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We Are Old Enough to Be Fathers and Elder Brothers of Some of Them, So Why Do We Attend Their Study Circles or Listen to Their Lectures?

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him] said, “A man will not be from the (students or scholars) of Hadeeth until he writes from someone similar to him, someone above him and someone below him”. (1)

Imaam Sufyaan Ibn Uyaynah [may Allaah have mercy upon him] said, “A man will not be from the (students or scholars) of Hadeeth until he takes from someone above him, someone below him and someone similar to him”. (2)

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said, “The entire life of a person is spent in seeking knowledge – from the cradle to the grave. He does not feel proud to acquire truth from a young or older person and he never rejects truth, whether it is stated by a Muslim or unbeliever. Moosaa [peace be upon him] was spoken to directly by Allaah and the Tawraat was revealed to him, which contained Hudaa [i.e. that which guides a person to Eemaan, truth and protects one from misguidance] and Noor [i.e. a guiding light in the midst of the darkness of ignorance, confusion, doubts, beliefs and deeds that appear to be truth but are falsehood in reality and evil desires], but when he knew that another person possessed knowledge of that which he did not possess, [Allaah informed us he (Musa) said]: [لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا – I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling. [Surah Al-Kahf. Verse 60] He went on foot – neither had a car nor a riding beast, nor a horse; (rather) he travelled on foot”. (3)

Indeed, there is nothing to stop us from sitting to benefit from a student of knowledge who has not reached the age of forty if he is humble, respectful and upon a sound methodology, otherwise, we leave him to his illusions because there are many others who possess what he possesses and they are not haughty.

Iyaad Bin Himaar Al-Mujaashi’ee [may allaah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said, “It has been revealed to me that you be humble so that none behave haughtily towards another person nor transgress against anyone”. (4)

Al-Allaamah Zayd Bin Haadee Al-Mad’khalee [may Allaah have mercy upon him] said: This great hadeeth is from the Jawaami Al-Kalim [i.e. a short statement that contains a vast meaning]. In this hadeeth, the Prophet guides us to humbleness, whose opposite is haughtiness, transgression, belittling the people and mocking at them. As for the humble person, he that one who has Islamic manners and deals with his Muslim brothers based on Islamic brotherhood- neither transgresses against them nor mocks at them; neither belittles their rights nor treats them in an evil manner through speech or action. You always see him forgoing his rights out of humility to Allaah [The Blessed and Exalted]. The heart is the place where humility resides and it manifests on the limbs through good speech, good deeds and good dealings with others, and thus a person earns abundant reward. When a Muslim possesses this quality and refrains from exalting himself above the people, then indeed he fights against its opposites, such as belittling others, looking down on the people, treating them in an evil manner through speech and action, and other than that; rather he establishes the rights of brotherhood based on Eemaan just as Islaam calls to this great quality. This hadeeth guides one to abandon transgression and to be humble. It is [not permissible for] anyone to transgress against another person- neither through speech nor deeds- meaning: Do not transgress against him and thus oppress him. Do not [violate] his honour, blood and wealth, and through this brotherhood based on Eemaan is established, the Muslim actualises this great quality and thus Allaah raises his status. (5)

Ref 1: Taareekh Baghdaad by Al-Khateeb Al-Baghdaadee 5/68

Ref 2: Al-Jaami Li-Akhlaaq Ar-Raawee 2/218

Ref 3: Marhaban Yaa Taalibal Ilm. 245-248

Ref 4: Saheeh Muslim2865]

[Ref 5: An Excerpt from ”At-leeqaat Al-Maleehah Alaa Sisilah Al-Ahaadeeth As-Saheehah. Vol 1. page 92]

Ghausia’s – [Soofee Masjid – Stoke On Trent] – Return to Celebration of The Bidah of Mawlid! [Will Markaz Tawheed Aid Them to Raise Funds Again or Sincerely Strive to Refrain From All Deeds That Are Tantamount to Aiding Ahlul Bidah?!]

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Deviated Groups, Sects and Parties, History of Islam, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Sufis, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Al-Barbahaaree [may Allaah have mercy upon him] stated, “From the Sunnah is that you do not help anyone in disobedience to Allah, whether they be parents or any of the creation. There is no obedience to a human in disobedience to Allah and no one is to be loved for that; rather all of that is to be hated for [the sake of Allah], the Blessed and Most High”.

Al-Allaamah Saaleh Al-Fawzaan [may Alaah preserve him] stated: This is a fundamental principle from the fundamental principles of Ahlus Sunnah Wal Jamaa’ah that has been derived from the statement of the [Prophet (sallal-laahu-alayhi-wasallam)] that, “There is no obedience to the creation in disobedience to the Creator”. And he [sallal-laahu-alayhi-wasallam] said, “Obedience is only in that which is good”. Therefore, whoever commands disobedience to Allah is not to be obeyed. He is not to be obeyed in disobedience, whether your father, mother, or from the closest of the people to you, a ruler or a King. He is not to be followed in disobedience. Allaah [The Exalted] stated about the Jews and Christians when they followed [their Rabis and Monks] in disobedience:

[ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ – They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah)]. [Surah At-tawbah, Aayah 31]

And regarding the statement of Imaam Barbahaaree, “Whether they be parents or any of the creation”, Allaah [The Exalted] said about parents:

وَوَصَّيۡنَا ٱلۡإِنسَـٰنَ بِوَٲلِدَيۡهِ حَمَلَتۡهُ أُمُّهُ ۥ وَهۡنًا عَلَىٰ وَهۡنٍ۬ وَفِصَـٰلُهُ ۥ فِى عَامَيۡنِ أَنِ ٱشۡڪُرۡ لِى وَلِوَٲلِدَيۡكَ إِلَىَّ ٱلۡمَصِيرُ
وَإِن جَـٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ۬ فَلَا تُطِعۡهُمَا‌ۖ وَصَاحِبۡهُمَا فِى ٱلدُّنۡيَا مَعۡرُوفً۬ا‌ۖ وَٱتَّبِعۡ سَبِيلَ مَنۡ أَنَابَ إِلَىَّ‌ۚ َ

And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance.

Allah [The Exalted] said:

[وَوَصَّيۡنَا ٱلۡإِنسَـٰنَ بِوَٲلِدَيۡهِ حُسۡنً۬ا‌ۖ وَإِن جَـٰهَدَاكَ لِتُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ۬ فَلَا تُطِعۡهُمَآ‌ۚ إِلَىَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ – And We have enjoined on man to be good and dutiful to his parents, but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return, and I shall tell you what you used to do]. [Surah Al-Ankabut. Aayah 8]

There is no obedience to the creation in disobedience to the Creator, regardless who that may be, even if he is the closest of the people to you, such as the two parents; then what about other than them! [An Excerpt from It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree. 2/297-299]

The above is the first reminder to ourselves and Markaz Tawheed that none is to be aided in disobedience to Allaah, especially with regards to affairs of the infallible Aqeedah and Manhaj ordained by Allaah [The Exalted]. We clarified the fact that co-operating with the Soofees to raise funds for their project is clearly a violation of this fundamental principles. See here: https://salafidawahmanchester.com/2022/09/02/6-the-affair-of-markaz-tawheed-o-truthful-adherents-to-salafiyyah-in-stoke-on-trent-neither-participate-nor-spend-a-penny-in-an-event-that-will-aid-staunch-soofees-to-strengthen-their-bidah-and-m/

Firstly, instead of quickly recanting this mistake, some individuals at Markaz Tawheed desperately fished in the murky waters and attempted to falsely claim that a brother at Masjid Abi Hurairah/Masjid Al-Furqan is guilty of wrongdoing in his business dealings. See here: https://salafidawahmanchester.com/2022/09/13/spiteful-slanderers-amongst-blazing-hizbiyyoon-at-markaz-tawheed-emerge-to-make-false-accusations-against-a-salafi-brothers-business-dealings/

Secondly, prior to the above incidents, some individuals at Markaz Tawheed attempted to dupe the unsuspecting people by claiming that co-operation with ahlul bidah is permissible if it is bring about a religious benefit, and they also sought to back this falsehood by claiming that there are upright scholars who sit with ahlul bidah. We responded to this falsehood in this link: https://salafidawahmanchester.com/2022/09/11/10-4-the-affair-of-markaz-tawheed-close-scrutiny-of-their-inclination-towards-using-scholars-seen-in-the-presence-of-ahlul-bidah-as-an-alibi-to-co-operate-with-ahlul-bidah/

Thirdly, the same organisation or Masjid (Ghausia Masjid, Cobridge) that was recently aided by Markaz Tawheed through a funfair – together with Ikhwaanees, Hizb Tahreer and other people of bidah – to raise funds have once again openly demonstrated what they are upon. See here:

The Prophet’s Birthday — Are the Eid Milad Celebrations from Islam and the Sunnah? By Shaikh Abu Khadeejah [may Allaah preserve him]: https://abukhadeejah.com/prophet-birthday-eid-milad/

Eid Milad an Nabi – The Origin & Explanation – By Shaikh Abu Iyaad [may Allaah preserve him]:
https://soundcloud.com/learnaboutislam/eid-milad-an-nabi-origins-and-explanations-abu-iyaad-amjad-rafiq-manchester

Concerning the History of the Mawlid: Between the Imitation of the Companions and the Innovation of the Baatinee Ismaa’eelee Shi’ite:

http://www.bidah.com/articles/yhmnkbt-concerning-the-history-of-the-mawlid.cfm

http://www.bidah.com/articles/bhmcc-the-baatinee-ismaaeelee-ubaydiyyah-alleged-fatimids-of-egypt-invented-the-celebration-of-the-mawlid.cfm

http://www.bidah.com/articles/fkzge-shafii-scholar-taj-al-din-al-fakihani-d-734h-the-mawlid-is-a-bidah-not-practised-by-the-salaf.cfm

Bidah Hasanah: http://www.bidah.com/articles/ezaqa-the-notion-of-bidah-hasan-good-innovation-destroyed-part-1.cfm

Therefore, what excuse can Markaz Tawheed offer at present after it has become absolutely clear that co-operating with ahlul bidah is forbidden as well as the fact that the people (Ghausia Masjid- Soofees) they’ve aided through that funfair have once again opely procliamed what they are upon! Therefore, beisides the fact that it is incumbent upon them to refrain from co-operating with ahlul bidah in future, they are also required to distance themselves from everyone who co-operates with ahlul bidah, such as the likes of Greenlane. See here: https://abukhadeejah.com/are-the-issues-between-green-lane-mosque-glm-and-salafi-publications-personal/

Finally, we remind Markaz Tawheed as follows: “All of you hold onto the Rope of Allaah [i.e. The Qur’aan and authentic Sunnah]- Allaah will aid you in this and make you like the sun; return to the understanding of the righteous predecessors, and it is, as I said to you, transmitted (and established) in your presence. This is a challenge to those who oppose this. We are challenging ahlul bidah wal ahwaa [the proponents of innovation in religious affairs and followers of desires] in their creed and politics. We say, between us and you is the (path, understanding of the) pious predecessors and books (of the pious predecessors). Ahmad [i.e. Imaam Ahmad] used to say to the proponents of innovation in religious affairs, “Between us and you are the funerals (i.e. whose funeral will be attended by ahlus sunnah in great numbers)”. We say (i.e. at present), “Between us and you are the books (of the pious predecessors)- the books are present!

