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Our Salaf: Abul Abbaas As-Deenooree (rahimahullaah)– There is nothing in the Dunyaa…..

Abul Abbaas Ad-Deenooree (rahimahullaah) said:

”There is nothing in the worldly life more precious and elegant than the heart and time, whilst you waste away time and the heart?!” (i.e. wasted in other than what is good and beneficial)

[Az-Zuhd Al-Kabeer 294]

A Mixture of Illusion, Madness And Ghuluww – Just Three Quotes from some of Yahyah Al-Hajoori’s Supporters

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Here are only three quotes from some of Shaikh Yahyah’s supporters to show you the reality of Shaikh Rabee’s observations.

First Quote:

“Yahyah your life is a blessing for the creation”

[source: Al-Khiyaanah Ad-Dawiyyah of Abdul Hameed Al-Hajoori page 111—the one printed with the introduction of An-Naasih Al-Ameen]

Second Quote:

Abdul Hameed Al-Hajoori stated about some of the opponents of Yahyah Al-Hajoori: “You shall see from what I will mention that these deceitful ones are traversing the path of shaytaan, pharaoh, haamaan and abu jahl, and many of the fortune tellers….”

[Khiyaanah Ad-Dawiyyah: page: 80]

Third Quote:

Al-Amoodee (a supporter of Shaikh Yahyah) said about Shaikh Abdur-Rahmaan Al-Adani: “How numerous has Abdur-rahmaan Al-Adani been seen in a dream in the image of a woman; and amongst them (i.e. those who saw him in their dreams) is one who saw him in the image of a beautiful adorned woman, whilst the people stared at her.”

[Zajar: page 80 the first Halaqah]

[Source: For further details, see the criticism written by Abdur Rahmaan Bin Ahmad Al-Barmakiy on Rajab 1429AH titled: At-Tankeel Limaa Fee Khiyaanati Abdul Hameed Wa Shaykha-hu Al-Hajoori Minal Abaateel]


We seek Allaah’s protection from illusions and ghuluww

Salafitalk.com: Shaikh Yahyah-al-Hajoori: His Ghuluww and Going Beyond Bounds

Regardless what the extremists and fanatical supporters of Shaikh Yahyah may seek to do in portraying him in a good light, the fact remains that his errors are well known to the Mashaa-yikh and the Salafi Maraakiz.  The following link is an excellent summary of what he is upon.  We seek Allaah’s protection from persisting upon error.

See link: http://www.salafitalk.com/threads/472-Shaikh-Yahyah-al-Hajoori-His-Ghuloo-and-Going-Beyond-Bounds


 

[1] Fataawa Related to women

Question:

What are the obligations a woman is to fulfil in order to become a female Muslim who adheres to her Religion?

Answer:

It is obligatory upon a person– be it a man or woman– to enter into the fold of Islaam and testify that none has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah; (he/she should) establish the five daily prayers, pay the zakat, fast the month of Ramadaan and perform the hajj if the means to that is made possible.  And (he/she) should believe and adhere to the pillars of Eemaan and they are: Belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers, belief in the last day and belief in the pre-decree—its good and evil.  (And he/she) should fulfil all the remaining obligations and keep away from the forbidden things.  So by way of this (a person) becomes a true Muslim.


[Fataawaa Lajnah Ad-Daa-imah 11/17; quoted in Fataawaa Al-Mar’atul Muslimah page25: publishers Daar as-Sahaabah]

[Arabic] New Book–The Manhaj of Shaikh Rabee in Dawah and Jarh Wat-Tadeel

الملخص الجميل

في

بيان منهج الشيخ ربيع

في

الدعوة والجرح والتعديل

[A beautiful abridgment in clarifying Shaikh Rabee’s methodology in calling to Allaah and in Jarh Wat-Tadeel]

Publishers:  Daar Imaam Ahmad Egypt

2 Vols


You have sinned for hiting an animal–Shaikh Abdullaah Bin Muhammad Bin Humaid (rahimahullaah)

Question

A man hit an animal and broke its hand, and thereafter the animal died; what is the ruling on this?

Answer:

We do not know which animal it is, and whether it is one of importance or of a valuable price.  So what is intended here is that you are not held responsible except that it is impermissible for you to punish an animal.  You have sinned in the sight of Allaah and it is incumbent upon you to repent.  As for kaffaara (i.e. a prescribed act of expiation for this sin of yours), then there is none incumbent upon you.’’


