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[1] You’ve Dropped Many Scholars (Faalih Al-Harbi)! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well­Acquainted with what you do. [Surah An-Nisaa. Aayah 135]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types- distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood [i.e. those Yahood who disbelieved in the Prophet and hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion. The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc.
Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]. And when it is the case that a witness is required to bear witness based on what the affair should be [i.e. the complete truth], therefore neither should he hide nor change it. Turning away from the testimony is tantamount to concealment, and distortion is tantamount to alteration and substitution. (1)

Therefore, the affair of the specific individual or individuals at Markaz At-Tawheed – who stated that we are known for dropping scholars – can only be one of two: either they know why Faalih Al-Harbi was refuted and distanced, but they seek to hide the facts, or they do not know the affair and thus have spoken based on conjecture and falsehood. If they know in detail and conceal the facts, then indeed the above Aayah [An-Nisaa 135] is a reminder for them; but if they have spoken based on conjecture, then indeed we remind them of Allaah’s statement:

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [Surah Al-Israa. Aayah 36]

Imaam As-Sadi [may Allaah have mercy upon him] said, “Indeed, we have been commanded to ask Him [The Most High] to guide us to the straight path and this necessitates knowledge of the truth and acting upon it, and the Qur’aan is the cure, guidance and light. The Muslims are agreed that doubt and confusion are unpraiseworthy, and it is expected – absolutely- that a person who does not possess knowledge of something is obligated to keep quiet and seek knowledge via its (sound) sources. (1.1)

Indeed, Faalih Al-Harbi toppled himself due to his own transgressions! Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] stated, “When affairs escalated, and during this escalation that led to the splitting, I received some papers from a book that had been transcribed from his tapes titled Al-Musaara’ah [The Wrestle]. I read those papers and came across – in them – terrible insults, ignorance, destructive judgments and a corrupt premise. I discussed some of what is in those papers with the utmost kindness and care, asked him to return to the truth in the hope that Allaah might benefit him through it, so that the Salafi youth would be relieved of the causes of disunity and splitting. I sent the first advice to him in private (see footnote a), but he did not respond to this gentle request aimed at stopping the trial and uniting the Salafi youth. Then, after about a month and a half, I sent him and some of his friends the second advice- in private and not openly, despite the fact that he and those who supported him rebuked those who exercised patience and gave advice, and considered that to be tantamount to negligence and an act of weakening the (sound principles, stances). He and his clandestine group entered the dark tunnels, `presented their arguments in a particular way, weakening the (sound principles), defending (themselves) with lies, obscuring (affairs) and insulting – through gestures and open declaration – at everyone who spoke the truth; rather the insult (uttered) by some of them extended to belittling Imaams of Jarh Wat-Tadeel and their fundamental principles. Therefore, now it is necessary to clarify some of what I discussed in the two advices, which I had previously overlooked”. (2)

Read here one of the issues Faalih al-Harbi initiated:
http://salafitalk.net/st/viewmessages.cfm?Forum=25&Topic=3799

InShaaAllaah, another post will be prepared with more examples of Faalih Al-Harbi’s calamities, so that the clear proofs are flung in the faces of those blazing hizbiyyoon at Markaz at-Tawheed who parrot the accusation that we have been dropping scholars- a statement that has become normal on the tongues of many of the hizbiyyoon, whilst hiding the reasons why those people have been dropped, such as Faalih Al-Harbi, Fawzi Al-Bahraini, Al-Halabi, Al-Hajuri and their ilk.

Footonote a: Question to Al-Allaamah Muqbil Bin Haadi Al-Waadi’ee [may Allaah have mercy upon him]: What is the difference between Jarh (criticism) and Nush (advice)?

Response: The difference between criticism and advice is that advice can be in private, between the one advising and the one being advised, and it can be with gentleness and mildness. [فَقُولَا لَهُ قَوْلًا لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ – And speak to him (i. Fir’awn) mildly, perhaps he may accept admonition or fear Allah]. [Surah Taa Haa. Aayah 44]

As for criticism, it can be recorded in books and mentioned in councils (sittings), and our predecessors [may Allaah have mercy on them] combined between the two (advice and criticism). Al-Imam Al-Dhahabi [may Allaah have mercy upon him] said, “Ratan- and who is Ratan (i.e. Ratan Bin Abdillah Al-Hindi)? A liar amongst the big liars who claimed Suhbah (i.e. that he accompanied the Prophet) after six years has elapsed”.

Imam Ash-Shafi’ee said, “The narration on the authority of Haram bin Othman is Haraam (forbidden)”, and he also says, “Whoever narrates on the authority of al-Bayaadee, may Allaah brighten his eyes”.

When Suwayd Bin Saeed narrated, “He who is infatuated, abstains, conceals (his infatuation) and then all dies, he dies as a martyr”, Yahya Bin Ma’een said, “If I had a horse and a spear, I would have carried out a military expedition against Suwayd”.

Abaan Bin Abee Ayyaash was a man who abstained from those unnecessary but lawful worldly pleasures, a devout worshipper and a virtuous person, but he used to mix up in his transmission of hadeeth; Shu’bah was asked to refrain from (speaking) about Abaan Bin Abee Ayyaash, so he said, “I will see (or wait)”. Then he advised him saying, “Indeed, (this affair is related to the) religion, (and) I can’t (do anything else) except to speak about Abaan Bin Abee Ayyaash (i.e. tell people the mistake he commits in the hadeeth transmission)”. (3)

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: When should advice be given in private or openly?

Response: The one giving advice does what is best. If he sees that it is more beneficial in secret, he advises secretly; if he sees that it is more beneficial to do so openly, he does so; but if the sin is committed in secret, the advice can only be given in secret. If he knows about his brother that he commits a sin in secret, he advises him in secret and does not expose him. But if the sin is committed openly, – seen by the people, for example a person starts drinking alcohol in a gathering, then one must openly disapprove of it; or if a person started calling (others) to drink alcohol or to fornicate, whilst one is present, he should say, “O my brother! This is not permissible”. (4)

Question to Imaam Al-Albaanee [may Allaah have mercy upon him]: The statement of some people or the stipulation of some of them is that it is more correct that advice must be given before refutations are printed- a copy must be sent to the one refuted so that it can be looked into. They say this is from the methodology of the pious predecessors.

Response: This is not a condition, but if it is possible and it is hoped that affinity will be attained from this approach – in order not to announce the affair amongst the people, then this is undoubtedly a good thing; but as for making it a condition first and foremost, and secondly, making it a general condition, there is no wisdom in this at all. People, as you all know, are like mines of gold and silver (footnote b), so whoever you know – about him – that he is with us on the path- upon the (sound) methodology and that he accepts advice, then you write to him without making his mistake known, and at least in your view this is good. But this is not a condition, and it would have been impossible (to implement fully) even if it were a condition. How would get his address and how would you be able to correspond with him? Also, will he send you a response or not? These are completely speculative affairs. This condition is very difficult to fulfill, and therefore the issue is not taken as a condition. (5)

Footnote b: Abu Hurairah [may Allaah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allaah be upon him] said, “People are like mines of gold and silver; those who were excellent in Jahiliya (during the days of ignorance) are excellent In Islam, when they have an understanding (in the religion), and the souls are troops collected together and those who had a mutual familiarity amongst themselves would have affinity amongst them, and those who opposed one of them, would be at variance with one another”. [Saheeh Muslim 2638]

To be continued InShaaAllaah.

[Ref 1: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. Slightly paraphrased]
[Ref 2: Al-Majmoo Al-Waadih Fee Raddi Manhaj Wa Usooli Faalih. page 123
[Ref 3: Ghaarah Al-Ashritah 1/ 71. slightly paraphrased]
[Ref 4: Majallah Al-Islaah. (Number 17/241). Date: 23/6/1993]
[Ref 5: Silsilah Al-Hudaa Wan-Noor. Number 63]

[1] Further Clarification Based On Khut’bah [19th August]: Salafiyyoon of Stoke On Trent Free Themselves From Actions of Muslims Who Violate Covenants and Take Law Into Their Own Hands

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Further Clarification Based On Khut’bah [19th August]: Salafiyyoon at Masjid Al-Furqan and Masjid Abi Hurairah – [Stoke On Trent] – Free Themselves From Actions of Muslims Who Violate Covenants and Take The Law Into Their Own Hands In The Name of Defending Islam

Allaah [The Most High] said:

هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

It is He (Allaah) Who has sent down to you (Muhammad) the book. In it are Aayaat that are entirely clear, they are the foundations of the Book; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking (polytheism and trials)….[Surah Aal Imran. Aayah 7] Aaisha [may Allaah be pleased with her] said, “The messenger [peace and blessings of Allaah be upon him] recited this Aayah and said, “If you see those who follow thereof that is not entirely clear then they are those whom Allaah has named ( as having deviation from the truth). So beware of them”. [Saheeh Al-Bukhari. Book of commentary]

All the Aayaat of the Great Qur’aan are absolutely clear, as Allaah [The Most High] said:

[الر ۚ كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِنْ لَدُنْ حَكِيمٍ خَبِيرٍ- A Book whereof are perfect aayaat (in every sphere of knowledge and then explained in detail from One (Allaah), Who is All-Wise, Well-Acquainted (with all things)][Hud. Ayah:1]

The Qur’aan is gathered upon absolute perfection, precision (in its commandments, prohibitions, laws, creed etc), justice and goodness, as Allaah also stated: [ۚوَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ – And who is better in judgement than Allaah for a people who have firm faith” [Maa-idah: Ayah 50 ]

All the sections of the Qur’aan resemble each other in beauty and eloquence, and affirms the truthfulness of each other. As for what is mentioned in this Ayah concerning Ihkaam [i.e. the Aayaat of the Qur’aan being perfect, clear and precise in meaning] and Tashaabu [i.e. that some Aayaat in certain places in the Qur’aan require explanation and elaboration through other Aayaat), then firstly, Ihkaam means that there are those Aayaat that are clear in what they indicate without any difficulty in understanding them -these Aayaat are the foundations of the Qur’aan to which one returns every affair he finds unclear, and the vast majority of the Qur’aan is comprised of these Aayaat. Secondly, Tashaabuh means that there are other Aayaat whose precise intended meaning are either not immediately clear to some people or are misunderstood because they indicate a general unrestricted meaning. Therefore, the vast majority of the Aayaat are clear and manifest to everyone and they are the majority of what is referred back to, and there are Aayaat that are difficult for some people to understand, so it is obligatory to refer those Aayaat to other Aayaat that explain their precise intended meanings. This is the path the Qur’aan takes in confirming the truthfulness of its Aayaat and there are no contradictions or opposition in this.