Allaah said to His Messenger [peace and blessings of Allaah be upon him]: [قل فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ – All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurat (Torah) was revealed. Say (O Muhammad ): “Bring here the Taurat (Torah) and recite it, if you are truthful”]- So they bring the Torah and you proof them to be upon falsehood. We bring the books of the pious predecessors – the Qur’an, the Sunnah, the books of Al-Bukhari, Muslim, Abu Dawood, at-Tirmidhi, an-Nasaa’ee, and what was authored by Ahmad and others; we bring them (to prove) those who are on the path of these (pious predecessors) and those who turn away and oppose them. Just as Allaah challenged the Jews to bring the Torah, so the Torah was brought and they were exposed them, (likewise), we challenge these people to bring the books of the pious predecessors, so that the innovator in religious affairs is exposed, and to clarify who the deviants are- whether us or them? Are they able to challenge? Can they open their mouths like this? We fill our mouths with courage – challenge everyone who says that we are upon other than methodology of the pious predecessors. We, by Allaah, call to the methodology of the pious predecessors- to the Book of Allaah and the Sunnah of Allaah’s Messenger [peace and blessings of Allaah be upon him]. We use the book of Allaah and the Sunnah as proof for our beliefs, our acts of worship, dealings with rulers and their subjects, in dealing with the groups and sects. As for the others, they are upon tricks, deception etc By Allaah, you will not find with them anything but tricks and manipulating the emotions of youth”. [Paraphrased. Listen here: https://youtu.be/mxXSfKh_sjw

https://abukhadeejah.com/ahlus-sunnah-the-salafis-warn-from-associating-and-mixing-with-the-people-of-desires-the-innovators-by-ash-shaikh-al-allamah-rabee-al-madkhalee/

https://salafidawahmanchester.com/2022/08/27/from-statements-of-the-imaams-regarding-obligation-of-hating-and-detesting-ahlul-bidah-by-shaikh-khaalid-adh-dhufayri-part-1/

We ask Allaah to grant us Thabaat, protect us from bidah, hizbiyyah, obstinacy, misconceptions and sinful compromise. We ask Allaah to grant Markaz Tawheed and their ilk the Tawfeeq to abandon ahlul bidah completely, including Ihyaa Turaath and the blazing hizbiyyoon of Greenlane Aameen.

One of The Many Calamities of The Deceased Ikhwaani Innovator In Religious Affairs- Yusuf Al-Qaradaawee!

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Deviated Callers & Individuals, Innovations In Islam (Bidah), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Shirk, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

https://video.link/w/7p35d

The Ikhwaani (see footnote a) Innovator in religious affairs, Yusuf Al-Qaradawi – (see footnote b) – stated, “Brothers, before I leave this place of mine, I would like to make a statement about the results of the Israeli elections. (see footnote c)

The Arabs were pinning all their hopes on Peres’s success. This is what we praise regarding Israel, we hope that our country will be like this country. Due to a group of few people one is removed (i.e. from office). It is the people who rule, there are no four nines or five nines that we know in our country- 99% out of a hundred. If Allaah had presented Himself to people, He would not have taken this percentage. What is this lying, cheating and deception, we salute Israel for what it has done”.

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] commented on this statement of Yusuf Al-Qaradaawi as follows: I say this statement about elections in one of the countries and it was mentioned that a man got ninety-nine of the seats; then he (i.e. the utterer of this statement) said that “If Allaah had presented Himself to people, He would not have taken this percentage”. I seek refuge with Allaah. It is obligatory that he repents- repent from this, otherwise he is an apostate, because he declared the creation greater than the Creator, therefore, it is obligated on him to repent to Allaah – Allaah accepts repentance from His servants; otherwise it is obligated on the Muslim ruler to strike his neck (i.e. execute him for apostasy by the Muslim ruler). (see footnote d)

Footnote a: http://www.ikhwanis.com/index.cfm

Footnote b: Why mention Al-Qaradaawi by name? https://salafidawahmanchester.com/2020/01/16/is-it-necessary-to-mention-the-names-of-the-deviants-when-refuting/

Footnote c: The Interplay Between Democracy, Tahazzub (Illegal Partisanship), Deception, Greed and Khurooj (Rebellion):https://salafidawahmanchester.com/2022/04/10/the-interplay-between-democracy-tahazzub-illegal-partisanship-deception-greed-and-khurooj-rebellion/

Footnote d: Shaykh Salih al-Fawzaan On Those Who Ought To Pronounce Takfir and Establish the Hadd Punishment:

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1

Islam’s Unapologetic Position On Apostasy – [Unveiling Another Path of The Criminals and Opponents of The Messengers]

Finally, read: Readings in Qaradawism

http://salafipublications.com/sps/sp.cfm?subsecID=NDV16&articleID=NDV160001&pfriend=
http://salafipublications.com/sps/sp.cfm?subsecID=NDV16&articleID=NDV160002&articlePages=1
http://salafipublications.com/sps/sp.cfm?subsecID=NDV16&articleID=NDV160003&articlePages=1
http://salafipublications.com/sps/sp.cfm?subsecID=NDV16&articleID=NDV160004&articlePages=1

Just One Example of The Indescribable Insanity and Misguidance of Kharijites!

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Deviated Groups, Sects and Parties, Khawaarij, Mental Health, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Bakr Bin Ukht Abdul Waahid Bin Zaid Al-Basri Az-Zaahid

Ibn Hazm [may Allaah have mercy upon him] mentioned him amongst the Khaawaarij. He used to say about every sin – even the minor sins, and even a minor lie out of joke – that the one who commits it is an unbeliever, a polytheist etc. Ibn Qutaybah [may Allaah have mercy upon him] reported from Bakr himself who says that the one who steals something the weight of a mustard seed will dwell in the fire forever with the unbelievers. (1)

What Did Some of The Khawaarij Forced Their Women to Do?! Make Up Missed Prayers After Menses

Mu’aathah [may Allah have mercy upon her] asked Aa’ishah [may Allah be pleased with her], “Why does the menstruating woman make up for the missed days of fasting but not for the missed prayers?” She said, “We used to menstruate during the lifetime of the Messenger [peace and blessings of Allaah be upon him] and we were commanded (by him) to make up for the missed days of fasting and not to make up for the missed prayers”. And in another report, Mu’aathah said that Aa’isha said to her, “Are you a Harooriyyah?”

Harooriyyah: The word Harooriyyah is the female noun of Harooree, and it is attributed to Harooraa – a town 2 miles from Kufa. The one who believed in the path of the Khawaarij was referred to as Harooree because they were the first sect – amongst them – that rebelled against Ali [may Allaah be pleased with him] at that town (Harooraa). The khawaarij are numerous groups and one of their fundamental principles- which they agreed upon amongst themselves – is that they accepted what is stated in the Qur’aan and rejected the additional text found in the Hadeeth. Aaisha’s disapproval against her (i.e. against Mu’aathah due to the question she asked) was either due to her (i.e. Aa’isha’s) knowledge of the fact that they (i.e. the Khawaarij of Harooraa) used to obligate on the women to make up for the missed prayers after menstruation, because indeed Ibn Abdul Barr [may Allaah have mercy upon him] reported a statement about this from a group amongst the Khawaarij, or due to her knowledge that their fundamental principle necessitated that. (2)

Many Amongst Ahlul Bidah – Including The Khawaarij – Went Astray Due to Their Misguided Intellects

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] Shaikh, are the ones who depend on their intellects in understanding many of the affairs of the religion considered to be from those who are mistaken?

Answer: Yes; it is obligated on him not to depend on his intellect, rather he studies the texts and relies on the divine texts from the speech of Allaah and that of Allaah’s Messenger [peace and blessings of Allaah be upon him], because there is guidance in it and direction towards good. As for the intellect, it can be right or wrong. The sects that oppose Ahlus sunnah were destroyed due to their intellects. They thought that they had good intellects and that their intellects arrived at what is correct and thus they opposed the texts by way of their stagnant intellects which they thought were sound. What was that which made the Jahmiyyah negate the Perfect Names and Attributes of Allaah, except due to their corrupt intellects?!

What was it that led the Mutazilah to negate the attributes of Allaah and declared that the sinners [i.e. those who die whilst committing the major sins that are lesser that major kufr and major shirk] will remain in the fire forever, except due to their corrupt intellects?! Likewise, is the case of their followers who utter this same speech.

What led the Khawaarij to excommunicate the people due to committing sins – that the sinner is a disbeliever and that he will remain in the fire forever, except due to their corrupt intellects. Likewise. this is the case regarding other than them amongst the proponents of Bidah. The intellects which they depend upon is that which destroy them, because they think that their intellects are safe, sound, good and infallible, whereas that is not the case; rather it is not infallible – commits mistakes a lot; however they hold a good suspicion regarding their intellects and an evil suspicion regarding the texts and thus they are destroyed.

It is obligatory to harbour a good suspicion regarding the texts and an evil suspicion regarding the intellect, and to submit the intellects to the texts. The texts are infallible if their chain of transmission are established to be authentic. As for the intellects, they are fallible. A person susceptible to mistakes, shortcoming and desires. As for the Messenger [peace and blessings of Allaah be upon him], what he conveyed from Allaah is infallible. and likewise the Qur’aan is infallible- the speech of Allaah. Therefore, it is obligatory that the Qur’aan and Sunnah passes a judgement on your intellect and that you give precedence to the Qur’aan and Sunnah over your intellect- over the intellect of the Shaikh, the Mashaayikh, your forefathers, ancestors and all the people. The texts are given precedence over all the intellects. (3)

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: “The khawaarij are of different types: Amongst them are those who carry weapons; there are those who speak like the who said to the Messenger (peace and blessings of Allaah be upon him], ”Be Just”. Amongst them are those who write and amongst them is the one who believes in his heart, but he neither speaks nor does anything; however he has the belief of the khawaarij in his creed. But some of them are worse than others”. (4)

Additional Benefits

The Prophet [peace and blessings of Allaah be upon him] said, “Had dogs not been a community amongst the communities, I would have commanded that all of them be killed”. (5)

Therefore, a sensible person compares and ponders regarding what the Messenger of guidance and mercy wished to do to these Khawaarij – despite their (devotion) in worship, prayer, fasting and recitation of the Qur’aan – as opposed to what he forbade himself and others from doing to dogs. Indeed, this is a great proof regarding the danger due to the continuation of this thought [i.e. Fasle Takfeer] and this type of people in the Ummah [i.e. the Khawaarij], because they weaken the Ummah and preoccupy it with [internal problems, strife etc]”. (6)

Brief comment on the Hadeeth: “Had dogs not been a community amongst the communities, I would have commanded that all of them be killed”. Al-Khattaabee [may Allaah have mercy upon him] said, “The meaning of this statement is that the Prophet [peace and blessings of Allaah be upon him] hated that a community amongst the communities and a species amongst the creation would disappear until all of them cease to exist, because indeed there is not a creature from Allaah’s creatures except that there is some wisdom behind their existence and some welfare. So, when this is the case regarding this affair and there is no way of killing all of them, then kill the evil ones amongst them – the black ones- and leave the others, so that you benefit from them as guard dogs”. (7) [NB: Only the authorities in the Uk are allowed to take the life of an animal and any individual who does so will be found guilty of animal cruelty. So beware!]

