbish on the roads. The person who does this has greatly sinned and everyone passer-by supplicates against him. The action of this person is oppression and the supplication of the oppressed person is answered. Therefore a Muslim should hasten to remove harmful things from the path in order to receive this reward mentioned in the hadeeth. [An Excerpt from “Al-Minhatur Rabbaaniyyah Fee Sharh Al-Arba’een” pages 213-217]

Brief Reminder By One of Our Elder Teachers Regarding Some Fruitful Outcomes of Being Welcoming and Facilitating Ease For Learners

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Seeking Knowledge, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Our brother Abu Aa’isha Amjad Khan [may Allaah preserve him] transmitted to us yesterday that Shaikh Abu Khadeejah [may Allaah preserve him] said, “Salafi daʿwah is on the rise everywhere, and is more and more sought after by the people because you are welcoming them, and making things easy and not hard, and giving them glad-tidings and not causing them to flee– that’s the Sunnah of Abul-Qāsim (salallāhu ʿalayhi wasallam)”. [End of quote]

Indeed, this reminds us of a statement of some of the scholars, such as Shaikh Abdus Salaam Burgess [may Allaah have mercy upon him] when he stated: “It is obligated on the teacher to advise the learner – in everyway he can – with regards to learning, exercises patience when the learner does not comprehend, lacks the (most desired) behaviour (in the path of seeking knowledge) and is rough in his behaviour, alongside his (ie. the teacher) great eagerness and his observation of everything that will improve, refine and make the behaviour of the learner more agreeable, because indeed the learner has a right that should be fulfilled by the teacher in view of the fact that he has embarked upon the path to preoccup himself with knowledge that will benefit him and the people, specifically chosen the teacher and not others….. etc”

The Shaikh also said, “Therefore, the teacher is rewarded for his teaching whether the learner comprehends or not. If te learner comprehends what he has learnt, benefits himself and others, the teacher’s reward continues as long as that benefit carries on without disruption. This is a distribution and exchange the likes of which the competitors must compete one another. Therefore, it is incumbent upon the teacher to hasten – earnestly- to be well established in this and improve on it, because it from his deeds and outcomes of his deeds. Allaah said: [إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ -Verily, We give life to the dead, and We record that which they send before (them), and their traces]”. [36:12] [End of quote] (1) [See footnote a]

Footnote a: Allaah [The Exalted] said: [إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ فِىٓ إِمَامٍ۬ مُّبِينٍ۬ – Verily, We give life to the dead, and We record that which they send before (them), and their traces, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book].

[إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ – Verily, We give life to the dead]- Meaning, We’ll resurrect them after their death to recompense them for their deeds (2). [وَنَڪۡتُبُ مَا قَدَّمُواْ – and We record that which they send before (them)] – Meaning, good and evil, the deeds they did during their lifetime (3).

[وَءَاثَـٰرَهُمۡۚ – and their traces]. Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: That which they initiated of good or evil and thus they were followed by others after their death. (4)

Imaam Al-Aloosee [may Allaah have mercy upon him] said: That which they left behind of good deeds, such as the knowledge they taught people, books they wrote, land they gave as endowment or a building they built in the path of Allaah and other good deeds; or sins, such as establishment of laws [legislation, rules, regulations etc] that are tantamount to oppression and transgression, or setting up principles amongst the people that are tantamount to evil and corruption, and the evil Funoon [i.e. haraam professions, crafts etc] which they initiated and were revived after them by the corrupt people. (5)

Imaam As-Sadi [may Allaah have mercy upon him] said: It is the good and evil outcomes about which they were the cause of its occurrence during their life time and after their death, and those deeds that emanated from their statements, deeds and circumstances. Every good performed by one of the people due to the knowledge of the servant, his teaching and advice, or through enjoying good and forbidding evil, or knowledge he transmitted to the learners, or in a book which is benefitted from during his life and after his death, or a good deed, such as Salaah, Zakaat, Sadaqah or kindness based on which he was followed, or built a masjid or a place which the people benefit from and what is similar, it will be from the good outcomes that are written for him, and likewise are the evil outcomes. The Prophet [peace and blessings of Allaah be upon him] said, “Whoever starts a good thing [i.e. something other than bidah and sin] and is followed by others, he will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing [i.e. a bidah, sin or something that opposes Islaam] and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way”. [Reported by al-Tirmidhi, no. 2675]