However, the people are divided into two groups in this affair: the first group as Allaah stated are those in whose hearts there is deviation (from the truth), turn away from uprightness and harbour corrupt intentions. Their intention is misguidance and their hearts are deviated from the path of guidance. These people only cling to those Aayaat that require elaboration and explanation through other Aayaat and they abandon those Aayaat that must be referred back to in order to explain them. And the reason they do this is to seek trials and tribulations for those whom they call to their deviated paths.

Therefore, it is obligated on a Muslim that he does not rush towards the one who quotes Aayaat and Ahaadeeth to support his views until he is certain that such a person is from the well-known people of knowledge- those worthy of being referred back to. And if not, he will fall into the hands of those people whom Allaah has censured in this Ayah-those who solely cling to the Aayaat that require explanation and elaboration in order to deceive the people, whilst desiring trials, tribulations and false interpretations by way of that. So you see him quoting Aayaat and Ahaadeeth to support his claims, but when such Aayaat and Ahaadeeth are examined you find that he only seeks to establish his claims solely by way of those that require elaboration, but he does not refer them back to the ones that give that explanation and elaboration. (1)

Some of Muslims – due to deviating from the right path – utilize general ahaadeeth to justify the killing of non-Muslims who are either protected under an agreement of safety in a Muslim or non-Muslim land or those non-Muslims whose governments have an agreement of peace with the Muslim Rulers. Among those ahaadeeth is the one narrated by Jaabir [may Allaah be pleased with him] that the Prophet [peace and blessings of Allaah be upon him] said, “Who is willing to kill ka’b Bin Ashraf for he has been offensive towards Allaah and His Messenger?” So Muhammad Bin Maslamah [may Allaah be pleased with him] said, “Do you want me to kill him?” The Prophet said, “Yes”.

The Correct Understanding of this hadeeth

Firstly: This hadeeth has to be understood in the light of another hadeeth in which the Messenger [peace and blessings of Allaah be upon him] said, “Whoever kills a Mu’aahid (i.e. a non-Muslim who has a contract of peace with the Muslim governments) will not taste the fragrance of paradise”. [Sahih al-Bukhari 6914]

Secondly: Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] stated in As-Saarim Al-Maslool Vol 1. page 94 that the prophet commanded the killing of ka’b because he was extremely hostile towards Allaah and His Messenger, and this behaviour of his nullified his right to safety. Likewise, this punishment afflicted on ka’b is to be afflicted on a Muslim who spreads corruption in the earth or one who practices high way robbery.

Thirdly: This punishment is not carried out by none except the Muslim ruler, because have you not seen that none amongst the companions of the Prophet took it upon themselves to carry out such action until the Messenger [peace and blessings of Allaah be upon him] commanded them to do so.

Fourthly: The killing of specific individuals is not from the way of the people of Islaam unrestrictedly; rather it is only prescribed by the Muslim ruler in specific circumstances against those who openly wage war against the Islamic state or those who insult Allaah and His Messenger. If the Muslim ruler sees the need and benefit to do so, then he may do so. (2)

Therefore, there is nothing praiseworthy regarding the emotions of a Muslim who decides to apply this ruling and then expects others to refrain from using any statement that would clearly condemn his deed. It is very clear from the above narration that not a single person amongst the Sahaabah took the matter in their own hands, rather they sought the permission of the ruler – the Prophet [peace and blessings of Allaah be upon him].

Must Free Ourselves From The Actions of a Muslim Who Does Something That Violates The Command of Allaah and His Messenger

Narrated Salim’s father: The Prophet (ﷺ) sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, “Aslamna (i.e. we have submitted to Islam),” but they started saying “Saba’na! Saba’na (i.e. we have come out of one religion to another).” Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, “By Allah, I will not kill my captive, and none of my companions will kill his captive.” When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet (ﷺ) raised both his hands and said twice, “O Allah! I am free from what Khalid has done.” [Saheeh Al-Bukhaari. 4339]

Al-Khattaabee [may Allaah have mercy upon him] said, “The Prophet [peace and blessings of Allaah be upon him] rejected what he [i.e. Khaalid (may Allaah be pleased with him)]did out of haste and lack of verification regarding their affair before knowing the intent behind their statement [صَبَأْنَا – Saba’na! Saba’na (i.e. we have come out of one religion to another)]”. [Fat-hul Baaree Sharh Saheeh al-Bukhaaree Vol 8. page 72. Publisher. Daarus Salaam. 1st Edition 1421AH (Year 200)]

So, ponder O brothers and sisters! Khaalid [may Allaah be pleased with him] was under a Muslim ruler and his mistake – due to haste and lack of verification – was openly rejected by the Prophet [peace and blessings of Allaah be upon him], so how about those who, after knowing with certainty that they have a covenant with non-Muslim citizens and their rulers, and absolutely certain that they are not allowed to do anything that violates their covenants, they then either kill or harm in the name of defending Islam and expect not to be condemned, either claiming that their intention is good or that their emotions got the better of them! In the well known advice given by Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] to the Muslims of the West, he stated, “The land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the believers”. He also said, “Do not be fooled by those sayings of the foolish people – those who say, “Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing]. For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies”. [End of quote]

Therefore, despite Mr Rushdi’s open transgression against Allaah and His Messenger, both him and us are living under the authority of a Western government. We have covenants to fulfil and not to engage in any activity that would be tantamount to violation of our covenants. This is a basic principle in every country. Even in the Muslim countries where the punishment for blasphemy exists, the state authorities are the only people allowed to carry out punishments.

Read here: Shaykh Salih al-Fawzaan On Those Who Ought To Pronounce Takfir and Establish the Hadd Punishment: http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1

Islam’s Unapologetic Position On Apostasy – [Unveiling Another Path of The Criminals and Opponents of The Messengers]

Therefore, we say again without an atom’s weight of reservation that we free ourselves from the actions of Muslims who take the law into their own hands in the name of defending Islaam!

As for the secularists and their stooges (Rushdi and his ilk), they cannot extinguish the light of Islam by way of their illusions, sorcery and false arguments. Allaah [The Exalted] said: [يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ – They want to extinguish Allaah’s Light with their mouths [i.e. the Qur’an, the pure Islamic monotheism and the guidance Allaah sent Muhammad with] but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). [Surah At-Tawbah: Verse 32]

Imaam Ibn Katheer [may Allaah have mercy upon him] said: They want to extinguish that which Allaah sent His Messenger with of guidance and the religion of truth merely by way of their arguments and fabrications; so their example in this is that of one who wants to extinguish the light of the sun or the moon by blowing at (them) and this can never be achieved. [Tafseer Ibn Katheer]

Allaah [The Exalted] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. [Surah Al-An’aam. Aayah 112]

Allaah [Glorified be He] stated that they aid one another in opposing the command of the Prophets with what some of them inspire others of adorned speech, so that the gullible and feeble minded people are misled by it. He [The Most High] stated the reason behind a perpetrator’s [adorned speech] and the reason why it is accepted by the people; then He [The Most High] mentioned [in ayah 113 Al-An’aam] the effects it has on those ignorant souls. When those souls incline towards such adorned speech and become pleased with it, they carry out what it calls them to do -in speech and action. Therefore, ponder upon these verses and the sublime meanings they convey, for they clarify the roots of false principles and alert a person against them. And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds. [Source: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438) Slightly paraphrased]

The militant secularists, Rushdi and others are upon the path of king Louis IX, who in the year 1250 was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots: Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [خطة لويس التاسع – page 6]

Allaah [The Exalted] said:

قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ
ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَڪَآءِىَ ٱلَّذِينَ كُنتُمۡ تُشَـٰٓقُّونَ فِيہِمۡ‌ۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡىَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡڪَـٰفِرِينَ

Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive. Then, on the Day of Resurrection, He will disgrace them and will say: “Where are My (so called) ‘partners’ concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?” Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: “Verily! Disgrace this Day and misery are upon the disbelievers. [Surah An-Nahl. Aayah 26-27]

[قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ – Those before them indeed plotted]: Meaning plotted against their Messengers, employed various types of tricks in order to reject that which the messengers brought and established gigantic safeguards [by way of arguments, views etc] on their plots. [فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ – but Allah struck at the foundation of their building]– Meaning, an affair came to them from its basis and foundation [فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ – and then the roof fell down upon them, from above them] -Meaning, so what they built became a punishment for them. [وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ – and the torment overtook them from directions they did not perceive]: Meaning, that is because they thought that such a building will benefit and protect them from punishment, but their punishment occurred from that which they built and established.

This is one the best of parables regarding how Allaah nullifies the plots of his enemies, for indeed they pondered and reflected on that which the Messengers brought when they belied them, made up principles and rules for it based on falsehood, referred back to them to reject that which the Messengers came with, employed tricks to bring discomfort to the Messengers and inflict harm on them and those who followed them, but their plot became a source of evil against them, so their plan became their destruction, because their plot was evil as Allaah said: [ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ – But the evil plot encompasses only him who makes it]. [Soorah Faatir: Ayah: 43]

This is in this worldly life and the punishment in the afterlife would be more disgraceful, and due to this Allaah said: [ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ – Then, on the Day of Resurrection, He will disgrace them].[An Excerpt from Tafseer as-Sadi. Slightly paraphrased]

As for those who hate to hear that Khumeini’s fatwa is nothing else other than the Fatwa of a disbeliever against another disbeliever, then indeed they must return home and ponder upon the basics of the sound Islamic Creed. Read: http://www.shia.bs/articles/jmfhm-ayat-al-shaytan-khomeini-seeking-aid-from-the-dead-is-not-shirk.cfm
Read: Imaam Al-Albaanee [may Allaah have mercy upon him] said, “Khumeini announced his disbelief”- Listen here: https://youtu.be/CTV6uNyugL0  (Also visit shia.bs)

Finally, we say -once again- just as we stated in the Khutbah without an atom’s weight of reservation that this is the sound stance established upon the sound Salafi Manhaj that we are free from the secularists and Khumeini, and we free ourselves from the actions of those Muslims who violate their covenants and then seek not to be openly condemned.