Dogs we can keep: Abdullah Ibn Umar [may Allaah be pleased with him and his father] said, “Allaah’s Messenger [peace and blessings of Allaah be upon him] said, ‘Whoever keeps a dog, except a dog for herding livestock or a dog that is trained for hunting, two qiraats [i.e. great reward] will be deducted from his reward each day’”. (8)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “Due to this, if a house is located in the middle of the city, then no need of having a dog to guard it. Therefore, to have a dog for this reason in such circumstances is unlawful and impermissible, and it takes away one or two qiraats from a person’s reward each day. However, if the house is located in the countryside and no is present, then it is allowed to have a dog to guard the house and the people residing in it. To guard people of a household is more important than guarding livestock or crops. (9)

The Hunting Dog

Allaah [The Most High] said:

يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡ‌ۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ‌ۙ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَہُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ‌ۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ

They ask you [O Muhammad)] what is lawful for them [as food]. Say: “Lawful unto you are At-Tayyibat [all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them [to catch] in the manner as directed to you by Allaah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning”. [Surah Al-Maa’idah. Aayah 4]
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Indeed, Allaah [Glorified be He] declared the prey of the untrained hound a dead meat and unlawful to eat, and He declared lawful the prey of the trained hound. This is from that which shows the nobility of knowledge, because Allaah did not declare lawful except the prey of the trained hound. Had it not been that knowledge and teaching has a special distinguished virtue and nobility, the trained and untrained hound would have been the same. (10)

The Permissibility of Keeping Dogs for Hunting, Guarding and Herding―and it is Harām to Keep them as Pets or to Buy and Sell them. By Shaikh Abu Khadeejah [may Allaah preserve him]

https://abukhadeejah.com/dog-as-pets-guard-dogs-sheepdogs-hunting-hounds/

Bulūgh al-Marām: The Book of Purification – ‘The Dog’s Licking and the Cat’s Intermingling.’ By Abu Khadeejah [Lesson 12]

Bulūgh al-Marām: The Book of Purification – ‘The Dog’s Licking and the Cat’s Intermingling..Part 2’ By Abu Khadeejah [Lesson 13]

Bulūgh al-Marām: The Book of Purification – ‘The Dog’s Licking and the Cat’s Intermingling..Part 3’ By Abu Khadeejah [Lesson 14]

The Sale of Cats & Dogs

https://abukhadeejah.com/the-sale-of-cats-dogs/

Treatment of Animals in Islam ― Whoever has animals must treat them well or let them go!
https://www.abukhadeejah.com/treatment-of-animals-in-islam-treat-them-well-or-let-them-go/

Read: The Khawarij Past and Present- By Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him]
https://www.abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/

[Ref 1: Al-Milal Wan-Nihal 3/68 and Lisaan Al-Meezaan 2/60]

[Ref 2: Irwaa Al-Ghaleel- By Imaam Al-Albaanee (may Allaah have mercy upon him). An Excerpt from Vol 1. Page 220-221. slightly paraphrased. Publisher: Al-Maktabah Al-Islaamiy. 2nd Edition 1405 (1985)]

[Ref3:https://binbaz.org.sa/fatwas/28730/%D9%8A%D8%AC%D8%A8-%D8%A7%D9%84%D8%A7-%D9%8A%D8%B9%D8%AA%D9%85%D8%AF-%D8%A7%D9%84%D8%A7%D9%86%D8%B3%D8%A7%D9%86-%D8%B9%D9%84%D9%89-%D8%B9%D9%82%D9%84%D9%87-%D8%A8%D9%84-%D9%8A%D8%B9%D8%AA%D9%85%D8%AF-%D8%B9%D9%84%D9%89-%D8%A7%D9%84%D9%86%D8%B5%D9%88%D8%B5

[Ref 4: Al-Ijaabaat Al-Muhimmah Fil-Mashaakil Al-Mulimmah: page: 10-11]

[Ref 5: Saheeh Al-Jaami 9452]

[Ref 6: An Excerpt from Naz’atut Takfeer. Pages 24-25]

[Ref 7: An Excerpt from Ma’aalim As-Sunan 4/132. slightly paraphrased]

[Ref 8: Reported by Bukhaari 5163 and Muslim 1574.

[Ref 9: An Excerpt from Majmoo Fataawa Ibn Uthaymeen 4/246. slightly paraphrased]

[Ref 10: An Excerpt Mihtaah Daarus Sa’aadah. 1/55. Slightly paraphrased]

The Sharee’ah Ruling On Condolences, Specified Days of Mourning etc

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Sahaabah, Salaf As Saalih (Pious Predecessors), Shirk, Sin, The Salaf - Pious Predecessors, Uncategorized, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said: [إِنَّكَ لَا تَہۡدِى مَنۡ أَحۡبَبۡتَ وَلَـٰكِنَّ ٱللَّهَ يَہۡدِى مَن يَشَآءُ‌ۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ – Indeed, (O Muhammad), you do not guide whom you like, but Allah guides whom He wills. And He knows best those who are the guided]. [Surah Al-Qasas. Aayah 56]

Narrated Al-Musaiyab: When Abu Talib was on his death bed, Allah’s Messenger [peace and blessings of Allaah be upon him] came to him and found with him, Abu Jahl and Abdullah bin Abi Umaiya bin Al-Mughira. Allah’s Messenger (ﷺ) said, “O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will intervene on your behalf in the presence of Allaah (i.e. on yawmul qiyaamah).” So, Abu Jahl and Abdullah bin Abi Umaiya said to Abu Talib, “Will you now turn away from religion of `Abdul Muttalib?” Allah’s Messenger (ﷺ) kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said – as the last thing he said to them- “I am on the religion of Abdul Muttalib,” and refused to say: None has the right to be worshipped except Allah. So, Allah’s Messenger (ﷺ) said, “By Allah, I will keep on asking Allah’s forgiveness for you unless I am forbidden (by Allah) to do so.” So Allah revealed: [مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِڪِينَ وَلَوۡ ڪَانُوٓاْ أُوْلِى قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّہُمۡ أَصۡحَـٰبُ ٱلۡجَحِيمِ – It is not befitting for the Prophet (ﷺ) and those who believe that they should invoke (Allah) for forgiveness for pagans, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)]. [Surah at-Tawbah. Aayaah 113]
And then Allah revealed especially about Abu Talib: [إِنَّكَ لَا تَہۡدِى مَنۡ أَحۡبَبۡتَ وَلَـٰكِنَّ ٱللَّهَ يَہۡدِى مَن يَشَآءُ‌ۚ – Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will]. [Saheeh Al-Bukhaari. Number 4772]

Imaam As-Sadi [may Allaah have mercy upon him] commented on the Aayah:

[مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِڪِينَ وَلَوۡ ڪَانُوٓاْ أُوْلِى قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّہُمۡ أَصۡحَـٰبُ ٱلۡجَحِيمِ – It is not befitting for the Prophet (ﷺ) and those who believe that they should invoke (Allah) for forgiveness for pagans, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)] – Meaning, it is neither befitting nor something good for the Prophet and those who believe in him “to seek forgiveness for the polytheists”, meaning, for those who disbelieve in Allah and worship others besides Him, “even though they be of kin, after it has become clear to them that they are dwellers of the Fire (because they died in a state of disbelief)”, because indeed seeking forgiveness for them in such a situation is an error and carries no benefit. Therefore, it is not befitting for the Prophet and the believers to do this, because they (i.e. their relatives and others) died whilst ascribing partners to Allah in worship, or if known that they died in such a state, they are deserving of punishment and it is inevitable that they are to abide in hell forever- neither the intercession of those whom (Allaah has allowed to) intercede nor those who seek forgiveness for them will benefit. Furthermore, it is obligated on the Prophet and those who believe with him to agree with their Lord in what pleases Him and what angers Him. (1)

Anas [may Allaah be pleased with him] said, “A young Jewish boy used to serve the Prophet [peace and blessings of Allaah be upon him] and he became sick; so the Prophet went to visit him. He sat near his head and asked him to accept Islam. The boy looked at his father, who was sitting there; the latter told him, “Obey Abul-Qasim” and the boy submitted to Allaah in Islam. The Prophet came out saying, “All praise is due to Allaah Who saved the boy from the Hell-fire.” (2)

Al-Allaamah Zayd Bin Haadi Al-Mad’khali [may Allaah have mercy upon him] said, “There is proof in this hadeeth about visiting the sick even if he is an unbeliever. And if visiting him is accompanied with inviting him to accept Islam, then this is radiance upon radiance, as the Prophet [peace and blessings of Allaah be upon him] visited the boy who used to serve him and invited him to Islam, so Allaah wanted good for him in the Afterlife and saved him from the hell fire by his submission to Allaah in Islam. In this is proof that one cannot be saved from the fire except through entry into Islam. (3)

Burying a Deceased non-Muslim

Ali [may Allaah be pleased with him] reported: I said to the Prophet (ﷺ): “Your old and astray uncle has died”. He said, “Go and bury your father”, I said, “I will not bury him, indeed he died as a polytheist”. He said, “Go and bury him and then do not do anything until you come to me”. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he supplicated for me with supplications that were more pleasing to me than everything on the earth”.

Some benefits – from this hadeeth – mentioned by Imaam Al-Albaanee [may Allaah have mercy upon him]: It is legislated (in Islam) for a Muslim to undertake the burial of his polytheist relative, and that does not contradict the hatred he has for him due to his state of Shirk (i.e. because his relative ascribes partners to Allaah in worship). Do you not see that Ali [may Allaah be pleased with him] initially refrained from burying his father based on his statement, “Indeed, he died as one who ascribes partners to Allaah in worship”, whilst thinking that undertaking his burial in such a situation is included in the forbidden types of loyalty mentioned in Allaah’s statement:

[لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ – Take not as allies the people who incurred the Wrath of Allah].

