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Eemaan is in Need of Renewal because it does Wear Out (or decrease)!

The Messenger (sallal-laahu-alayhi-wasallam) said:

إِنَّ الْإِيمَانَ لَيَخْلَقُ فِي جَوْفِ أَحَدِكُمْ كَمَا يَخْلَقُ الثَّوْبُ فَاسْأَلُوا اللَّهَ أَنْ يُجَدِّدَ الْإِيمَانَ فِي قُلُوبِكُمْ

‘’Indeed, Eemaan wears out in the heart of one of you just as the thawb (i.e. clothes) wears out, so ask Allaah to renew Eemaan in your hearts.’’ [Source: Silsilah As-Saheehah –[Hadeeth No 1585  (Vol 4 page 113)]

The Creed of Ahlus Sunnah Wal Jamaa’ah –[Imaan Increases and Decreases]

See article on this link:

http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050001&articlePages=1

We are in Need of Allah – Shaykh Zayd bin Haadi Al Madkhalee

يَـٰٓأَيُّہَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ

“O mankind! it is you who stand in need of Allah” Soorah Fatir Verse 15

Shaykh Zayd bin Haadi Al Madkhalee (Rahimahullah) comments:

Meaning in need of Him in all affairs from their affairs, because they they did not have knowledge and awareness of Allah, nor His religion except after Allah revealed the books to the messengers and commanded them with conveying (the message to) their nations.

Therefore the creation are in need of Allah, with regards to knowledge and awareness of their religion, and they are in need of Him throughout their lives and sustenance and their living and their dying.

Yes, in need of Allah – The Mighty and Majestic – for He is the one who looks after their affair, the affairs of the religion and the affairs of the worldly life.

التعليقات المختصرة اليسيرة على العقيدة الطحاوية الشهيرة ص 34

Increase Yourself In Good Deeds- Haafidh Ibn Rajab

قال الحافظ ابن رجب :
“ألا إن شهركم قد أخذ في النقص فزيدوا أنتم في العمل”
لطائف المعارف ٢٦٢

Al-Hāfith Ibn Rajab (d. 795 رحمه الله) said:

“Indeed your month has decreased, therefore increase yourselves in deeds.”

(Latāʿif Al-Maʿārif 262)

Two Characteristics of Righteousness Bishr Ibn Al-Haarith

Bishr Ibn al-Haarith (rahimahullaah) said: ”You will not become truly righteous until your enemy is safe from you (i.e. your injustice). And how can any goodness be in you when your friend is not safe from you.”

He (rahimahullaah) said: ”I have never seen anything that exposes the affairs of this slave more than his stomach.”

[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee: section: Those who followed the Taabi-een in goodness. Maktabah Shaamilah]

Backing Up Your Claims In Three Important Affairs- Haatim Al-Asam

Haatim Al-Asam (rahimahullaah) said: Whoever claims three affairs without three other affairs is a liar: [a] The one who claims to love Allaah without fearing what He has forbidden is a liar; [b] the one who claims to love paradise without spending his wealth is a liar; [c] The one who claims to love the Prophet (sallal-laahu-alayhi-wasallam) without loving the poor people is a liar.


[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee: section: Those who followed the Taabi-een in goodness. Maktabah Shaamilah]

Among The Softerners of The Hearts

Narrated Abu Hurairah: Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said, ‘’O Allaah! Give the Qootan (provision that is sufficient to live with contentment) to the family of Muhammad.”[1]

Imaam Abdl-Azeez Bin Baaz (rahimahullaah) said:”(Qootan) meaning: Sufficiency and not an increase because it (draws one) closer to الخشوع [i.e. humility and submissiveness to the Greatness of Allaah–the person submits to everything Allaah has pre-decreed and commanded)]. And (as for) wealth, whenever it is plentiful, desires become plentiful and Allaah’s Aid is sought! [2]

http://masjidfurqan.co.uk/2016/05/22/can-a-man-be-a-zaahid-whilst-possessing-much-wealth-abul-hasan-az-zaahid/

http://masjidfurqan.co.uk/2016/05/22/can-a-man-be-a-zaahid-whilst-he-has-wealth-bishr-ibn-al-haarith/

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[1] Saheeh Al-Bukhaari, Vol 8. Hadeeth number:6460. Book of Riqaaq. Page:256
[2]Al-Hulalul Ibreeziyyah Min At-Taliqaat al-Baaziyyah Alaa Saheeh Al-Bukhaari, Vol 4. Page: 238. Footnote: 1. abridged

Two statements from the Salaf regarding At-Tawakkul – Al-Hasan and Wahb Bin Munabbih

Al – Hasan Al – Basree rahimahullaah: Indeed the reliance of the servant upon his Lord, is that he knows his Lord is his Protector , The Only One upon whose reliance he can solely depend upon. [1]

Wahb b. Munabbih rahimahullaah : The highest goal (for the servant to attain) is At – Tawakkul. [2]

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[1]. Jaami’ Ul Uloom Wal Hikam of Ibn Rajab Al Hanbali p.1266

[2] Jaami’ Ul Uloom Wal Hikam of Ibn Rajab Al Hanbalee p.1266 12 Agreed Upon.