[Source: Al-Fataawaa Wad-Duroos Fee Masjid Al-Haraam, page: 925]

Degraded and Disgraceful Affairs of Certain “Madeenahdotcom” Member/s and Associates – 1st Degradation

بسم الله الرحمن الرحيم

As it is well known and established, our methodology is based upon the Qur’an & Sunnah with the Understanding of the Salaf of this Ummah. That pure and sound methodology that was practiced by the seal of the prophets Mohammad صلى الله عليه و سلم and his companions رضي الله عنهم; that pure and sound methodology that was preserved and passed down generation after generation from the Righteous Salaf onwards, implemented and taught by the great Imaams the likes of Imam Ahmad, then ibn Taymiyyah then Mohamad bin ‘Abdul-Wahhab, and to our time Shaikh bin Baz, Shaikh ibn ul-‘Uthaymeen, Shaikh al-Albany, Shaikh Ahmed an-Najmy رحمهم الله, Shaikh al-Fawzan, Shaikh Zaid bin Haady al-Madkhaly, Shaikh Rabee’ حفظهم الله to name a few.

It is with great regret that certain individuals to this day encounter extreme difficulty in practicing and teaching this clear methodology…despite their “claim” to Salafiyyah; indeed it is with even greater regret certain individuals who claim an association to knowledge, who claim having studied with the scholars, who claim having graduated from Islamic Institutes, do not cease to experience a severe difficulty in speaking the truth and implementing this sound methodology.

The following article will be a summary of one of the disgraceful affairs that have been experienced from several individuals – from amongst those who have encountered this “difficulty” in practicing the sound methodology – it is not a specification of any one given individual hence no one given name is identified, rather it is a generic clarification of some of the degrading behaviour witnessed as a whole, applicable to multiple individuals. It is an affair that continues to surface again and again – as experienced recently with a madeenahdotcom member -, and so we will clarify again and again to crush this deception.

The claim that they cannot accept the refutations of al-Ma’riby and al-Halaby and their likes, despite the clear detailed refutations that exist, since the “tarbiyyah” [cultivation, upringing, way of behaviour] they have been taught by the scholars is to “not become involved”.

Response: No doubt the scholars have and continue to advise the students and people to busy themselves in that which benefits them, that is the advice of Shaikh Rabee’ and others [we specify the name of Shaikh Rabee’ since it is as if those deviated individuals attempt to portray that the Shaikh busies the people with that which does not benefit subhaanAllah]. However, the most fascinating observation in this regard is the somewhat disturbing bi-polar mentality of these deviated individuals whereby they claim they cannot speak and advise people regarding innovators such as al-Ma’riby and al-Halaby [who have been refuted and exited from Salafiyyah due to their oppositions to the sound methodology] since apparently the “tarbiyyah” they were given from the scholars was to not become involved in such affairs of refutation etc…is it not disturbing – yet fascinating at the same time – how this “tarbiyyah” is brushed aside when it comes to our noble Salafi brothers, whether they be here at al-Markaz as-Salafi, or at SalafiPublications or elsewhere, or whether it is specific individuals at any of these Salafi Centres or several? For indeed you will not witness them implementing their “tarbiyyah” in that instance, rather they will happily mention whatever they are able to gather together in terms of speech against them, and even go into further details and claim jarh mufassir [detailed criticism] exists of certain brothers, and that the appraisal is general etc etc…. disturbing yet fascinating how the “tarbiyyah” is temporarily switched off to enable them to happily speak about the salafis wherever and whoever they may be? Disturbing – yet fascinating – how they are unable to clarify the reality of innovators – individuals who have exited from the fold of Salafiyyah – [due to their “tarbiyya”[!]] yet are able to conveniently speak against other individuals who are SALAFIS? An amazing “tarbiyyah” they claim they have recieved?!

We ask to be protected  from this pitiful state whereby speaking against salafis is of no concern, yet speaking against innovators is a complicated dilemma too difficult to engage in[!]. By Allah it is beyond comprehension how every possible excuse is employed to maintain the deviated figureheads, yet apparently non of those reasons apply to the salafis? “Tarbiyyah”, “We were told not to get involved”, “The scholars have differed”….everything is put to one side when the topic of criticising salafis is mentioned Allahul Musta’an.

We ask Allah to rectify this bi-polar tarbiyyah that some of these disgraceful and degraded individuals have decided to implement, whereby every possible excuse under the Sun will be utilised to refrain from speaking the truth on deviated innovators and their defenders – even lying -, yet refuting the salafis is from the other pole of this apparent “tarbiyyah” and therefore perfectly ok! May Allah aid us and protect us from such pitiful speech and behaviour, and honour us with the pure methodology of Salafiyyah in learning and practice.