So, when the Prophet [peace and blessings of Allaah be upon him] repeated the command to him, he hastened to comply with it, and left what he held at first. So, obedience is that a person abandons his opinion due to a command of his Prophet [peace and blessings be upon him]. It appears to me that a child burying his polytheist father or mother (after they’ve passed away) is the last thing that a child has to do in terms of good companionship with a polytheist father (or mother) in this worldly life. As for after the burial, he does not have the right to supplicate or seek forgiveness for him due to the clear statement of Allaah [The Exalted]:

[مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِڪِينَ وَلَوۡ ڪَانُوٓاْ أُوْلِى قُرۡبَىٰ – – It is not befitting for the Prophet (ﷺ) and those who believe that they should invoke (Allah) for forgiveness for pagans, even though they be of kin…]

And when it is the case this is the affair, then what is the situation of those who invoke for mercy and forgiveness – in newspapers and magazines – for some of the unbelievers in the death announcements for a few dirhams! Therefore, let him who fears Allaah take care of his Hereafter. (4)

Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] quotes Imaam Al-Albaanee [may Allaah have mercy upon him] who also stated: “I say: from this you come to know the error of some of the Muslims today who invoke the mercy of Allah and His pleasure upon some of the non-Muslims. And this is something being done plentifully by some [Muslim] journalists. Indeed I have heard that one of the heads of the Arabs who is well known for religiosity invoked the mercy of Allah upon Stalin the communist; both himself and his ideology is the from the severest, most vehement enemies of Islam! And that was a speech delivered in a radio broadcast by this leader upon the occasion of the death of Stalin. And it is not surprising that this ruling is unknown to the likes of this person. However, what is surprising is that some of the Islamic callers have also fallen into this, wherein one of them said in a treatise, “May Allah have mercy upon the [deceased] Bernard Shaw…” And some trustworthy narrators mentioned to me that one of the sheikhs would pray the funeral prayer over those who died from the esoteric (Bātinee) sect of Isma’īlees whilst he himself believes that they are non-Muslims, due to the fact that they don’t believe in the Prayer (Salāh) or the Hajj and they worship a human being! Yet alongside all this he prays over their deceased out of hypocrisy and wishing to impress them. And to Allah is the complaint and His aid is sought”. [Ahkāmul-Janā’iz, p. 124] https://abukhadeejah.com/an-nawawi-and-al-albani-on-seeking-forgiveness-for-the-deceased-non-muslims/ ]

Condolence to a non-Muslim

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: There are three views; some scholars prohibited and some of permitted it, and some of them further explained that if the ruler sees a benefit in repelling evil and bringing about good, it is permissible for him to do that by congratulating, visiting the sick, condoling, or the like. If he considers that to be good for Muslims – to repel the evil of the enemies and the like, and they (i.e. the rulers) do not intend (or aim) to agree with their falsehood (i.e. not intentionally uttering or doing anything that opposes Islam whilst congratulating the unbelievers or sending condolences etc); but rather they intend (or aim) to benefit the Muslims, protect the Muslims from the plots of the enemies, eager to repel the harm (of the enemies) or so that the enemies accept Islam, then this is permissible. This is the statement that is based on the balanced path and the most upright (based on the Sharee’ah evidences), and that is to examine the affairs that will bring about welfare and the affairs that might cause harm. So, if affairs related to welfare necessitates that (i.e. to send condolences to the unbelievers), it is permissible to offer condolences, visit the sick and congratulate. Unless this is done to bring about welfare for the Muslims – neither out of loving falsehood nor hating truth, otherwise it is impermissible. And due to this, the Prophet [peace and blessings of Allaah be upon him] visited the Jew who used to serve him when he was sick, whilst hoping that Allaah will guide him. So, when the Prophet invited him to Islam, he looked at his father, then his father said, “Obey Abul Qaasim” and thus he testified that none has the right to be worshipped except Allaah and that Muhammad is Allaah’s Messenger. Allaah guided the Jew and the Prophet came out, saying, “All praise is due to Allaah Who saved the boy from the Hell-fire.” (5)

Al-Harb said: Ishaq narrated from Muslim Ibn Qutaybah, who narrated from Katheer Bin Abaan, who narrated from Ghaalib, who said that Al-Hasan said, “When you give condolence to a Dhimmi (i.e. a non-Muslim citizen of a Muslim State), say, ‘May nothing happen to you except good”.

Congratulations: The scholars warn against congratulations that might indicate that one is pleased with the religion of the unbelievers, such as the statement uttered by the ignorant people, “May Allaah protect or grant you wellbeing by way of your religion” and what is similar to this statement. As for the congratulation that is tantamount to uttering a specific statement of disbelief, this is unlawful based on the consensus of the scholars, such as congratulating them during their festivals, saying, “May this be a blessed holiday (or festival) for you” or “Congratulations on this holiday (i.e. related to religious practice, ritual, belief)”, because even if the one who utters this statement is safe from disbelief, it is one of the Muharramaat (unlawful deeds), and it is tantamount to congratulating him (i.e. a Christian) for prostrating to the Cross; rather this (congratulation) is a greater sin and more hateful – in the Sight of Allaah- than congratulating a person for drinking alcohol, committing murder, illegal sexual intercourse and what is similar. (6)

Specified National Days of Mourning On Behalf of Personalities

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “Indeed, it has become the custom of many Islamic countries in this era to specify – by way of an order- a period of three days of mourning, or less or more, for the kings and leaders together with the cessation (of work) in government departments and flags flown at half-mast. There is no doubt that this act is contrary to Muhammad’s Sharee’ah, and it contains an imitation of the enemies of Islam. (see footnote a) It has been reported in the authentic hadiths – transmitted from Allaah’s Messenger [peace and blessings of Allaah be upon him] – that prohibit specifying days of mourning and cautioning against it, except in the case of a wife, because she mourns her husband for four months and ten days. As for other than this in relation to specifying days of mourning, it is not allowed by the Sharee’ah, and there is nothing in the perfected Sharee’ah that allows it to be done for a king, leader, or other than them.

Indeed, during the lifetime of the Prophet [peace and blessings of Allaah be upon him], his son Ibrahim, his three daughters and other individuals died, but he did not specify days of mourning for them. During his time, leaders were killed, but he did not specify days of mourning for them, such as Zaid Bin Haritha, Jafar Bin Abi Talib and Abdullah Bin Rawahah.

Then the Prophet [peace and blessings of Allaah be upon him] died- and he was the most honorable of the creation, the best of the Prophets, the master of the children of Adam, and the calamity that afflicts humankind because of his death is the greatest of calamities, but the Companions did not specify days of mourning for him. (see footnote b). Then Abu Bakr As-Siddiq died – and he is the best of the Companions, and the most honorable of creation after the Prophets, but days of mourning were not specified for him. Then Umar, Uthman and Ali were killed, and they are the best of creation after the Prophets and after Abu Bakr, but days of mourning were not specified for them. And likewise, all the Prophet’s companions passed away, but days of mourning were not specified for them. The Imaams of Islaam and the leaders of guidance amongst the scholars of the Taabi’een and those after them died, such as Sa’eed Ibn al-Musayyib, Ali Ibn Al-Husayn Zain Al-Aabideen and his son Muhammad Bin Ali, Umar Bin Abdil Azeez, Az-Zuhree, Imaam Abu Haneefah and his two companions, Imaam Maalik Bin Anas, Al-Awzaa’ee, Ath-Thawree, Imaam Ash-Shaafi’ee, Imaam Ahmad Bin Hanbal, Ishaaq Ibn Rahaawayh and other than them amongst the Imaams of knowledge and guidance; but days of mourning were not specified for them.

If this was good, the righteous predecessors would have preceded in doing so, and all good is in following them, and all evil is in opposing them. The Sunnah of Allaah’s Messenger [peace and blessings of Allaah be upon him]-, which we have already mentioned- shows that what our righteous predecessors did by not specifying days of mourning for other than non-spouses is the truth and what is correct; and that what people do today by specifying days of mourning for kings and leaders is a matter that contradicts the pure Sunnah together with the many harms that it entails- the disruption of welfare and the imitation of the enemies of Islam. And due to this, one should know that what is obligated on the Muslim leaders and notables is to abandon specifying days of mourning and follow the path of our righteous predecessors – the Companions of the Prophet and those who followed their path. It is incumbent upon the people of knowledge to warn people of this, notify them and acquaint them with this, in fulfillment of the duty of advice, cooperation upon righteousness and piety. (7)

 

The Ruling On Minutes Silence – By The Scholars of Lajnah Daa’iamah

What some people do by standing for a while in silence – in order to pay homage to martyrs or dignitaries, or people of status, or to honor and show respect to their souls and specify mourning for them – is one of the evils and the initiated innovations in religious affairs, which was neither present in the Prophet’s era [peace and blessings of Allaah be upon him] nor during the era of the companions, nor during the era of the righteous predecessors. It is not in agreement with the etiquettes of pure Islamic Monotheism and sincerity in exalting Allaah; but rather some of the Muslims who are ignorant about their religion follow those – amongst the unbelievers – who innovated it, blindly follow them in their customs, exaggeration of the status of their leaders and notables -whether dead or alive. Indeed, the Prophet [peace and blessings of Allaah be upon him] forbade us from imitating them. (see footnote c) And what is known in Islam from the rights of its adherents is to supplicate for the dead Muslims, give alms on their behalf, mention their virtues and refrain from speaking ill of them (see footnote d), and many of the etiquettes which Islam has clarified, urge the Muslim to observe them, whilst dealing with his brothers, living and dead; but it does not include standing in mourning with silence in order to pay homage to the martyrs or dignitaries; rather this is from that which the principles of Islam reject. (8)

Finally, we ask Allaah to grant us the Tawfeeq to adhere to the pure Sunnah and distance from everything that opposes it. However, the above does not negate living with non-Muslims with fine conduct and fulfilling covenants. Must read following articles:

The Life of the Muhammad in Madinah: Treaties, Conquests and his Death
https://abukhadeejah.com/the-life-of-the-muhammad-in-madinah-treaties-conquests-and-his-death/

Living With Non-Muslims In The West: With Fine Conduct
https://abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray: –
https://abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/

Are Treaties With The Jews, the State of ‘Israel’ and other Non-Muslims Permitted? Is it Allegiance? Is it Apostasy?
https://abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

Greeting and Interacting with the Jews, Christians and Pagans ―Even if they are oppressive: https://abukhadeejah.com/how-to-conduct-oneself-with-the-jews-christians-others-even-if-they-be-tyrants/

Footnote a: Muslim Identity, the Honour that Islam Brings and the Danger of Blindly Following Non-Muslim Cultures that Clash with Islam and the Sunnah: https://abukhadeejah.com/muslim-identity-honour-that-islam-brings-danger-of-following-non-muslim-culture/

Footnote b: https://salafidawahmanchester.com/2020/03/22/hadeeth-if-one-of-you-is-afflicted-with-a-calamity-then-let-him-reflect-upon-his-calamity-through-me-i-e-my-death-for-indeed-it-is-the-greatest-of-calamities/

Footnote c: Muslim Identity, the Honour that Islam Brings and the Danger of Blindly Following Non-Muslim Cultures that Clash with Islam and the Sunnah: https://abukhadeejah.com/muslim-identity-honour-that-islam-brings-danger-of-following-non-muslim-culture/