To be continued InShaaAllaah.

[Ref 1: Wasaa-il Ahlil Baatil Fee Taqreeri Baatilihim. Page:20]
[Ref 2: Al-Muhkam Wal-Mutashaabih Fit-takfeer Wal-Jihaad. Page 411]

Markaz at-Tawheed’s – (Stoke On Trent)- Claim “Taqleed is Haraam” Briefly Scrutinised!

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Purification of The Soul, Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah preserve him] said:

Indeed, rejecting the statements of scholars (i.e. their sound verdicts) – by way of statements whose apparent meaning is sound, but those who utilise them intend falsehood and evil – has become widespread nowadays. “I do not make Taqleed of such and such (person)”. We say to him (i.e. the one who utters this statement), “Who commands you to make Taqleed if you are a student of knowledge?! However, if that scholar about whom you say, “I do not make Taqleed of him” has truth with him, then is it permissible to reject the truth through this illusion which you call Taqleed and intend falsehood by way of it?! I warn the youth against despicable behaviour. It has become rife amongst the common people and prevents them from good manners, (sound) religion and character. (1)

The Admin of Markaz At-Tawheed claim that they are people who adhere to proofs, but we find that their claim is in need of close scrutiny. Does this absence of Taqleed include all affairs or is their Manhaj an exception to this claim?! Indeed, their is no doubt that they are selective in their application of this affair because we find them allying with those upon hizbiyyah, yet when the clear evidences are presented they turn a blind eye. Our brother Abu Haleemah (Na’eem Bashir) when he reminded us of this affair – less than hour ago- regarding the behaviour of the Admin at Markaz at-Tawheed, saying, “One minute Taqleed is Haraam and then when it comes to Jarh Wat Tadeel they decide they are upon the way of those who don’t get involved”. Visit links regarding Markaz At-Tawheed’s behaviour when it comes to co-operating with well known deviated callers:

Adnaan Abdul Qaadir – Student of the Mubtadi [Abdur Rahmaan Abdul Khaaliq and Affiliate of Ihyaa Turaath]

Till When Will You Peddle The Bold-Faced Lie That Issues Between (Masjid al-Furqan/Masjid Abi Hurairah) and Markaz at-Tawheed Is Personal and Not Related to Manhaj?!

[Ref 1: An Excerpt from “Marhaban Yaa Taalibal Ilm”. Pages 61-62. Slightly paraphrased]

A Brief History Of The Salafi Da’wah In The UK and How It Spread At The Hands Of Du’āt – [By Ustaadh Abū Humayd Sālim]: A Timely Reminder

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.

In the Name of Allaah, The Most Merciful, The Bestower of Mercy.

A timely reminder, especially from one who is well acquainted with reality, a witness to many affairs for a very long time and one who worked closely with the well known elder teachers – before and whilst studying at Muhammad Ibn Saud University (Faculty of Sharee’ah). May Allaah bless Ustaadh Salim, strengthen unity upon the sound Manhajus Salafi and protect us from Kibr, Ujub and Dalaal Aameen.

PDF Below

A Brief History Of Salafi Dawah_By_Ustaadh_Saalim

Till When Will You Peddle The Bold-Faced Lie That Issues Between (Masjid al-Furqan/Masjid Abi Hurairah) and Markaz at-Tawheed Is Personal and Not Related to Manhaj?!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Uncategorized.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Umar [may Allaah be pleased with him] said, The Messenger [peace and blessings of Allaah be upon him] said: “People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah’s Messenger but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good”. [Saheeh Al-Bukhaari. Number 2641]

Jeylani and Uthmaan at Markaz at-Tawheed (Stoke On Trent)

   

Read here about Jeylani and his associates: https://www.aqidah.com/creed/articles/hlujn-abu-taymiyyah-jeylanis-student-and-the-principles-of-jahm-bin-safwaan.cfm

As for Uthmaan, then indeed it is enough that he is an allied with the obstinate illegal partisans of Greenlane. Read here once again what Salafipublications has been warning against for a very long time, yet the blind think that the issues between the Salafiyyoon and Greenlane Allies in Stoke is personal.

Reminder about Greenlane

https://abukhadeejah.com/are-the-issues-between-green-lane-mosque-glm-and-salafi-publications-personal/
http://www.manhaj.com/manhaj/articles/vmelv-warning-from-the-conference-of-green-lane-mosque-singers-and-ikhwanis.cfm

http://www.manhaj.com/manhaj/articles/mjghq-al-hidaayah-markaz-jamiyyah-ahl-al-hadeeth-tawfique-chowdhary-yasir-qadhi-and-mohammad-al-shareef.cfm

http://www.manhaj.com/manhaj/articles/amorz-the-conference-of-green-lane-mosque-singers-and-ikhwanis-and-internal-politics-part-3.cfm

http://www.manhaj.com/manhaj/articles/cnejc-the-conference-of-green-lane-mosque-singers-and-ikhwanis-and-internal-politics-part-4.cfm

http://www.manhaj.com/manhaj/articles/eorot-the-conference-of-green-lane-mosque-singers-and-ikhwanis-and-internal-politics-part-5.cfm

http://www.manhaj.com/manhaj/articles/imcoa-the-conference-of-green-lane-mosque-singers-and-ikhwanis-and-internal-politics-part-6.cfm

http://www.manhaj.com/manhaj/articles/rzfwp-the-conference-of-green-lane-mosque-singers-and-ikhwanis-and-internal-politics-part-7.cfm

This is the companionship of Markaz at-Tawheed (Stoke on Trent). Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said, “A person is upon the religion of his friend, so let each one of you look at whom he befriends”. [As-Saheehah: 97] Ibn Mas’ood (radiyallaahu-anhu) said: Indeed a person walks alongside and accompanies the one whom he loves and who is like him. (Al Ibaanah 2/476] Al A’maah (rahimahullaah) said: They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people”. [Al Ibaanah 2/478] Abdullah Ibn Mas’ood (radiyallaahu anhu) said: Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion”. [Ibaanah 2/497] Mu’aadh Bin Mu’aadh said to Yahyah bin Sa’eed, “aa Abaa Sa’eed! A person may hide his viewpoint from us, but he will not be able to hide this in his son or friend or in one whom he sits with”. [ Ibaanah 2/436] [Translated by Spubs]

Indeed, Markaz at-Tawheed shelters and allies with the hizbiyyoon of Greenlane and their associates, even though they claim to be upon the authentic Sunnah. Allaah [The Most Most High] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَ
ڪَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفۡعَلُونَ

O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do. [Surah As-Saff. Aayaat 2-3]

Therefore, when you enter Stoke On Trent, then know without any doubt that there are only two Masjids – [Masjid Al Furqan (105 Roundwell St, Tunstall ST6 5AW) and Masjid Abi Hurairah (North Rd. ST6 2BP) – that are free from all the hizbiyyoon of Greenlane and their allies. We also ask Allaah to guide them or protect us from their falsehood Aameen.

Imaam Albaani [may Allaah have mercy upon him] said, “It is not hidden from every Muslim who is acquainted with the Book, the Sunnah and that which our pious predecessors were upon that the Tahazzub (Illegal partisanship) and gathering amongst the groups that carry different views or different methods (of Dawah) has nothing to do with Islaam; rather in many Aayaat of the Qur’aan our Lord (The Mighty and Majestic) has prohibited us from that. Allaah (The Most High) said:

وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِڪِينَ
مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَڪَانُواْ شِيَعً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”And be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid’ah), and followed their vain desires], each sect rejoicing in that which is with it.” [30: 31-32] [Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:118]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “There is nothing in the Book or the Sunnah that allows different groups and parties; rather that has been censured in the Book and the Sunnah. Allaah (The Most High) said: [فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ – ”But they (men) have broken their religion among them into sects, each group rejoicing in its belief.”] [23:53]

And there is no doubt that these parties oppose that which Allaah has commanded. Allaah (The Most High) said:

إِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱعۡبُدُونِ

”Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone).” [21:92] [ Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:120]

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “It is obligated on the scholars to clarify the reality. They should debate every group and give advice to all, so that they can traverse upon the path Allaah has ordained for His slaves, and the path which His Messenger Muhammad (sallal-laahu-alayhi-wasallam) called to. And whoever oversteps this path or remains upon obstinacy, then it is obligatory to expose him”. [Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page: 116]

This Admin of Markaz at-Tawheed – once again – is judged based on their companionship, allies and associates. Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said, “A person is upon the religion of his friend, so let each one of you look at whom he befriends”. [As-Saheehah: 97] Ibn Mas’ ood (radiyallaahu-anhu) said: Indeed a person walks alongside and accompanies the one whom he loves and who is like him. (Al Ibaanah 2/476] Al A’maah (rahimahullaah) said: They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people”. [Al Ibaanah 2/478] Abdullah Ibn Mas’ood (radiyallaahu anhu) said: Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion”. [Ibaanah 2/497] Mu’aadh Bin Mu’aadh said to Yahyah bin Sa’eed, “aa Abaa Sa’eed! A person may hide his viewpoint from us, but he will not be able to hide this in his son or friend or in one whom he sits with”. [ Ibaanah 2/436] [Translated by Spubs]

Imaam Sadi [may Allaah have mercy upon him] said, “Regardless of what you many receive of praise and respect from the people, they judge the people by their associates. Therefore, it is befitting that a person takes pride in accompanying the best of the people and beware of the evil ones. A righteous companion is like a seller of musk; he either gives you some or you get a good smell from him. And the evil companion is like the blower of the bellows, he either burns you or you receive a bad smell from him. And Allaah knows best”. [Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

Finally, we say to the Admin of Markaz At-Tawheed: Al-Allaamah Rabee Bin Haadi al-Mad’khali [may Allaah protect him] stated: “All of you hold onto the Rope of Allaah [i.e. The Qur’aan and authentic Sunnah]- Allaah will aid you in this and make you like the sun; return to the understanding of the righteous predecessors, and it is, as I said to you, transmitted (and established) in your presence. This is a challenge to those who oppose this. We are challenging ahlul bidah wal ahwaa [the proponents of innovation in religious affairs and followers of desires] in their creed and politics. We say, between us and you is the (path, understanding of the) pious predecessors and books (of the pious predecessors). Ahmad [i.e. Imaam Ahmad] used to say to the proponents of innovation in religious affairs, “Between us and you are the funerals (i.e. whose funeral will be attended by ahlus sunnah in great numbers)”. We say (i.e. at present), “Between us and you are the books (of the pious predecessors)- the books are present!