This subject matter makes clear to you the lofty station of calling to the path of Allaah, guidance to His path through every means and path that leads to it; and the lowly status of the caller to evil and a leader in it, and that he is the most degraded human being, one who has committed the severest crime and the greatest sin. (6) [End of quote]

Imaam Muhammad Ibn Abdul Wahhaab [may allaah have mercy upon him] stated in Al-Usool Ath-Thalaatha: “I’lam, Rahimakallaah – Know, may Allah have mercy upon you”. Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated: “Rahimakallaah” – this is a supplication made for the student of knowledge. The Shaikh [Imam Muhammad ibn Abdul Wahhaab] supplicates for the Mercy of Allaah upon the students of knowledge, that Allaah has mercy upon them. So in this there is gentleness from the teacher towards the student. Indeed he [the teacher] begins with a good word and a righteous supplication [for the student] so that it has an effect and thereby making the student incline towards his teacher with acceptance. But if he began with a harsh statement or a statement not deemed proper, this would make him [i.e. the student] flee.

Therefore, it is obligated on the teacher and the one who calls to Allaah, and the one who enjoins good and forbids evil, that he is gentle with the one he addresses – by way of supplication for him, commendation and soft speech. For indeed, this calls for acceptance [i.e. one’s call to the truth to be accepted by the ones he is calling]. However, as for the Mu’aanid, [the stubborn wilful opposer], indeed this one is to be addressed differently. Allaah [Glorified be He] said: [وَلَا تُجَـٰدِلُوٓاْ أَهۡلَ ٱلۡڪِتَـٰبِ إِلَّا بِٱلَّتِى هِىَ أَحۡسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ‌ۖ – And argue not with the people of the Scripture unless it be in a way that is better, except with such of them as do wrong]. [29:46]

Those who do wrong among the people of the scripture- wilfully opposing and are haughty- these ones are not addressed with that which is better; rather they are addressed with that which will prevent from their [harm and misguidance]. Allaah said: [يَـٰٓأَيُّہَا ٱلنَّبِىُّ جَـٰهِدِ ٱلۡڪُفَّارَ وَٱلۡمُنَـٰفِقِينَ وَٱغۡلُظۡ عَلَيۡہِمۡ‌ۚ وَمَأۡوَٮٰهُمۡ جَهَنَّمُ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ – O Prophet (Muhammad)! Strive hard against the disbelievers and the hypocrites, and be harsh against them, their abode is Hell,-and worst indeed is that destination]. [9:73]

Striving against the hypocrites is not carried out with weapons, rather it is carried out with proofs, statements, refutation against them with harshness that will prevent [them from propagating their misguidance and harm] and to keep the people away from them. Allah said about them [i.e. the hypocrites]: [وَقُل لَّهُمۡ فِىٓ أَنفُسِہِمۡ قَوۡلاَۢ بَلِيغً۬ا – But admonish them, and speak to them an effective word to reach their innerselves] [4:63]

Therefore, there is a specific type of speech that is prescribed for these people because they are wilful opposers and people afflicted with pride. They do not want the truth, rather they want to misguide the people. So they are addressed in a way they deserve. As for the seeker of guidance, this one is addressed with gentleness and mercy. That is because he wants the truth, knowledge and Faa’idah [i.e. that which will benefit him]. (7) [End of quote]

Therefore, O Maraakiz of Salafiyyah in the West! Be welcoming, facilitate ease and be gentle to the learners. Do not make anyone flee from the lessons due to harsh speech, rather encourage people with gentle speech and let everyone acquire what he is able to acquire. Do Not Dare Say to Anyone In Any UK Markaz or Masjid, “You Are a Waste of Time In Your Pursuit of Knowledge”: https://salafidawahmanchester.com/2022/10/24/do-not-dare-say-to-anyone-in-any-uk-markaz-or-masjid-you-are-a-waste-of-time-in-your-pursuit-of-knowledge/

[Ref 1: An Excerpt from Awaa’iq At-Talab. pages 58-59. paraphrased]

 

[Refs. 2 & 3: An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st edition 1424AH (2003). Slightly paraphrased]

[Ref 4. An Excerpt from Badaa’i at-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim 2/358. Daar Ibn Al-Jawziy 1431AH. Slightly paraphrased]