Footnote d: It Necessary to Mention The Names of The Misguided People – Whether Dead or Alife – If Required: https://salafidawahmanchester.com/2020/01/16/is-it-necessary-to-mention-the-names-of-the-deviants-when-refuting/

[Ref 1: An Excerpt from Tafseer As-Sadi. slightly paraphrased]

[Ref 2: Saheeh Al-Bukhari 1356. Adabul Mufrad 524]

[Ref 3: An Excerpt from Awnul Ahadis Samad Sharh Al-Adab Al-Mufrad. Vol 2. page 124. Slightly paraphrased]

[Ref 4: Silsilah As-Saheehah. Narration Number 161. Vol 1. pages 3003- 304]

[Ref 5: Paraphrased https://binbaz.org.sa/audios/1459/%D8%AD%D9%83%D9%85-%D8%AA%D8%B9%D8%B2%D9%8A%D8%A9-%D8%A7%D9%84%D9%83%D9%81%D8%A7%D8%B1-%D9%88%D8%AA%D9%87%D9%86%D9%89%D8%AA%D9%87%D9%85-%D8%A8%D8%A7%D8%B9%D9%8A%D8%A7%D8%AF%D9%87%D9%85 ]

[Ref 6: Ahkaam Ahl Addh-Dhimmah. 1/439-441]

[Ref 7: Paraphrased: https://binbaz.org.sa/articles/211/%C2%A0%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%A7%D8%AD%D8%AF%D8%A7%D8%AF-%D8%B9%D9%84%D9%89-%D8%A7%D9%84%D9%85%D9%84%D9%88%D9%83-%D9%88%D8%A7%D9%84%D8%B2%D8%B9%D9%85%D8%A7%D8%A1 ]

[Ref 8: Fataawa Lajnah Ad-Daa’imah. (Question Number 1674). 9/77-78]

[12] The Affair of Markaz Tawheed: [Nosey Parkers and Time Wasters Amongst Hizbiyyoon Ask Pathetic and Irrelevant Question]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Indeed, after being rebutted for their corrupt Manhaj and the pathetic doubts they seek to attribute to Salafiyyah, such as their doubts related to cooperating with ahlul bidah [see here], some of the blazing hizbiyyoon at Markaz Tawheed have now manifested the fact that they are pathetic nosy parkers and time wasters! Laughable indeed is the affair of that specific or specific pathetic hizbiyyoon who want to know how a Salafi brother bought his house.

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ
إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter, but there is a watcher by him ready (to record it). [Surah Qaaf. Aayaat 16-18]

Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say: ”Fear Allaah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked”. (1)

Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue and his private parts), I guarantee Paradise for him”. (2) Imaam Abdul-Azeez Bin Baaz [may Allaah have mercy upon him] said, “This requires two affairs: profuse remembrance (of Allaah) and keeping away from gatherings of heedlessness and doubts, and (keeping away from) that which will result in fornication and nonsense speech”. (3)

Abu Hurayrah [may Allaah be pleased with him] said that Allaah’s Messenger [peace and blessings of Allah be upon him] said, “Part of the perfection of one’s Islam is his leaving that which does not concern him”. [Hadith 12. An-Nawawi]

Imaam Ibn Qudaamah Al-Maqdisee [may Allaah have mercy upon him] said, “Know that whoever is acquainted with the worth of his era and that it is his main capital, he will not seek an understanding except in what is beneficial. This acquaintance obligates restraining one’s tongue from speaking about that which does not concern him, for indeed the one who abandons the remembrance of Allaah (The Most High) and busies himself with what does not concern him, he is like one who is able to get hold of a gem but exchanges it for a clod of earth. This is a loss of one’s lifespan”. (4)

Abdur-Rahmaan Al-Umari [may Allaah have mercy upon him] said, “If a servant of Allaah is one who keeps away from the doubtful matters due fear of falling into the forbidden and risk ruining an affair his in the hereafter, he will abandon what does not concern him and will concern himself with what concerns him”.

Fudayl Ibn Iyaad [may Allaah have mercy upon him] said, “The people claim that keeping away from the doubtful matters out of fear of falling into the forbidden and thus risk ruining an affair in Hereafter is very difficult; but I do not come across two affairs, except that I select the affair that is more difficult for me (to abandon), therefore, leave what makes you doubtful for what is not doubtful”.

Hassaan Bin Abee Sinaan [may Allaah have mercy upon him] said, “There is not anything easier than keeping away from the doubtful matters due to fear of falling into the forbidden and ruining an affair of yours in the Hereafter, therefore, when you are doubt about something, leave it”.

Umar Bin Abdul Azeez [may Allaah have mercy upon him] said, “Whoever makes his speech reckon with his actions, then his speech in that which does not concern him will be little”. (5)

Sufyan [may Allaah have mercy upon him] said, “It is obligated on you to have the fear of Allaah that will keep you away from doubtful matters and your giving account on the day of Judgement will be less severe, leave what makes you doubtful for that which does not make you doubtful, abandon doubt for certainty, and your religion will be safe”. (6)

Time Wasting:

Imaam Ibnul Qayyim [may Allaah have mercy upon him], “Time wasting is more serious than death because it cuts you off from Allaah and the home of the afterlife, whereas death cuts you off from the worldly life and its people”. (7) “The greatest profit in the worldly life is that you preoccupy yourself- every time- with what is more worthy (or obligatory), and with what is more beneficial for (you) in the hereafter”. (8)

To be continued…InShaaAllaah

[1] Saheeh Sunan Tirmidhee Number 2407
[2] Saheeh Al-bukhaari. Number 6474
[3] Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh al-Bukhari. Vol 4. Page:244. Footnote:2
[4] Mukhtasar Minhaaj Al-Qaasideen’ page 176
[5] Jaami-ul Uloom Wal-Hikam: page:117-122
[6] Al-Wara – by Ibn Abee Dunyah. page 112
[7] Al-Fawaa’id. page 59
[8] Al-Fawaa’id. page 60

Reminder Given By Shaikh Abu Khadeejah to Brothers at Masjid Al-Furqan (Stoke) About Constant Learning and Opponents of The Sound Salafi Manhaj

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Few years ago, when Masjid Abi Hurairah was not established yet, the Shurah of Masjid Furqan – together with Ustaadh Abu Tasneem [may Allaah preserve him] – visited beloved Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] at his house. Shaikh Abu Khadeejah enquired about study circles in Stoke and then said, “The Dawah you do will not be tested unless there are regular lessons and clarifications”.

Indeed, this is being experienced at present after few years of regular study circles in the Masjid and clarifications on the Minbar when needed. Those specific hizbiyyoon at Markaz Tawheed have now openly declared what they are upon, therefore, besides the study circles in the Masjid, there has to be constant clarifications on Manhaj issues – during study circles and on the Minbar – whenever the need arises. Let us be warned against complacency, laziness and fear of blame in that which is an obligation. We remind you of the danger of refraining from giving clarification when needed, as Al-Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee Al-Yamaanee [may Allaah have mercy upon him] said, “Some of the scholars hold that when the Christians first exceeded the limits regarding the status of Eesaa [peace be upon him], those who exceeded the limits used to accuse everyone who rebuke them that such a person is one who hates Eesaa and belittles him, so this became the greatest means to spreading exaggeration because the small group of people who followed the truth saw that if they rebuke the ones who exceeded the limits, they would be attributed to something that is more repugnant, such as the accusation that they hate Eesaa and belittle him, as well as being hated by the majority of the people and harmed. Therefore, this held them back from rebuking those who exceeded the limits and thus shaytaan was free to do what he wanted”. (1)

So, understand this very well O Salafiyyoon of Stoke! It was not the Admin of Masjid Furqan and Masjid Abi Hurairah that came out and cooperated with ahlul bidah in the name of Salafiyyah, rather it was Markaz Tawheed who initiated this affair. Therefore, O Salafiyyoon of Stoke! Be truthful and let us be careful of sinful silence. Ibn Aqeel [may Allaah have mercy upon him] said, “If the truthful ones were to keep silent and the falsifiers speak, then the creation would have relinquished what they have witnessed [of truth] and reject what they have not witnessed. So when the devout ones desire to revive the Sunnah, the people would reject it and think that it is bidah”. (2)

Indeed, we have a fine example in our elder teachers [Shaikh Abu Khadeejah, Shaikh Abu Iyaad, Shaikh Abdul Ilaah, Shaikh Uwais At-Taweel, Shaikh Abu Idrees, Shaikh Abu Hakeem and others], because this is what they know from the upright scholars of this Ummah. Imaam Abdul Azeez Bin Baz [may Allaah have mercy upon him] said, “The student of knowledge is very eager not to hide anything he knows. He is eager to clarify the truth and refute the opponents of the Religion of Islaam. He is neither lackadaisical nor does he seek to escape. He is always manifesting due to his endurance. So when the opponents of Islaam appear with that which obscures and defames Islaam, he brings forth refutation against them by writing, and by word of mouth, and other than that. He is neither lackadaisical nor does he say, ”these affairs are for other than me”, rather he says, ”it is for me, it is for me”. Even if there are other scholars, he still fears that the affair will slip away. So he is constantly salient and does not seek to escape, rather he comes forward at the appropriate time in order to aid the haqq, and refute the opponents of Islaam by writing and other than it…by means of the radio, or the newspapers, or TV, or through any means he can. He also does not hide what he has of knowledge, rather he writes, gives khutbah and refutes the people of innovation and other than them from the opponents of Islaam, with what Allaah has bestowed upon him of strength, in accordance to his knowledge, and with that which Allaah has made easy for him of various capabilities. Allaah [The Exalted] said:

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنْ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُوْلَئِكَ يَلْعَنُهُمْ اللَّهُ وَيَلْعَنُهُمْ اللاَّعِنُونَ
إِلاَّ الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُوْلَئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ

Verily, those who conceal the clear proofs, evidences and the guidance, which WE have sent down, after WE have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers. Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful. (3)

Therefore, attend the study circles, mix with the people who can give detail clarifications and will not hide anything from you. May Allaah bless you all Aameen.