Allaah said to His Messenger [peace and blessings of Allaah be upon him]: [قل فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ – All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurat (Torah) was revealed. Say (O Muhammad ): “Bring here the Taurat (Torah) and recite it, if you are truthful”]- So they bring the Torah and you proof them to be upon falsehood. We bring the books of the pious predecessors – the Qur’an, the Sunnah, the books of Al-Bukhari, Muslim, Abu Dawood, at-Tirmidhi, an-Nasaa’ee, and what was authored by Ahmad and others; we bring them (to prove) those who are on the path of these (pious predecessors) and those who turn away and oppose them. Just as Allaah challenged the Jews to bring the Torah, so the Torah was brought and they were exposed them, (likewise), we challenge these people to bring the books of the pious predecessors, so that the innovator in religious affairs is exposed, and to clarify who the deviants are- whether us or them? Are they able to challenge? Can they open their mouths like this? We fill our mouths with courage – challenge everyone who says that we are upon other than methodology of the pious predecessors. We, by Allaah, call to the methodology of the pious predecessors- to the Book of Allaah and the Sunnah of Allaah’s Messenger [peace and blessings of Allaah be upon him]. We use the book of Allaah and the Sunnah as proof for our beliefs, our acts of worship, dealings with rulers and their subjects, in dealing with the groups and sects. As for the others, they are upon tricks, deception etc By Allaah, you will not find with them anything but tricks and manipulating the emotions of youth”. Paraphrased. Listen here: https://youtu.be/mxXSfKh_sjw

Usual Annual Reminder to Al-Markazus Salafi and Masjid Al-Furqan (Stoke) -[Imaams, Khutabaa, Elders, Usaateedh, Admin, Trustees, Accountants, Fundraisers, Cleaners, Maintenance People, Regular Attendees of Salawaat Or Study Circles etc]

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

قُلْ أَمَرَ رَبِّي بِالْقِسْطِ ۖ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ

Say (O Muhammad): My Lord has commanded justice and (said) that you should face Him only in each and every place of worship, and invoke Him only making your religion sincere to Him. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection). [7:29]

[قُلْ أَمَرَ رَبِّي بِالْقِسْطِ – Say (O Muhammad): My Lord has commanded justice]– meaning: uprightness in worship and justice in dealings- neither oppression nor tyranny. [وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ – And you should face Him only in each and every place of worship]- meaning: you should face Allaah only (i.e. worship none but Allaah); strive to accomplish the acts of worship, especially the Salaah, and perform it outwardly (i.e. performed properly with its pillars, conditions and obligation) and inwardly (i.e. with sincerity, khushoo etc) and purify it from every deficiency and corruption. [وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ – And invoke Him only making your religion sincere to Him]- meaning: intend only Allaah by way of it (i.e. your worship) without associating any partner to Him. (1)

O Admins, Trustees and Helpers In The Masjid! Uthmaan [may Alaah be pleased with him] spent the best part of his wealth to extend the Masjid of the Prophet [sallal laahu alayhi wa sallam] – a masjid in which reward for Salaah is 1000 times superior to Salaah in other Masaajid besides Masjid Al-Haraam; and a Masjid from which Ulamaa, Du’aat and Mujaahideen were prepared to spread the Deen. Imagine the reward that will come to Uthmaan [radiyallaahu anhu] InshaaAllaah. Indeed, people have to be thanked for their efforts and dedication, but the only safe path is that one constantly compares himself and his efforts to that of the pious predecessors, because if we are distracted by our achievements and efforts in our era, we’ll begin to compare ourselves, achievements and efforts to that of the people in our era instead of paying constant attention to the reality of the achievements of the Salaf compared to our achievements, even though we are Salafiyyoon by the grace of Allaah.

One important affair to always remember in a Masjid Committee and in our community is that one should never think that the respect received, one’s efforts, connections or popularity in the eyes of others will be given precedence over the haqq; rather the basis of every affair is solely the Haqq, and co-operating upon Bir and Taqwah. Therefore, beware of placing obstacles and having too many opinions in affairs that are straight forward. Many people who behaved in such a manner have either exhausted themselves or deviated from the correct path, because they became extremely opinionated, afflicted with self-importance and self-amazement, and saw themselves as the beginning and the end of every affair, considered themselves more virtuous and the ones whose efforts stood out. We repeat again that one should always remember that the respect received, one’s efforts, connections or popularity in the eyes of others can never be given precedence over the haqq; rather the basis of every affair is solely the Haqq, and co-operating upon Bir and Taqwah- neither seeking the agreement of others through flattery nor through shared personal goals and ambitions, and thus a person initiates an affair that resembles a house of parliament with different interest groups. Therefore, we ask Allaah to establish all our little efforts upon Bir and Taqwah, and overlook our many shortcomings Aameen. Allaah [The Most High] said: [وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ – Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression]. [Surah Al-Maa’idah. Aayah 2]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “This Ayah contains all the Masaalih [beneficial affairs] for the slaves in their worldly affairs and affairs related to the Hereafter- be it between themselves or between them and their Lord; for indeed every servant [of Allaah] finds himself within two circumstances and obligations – either [required] to fulfil the obligations owed to Allaah or the obligations owed to Allaah’s creation. As for the obligations owed to the creation, they include [righteous] association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, and that is the goal behind one’s search for happiness and success in the afterlife. There can be no happiness in the afterlife except through Bir [virtue] and Taqwaa [piety], for it is basis of all affairs of the religion. As for Taqwa, its reality is to act in obedience to Allaah based on Eemaan in Allaah and hoping for Allaah’s Reward; fulfil what Allaah has commanded based on having Eemaan in that which Allaah has commanded and affirming the reward Allaah has promised; abandoning what Allaah has forbidden based on one’s belief that what Allaah has forbidden is forbidden and fearing Allaah’s punishment, just as Talq Bin Habeeb [rahimahullaah] said: ”When Fitna occurs, extinguish it with Taqwa”. So the people said: ”What is Taqwa?” He said: You act in obedience to Allaah upon a light from Allaah [i.e. Eemaan, sincerity etc] and hoping for reward from Allah. And you abandon disobedience to Allaah upon a light from Allah and fearing the punishment of Allah.” This is the best of that which has been stated regarding Taqwa, for indeed there has to be an aim and a goal behind every deed. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan – neither [Un-Islamic] customs nor [evil] desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaah’s reward and seeking after Allaah’s Pleasure. (2)

It was said to Imaam Ahmad [rahimahullaah], “May Allaah reward you for the good you have (done) for Islaam; so he said, ‘Rather, Allaah has (done) good for me through Islaam. Who am I, and what am I?’” [Siyar A’laam Nubulaa: 11/225]

Sufyaan Bin Uyaynah [rahimahullaah] said, “Indeed, I become angry with myself when I see you come to me, and I say to myself: These people have not come to me, except due to the good thoughts they have about me.” [Hilyatul Awliyaa: 7/285]

Sa’eed Bin Ismaa’eel [rahimahullaah] said, “Fear of Allaah leads you to the [path, obedience and pleasure etc.] of Allaah; self-amazement within your soul cuts you off from Allaah and belittlement of the people within your soul is a disease that does not heal”. [Shu’ab Al-Imaan: 10/494]

Also beware of arrogance in your path of knowledge, especially when you excel your contemporaries. Kab Al-Ahbaar [rahimahullaah] said to man who came to him and was from those who sought after hadeeth, “Fear Allaah! Increase upon what you already possess without [seeking] to be elevated in the gathering and do not harm anyone, for indeed if your knowledge filled what is between the heavens and the earth alongside self-amazement, Allaah will not increase you in it (i.e.in this knowledge) except ignominy and deficiency! So the man said, ‘May Allaah have mercy upon you O Father of Ishaaq! Indeed, they lie about me and harm me’. So he [Kab] said to him, ‘Indeed, the Prophets were lied against and harmed, and they exercised patience; therefore exercise patience, and if not, then you are destroyed’”. [Hilyatul Awliyaa: 5/376]

Therefore, neither should we be oblivious nor allow any praise to divert us from reality, rather we should constantly seek the Aid of Allaah and strive to focus on the fact that the goal is Ikhlaas, Ibaadah, striving to follow the path of our Salafus Saaleh, returning to repentance, asking Allaah [The Exalted] constantly to include us amongst those who truly fear Him, especially after performing deeds, and include us amongst those granted a good departure from the life of this world (Husnul Khaatimah). Aa’isha [radiyallaahu-anhaa] said, “I ask the Prophet (sallal-laahu-alayhi-wasallam) about this Ayah: [وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ – And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear] [23:60]; are they those who drink alcohol and commit theft? He [sallal-laahu-alayhi-wasallam] said, ‘O daughter of Siddeeq! Rather they are those who observe fasting, perform prayer and give charity, whilst fearing that their deeds will not be accepted from them’”. [Reported by Imaam Tirmidee Number: 3175]

Hasan Al-Basri [rahimahullaah] said: The believer combines between perfection (in worship) and fear (that his deeds will be rejected); and the hypocrite combines between evil (deeds) and feeling safe from [Allaah’s punishment]. [Madaarij As-Saalikeen: 1/512]

Allaah (The Most High) has stated:
وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ ۖ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ

And whether you keep your talk secret or disclose it, verily, He is the All-Knower of what is in the breasts (of men). Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything). [67:13-14]

Imaam Ibnul Qayyim (rahimahullaah) said: This is from the highest degree of affirmation, because indeed it is the case that the Creator knows His creatures; therefore if you affirm that indeed He is your Creator and the Creator of your hearts and what they contain [or all that is within the hearts], then how can (anything) be hidden from Him when it is the fact that He created them?! And the statement [بِذَاتِ الصُّدُورِ – what is in the breasts (of men)] includes what the breasts contain of beliefs, intents, love and hate. [Source: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah) page 173]

Therefore, noble brothers and sisters at Al-Markazus Salafi and Masjid Al-Furqan, let us always remind one another and never be amazed by by our little achievements, efforts in the Masjid or outside of it, regardless of the good suspicions of the people; rather we should constantly fear for ourselves whilst having having good suspicions of our Lord that He will guide us, forgive us and grant us a good departure from this world.