[Ref 5: An Excerpt from Roohul Ma’aanee 12/325. Daar Al-Fikr. 1417AH (1997). Slightly paraphrased]

[Ref 6: An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st Edition 1424AH (2003). Slightly paraphrased]

[Ref 7: An Excerpt from ‘Sharh Usool Ath-Thalaatha. page13-15. Slightly paraphrased]

Back to Basics Revision – [The First Condition of The Shahaadah] – 1

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Shirk, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The first condition of the [Shahaadah – There is no deity worthy of worship except Allaah] is “Knowledge that necessitates a negation of Ignorance”. This means that one should know its meaning, what it negates and affirms, what it demonstrates in reality regarding the Oneness of Allaah, devotes all acts of worship to Allaah alone, sincerely devote all aspects of the religion to Allaah alone and disbelieve in everything that is worshipped besides Allaah. Therefore, “Knowledge that negates Ignorance” necessitates sound knowledge and an upright understanding of the statement [Laa Ilaaha Illal laah – There is no deity worthy of worship except Allaah] by way of which one is removed from the path of the ignorant ones, because this statement does not benefit the one who utters it without knowledge. Allaah [The Exalted] said: [فَٱعۡلَمۡ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ‌ۗ – So know that there is no deity worthy of worship except Allaah, and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. (Surah Muhammad. 19)]. So in this verse, Allaah mentioned knowledge first because it is the foundation. (1)

The one who makes this testimony requires knowledge and truthfulness, and must act upon what he has testified to. The scholars say that knowledge of this testimony removes a person from the path of those Christians [who strayed after the departure of Prophet Eesaa (peace be upon him)] – those who act but have no knowledge, and from the path of those Jews [who strayed after the departure of Prophet Musa (peace be upon him)] – those who have knowledge but do not act, and truthfulness removes a person from the path of the hypocrites- those who claim that they believe but they have no certainty.

A person cannot be from the adherents of Tawheed [pure Islamic Montheism] until he fulfils the two pillars of Laa Ilaaha Illal laah: [لا إلهَ – There is no deity worthy of worship (i.e. Negation)] and [إلاَّ اللَّه – Except Alaah (i.e. Affirmation)]. The negation has to be comprehensive and the affirmation has to be specific – a comprehensive negation of all worship that is devoted to others besides Allaah and specific affirmation that only Allaah has the right to be worshipped. If a person utters the negation without the affirmation, then he is not an adherent of pure Islamic monotheism, and if he affirms without uttering the negation, then he is not an adherent of pure Islamic monotheism. If a person were to negate only by saying [لا إلهَ – There is no deity worthy of worship], then he is an atheist, and if he were to affirm that Allaah has the right to be worshipped without negating by saying that others do not have a right to be worshipped, then he is a polytheist. Therefore, one cannot be an adherent of Tawheed [pure Islamic Monotheism] until he testifies that none has the right to be worshipped except Allaah.

And due to the mighty affair of this testimony [لا إلهَ إلاَّ اللَّه – There is no deity worthy of worship except Allaah], it is emphasised through the statement [وحْدهُ لاَ شَرِيكَ لهُ – alone, without partner]. The affirmation is emphasised through the statement [وحْدهُ – alone] and the negation is emphasised through the statement [لاَ شَرِيكَ له – without partner]. (2)

Then Allaah [The Exalted] said: [وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ – And ask forgiveness for your sin]- Meaning, seek Maghfirah from Allaah [i.e. that Allaah erases your sins, hide them for you and protect you from the evil consequences of sins (3)], employ the means of attaining Maghfirah such as repentance and supplicating for Maghfirah, perform good deeds and abandon sins etc. [وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ‌ۗ – And for believing men and believing women]- Meaning, because indeed due to their Eemaan, every Muslim [male Muslim] and Muslimah [female] owe them rights and one of those rights they are owed is that one supplicates for them and ask Allaah to forgive them (i.e. erase their sins). (4)

[Ref 1: Source: Explanation of Important Lessons For The Muslim Ummah. pages 46-47. Maktabah Malik Al-Fahad 1436AH. (2015)]

[Ref 2: Source: An Excerpt from Sharh Kitaab At-Tawheed. Lesson 2]

[Ref 3 See Majmoo Al-Fataawaa Shaikhul Islaam Ibn Taymiyyah 14/140]

[Ref 4: Tafseer As-Sadi. slightly paraphrased]