[Ref 1: At-tankeel Bimaa Fee Ta’neeb Al-Kawtharee Minal Abaateel. Page 8. Vol 10. Slightly paraphrased. Publisher: Daar Aalam Al-Fawaa’id]

[Ref 2: Shifaa As-Sudoor Fee Ziyaaratil Mashaahid Wal-Quboor page: 148]

[Ref 3: The Responsibilities of the Student of Knowledge. page: 15-16]

Spiteful Slanderers Amongst Blazing Hizbiyyoon – at Markaz Tawheed – Emerge to Make False Accusations Against a Salafi Brother’s Business Dealings

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [Surah An-Nisaa. Ayah 135]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Allaah [Glorified be He and Free is He From all Imperfections] commanded His servants to stand out firmly for justice on behalf of everyone – be it an enemy or an ally. Allaah [Glorified be He and free is He from all imperfections] commands us to stand out firmly for justice and testify (for or against) everyone, even if it were someone who is the most beloved person to us. A person should stand out firmly for justice (whether it is for or against) himself, his two parents, his other close relatives and his best friend amongst the people. If a person’s love for himself, his parents and his relatives prevents him from standing out firmly for the truth against them, especially if the truth is with someone he hates and regards as an enemy due to them, then indeed none will stand out firmly for justice in such circumstances except one whose love for Allaah and His Messenger is more than their love for everyone else. Likewise, a person has to establish justice when dealing with his enemies and that one who deprives him of his rights, because indeed it is not permissible that hatred for his enemies leads him to be unjust towards them, just as it is not permissible (to allow) love of himself, his parents and relatives to make him abandon standing firmly for justice against them. Therefore, hatred harboured against someone should not lead him to falsehood, and love of (oneself, parents and relatives) should not make him fall short in establishing truth, just as some of the Salaf said, “The just person is that one who when angry, his anger does not lead him to falsehood, and when he is pleased, it does not remove him from truth”. (1)

Allaah [The Most High] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well-Acquainted with what you do. [Surah Al-Maa’idah. Ayah 8]

“O you who believe”- Meaning, O you who believe in that which your Eemaan obligates on you! Establish that which your Eemaan necessitates so that you are “Stand out firmly for Allaah and be just witnesses”- being eager and active in establishing justice in all your apparent and hidden deeds, do so for the sake of Allaah alone and not due to some worldly gaol, and intend to do justice- neither going beyond bounds nor falling short in your statements and actions. Do this on behalf one who is close to you and one who is not close to you, on behalf of a friend and an enemy. And let not the enmity and hatred of others make you avoid justice, as this is what is done by the one who neither deals justly nor gives people the rights due to them; rather stand out firmly for justice – for and against your allies, just as you stand out firmly for justice for and against your enemies. (2)

Allaah [The Most High] said: [يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنْ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ – O you who believe! Avoid much suspicions, indeed some suspicions are sins]. [Surah Al-Hujuraat. Aayah 12]

Imaam as-Sa’di [may Allaah have mercy upon him] said, “Allaah [The Most High] has forbidden much evil suspicion towards the believers, because some suspicions are sins. And that is like the suspicion devoid of reality and factual evidence, and like the suspicion accompanied by much forbidden speech and action, for indeed the settlement of evil suspicion in the heart does not restrict the one (in whose heart is that evil suspicion) only to that; rather, he does not cease until he utters and does that which is not permissible”. (3)

The Prophet [peace and blessings of Allaah be upon him] said, “Beware of (unjustified) suspicion, because suspicion is the most false of speech”. [Saheeh Muslim 2563]

Al-Khattaabee [may Allaah have mercy upon him] said, “(Unjustified) evil suspicion is the source of an abundance of lies”. [Umdatul Qaaree By Badr Ad-Deen Al-Aynee 23/232]

Indeed, this article has not been written because Masjid Al-Furqan, Masjid Abi Hurairah, Al-Markazus Salafi or any other Salafi Masjid is a business partner or an employee of Northroad Academy, lest it is said that the purpose behind it is to secure some financial gain; rather it has been written to repel oppression against a Muslim whose honour is violated by those specific hizbiyyoon at Markaz Tawheed – those who have been refuted and exposed for aiding the people of Bidah in that which would strengthen their Bidah. [see here: https://salafidawahmanchester.com/2022/09/02/6-the-affair-of-markaz-tawheed-o-truthful-adherents-to-salafiyyah-in-stoke-on-trent-neither-participate-nor-spend-a-penny-in-an-event-that-will-aid-staunch-soofees-to-strengthen-their-bidah-and-m/ ]

So, during the past few weeks, whilst some of those specific blazing hizbiyyoon are being rebutted for their crimes and lies against the sound Salafi Manhaj, they’ve now decided – based on blameworthy evil suspicion, evil speculation and a desire to gain the upper hand through evil speech – to attack the honour of a Salafi brother in order to divert attention from their bidah of hizbiyyah and the crimes they’ve been committing in the name of the pure Salafi Manhaj. Indeed, even though we’ll not allow these hizbiyyoon to divert our attention from rebutting their crimes against the Salafi Manhaj, however, one cannot remain silent when others are slandered and oppressed. Abu Bakrah [may Allaah be pleased with him] said, “The Prophet [peace and blessings of Allaah be upon him] said during his last pilgrimage, ‘What is the day today?’ We kept quiet, thinking he might give the day another name. The Prophet said, ‘Is it not the day of sacrificing?’ We said ‘Yes’. The Prophet said, ‘Which month is this?’ We again kept quiet, thinking he might give it another name. The Prophet said, ‘Is it not the month of Dhul Hijja?’ We said, ‘Yes’. The Prophet said, ‘Verily, your lives, your property, and your honor are sacred to one another like the sanctity of this day of yours, in this month of yours, in this city of yours. Let one present inform those who are absent; perhaps one present will inform another who understands better than him'”. [Saheeh Al-Bukhari. Number 67]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “Lying against an individual is absolutely forbidden- whether the man (i.e. the one lied against) is a Muslim or a disbeliever, righteous or a wicked sinner; but fabricating lies against a believer is more severe”. [Majmoo Al-Fataawaa 28/223]

So, what will make you know that slander and that lying against a Muslim is a more severe crime?! The Prophet [peace and blessings of Allaah be upon him] said: “Shall I not inform you of the biggest of the great sins?” We said, “Certainly, O Allah’s Messenger”. He said, “To associate partners with Allaah in worship, to be undutiful to one’s parents.” The Prophet sat up after he had been reclining and added, “And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness.” The Prophet kept on saying that warning till we thought that he would not stop”. [Al-Bukhaari. Number 5979] He [peace and blessings of Allaah be upon him] also said: “Whoever argues based on falsehood knowingly will not cease to be under the wrath of Allaah until he stops. And whoever says about a believer that which is not true, he will reside in Radghat Al-Khabaal (pus) until he recants”. [Abu Dawud. Number 3597. Silsilah As-Saheehah Number 437]

Even though the Manhaj crimes being committed by those hizbiyyoon – at Markaz Tawheed – are more severe than their vile personal attacks, however, they will not be allowed to violate the honour of anyone, especially the honour of a person whose honesty is well known to us – as clear as the mid day sun- over two decades. Therefore, it is incumbent upon us to stand firm and defend his honour, whilst not fearing the blame of the blamers. Allaah [The Most High] said: [إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَٮٰكَ ٱللَّهُ‌ۚ وَلَا تَكُن لِّلۡخَآٮِٕنِينَ خَصِيمً۬ا – Surely, We have sent down to you (O Muhammad) the Book (this Qur’an) in truth that you might judge between men by that which Allah has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous (or deceitful person)]. [Surah An-Nisaa Ayah 105]

Imaam As-Sadi [may Allaah have mercy upon him] said, “Do not argue for the one whose treachery (or deception) is known, such as the one who either pursues what does not belong to him or one who rejects a right he must fulfil, whether he is aware of that or not. In this is proof to (establish) that it is forbidden to argue based on falsehood and pleading (on behalf) of one who makes a false claim – in religious or worldly disputes. On the other hand, it is permissible to plead on behalf of someone -in a dispute- who is not known for treachery (or deception)”. [An Excerpt from Tafseer as-Sadi]

Finally, Official Statement 2022: https://www.northroadacademy.com/statement-2022/

The above clarification is the truth and whoever claims otherwise is a malicious liar and a shameless slanderer. We have not made this statement because Al-Markazus Salafi, Masjid Al-Furqan, Masjid Abi Hurairah or any other Salafi Masaajid are business partners or employees at Northroad Academy, lest it is said that this article is written for some financial gain; rather the intent behind this article is to defend the honour of a Muslim – an adherent to the sound Salafi Manhaj – whom the hizbiyyoon seek to slander in order to divert attention from their crimes against the Salafi Manhaj. We ask Allaah to protect us from the spiteful hizbiyyoon and guide them to what is praiseworthy Aameen.

[Ref 1: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. Slightly paraphrased]
[Ref 2:An Excerpt from Tafseer As- Sadi]
[Ref 3: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. Slightly paraphrased]

All That Masjid Al-Furqan and Masjid Abi Hurairah Does Is Attack Other Majids In Stoke On Trent! [Statement of Naive People, Hizbiyyoon or Those Who Hate Clarity]

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Pearls of Wisdom, Purification of The Soul, Refutations, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Saaleh al-Fawzaan [may Allaah preserve him] was asked: it obligatory upon the scholars to clarify to the youth and the common people the danger of partisanship, splitting and groups?

Answer: Yes it is obligatory to clarify the danger of partisanship and dividing and splitting so that the people can be upon insight and understanding because even the common people are being deceived. How many of the common people in this time have been fooled by some of the groups because they believe that they are upon the truth? So it is a must that we clarify to the people, the students and the common people, the danger of these parties and sects because if they remained silent [i.e. the scholars] then the people would say, “The scholars were aware of this and they remained silent.” Due to this innovation would enter upon them. So it is necessary to clarify these matters when these things appear. The danger for the common people is greater than the danger [posed] to the students because if the scholars remain silent the common people will think that this is correct and that this is the truth. [Al-Ajwibah Al-Mufeedah (page 131)]

Al-Allaamah Rabee Bin Haadi [may Allaah preserve him] was asked: What do you say concerning an individual who advises others to abstain from listening to refutations, and when he was asked about the reason for him adopting this stance he said, “The person who asked me about this was a common person and he is unable to recite the Quran properly”. What are your comments upon this, may Allah bless you?

Answer: If he is a layman then he is to be taught the Islamic creed and to be warned from the people of innovations. The majority of the common people these days have become supporters of the people of innovation. So it is necessary to warn them against them (i.e. the people of innovation). Say to him, “So and so is upon such and such innovations and you listening to him will harm you”. This is so that they will not read (his works), listen to his tapes and that he is cautious about his speech. Meaning that this layman needs someone to warn him and he is to be reminded of the principle: “This knowledge is religion so look at whom you take your religion from.” During these times the common people are targeted by the people of innovation and will say to you, “do not let them read the books of refutations. No. No.” This (approach) will expose them to ruin. [Fataawa Fadeelah Ash-Shaykh Rabee’ Al-Madkhalee (1/273)]

The Shaikh was also asked: Is it permissible for us as students of knowledge to be silent about the innovators, and to cultivate the youth and the students upon the way of the Salaf without mentioning the names of the innovators?