Wallaahul Musta’aan!

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ

وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if life is good for me, and let me die if death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; And I ask you (to make me utter) a statement of truth in times of contentment and anger; And I ask You for moderation when in a state of wealth and poverty; And I ask you for blessings that never ceases; And I ask You for the coolness of my eye that never ends; And I ask You (to make me pleased) after (Your) decree; Aand I ask You for a life of (ease, comfort, tranquility etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me); O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]

[Ref 1: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ Publisher’ Daar Ibn Hazm (1 Volume) pages 263-264. Slightly paraphrased and abridged]

[Ref2: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 1 pages 307-311. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH- Slightly paraphrased]

Meat of The Jews and Christians – By Imaam Muhammad Ibn Saaleh Al-Uthameen and Imaam Abdul Azeez Bin Baaz

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Uncategorized, Worship - 'Ibaadah'.

In The Name od Allaah, The Most Merciful, The Bestower of Mercy.

السؤال
هذه رسالة وردتنا من فرنسا، يقول ابنكم عبد الرحمن محمد العسيري فرنسا: هل يجوز لنا أكل اللحوم المذبوحة بغير الطريقة الإسلامية علماً بأنه لا يوجد في المطعم المخصص للغداء أثناء الغداء غيرها، فإن كان ذلك جائز لأنها من ذبائح أهل الكتاب فإني أعرف أنها لا تذبح، بل بطريقة الخنق أو إطلاق الرصاص عليها أو بمكائن خاصة؟

الجواب:
الشيخ: ذبائح أهل الكتاب حل لنا لقوله تعالى: ﴿وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ﴾. ولا يجوز لنا أن نسأل ولا يجب علينا أن نسأل كيف ذبحوها، وهل سموا عليها أم لم يسموا، بل إنه ليس من المشروع لنا أن نسأل؛ لأن النبي صلى الله عليه وسلم كما في صحيح البخاري سأله قوم فقالوا: يا رسول الله، إن قوماً يأتونا باللحم لا ندري أذكروا اسم الله عليه أم لا. قال: «سموا أنتم وكلوا». قال: حديث عهد بكفر. فدل هذا على أنه ليس من المشروع أن يسأل الإنسان عن ذبيحة من تحل ذبيحته كيف ذبحها؟ وهل سمى أو لم يسم؟ ثم إن النبي عليه الصلاة والسلام لما أهدت له اليهودية الشاة في خيبر أكل منها صلى الله عليه وسلم ولم يسألها كيف ذبحت، فليس من المشروع ولا من السنة أن يسأل الإنسان عن ذبيحة من تحل ذبيحته كيف ذبحها وهل سمى أم لم يسم؟ ولكن إذا تيقنت أن هذه الذبيحة المعينة التي قدمت لك ذبحت على غير الطريقة الإسلامية بأن ذبحت خنقاً أو بالرصاص أو بإلقائها في الماء الحار أو ما أشبه هذا مما ليس ذكاة شرعية فإنها لا تحل لك حينئذ كما لو ذبحها مسلم، فإنه إذا ذبحها مسلم بهذه الطريقة -والمسلم خير من اليهودي والنصراني بلا شك وأحب- فإنها لا تحل، فمن باب أولى إذا ذبحها اليهودي أو النصراني بغير الذكاة الشرعية أنها لا تحل. وإذا كان الذبح عند النصارى أو اليهود متنوعاً؛ يعني أن بعضهم يذبح بطريقة الخنق، وبعضهم بطريقة الذبح أو النحر فإنه يكون من المشكوك فيه هل هو من هؤلاء أو من هؤلاء؟ وحينئذ ينبغي للإنسان أن يتحرز منه؛ لأن طريقة الاحتياط في ترك الإنسان ما يريبه إلى ما لا يريبه خير وأولى وأحسن

 

Message Received From France:

Question : Your son Abdur Rahman Muhammad Al-Asiri says, “Is it permissible for us to eat meat slaughtered in a manner other than the Islamic way, knowing that there is no other restaurant designated for lunch during lunch time? Even though that is permissible because it is from the meat slaughtered by the People of the Scripture (Jews and Christians), however I know that it is not slaughtered, but rather it was done by way of strangulation, shooting or with specific machines?”

Imaam Muhammad Ibn Saaleh al-Uthaymeen [may Allaah have mercy upon him] responded: The meat slaughtered by the people of the Scripture is lawful for us due to the statement of Allaah [وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ – The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you]. [Al-Maa’idah. Aayah 5]

Neither is it permissible for us to ask nor is it obligated on us to ask how they slaughtered them; and whether they uttered the name of Allaah over it or not; but rather it is not legislated for us to ask, because the Prophet [peace and blessings of Allaah be upon him] – as reported in Saheeh Al-Bukhaaree- was asked by a people, who said, “O Allaah’s Messenger! Some people bring us meat, but we do not know whether they mentioned the name of Allaah over it or not”. He said, “You mention (the name of Allaah over it) and eat”. [Al-Bukhaari 2057]

This shows that it is not legislated for a person to ask about the slaughtered meat of someone whose slaughtered meat is permissible (to eat) as to how he slaughtered it? And whether he did mention the name of Allaah over it or not? Moreover, when a Jewess gave a goat to the Prophet [peace and blessings of Allaah be upon him] at Khaybar, he ate from it and did not ask her how it was slaughtered. Therefore, neither is it legislated nor is it from the Sunnah for a person to ask about the slaughtered meat of someone whose meat is permissible as to how he slaughtered it, and whether he mentioned the name of Allaah over it or not?

But if you are certain that this particular animal that was presented to you was slaughtered in a way other than the Islamic way, by strangulation, shooting, or by throwing it into hot water, or something similar to this, which is not the Islamic way, then it is not lawful for you; just as it is not lawful for you if a Muslim slaughtered it in this way- and the Muslim is undoubtedly better than the Jew and the Christian, and more beloved; then more so (i.e. unlawful) if a Jew or a Christian slaughtered it in manner other than Islamic way. And if the slaughtered meat of the Christians or Jews is varied -meaning, some of them kill (the animal) by strangulation, some by Dhabh [i.e. permissible slaughter at the top of the neck, such as what is done to cows, sheep, goats etc] and  Nahr [permissible slaughter at the bottom of the neck, such as what is done to camels], then indeed there is doubt in the affair as to whether it is from these or one of those? Then a person should be cautious, because the path of precaution for a person – in leaving what is doubtful for what is not doubtful – is better, more appropriate, and more excellent. [End of quote]

 

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

Allaah [Glorified be He and free is He from all Imperfections] said:

الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُواْ الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلُّ لَّهُمْ

The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. [Surah Al-Maa’idah. Aayah 5]

This verse makes it clear to us that the food of the People of the Scripture is permissible for us- the Jews and Christians – unless we know that they slaughtered the animals that are permissible to eat in a way other than the Sharee’ah way, such as when they kill it by strangulation, electrocution, hitting the head, and so on, then it is considered a strangled animal or one beaten to death, and thus forbidden for us (to eat), just as an animal strangled and beaten to death by a Muslim is forbidden for us to eat. But if we do not know the reality (or true state of affairs), their slaughtered animal is permissible for us based on the noble verse. As for the fact that they do not mention the name of Allaah on the animal, this is due to their ignorance, and it does not hinder the lawfulness of their slaughtered (animals), just as if a Muslim forgets to mention the name of Allaah, or is ignorant of its ruling at the time of slaughter. [An Excerpt from Majmoo Al-Fataawaa 7/23]

Also visit: The meat of the Muslims, Jews and Christians: Ahlul-Kitāb: Halāl and Harām in Islam (Islam 4.3): https://abukhadeejah.com/the-meat-of-the-muslims-and-the-meat-of-the-jews-and-christians-halal-and-haram-islam-4-3/

[12] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater]: Conclusion of Section 1 of This Series With a Reflection On Al-Allaamah Ubaid’s Precise Observation, Tribute to Upright UK Salafi Senior Students and The Maraakiz

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Few years ago when Abu Eesa Niamatullah unleashed his vile tirade against the Salafiyyoon, Shaikh Abu Iyaad exposed his reality as follows: “There is a difference between Yasir Qadhi and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah is dumb and has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey. That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. This series of articles is an elaboration upon this reality, and whilst some may protest these descriptions we are using here, we are only describing what a man reveals of himself through his speech and action. Further, what are these words of ours compared to what you are going to read from Abu Eesa Niamatullah in the articles to follow? Yes, that’s a question you should start asking now, so that you anticipate the shock before it comes. Go ahead, read Part 3 and try telling us we haven’t spoken the truth. [End of quote] Read full article: http://www.salafis.com/articles/sbnafnr-evaluating-the-claim-of-salafiyyah-by-abu-eesa-niamatullah.cfm

Indeed, at present we witness the same behaviour from the hater Usaamah Ibn Ataayaa, so here – before quoting the precise description given by Al-Allaamah Ubaid regarding Usaamah’s state of affairs, we borrow some of Shaikh Abu Iyaad’s words, whilst attempting to apply some of it to Usaamah’s affair. We say, “Usaamah is dumb and has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of Haddaadiyyah, Khaarijiyyah, Hizbiyyah, pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey. That’s what has happened in short of a few days, and these are realities that Usaamah has revealed about himself recently. We have already responded to his madness in the following links”.