Translated by: Abu Ad-Dardaa

Indeed the True Believers are those who Place their Trust In Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed the True Believers are those who Place their Trust In Allaah azza-Wajall.

Hadeeth no.49: 

عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قالَ

لَوْ أَنَّكُمْ تَتَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا.

On the authority of ‘Umar ibn Al-Khattaab May Allaah be Pleased with him, narrated from the Messenger of Allaah صلى الله عليه وسلم who said:

“If you rely upon Allah with the best level of Tawakkul (placing ones trust and reliance in Allaah) with him, He will provide you with sustenance just as He provides for the birds – they leave out (in the morning) with empty stomachs and return (in the evening) with full stomachs ” Reported in Tirmidhee1, Ahmad2 and others3.

Imaam Ibn Rajab Al-Hanbaliرحمه الله  said regarding this hadeeth:   This hadeeth is from the principles of At-Tawakkul, and it is from the greatest of the reasons that bring about ones provisions (from Allaah).

Allaah (عز وجل) said:

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

 ۚوَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ

“And whomsoever fears Allaah and keeps his duty to him, he will make for him a way to get out (from every difficulty. And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him.”4

And indeed the Messenger of Allaah read these verses to Abu Dharr al-Ghifaaree and said to him: “If all of the people were to take heed of these (verses), then indeed it would suffice them.”

{Meaning: If they were to achieve At-Taqwaa and At-Tawakkul they will find contentment in their affairs, be they affairs of the Deen or of the Dunyaa. And this Kalaam has already been brought forth in the explanation of the Hadeeth of Ibn Abbaas: (( Be Mindful of Allaah and Allaah will Protect you.))5}

Some of the Salaf have said:

“It is sufficient in your beseeching/invoking of Him, to know in your heart the that you have the highest reliance in Him, for how many  servants from His servants entrust Him with their affairs and then He suffices them with that which they desire. Then they (the salaf) would read:

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

ۚ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ

“And whomsoever fears Allaah and keeps his duty to him, he will make for him a way to get out (from every difficulty. And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him.”6

The correct meaning of Tawakkul:

Ibn Rajab says: “It is the true reliance of the heart in Allaah (عز وجل)  to seek beneficial affairs and to repel the harm (in relation) to all affairs of the Dunyaa and the hereafter, and to leave all affairs to Him and to have certain Eemaan that indeed none can give nor withhold, and none can benefit nor harm besides Allaah (alone).”

SOURCE: JAAMI’ UL ULOOM WAL-HIKAM – Volume 3 – p.1265-1266 – Daruss-Salaam Edition (1424H, 2004G)


1. 1 Reported by Imaam Tirmidhee in his Sunan : 37 – Book of Zuhd, 33 – Book of Reliance Upon Allaah (4/573) hadeeth no. 2344. And Aboo Eesaa At-Tirmidhee commented: “This hadeeth is Hasan (Good) Saheeh (Authentic). I do not know of it except with this position. Imaam Al Albaanee authenticated the hadeeth in his ‘Saheeh ut-Tirmidhee’.

2.Reported by Imaam Ahmad in his Musnad (1/243) with a chain of narration that is authentic.

3 Also reported in Kitaabur-Raqaa’iq, and Al-Kubraa, both of Imaam An-Nasa’ee, Ibn Hibbaan in his Saheeh, and Ibn Maajah in Az-Zuhd.

4 Surah At-Talaaq (65): Verses 2-3

5 The famous hadeeth that is collected by Imaam An-Nawawee in his 40 Ahaadeeth, from Sunan At-Tirmidhee:

عن أبي العباس عبد الله بن عباس رضي الله عنهما قال : كنت خلف النبي صلى الله عليه وسلم يوما ، فقال : ( يا غلام ، إني أُعلمك كلمات : احفظ الله يحفظك ، احفظ الله تجده تجاهك ، إذا سأَلت فاسأَل الله ، وإذا استعنت فاستعن بالله ، واعلم أن الأُمة لو اجتمعت على أَن ينفعـوك بشيء ، لم ينفعوك إلا بشيء قد كتبه الله لك ، وإن اجتمعوا على أن يضروك بشيء ، لم يضروك إلا بشيء قد كتبه الله عليك، رفعت الأقلام وجفت الصحف ) رواه الترمذي وقال : حديث حسن صحيح .

On the authority of Abil-Abbaas Abdullaah ibn Abbaas May Allaah be pleased with them who said: “I was behind the Messenger of Allaah ﷺ one day and he said to me: “O Young boy, I shall teach you some words: Be mindful of Allaah and He will Protect you, Be Mindful of Allaah and you will find him at your side, If you ask, then ask only of Allaah, If you seek aid, then seek His aid only. And know, that if the whole world were to gather together in order to benefit you, then they would not be able to do so, except if Allaah had written for them to do so. And if the whole world were to gather together to harm you, then they would not be able to do so, except if Allaah Had written for them to do so. The pens have been lifted and the pages are dry. Tirmidhee said: This hadeeth is Hasan (Good) Saheeh (Authentic) Albaani authenticated it in his checking of Tirmidhee.

6 Surah At-Talaaq (65): Verses 2-3