Answer: By Allah, the innovators are to be mentioned by their traits and by their names if there is a need for this. If so and so has put himself forward for leadership and leading this nation and the youth and he is leading them towards falsehood, then he is to be mentioned by his name. If there is a need then he is to be mentioned by his name and it is necessary to mention him by his name. As it relates to this, one of the Salafis in Egypt used to teach and he would just mention general (descriptions without specifying names) and the people did not comprehend these generalities. After this he began to explicitly mention the names of the groups and individuals and they said (i.e. those who attended the lessons), “O Shaykh, why did you not teach us like this in the beginning?” He responded by saying, “I delivered to you many lessons and I would say this and I would say that (i.e. general descriptions without names).” They said, “By Allah, we did not understand.” [Fataawa Fadeelah Ash-Shaykh Rabee’ Al-Madkhalee (1/277)]

[10.4] The Affair of Markaz Tawheed: [Close Scrutiny of Their Inclination Towards Using Scholars Seen In The Presence of Ahlul Bidah As An Alibi to Co-operate With Ahlul Bidah!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Purification of The Soul, Refutations, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Affair of Markaz Tawheed: [Close Scrutiny of Their Inclination Towards Using Scholars Seen In The Presence of Ahlul Bidah As An Alibi to Co-operate With Ahlul Bidah! (True Reality Behind This Dangerous Affair and Some of Its Outcomes In History)]

Sufyaan Ath-Thawree [may Allaah have mercy upon him] said: “Whoever lends an ear to a person of Bidah has left the protection of Allaah and is entrusted to it (i.e. the bidah)”.

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: The narration about fleeing from ahlul bidah and not to sit with them, nor to accompany them has preceded, therefore, whoever accompanies them and listens to their statements and does not reject them, will be destroyed alongside them. It is not permissible for you to lend an ear to them whilst saying, “I am a believer with strong Eemaan and I am well acquainted with the Aqeedah, and they annot have an effect on me”. This is self -deception – trial for the people, because being distant and not listening to their false statements is safety. As for lending your ear to them, then you will become worthy of being put to trial alongside them.

And regarding Sufyaan’s statement: “And is entrusted to it”, Al-Allaamah Saaleh Al Fawzaan commented: Because Allaah safeguards the one who seeks safety with Him but the one who listens to bidah is worthy of being put to trial by it. He is entrusted to it and is removed from the Protection of Allaah [Glorified and Exalted be He]. [It’haaf Al-Qaaree. Vol 2. pages 316-317]

Al-Allaamah Rabee bin Haadi Al-Mad’khali [may Allaah preserve him] stated: Sufyaan Ath-Thawree is one of the Imaams of the Sunnah and illustrious figures of guidance. He may have derived this speech from the Messenger’s warning against sitting with evil people that would inevitably cause harm and lead to dangerous consequences. Whoever opposes the Messenger’s warning has exposed himself to evil and is entrusted to himself. It is said to the one who lends an ear to ahlul bidah, “Do not do this because indeed the Messenger forbade and warned you; the pious predecessors forbade and warned you against sitting with ahlul bidah and acquiring (knowledge) from them”.

So, once you say, “By Allaah! I read, I listen, take truth and abandon falsehood” which is similar to the well known principle at present though which many of the youth – who were following the path of the pious predecessors- have been made into a laughing stock, they came to them with this vile – corrupt – principle, saying, “Read from the books of Ikhwaan (1), the books of Tableegh (2), the books of ahlul bidah, Sufism (3) and the Rawaafid (4), accept the truth (from them) and abandon the falsehood. He (i.e. the one who reads etc) is a Miskeen (poor in his knowledge of these affairs), who neither knows truth nor can distinguish between it and falsehood, so he approaches falsehood, considers it to be truth and accepts it; approaches truth, considers it to be falsehood and rejects it, and thus he strays. Allaah entrusts this person to himself, because had he adhered firmly to the Sunnah, listen to the Messenger’s guidance, the stance of the Messenger’s companions and the pious predecessors, preserves the good he has – meaning the Sunnah, he would have been saved; but he became deceived so Allaah entrusts him to himself due to this self-deception and self-importance which some people embark upon, depends on himself and considers himself a leader in knowledge, whilst he is an ignoramus, so he falls into the traps of people of misguidance- quickly deviates and become one of the people of misguidance because Allaah forsakes and entrust him to himself.

And due to this, we say: the one who is not safe from falling into the traps of the people of misguidance, it is obligated on him to avoid the books of the people of bidah and (avoid) sitting with them, because indeed the Messenger warned against sitting with them and the pious predecessors warned against sitting with them, rather they held a consensus to boycott and ostracise them – not to expose oneself to them and their call, except the one who is well established in knowledge, the one with ability to establish the proof against them whilst being cautious, warning against sitting with them and not to incline towards them. As for the weak – the Miskeen – who is shaken by the light wind and it makes him fall (i.e. the one who cannot repel the doubts of ahlul bidah), it is obligated on him to preserve the good that Allaah has bestowed on him, because nothing can be equal to safety.

The one who has the ability and experience – able to call to the path of Allaah with wisdom and persuade the people of falsehood, he embarks upon calling them (to the truth), whilst not being in agreement with them, not sitting with them and flattering them; but rather he should be a Mujaahid, a caller to the path of Allaah, a sincere adviser, enjoining good and forbidding evil. This is one who embarks upon calling the people of falsehood (to truth) and clarifies the truth to them, so the one who is guided, then alhamdulil laah; but if not, then he has established the proofs which Allaah has obligated on the inheritors of the Prophets (i.e. the scholars) to be establish.

The Prophets were callers to the path of allaah, they invited the unbelievers to (the truth) and called the sinners (to the truth), and you are one of the inheritors of the Prophets, therefore, call these (people to the truth) and establish the proofs against them, but we do not say that this task is for everyone – that every Tom, Dick, and Harry intermingles with ahlul bidah and advise them; rather we say that this is for the people of knowledge, those well established in knowledge, the strong ones. As for those other than them – the ignoramuses and the ones with weak personalities, we warn and tell them to be on guard against the outcomes that descends on the one who is deceived by himself, so he becomes one from ahlul bidah and misguidance. By Allaah we know people from different Arab and Islamic countries who used to be upon good, then they were captured by this trick- meaning, read, read, take the truth and reject falsehood, but he was not seen thereafter except that he was from the villains of ahlul bidah, waging war against ahlus sunnah, defending the people of falsehood. We ask Allaah for wellbeing. [Awnul Baaree Bi-Bayaan Maa Tadammanahu Sharhus Sunnah Lil-Imaam Al-Barbahaaree. Vol 2. Page 970-972. slightly paraphrased]

Al-Fudayl Ibn Iyaadh [may have mercy upon him] said, “Whoever sits with a person of bidah has not be granted wisdom”.

Al-Allaah Rabee [may Allaah preserve him] said: The one who sits with ahlul bidah and incline towards them, there is no doubt that he is dim-witted and on the opposite side of wisdom. Sitting with ahlul bidah is dangerous, and we have mentioned to you several times the hadeeth: “The parable of good company and a bad company is only that of a seller of musk and a blacksmith”. (5) This is an urge (by way of a command) from the Messenger that one sits (or accompanies) the righteous – those who are free from misguidance and bidah, those who call to good, command good and forbid evil, warn against falsehood. These are ones to be accompanied, you will benefit from them in matters sound creed, sound methodology, authentic narrations and (acquire) abundant good. As for ahlul bidah -and Allaah refuge is sought, you will find corrupt creed with them, fabricated narrations, baseless narratives and other calamities (related to knowledge), which is the reason behind the deviation of many of those people who oppose the (sound Salafi Methodology).

By Allaah, it is not appropriate (or suitable) for some scholars to sit with ahlul ahwaa [the people of desires (bidah)], because it may be that he has some knowledge, but he becomes shaky and weak in personality, so he strays through falsehood. By Allaah, there is an example of this in history about a people who diverted from the truth (in some affair) even though they had knowledge. Amongst them was Al-Bayhaqi who was affected by Ash’ariyyah (6) and Abdur Razzaaq who was affected by At-Tashayyu (7)…many amongst them; rather many of those who were swept away by bidah, the reason was nothing else other than reading the books of ahlul bidah and sitting with the people of misguidance, and thus many people in the Islamic societies deviated due to this intermingling, sittings, reading and what is similar to that.

When Ahlus Sunnah listened to their scholars, Allaah protected them from being swept away by ahlul bidah, but when the scholars or some of the scholars fell short (or failed to act as required), authority lost, and the people became deceived by people of bidah and misguidance, the Islamic world was swept away by bidah. In the last century, ilhaad, Zandaqah, (8) communism, Baathism and secularism appeared. The people intermingled and strayed. The who intermingled with the heretics became a heretic, the one who intermingled with the callers to socialism became a socialist, the one who intermingled with the baathists became baathist, the one who intermingled with the Rawaafid became Raafidi (9), the one who intermingled with the Soofiyyah became a Sufi, the who intermingled with the groups of illegal partisanship became an adherent to illegal partisanship (10) and so on. Had they held onto the likes of this Prophet guidance and Salafi guidance, Allaah would have protected them, but they embarked upon error, so Allaah entrusted them to themselves. [Awnul Baaree Vol 2. pages 2974-975]

Al-Allaamah Saaleh al Fawzaan [May Allah preserve him] stated: It is forbidden to visit the Mubtadi [an innovator in religious affairs] and to sit with him, unless it is for the (purpose) of advice and rejection of what he is upon. That is because keeping his company has an evil effect and leads to spreading his enmity (i.e. his misguidance) to others. It is obligatory to warn against them and to warn against their evil if it becomes impossible to prevent them from practicing bidah. And if not, it is obligated on the scholars of the Muslims and those in charge of the affairs of the Muslims to prevent and restrain the Mubtadi’ah [innovators in religious affairs] from their evil. That is because the danger they pose to Islaam is great. It must be known that the nations of disbelief encourage the Mubtadiah in spreading their bidah and aid them upon that in creating divergent paths (i.e. disunite the word of the Muslims and create sects that are in opposition to the singular path of the Salafus Saalih in Belief and Methodology). That is because in this is termination of Islaam and distortion of its image. And Allah knows best. We ask Allah to aid His Religion and make His Word Uppermost, and forsake the enemies. [An Excerpt from “Al Irshaad ilaa Saheehil Ittiqaad War Raddu alaa Ahli Ash-Shirki Wal Ilhaad. Page 455]

This is the reality of the affair regarding the danger of sitting with Ahlul Bidah including some of those scholars who were affected. Therefore, neither is this affair everyone nor adopted as a general allowance to co-operated with ahlul bidah.