[1] Usaama Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness….]

[2] Usaamah Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness….]

[3] Usaamah Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Accuses The Salafi Maraakiz of Haddaadiyyah and Khaarijiyyah!

[4] Usaamah Al Utaybi – [ The Pottymouth Vile Hater and Thoughtless Moron, Whose Affair Has Reached The Point of Madness]

[5] Usaamah Al-Utaybi’s – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Pathetic Attempt to Degrade Shaikh Abdul Waahid!

[6A] Usaamah Al-Utaybi’s – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Pathetic Attempt to Degrade Selfless Al-Maktabatus Salafiyyah

[6B] Usaamah Al Utaybi – [The Pottymouth Vile Hater and Thoughtless Moron, Whose Affair Has Reached The Point of Madness]- Manifests One of His Foolish Thoughts!

[7] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness]- Utilises One of Shaytaan’s Methods of Character Assassination!

[8] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater] – Employed Both The Method of Silent and Speaking Devils By Uttering Falsehood and Concealing Truth Regarding Fitna Makers Prevented From The Masjid]

[9] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater] – Roaming The Dangerous Borders of Conjecture and Vain Desires By Passing Judgements Without An Atom’s Weight of Proof!

[10] Usaamah Ibn Ataayaa’s – [The Pottymouth Vile Hater] – Verdict of Hizbiyyah Against Us Based on Guessing and Aggravated (Compounded) Ignorance or Vain Desires?!

[11a] Usaamah Ibn Ataayaa’s – [The Pottymouth Vile Hater] – Dangerous Verdict That We Only Pretend to Be Salafiyyoon!

[11b] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater], Reality of That Which His False Tabdee Necessitates and Calling Him – Between Us and Him – to Invoke The Curse of Allaah Upon The Liars!

Finally, contemplate on that which vile – slanderous – Usaamah has stated about us without an iota of proof – (neither cited a single error of ours that would warrant Tabdee nor a single sound principle to back up his satanic claim that we are Haddaadiyyah, Khawaarij, Hizbiyyoon, and that we pretend to be Salafiyyoon in Aqeedah); then thereafter contemplate on precise statement of Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri [may Allaah protect him] when he stated about Usaamah’s state of affairs: [وصل الأمر إلى حد الجنون والطيش وخفة العقل – the affair has reached the point of madness, recklessness and lightmindedness]!

May Allaah continue to bestow this Ummah scholars the likes of Al-Allaamah Ubaid, for indeed this description regarding Usaamah’s state of affairs is very precise. His affair has reached this state, because – in this particular affair- he has lost the ability to distinguish between good and evil, beauty and repugnance; neither measured his words based on the Sharee’ah nor gave thought to its extremely evil consequences, but rather he is one drowned in blameworthy hatred and vain desires in this subject matter. Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “The soul has its own whims and desires, which it delights in attaining and enjoy. Sound reasoning and knowledge (guided by the revelation) regarding the harmfulness of these actions in this worldly and the Hereafter prevents those (desires and whims from approaching such harm). So if (sound) intellect (guided by divine revelation) is removed from the guard, the soul is let loose to pursue its whims”. [Al-Istiqaamah. slightly paraphrased 2/144]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: “There are two (types) of strengths within the soul: The strength of abstinence and the strength of courage. The reality of patience is that one makes the strength of courageousness a means of action in what benefits him and the strength of abstinence a means of action in refraining from what is harmful to him. Among the people, there is one whose patience in carrying out what benefits him and being firm upon it is stronger than his patience in refraining from what is harmful to him; so he exercises patience in facing difficulty whilst carrying out acts of obedience, but he does not exercise patience in refraining from urges towards what he is forbidden. And among them, there is one whose patience in refraining from things that are in opposition to the religion is stronger than his patience in carrying out acts of obedience, and among them there is one who does not exercise patience in both affairs. The best of people are those who fulfil both affairs. Many people patiently bear the hardship of praying Tahajjud during hot and cold nights, and the difficulty in fasting; but they do not exercise patience in refraining from looking at forbidden things. Many people exercise patience in refraining from looking at the forbidden things and inclination towards [forbidden] images, but they do not exercise patience in commanding good and forbidding evil. [An Excerpt from Uddatus Saabireen. page 37. Slightly paraphrased]

Imaam Ibnul Jawzi [may Allaah have mercy upon him] said: know that (forbidden) desires urges a person towards immediate pleasures without him pondering upon its evil consequences- urges him towards short-lived pleasures, even though it is a cause of pain and harm in this life and a barrier to pleasure in the Afterlife. As for a sensible person, he keeps away from pleasures whose result will be pain and desires whose result will be regret. This is enough as praise regarding what sound intellect necessitates and a rebuke against uncontrolled desires. Know that (forbidden) desires an overcome a person in the different fields of study, exits him from the confines of sound reasoning and enters him into behaviour that is tantamount to madness [or folly]. It might enter affairs of knowledge and thus leads a person to oppose that which sound knowledge commands, and it might enter Zuhd and thus leads him to Riyaa.

A person should ponder upon the consequences of (forbidden) desires, because many people are deprived of virtue and find themselves in a state of depravity due to it. And how many types of (unhealthy) food are there that leads to illness due to an unrestrained desire [for them]! And how many mistakes violates the honour of a person, leads to an evil mention of him as well as the guilt of sinning due to unrestrained desires, yet he still does not give thought to anything else except his desires! The best description regarding him is that of one who finds himself in a tannery, for he does not really notice its smell properly until he exits it and then realises where he was.

A sensible person should imagine the dishonour that will come to him due to his desires and the harm that results from those pleasures, for indeed he will see that- in most cases- they occur as result of those desires and pleasures. A person should think about how (the consequences of forbidden desires and pleasures do affect) others, then he should ponder and get a hint of its end results, for indeed he will see the blameworthiness of that which is known regarding them if he were to be guilty of it. A person should reflect upon those pleasures, because (sound) intellect [guided by sound divine revelation] will make him realise that they are nothing more than [lowly] desires and a state of blindness. A person should contemplate on the honour a person receives due to been given the upper hand and the humiliation found in subjugation, for indeed there is none who overcomes his [lowly] desires except that his honour is strengthened; and there is none who is subjugated by his desires except that he will find humiliation and subjugation in his soul. A person should contemplate on the benefits of opposing one’s [lowly] desires, such as the commendation attached to it in this worldly life, safety of the soul and safeguard of one’s honour, as well as reward in the afterlife. [Source: An Excerpt from Dhammul Hawaa’ pages 36-38. Slightly paraphrased]

All praise be to Allaah, indeed, neither our scholars and their upright students nor the Maraakiz have engaged in the likes of that which Usaamah has engaged in with his vile tongue – the very affair that has manifested his extremely idiotic behaviour. Imaam Abu Haatim – Ibn Hibbaan [may Allaah have mercy upon him- stated: “One the greatest signs of idiocy in an idiot is his tongue, because indeed his heart is on the tip of his tongue, whatever comes to his heart his tongue utters”. [Rawdatul Uqalaa. page 121]

The Poet said:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with all ugliness …… (but) I hate to be a responder to him ……(so) he increases in foolishness, I increase in forbearance…… just as Oud increases in good smell when burnt.

We ask Allaah to protect us from Usaamah's madness, guide him and grant us all the best of manners. Abdullah Ibn Mas’ood [may Allah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said: [اللهم كما حَسَّنْت خَلْقِي فَحَسِّنْ خُلُقِي – O Allah! Just as You made my external form beautiful, make my character beautiful as well]. https://salafidawahmanchester.com/2021/07/31/o-allah-just-as-you-made-my-external-form-beautiful-make-my-character-beautiful-as-well/

And Allaah knows best. This is the end of part 1 of this series and Part 2 will begin soon InShaaAllaah.

[لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ – There is neither might nor power (to alternate from one state to another nor move from one thing to another) except by Allaah’s Will]. [Bukhaari 6384 & Muslim 2704]

May Allaah protect us, protect the elder and senior students at Al-Maktabatus Salafiyyah, protect all the students in the various Maraakiz and make us and them good examples for others in the Muslim communities Aameen.

[11b] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater], Reality of That Which His False Tabdee Necessitates and Calling Him – Between Us and Him – to Invoke The Curse of Allaah Upon The Liars!

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Dr Muhammad Bin Haadi [may Allaah rectify his affair] made Tabdee without evidence. This is why Al-Allaamah Rabee Bin Haadi Al-Madkhali [may Allaah protect him] sternly demanded evidence from Dr Muhammad Bin Haadi for his oppressive judgements, but received no reply. See here: Reminder: Shaykh Rabiʿ’s request for Shaykh Muḥammad bin Hādī to justify his tabdīʿ of Salafī students and shaykhs and to explicitly name the major scholars he accused of being “affected” and “destroyed” by the “Ṣaʿāfiqah” – one month, no answer: https://twitter.com/abuiyaadsp/status/1018974451269033986?lang=en-GB

Likewise, vile Usaamah made Tabdee of us without any proof and even extended the affair to a far greater extent. He stated that amongst us are those hiding the doctrine of the Khawaarij, that we are Haddaadees, ahlul bidah, pretenders in our beliefs as Salafiyyoon, hizbiyyoon etc. He has not recanted, rather even some of the ignorant Musaafiqah are parroting his satanic verdict.

