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A Tremendous Advice of Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah)!

Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) said:

O people! Beautify your deeds based on the scales of the legislated Islamic Law-the scales of the Qur’aan, the Sunnah and the actions of the Salaf of the Ummah!

Examine whether you are upon the truth or whether you have abandoned it, or some of it! If you are upon the truth, then praise your Lord Who granted it to you and asked Him for steadfastness upon it. And if you have abandoned it or some of it, then take yourselves to account today before time elapses!

Remember that Allaah (The Most High) will question everyone of us regarding the response we gave to the Messengers and what we used to do!

O brothers! Indeed I call you to a call that is an upright guidance for you and out of concern for you, so that you are freed from the (groups) of illegal partisanship and return to the unrestricted truth and the Sunnah. But if you refuse, then the meeting between you and us will be in Allaah’s presence (i.e. day of judgement) and those who have wronged are going to know to what (kind of) return they will be returned. [Source: الرد الشرعي المعقول على المتصل المجهول-page: 145]

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May Allaah reward our brother Abu Abdir Razzaaq (Amjad Khan) for sharing the Arabic text of this reminder via WhatsApp (Aameen)

Abu Mu’aawiyah (Abdullah Al-Gambi)

The Late Scholar and Muhaddith- Shaikh Badiuddeen Shah ar-Rashidi as-Sindee (rahimahullaah)

His Kunyah: Abu Muhammad

His full name: Badiuddin Shah ar-Rashidi as-Sindhi.

A notable Muhaddith from Pakistan. The Noble Scholar was known for his staunch position against the grave worshippers in Pakistan, as well as the callers to blind following of madhaahib and the various other evil practices that filled that country.

The Shaykh spent some years teaching in the Kingdom of Saudi Arabia. Here, he taught at Daarul-Hadeeth al-Khayriyyah, he taught classes in the Haram, and he taught classes in Masjidun-Nabawee and lived in al-Madeenah for a few years.

His students include, Shaykh Rabee’ Ibn Haadee al-Madkhalee and Shaykh Muqbil Ibn Haadee al-Waadi’ee. One of his lecture in Arabic (with English translation) on the topic of Importance of Hadeeth can be listened as mp3 by clicking here.

Here is a pdf which is translated into English from his Urdu book on the importance of the Imaam to have a correct aqeedah. It is a refutation of the Deobandis.

The Shaykh died in 1416H. May Allah have mercy on him and reward him immensely for his efforts in giving Da’wah to Tawheed and Sunnah and refuting Shirk, Kufr, Bid’ah and Khurafaat. Aameen.

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[source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=9905 ]

Imaam Abdul Azeez Bin Baaz Rebutted the Innovator Abdur-Rahmaan Abdul Khaaliq, For Slandering and Belittling the Saudi Ulama

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Mubtadi Abdur-Rahmaan Abdul khaaliq (may Allaah guide him) stated:

Indeed the group of scholars in Saudi are in a (state) of complete blindness and ignorance regarding the new problems and their Salafiyyah is Taqleediyyah (i.e. Salafiyyah based on blind following) and it is not worthy of anything.

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) responded:

This speech is false, for indeed the scholars of Saudi are acquainted with the problems of the era and indeed they have written a lot about it, and I am from them- Bi hamdil laah! Indeed they have written in that regard that which cannot be counted (i.e. numerous) and they- Bi Hamdil laah- are among those who are the most knowledgeable of the Madhab of Ahlus Sunnah Wal-Jamaa’ah and they follow that which the Salafus Saaleh followed in the subject matter of Tawheed, Asmaa Was-Sifaat, the subject matter of warning against bidah and in all the abwaab (areas of knowledge. Read -if you are ignorant- the Majmoo’ah of Ibn Qaasim (Ad-Durar As-Saniyyah) and the Fataawaa of our Shaikh Muhammad Bin Ibraaheem (rahimahullaah). Read what we have written in that regard (i.e. the affairs of the era) in our Fataawaa and our books are widespread among the people.

There is no doubt that what he (i.e. Abdur-Rahmaan Abdul Khaaliq) said about the scholars of Saudi is not correct- it is a mistake and a munkar (evil affair). It is obligatory upon you (i.e. Abdul Khaaliq) to recant from that and announce that in the newspapers in Kuwait and Saudi. We ask Allaah for guidance- for ourselves and you- and a return to the truth and steadfastness upon it. Indeed He (Allaah) is the best of those who are asked. [Source: Al-Majoo 8/242]

Shared by Abu Haleemah Naeem Bashir [Masjid al-Furqan (stoke)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

A husband curses his wife!

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: A husband cursing his wife is an evil thing. It is not permissible; rather it is from the major sins due to established (narration) from the Prophet (sallal-laahu-alayhi-wasallam) that he said: ‘’Cursing a Muslim is like killing him (or her).’’

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[Source: Al-Fataawaa 3/217]

Abu Mu’aawiyah

[1] Negligence towards Performance of the Congregational Prayer (in the Masjid) – by Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

It has reached me that many people have indeed become negligent towards performance of the Salaah in congregation (in the Masjid), and they utilise the ease facilitated by some of the Scholars in this regard.  Therefore it is obligatory upon me to clarify the greatness of this affair and its dangerous (consequences). There is no doubt that this (negligence) is a great evil and grave danger, therefore it is obligatory upon the people of knowledge to draw attention to this (affair) and warn (the people) because it is a manifest evil and it is not permissible to keep quiet about it.

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[Source: Al-Muntaaz Min Rasaa’il imaam Ibn Baaz. page: 497]

O Hasty Young Man! Know What Blameworthy Blind Following Is, Before You Accuse Others

Ibn Abdul-Barr (rahimahullaah) said:

According to the scholars, Taqleed (i.e. blind following) is other than Ittibaa. That is because Ittibaa is to follow a person based on what is apparent to you based on the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; or his mistake is made manifest to you, but you follow him and venerate his opposition (to the truth), whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High).

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[Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787]

Abu Mu’aawiyah (Abdullah Al-Gambi)