Firstly, the blazing hizbi or those blazing hizbiyyoon at Markaz Tawheed cannot utilise the excuse that because some scholars sit with ahlul bidah at present, therefore, they can also co-operate with ahlul bidah, rather this is a specific ruling that applies to scholars who are firmly grounded in knowledge as Al-Allaamah Rabee stated as follows: “The one who has the ability and experience – able to call to the path of Allaah with wisdom and persuade the people of falsehood, he embarks upon calling them (to the truth), whilst not being in agreement with them, not sitting with them and flattering them; but rather he should be a Mujaahid, a caller to the path of Allaah, a sincere adviser, enjoining good and forbidding evil. This is one who embarks upon calling the people of falsehood (to truth) and clarifies the truth to them, so the one who is guided, then alhamdulil laah; but if not, then he has established the proofs which Allaah has obligated on the inheritors of the Prophets (i.e. the scholars) to be establish. The Prophets were callers to the path of allaah, they invited the unbelievers to (the truth) and called the sinners (to the truth), and you are one of the inheritors of the Prophets, therefore, call these (people to the truth) and establish the proofs against them, but we do not say that this task is for everyone – that every Tom, Dick, and Harry intermingles with ahlul bidah and advise them; rather we say that this is for the people of knowledge, those well established in knowledge, the strong ones. As for those other than them – the ignoramuses and the ones with weak personalities, we warn and tell them to be on guard against the outcomes that descends on the one who is deceived by himself, so he becomes one from ahlul bidah and misguidance. By Allaah we know people from different Arab and Islamic countries who used to be upon good, then they were captured by this trick- meaning, read, read, take the truth and reject falsehood, but he was not seen thereafter except that he was from the villains of ahlul bidah, waging war against ahlus sunnah, defending the people of falsehood. We ask Allaah for wellbeing”.

The Shaikh also stated: “By Allaah it is not even appropriate (or suitable) for some scholars to sit with ahlul ahwaa, because it may be that he has some knowledge, but he becomes shaky and weak in personality, so he strays through falsehood. By Allaah, there is an example of this in history about a people who deviated (in some affair) even though hey had knowledge. Amongst them was Al-Bayhaqi who was affected by Ash’ariyyah and Abdur Razzaaq who was affected by At-Tashayyu …many amongst them; rather many of those who were swept away by bidah, the reason was nothing else other than reading the books of ahlul bidah and sitting with the people of misguidance, and thus many people in the Islamic societies deviated due to this intermingling, sittings, reading and what is similar to that”.

Secondly, the blazing hizbi or those specific blazing hizbiyyoon participate in an event that would aid the callers to Shirk and Bidah to strengthen their misguidance. Read here: The Affair of Markaz Tawheed: [O Truthful Adherents to Salafiyyah In Stoke On Trent! Neither Participate Nor Spend a Penny In An Event That Will Aid Staunch Soofees to Strengthen Their Bidah and Misguidance]: https://salafidawahmanchester.com/2022/09/02/6-the-affair-of-markaz-tawheed-o-truthful-adherents-to-salafiyyah-in-stoke-on-trent-neither-participate-nor-spend-a-penny-in-an-event-that-will-aid-staunch-soofees-to-strengthen-their-bidah-and-m/

Finally, we remind Markaz Tawheed that the proofs are overwhelming clear if only they desire the truth. May Allaah protect us from misguidance in this affair and return them to truth. To be continued…InShaaAllaah

1: http://www.ikhwanis.com/index.cfm

2: What are the core mistakes of the Tablīghi Jamā’at? They claim that they do not promote grave worship and other innovations. How is going out to the people for da’wah wrong? https://abukhadeejah.com/mistakes-tablighi-jamaat/

3: The Origin of Early Sufism Is From Basrah, Iraq: http://www.ibntaymiyyah.com/articles/dgfil-the-origin-of-the-sufis-is-from-basrah-iraq.cfm

“The Reality of Sufism: It’s Beginnings and Rise in the Muslim Ummah.” – Lessons in Aqīdah and Da’wah of Shaikh Sālih al Fawzān lecture by Abu Khadeejah: https://www.salafisounds.com/the-reality-of-sufism-its-beginnings-and-rise-in-the-muslim-ummah-lessons-in-aqidah-and-dawah-of-shaikh-salih-al-fawzan-lecture-by-abu-khadeejah/

4: The Devil’s Deception Of The Rāfidah Shī’ah — Know Their Beliefs From Their Own Source References: https://abukhadeejah.com/the-devils-deception-of-the-raafidah-shiah/

5: “The parable of good company and a bad company is only that of a seller of musk and a blacksmith”. The seller of musk will give you some perfume, you will buy some, or you will notice a good smell. As for the blacksmith, he will burn your clothes or you will notice a bad smell”. [Al-Bukhaari 5534 and Muslim 2628]

6: http://www.asharis.com/creed/

7: Tashayyu: Listen here – By Al-Allaamah Muqbil Bin Haadi [may Allaah have mercy upon him] regarding why Imaam Abdur Razzaaq [may Allaah have mercy upon him] was affected by something Tashayyu:

أما عبدالرزاق الصنعاني -رحمه الله- فقد دخل عليه شيء من التشيع، وقد قيل له: من أين لك هذا؟ مع أن أستاذيك أصحاب سنة؟ فقال: أتى إلينا جعفر بن سليمان الضبعي، وكان ذا هدي وسمت حسن فتأثرنا به فدخل علينا شيء من التشيع، ولم يبلغ به الحال إلى أن يتنقص الأئمة والخلفاء الراشدين والصحابة، بل هو سني من أهل السنة.
وقد جاء في ترجمة عبدالرزاق أنه قال في كلام عمر أنه قال: لفاطمة: جئت تطلبين ميراثك من أبيك وقال للعباس: جئت تطلب ميراثك من ولد أخيك. فقال عبدالرزاق: أنظروا إلى هذا الأحمق لم يقل: جئت تطلبين ميراثك من رسول الله -صلى الله عليه وعلى آله وسلم-.

فينظر هل ثبت عن عبدالرزاق أم لم يثبت، فإن ثبت فهو يعتبر خطأ لا يجوز أن يتبع عليه، وقد قال الإمام الذهبي: أن عمر تكلم بهذا الكلام بناء على قسمة الفرائض أن شخصا مات عن ابنة وعن عم، فما لكل واحد منهما؟ ولم يقصد أن يتنقص رسول الله -صلى الله عليه وعلى آله وسلم- بأنه ليس نبيا ولا رسول الله -صلى الله عليه وعلى آله وسلم-.

وأما الحاكم فقد جاء عنه بعض الانزواء وبعض الانحراف عن معاوية -رضي الله عنه-، وقد قال أبوطاهر عن عبدالله بن محمد الهروي أبي إسماعيل أنه قال: إمام في الحديث لكنه رافضي خبيث.

وقال أيضا كما في «العلل المتناهية» لابن الجوزي وقد ذكر حديث الطير أو حديثا غيره وذكر ابن الجوزي ما فيه من الضعف، ثم ساق بسنده إلى أبي طاهر المقدسي وهو محمد بن طاهر عن شيخه قال: لا يخلو الحاكم إما أن يكون جاهلا فهذا لا يؤخذ عنه العلم وإما أن يكون كذابا دساسا، وهذا أيضا لا يؤخذ عنه العلم.

والحق أنه لا يثبت لا ذا ولا ذاك، فالحاكم ليس بجاهل، عرفنا هذا من ترجمته، وعرف العلماء منزلته الرفيعة كما في «سير أعلام النبلاء» وفي «تذكرة الحفاظ» وفي «الإرشاد» للخليلي، فهو إمام متفق على جلالته.

فالحاصل أن بهما شيئا من التشيع لا يخرجهما إلى الرفض كما قال الحافظ الذهبي عند أن ذكر هذا الكلام عن أبي إسماعيل الهروي، قال: إن الله يحب الإنصاف ما الرجل برافضي ولكن به شيء من التشيع.

وقال المعلمي في «التنكيل» عندما ذكر كلام أبي إسماعيل الهروي: إمام في الحديث رافضي خبيث، قال المعلمي: لعل السجعة هي التي حملت قائلها إلى أن يقول ما قال. وما أشبهها بما كتب الصاحب بن عباد إلى قاض (بقم) -وهي بلدة كانت سنية ثم أصبحت رافضية- فكتب الصاحب بن عباد:

أيها القاضي بقم قد عزلناك فقم

فلما وصلت إلى القاضي تذكر ذنوبه ماهو الذي فعله؟ فلم يجد أنه أذنب ولا فعل شيئا، فقال: والله ما عزلتني إلا السجعة.

وأما عكرمة فقد رمي برأي الخوارج وليس بالقدر، فإن الذي رمي بالقدر هو قتادة، وقد دافع عن عكرمة الحافظ ابن حجر وبرأه وذكر في «فتح الباري» في الكلام على سبب نزول قول الله تعالى: ﴿إن الذين توفاهم الملائكة ظالمي أنفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الأرض قالوا ألم تكن أرض الله واسعة فتهاجروا فيها فأولئك مأواهم جهنم وساءت مصيرا﴾ أنه قيل لعكرمة وقد سأله شخص: أأخرج مع هؤلاء الذين يخرجون؟ أي: للقتال، والقتال بين مسلمين، فقال له عكرمة: لا تخرج، ثم استدل بهذه الآية أي: لا تكثر سواد أهل الباطل ولا تخرج. قال: في هذا دليل على أن عكرمة لا يرى رأي الخوارج.

8: ilhaad: ilhaad: “Complete ilhaad” is to turn away from Islaam completely and that is Major ilhaad, which exits a person from the fold of Islaam, such as the ilhaad committed by communists, the idol worshippers and those similar to them. And Minor ilhaad does not exit a person from the Religion of Islaam, such as turning away from some actions. Allaah (The Most High) said: [وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ – And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment] [22:25] [For further details, see link: https://www.ajurry.com/vb/forum/%D8%A7%D9%84%D9%85%D9%86%D8%A7%D8%A8%D8%B1-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%A7%D9%84%D8%B9%D8%A7%D9%85%D8%A9/%D8%A7%D9%84%D9%85%D9%86%D8%A8%D9%80%D9%80%D8%B1-%D8%A7%D9%84%D8%B9%D9%80%D9%80%D8%A7%D9%85/13722-%D9%85%D8%A7-%D9%85%D8%B9%D9%86%D9%89-%D8%A7%D9%84%D8%A5%D9%84%D8%AD%D8%A7%D8%AF-%D9%88%D9%83%D9%8A%D9%81-%D9%8A%D9%83%D9%88%D9%86-%D8%A7%D9%84%D8%B4%D8%AE%D8%B5-%D9%85%D9%84%D8%AD%D8%AF-%D9%81%D9%8A-%D8%A3%D8%B3%D9%85%D8%A7%D8%A1-%D8%A7%D9%84%D9%84%D9%87-%D9%88%D8%B5%D9%81%D8%A7%D8%AA%D9%87-%D8%9F?t=13326

Zandaqah: Heresy

9: The Devil’s Deception Of The Rāfidah Shī’ah — Know Their Beliefs From Their Own Source References: https://abukhadeejah.com/the-devils-deception-of-the-raafidah-shiah/

10: Illegal Partisanship: To initate an idea that opposes the Qur’aan and the Sunnah, (establish) allegiance and enmity based upon it, this is illegal partisanship, even if is not initiated under an organisation. [Refer to Kash As-Sitaar page 19-20 by al-Allaamah Rabee]

https://sau.posthaven.com/what-is-hizbiyyah-abu-hakeem-bilal-davis
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