This was our response to him in brief:

[9] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater] – Roaming The Dangerous Borders of Conjecture and Vain Desires By Passing Judgements Without An Atom’s Weight of Proof!

[10] Usaamah Ibn Ataayaa’s – [The Pottymouth Vile Hater] – Verdict of Hizbiyyah Against Us Based on Guessing and Aggravated (Compounded) Ignorance or Vain Desires?!

 

The Consequences of His False Judgement

What are some of the consequences of Tabdee and how is a Mubtadi viewed and dealt with?! The following Aayaat of the Qur’aan and statements of the scholars will give you a brief introduction to the affair. After reading, then ponder regarding the crime of one who passes the judgement of Tabdee based on haste, anger, conjecture, oppression and vain desires. Ahmad Ibn Sinaan Al-Qattaan (rahimahullaah) said: There is no Mubtadi in the world except that he hates ahlul hadeeth, and when a man innovates the sweetness of hadeeth is removed from his heart [Aqeedatus Salaf 102]

Ibnul Jawzi said, Abul Wafaa Ibn Aqeel Al-Faqee said, our Shaikh Abul Fadl Al-Hamdaani said, “The innovators (in) Islam and the fabricators of Hadeeth are worse than the Mulhiddoon [i.e. the heretics (Ref A)], because the heretics aim to corrupt Islam from the outside, whilst these [people] want to corrupt it from within. They [i.e. the innovators and the fabricators of hadeeth] are similar to the people of a country who try to corrupt its state of affairs and the heretics are similar to those who lay a siege from the outside; so the ones from within [i.e. the innovators and fabricators of hadeeth] open the fortress. Therefore, they are more harmful to Islam than those who do not [attribute] themselves to it outwardly”. [Quoted by Shaikh Rabee (may Allaah preserve him) in his Book titled: Al-Mahajjah Al-Baydaa Fee Himaayati As-Sunnati Al-Gharraa’i Min Zallaati Alhlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page: 47]

Allaah [The Most High] said: [ أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا – Is he, then, to whom the evil of his deeds made fair seeming, so that he considers it as good (equal to one who is rightly guided)?] [Surah Faatir; Ayah 8] Sa’eed Bin Jubair [rahimahullaah] said, “This was revealed concerning the people of bidah and desires”. [Tafseer Al-Baghawi 3/689]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: The pious predecessors named Ahlul Bidah Wal Furqah [i.e the people of Bidah and Splitting]- those who oppose the Book and the Sunnah- ahlul ahwaa [the people of desires], because of the fact that they accept what they love and reject what they hate based on their desires without guidance from Allaah. [An Excerpt from Majmoo Al-Fataawaa 4/189-190]

Allaah [The Most High] said: [وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ -And incline not toward those who do wrong, lest the Fire should touch you]. [Surah Hud: Ayah 113]

Al-Allaamah Rabee Bin Haadi [may Allaah protect him] said, “The word [ظلم –wrong] in [this ayah] can [mean] disbelief; it can mean bidah and it can be [فسوق i.e. sinful, immoral behaviour], because (ظلم) can be applicable to all [i.e. in different contexts]. Therefore, we refrain from inclining towards the evil doers, the people of bidah, the Kuffaar, the Ilmaaniyyoon and other than them. And we protect ourselves, our Aqeedah, the Eemaan and sound religion which Allaah has bestowed on us”. [Source: An Excerpt from (الذريعة إلى بيان مقاصد كتاب الشريعة ) Vol 1 pages 192-193. Slightly paraphrased]

Ibn Abbaas [may Allaah be pleased with him and his father] said, “Do not sit with the people of desires; for indeed it causes sickness of the heart”. [Reported by Imaam Al-Aajuree in Ash-Sharee-ah: 1/453]

Imaam Ahmad [may Allaah have mercy upon him] said, “Beware of writing down (knowledge) from one of the people of desires-be it a little or a lot”. [Siyar 11/231]

Sa’eed Ibn Amr Al-Bardha’ee [may Allaah have mercy upon him] said, “I witnessed when Abu Zur’ah was asked about Haarith Al-Muhaasibee and his books; so he said to the questioner: ‘Beware of these books; they are books of bidah and misguidance'”. [Al-Meezaan 2/165]

Sallaam Ibn Abee Mutee [may Allaah have mercy upon him] said, “A man from the people of desires said to Ayyoub As-Sakhtiyaanee, ‘O Abaa-Bakr! I want to ask you about some statement’, so Ayyoub walked away and started gesturing with his finger, saying, ‘Not even half a statement'”. [Reported by Imaam Al-Aajuree in Ash-Sharee-ah 1/440]

 

We Call Usaamah to Mubaahalah

Al-Haafidh Ibn Hajr [rahimahullaah] said, “There is a benefit in the story of the people of Najraan, and in it is that Mubaahalah is legislated against the opposer when he persists upon [falsehood] after the proofs have been manifested. Indeed, Ibn Abbaas [radiyallaahu-anhumaa] did call to it, then Al-Awzaa’ee [rahimahullaah] and some of the scholars. And that which is well known from experience is that the affair of one who performs Mubaahalah – whilst he is one upon falsehood – does not extend beyond the year of the Mubaahalah. This occurred between me and a person who was fanatically supporting some of the heretics and after two months he could not stand up”. [1]

Shaikh Albaanee [rahimahullaah] was asked about the ruling on MUBAAHALAH in relation to worldly matters: Question: The hadith regarding the Najran delegation is well known when they came to the Messenger of Allaah [peace and blessings of Allaah be upon him], and then Allaah revealed:

فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَہِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡڪَـٰذِبِينَ

Then whoever disputes with you concerning him [‘Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. ‘Iesa (Jesus)] being a slave of Allah, and having no share in Divinity) say: (O Muhammad) “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves – then we pray and invoke (sincerely) the Curse of Allah upon those who lie.” [Surah Aal Imraan. Aayah 61]

So he called them to MUBAAHALAH, but they refused. It is well known to us that MUBAAHALAH is not to be done except in issues related to Aqeedah, but some people amongst the Muslims suggest this ruling in worldly affairs between him and his Muslim brother; meaning, if my Muslim brother owes me money but denies it, then would it be permissible to suggest this ruling between me and my Muslim brother?

Answer: May Allaah bless you. The answer to this question is that it is not permissible to suggest this in such a situation or suggest this Sharee’ah ruling in relation to material issues due to two reasons: Firstly, because this story is related to issues of Aqeedah as you have stated today. Secondly, as for the material issues, then Islaam has legislated a system and principle for it. He [i.e. the Prophet (peace and blessings of Allaah be upon him)] said, “The burden of proof is on the claimant and an oath is a duty upon the one who denies the claim”. So, there is no room for Mubaahalah in this affair, which Allaah [The Mighty and Majestic] legislated in that affair between His Messenger [peace and blessing of Allaah be upon him] and those Christians of the Najran who denied true Islamic Monotheism and persisted on the Trinity. So, this affair is not suggested in another issue besides this because neither is there a narration of the pious predecessors nor a hadeeth regarding it. However, if it must be done, then it can be suggested when two groups of Muslims differ in some ideas or Aqeedah- for example between the Mutazilah and Ahlus Sunnah. It is possible that if some Mu’tazilee is haughty after discussion and after evidences have been presented, then the Sunnee seeks Mubaahalah from him – that may the curse of Allaah be upon the liars. Therefore, it is possible to suggest this in such an affair. [2] But as for the question with regards to suggesting this affair in issues related to material dispute, then this is not permissible. [An Excerpt from ‘Silsilah Al-Hudaa Wan-Noor 703’. Slightly paraphrased]

Usaamah has persisted upon his error and satanic judgement to the extent that even some of the ignorant people are repeating the same judgement against us. All the affairs he has accused us of are related to Creed. We say to him exactly that which Shaikh Abu Iyaad said to lamont Battle: “So I say: Lamont Battle is an ahmaq (fool) and his hamaaqah (foolishness) becomes clearer and clearer to everyone by the day. I will not stoop so low so as to ask him to recant and apologise to me because, judging by his behaviour so far, he does not have that sense of justice and it appears that Shaytaan has gained mastery over his nafs in this issue. So all I will say is that may Allaah’s curse be upon the liar. Whoever is lying, may Allaah’s curse be upon the liar. And if he is truthful, then let him call Allaah to witness and invoke the curse of Allaah upon the liar. I am free and innocent of his evil slander and I have no concern whatsoever with his personal or private affairs”. [3]

Therefore, we also say to Usaamah: Usaamah is an ahmaq (fool) and his hamaaqah (foolishness) becomes clearer and clearer to everyone by the day. We will not stoop so low so as to ask him to recant and apologise to us because, judging by his behaviour so far, he does not have that sense of justice and it appears that Shaytaan has gained mastery over his nafs in this issue. So all we will say is that may Allaah’s curse be upon the liar. Whoever is lying, may Allaah’s curse be upon the liar. And if he is truthful, then let him call Allaah to witness and invoke the curse of Allaah upon the liar. We are free and innocent of his evil slander that we are ahlul bidah, haddaadees, pretenders in our beliefs as Salafiyyoon, hizbiyyoon, and that amongst us are hidden khawaarij etc”.

[Ref 1: An Excerpt from ‘Fat-hul Baari’ 12/195. Slightly paraphrased]

[Ref 2: We do not enter into debate with anyone, rather leave it to those who are firmly grounded in knowledge.
Read: https://www.abukhadeejah.com/shaikh-rabee-decisive-words-regarding-permissible-and-forbidden-debating-in-explanation-of-imam-al-barbaharee-d-328h/ https://soundcloud.com/masjidassunnahaston/sets/principles-of-debates

[Ref 3: http://www.manhaj.com/manhaj/articles/plnox-lamont-battle-resentful-hater-who-accuses-ahl-al-sunnah-of-cultism-30-mistakes-in-3-minutes.cfm ]

[2] O Supporters of Khaalid Uthmaan Al-Misri! What Does Your Mentor Intend By “Abu Khadeejah and His Hizb?”]

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] informed us about the meeting between his two noble Prophets – Musa and Khidr [peace be upon them]: [قَالَ لَهُ ۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدً۬ا – Musa (Moses) said to him (Khidr): May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?] [قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا – He (Khidr) said: Verily! You will not be able to have patience with me! “And how can you have patience about a thing which you know not? وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرً۬ا – And how can you have patience about a thing which you know not?] [Surah Al-Kahf. Verses 66-68]

وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرً۬ا – And how can you have patience about a thing which you know not?] – Imaam As-Sadi [may Allaah have mercy upon him] said: Meaning, “From this is a command to employ careful deliberation and sound verification, and not rushing to pass judgement on a matter until what is intended by it is known and what its goal is”. (1) [End of quote]

The second affair we would like to make known to the blind reporters of Khaalid’s statement is the principle: “Al-Hukmu Alaa Shay’in Far’un An Tasawwurihee – Passing a judgement on something is to be (firmly linked and based on the sound) understanding of the affair”. Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “You do not pass a judgement on a thing except after being completely acquainted with it, so that the judgement is in accordance with what the real state of affairs is. And if this is not done, then great error occurs”. (2)

Finally, what is a hizb and what is hizbiyyah? Al-Allaamah Rabee [may Allaah protect him] stated:

Everyone who opposes the Salafi Methodology is from the misguided Ahzaab (Groups or Parties). [see “Footnote a” for detail explanation]

Illegal partisanship has no (specific) conditions; Allaah gave the name Hizb [Group or Party] to nations of the past- named the Quraysh a Hizb when they and those with them gathered against the Messenger. They had no organization and they had nothing; therefore, it is not a condition that a hizb is organized; (but) this hizb increases in evil if it is organized.

Fanaticism to a particular thought that contradicts Allaah’s Book and the Messenger’s Sunnah, establishing allegiance and enmity based on it, this is a hizb [Group of illegal partisanship] and Hizbiyyah [illegal partisanship], even if it is not organised (or under an organisation). To adopt Fikran Munharifan [a thought or idea that is contrary to guidance found in the Qur’aan and authentic Sunnah and the understanding of the Sahaabah] and gather people on it, this is a hizb (group of illegal partisanship), whether organized or not. As long as the thought is one that contradicts the Book and the Sunnah (i.e. initiated and people gathered upon it), this is a hizb.

The group (or party) of unbelievers who were fighting the Messenger did not have this organization that exists now, yet Allaah called them groups (or parties); and why is this the case? That is because they gathered to wage war against the truth. Allaah said:

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِن بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

The people of Nuh (Noah) and the confederates after them denied (their Messengers) before these, and every (disbelieving) nation plotted against their Messenger to seize him, and disputed by means of falsehood to refute therewith the truth. So I seized them (with punishment), and how (terrible) was My punishment! [Surah Ghaafir. Aayah 5]

Allaah [The Exalted] called them groups (or parties of illegal partisanship). They acted as a group – Quraish, Ghat’faan, Quraydha and various tribes gathered, and they were not organised in the manner similar to (what it is in this era, but) by just gathering Allaah called them Ahzaab (parties or groups of illegal partisanship), and a Surah was named Surah Al-Ahzaab. It is not a condition for a Hizb to be considered as such when organized, (rather) if it holds a false belief, argues for it, debates and establishes allegience due to it, this is a hizb (a group of illegal partisanship); but if in addition it is organised (as an organisation) and mobilise wealth, then surely it becomes more excessive in illegal partisanship and becomes one of the misguided groups (or parties), and Allaah’s Protection is sought (against this misguidance). [Kashf As-Sitaar pages 19-20. paraphrased]

Also listen here by Shaikh Abu Khadeejah [may Allaah protect him from every evil Aameen]:

https://sau.posthaven.com/hizbiyyah-is-not-from-salafiyyah-abu-khadeejah-abdul-waahid

Therefore, we ask the transmitters of Khaalid Uthmaan’s statement about the so called “Hizb of Abu Khadeejah”: What does your mentor intend by this statement? If what he intends is that we are group of Salafiyyoon living in the West, who co-operate upon Salafiyyah, then Alhamdulil laah; but if what is intended is similar to that which both Al-Allaamah Rabee and Shaikh Abu Khadeejah have clarified, then indeed he has slandered, lied and uttered blatant falsehood – a slander that deserves a very harsh rebuke.

Indeed, none can name a single idea, thought or view – an affair either related to Aqeedah or Manhaj – initiated by us that opposes the Qur’aan and the authentic Sunnah! The one who accuses us of hizbiyyah either does not understand what hizbiyyah is or he has passed a verdict based on lies, slander, vain, desires and conjecture. This behaviour is not befitting a Muslim, let alone a people who attribute themselves to the Sunnah. Allaah [The Exalted] said: [ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُ‌ۖ – They follow but a guess and that which they themselves desire] [Surah An-Najm. Aayah 23] Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Guessing is Shubhah (i.e. something that resembles the truth but is falsehood in reality) and What they themselves desire is Shahwa (vain) desire, whereas what came us from our Lord opposes both of them”.(3)

To pass a judgement in the religion is an act of worship and has to be based on clear proof and piety- free from guessing, conjecture and vain desires. Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] said, “Not acting on knowledge leads to hardness of the heart. And when this hardness afflicts the heart, it destroys it and thus neither does the heart accept truth nor act upon knowledge. It leads to concealment of knowledge, acting contrary to knowledge, leads [the person to] follow desires and rejects truth that is a clear as the sun”. (4)

The Shaikh also said: Worship Allaah based on that which the Messenger conveyed [i.e. the authentic Sunnah] and based on the texts of the Qur’aan. Neither worship Allaah based on ignorance nor desires, rather worship Allaah based on knowledge. That which is sought after from seeking knowledge is to act upon it, and acting cannot be [fulfilled] except after acquiring knowledge, just as Allaah [The Blessed and Exalted] said:

[فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ – So know (O Muhammad) that none has the right to be worshipped but Allaah, and ask forgiveness for your sin, and also for (the sin of) believing men and believing women]. [Surah Muhammad. Aayah 19]

Imaam Al-Bukhaari wrote a chapter based on this Aayah, saying: Chapter: “Knowledge precedes speech and action”, because it is obligated on us to act based on knowledge and we are only to worship Allaah based on knowledge. We do not worship Allaah based on ignorance or desires. (5)

Finally, the Imaam of Jarh Wat-Tadeel in our era Al-Allaamah Rabee Bin Haadee, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri and others are witnesses to this fact that Salafipublications and those who co-operate with them upon clarity, and sound Walaa Wal Baraa are upon a sound Salafi Manhaj- may Allaah protect us Aameen. Neither are they upon the methodology of the Qutubiyyah and Surooriyyah nor that of the Haddaadiyyah; neither upon the methodology of Al-Maghraawi nor that of Al-Maribi, Halabi, Al-Hajoori, Bilaal Philips, Abu Muslimah, Abu Usaamah, Shadeed Muhammad, Ali Tameemi, Zaraboozo and others; neither upon the innovations of Ikhwaan al-Muslimeen and Hasan al-Banna nor that of Jamaat At-Tableegh and Muhammad Ilyaas; neither reject the Jarh Mufassar of the scholars in order to defend figureheads and personalities of bidah nor speak with Al-Muwaazanah to accommodate the groups, sects and figureheads of Bidah; neither promote the false principle “We do not disparage but we only correct mistakes’’ nor the other false principle “Let’s not make our differing about someone else a reason for differing amongst ourselves.’’ Neither bring doubts in the narrations of the trustworthy narrators nor differentiate between Aqeedah and Manhaj in order to destroy the clear boundaries between the Salafi Methodology and the false methodologies; neither call to political parties nor the evil and false view that the Salaf differed in Aqeedah, neither revile the scholars of Ahlus Sunnah in this time and make the people flee from them, and pronounce false tabdee on the people, such as the likes of Dr Muhammad Bin Haadi, nor defend those who call the Sahaabah scum, such as Abul Hasan Al-Maribi; neither call the people to accept the misguided sects, parties and organizations into the domain of Ahlus Sunnah nor call to the unity of religions; neither defend the principles that are now been propagated by likes of Ibraaheem Ruhayli nor the extremism that has afflicted Muhammad Bin Haadi and the Musaafiqah. Indeed, the fools – potty mouth Usaamah Ibn Ataayaa and other diseased Musaafiqah witness all these affairs, but do not take heed. This is tantamount to foolishness. “The reality of foolishness is to place something in other than its rightful place”. (6) “A fool imagines the impossible as the possible and the ignorant cannot differentiate the impossible from the possible. The fool knows the right thing but does not act upon it, and the ignorant one does not know the right thing, but would have acted upon it if he knew”. (7) We ask Allaah to protect us from ignorance, vain desires and foolish behaviour Aameen.

To be continued InShaaAllaah

Footnote a: What is Salafism? Download the free eBook and read about the most important aspects of Salafiyyah:

https://abukhadeejah.com/what-is-salafism-and-salafiyyah/

http://www.salafis.com/

The Splitting of the Muslim Ummah: Part 3 – An Overview of the Various Deviant Sects and Corrupt Creeds and Methodologies: http://www.aqidah.com/creed/articles/hxnhe-the-splitting-of-the-muslim-ummah-part-3.cfm
https://abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/

[Ref 1: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. slightly paraphrased]
[Ref 2: An Excerpt from Sharh Al-Usool Min Ilm Al-Usool. page 604. slightly paraphrased]
[Ref 3: Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Imaam Ibnul Qayyim 3/76]
[Ref 4: Marhaban Yaa Taalibal Ilm pages 268-270]
[Ref 5: Marhaban Yaa Taalibal Ilm. Pages 270-271]
[Ref 6: Sharh Saheeh Muslim By Imaam An-Nawawi. 18/136]
[Ref 7: Tas’heel an-Nadr By Al-Maawardee. page 5]