http://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/
Question to Shaikh Abdullaah Bin Humaid (rahimahullaah)
Some of the people come for Umrah and eat in the Haram because they are travellers; but they eat in the presence of the people. Is it permissible for them to do so?
Answer:
It is permissible for a traveller to eat, but the scholars have stated that he (or she) should not eat in the presence of the people. He (or she) should eat in private lest the people disapproved of him (or her) and say that this person is thoughtless or lest the sinful people blindly follow him (or her).
You have a (legislated) excuse because you are a traveler. But it is not befitting that you eat in the presence of the people because they will accuse you and a person is commanded to safeguard his (or her) honour. Also the sinful people will follow you when they see you eating, saying: ‘’Such and such a person eats so we will also eat like him.’’
And indeed the scholars from the Hanaabilah (i.e. the scholars of the Madhab of Imaam Ahmad (rahimahullaah) and other than them have stated that it is permissible for the traveller to eat during the day in Ramadhaan and there is no harm in doing so, except that it is not befitting for him (or her) to eat in the presence of the people, rather of he (or she) should eat in private.
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[Source: Al-Fataawaa Wad-Duroos Fil Masjidil Haraam…pages: 493-494]
Imaam Ahmad (rahimahullaah) stated:
(There) is nothing equal to knowledge, for the one who makes his intention correct (i.e. sincere). So they (i.e. the people) said: And how do (we) make the intention correct (i.e. sincere) O father of Abdullaah?! He said: You make an intention to remove ignorance from yourself and others.
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[Aadaab Ash-Sharee’ah’ 2/45, by Ibn Muflih (rahimahullaah)]
Download pdf from the link below
http://www.sahab.net/forums/index.php?showtopic=152464
Who will precede us in translating this beneficial advise? May Allaah reward you all. Aameen
http://www.spfbirmingham.com/index.php/audio-ecouter-les-cours/aquidah-et-manhaj-croyance-et-methodologie/13-oussoul-as-sunnah.html
See link
http://safeshare.tv/w/JdMCxPIBxx
This questioner says:
السلام عليكم ورحمة الله وبركاته
If a student of knowledge utters innovation and calls to it, and he is one with Fiqh and (knowledge of) Hadeeth; does his speech of innovation necessitate an invalidation of his knowledge and his (knowledge) of hadeeth, and not to (benefit from) him unrestrictedly?
Answer:
Yes, he is not to be trusted; the one who is an Innovator is neither to be trusted nor his knowledge, nor (to have) a lackadaisical (stance) towards him. That is because if you (have) a lackadaisical (stance) towards him, the student will be influenced by his Shaikh-he will be influenced by his teacher. Therefore, it is obligatory to be distanced from the people of innovation, and the Salaf (pious predecessors) used to forbid (others) from sitting with the innovators, visiting and going to them; so that their evil is not spread to the one who sits with them and mixes with them.
listen to audio:
The Crime of Tamyee’ upon the Salafee Manhaj: Part 9 – Shaykh ul-Islaam Ibn Taymiyyah on Making Imtihaan of the People To Know Their Condition
See Link:
http://www.salafipublications.com/sps/sp.cfm/frm/sad/nbq/downloads/pdf/nbq/images/downloads/pdf/sp.cfm?subsecID=BDH05&articleID=BDH050015&articlePages=1
Also see this detailed article by by Al-Allaamah Rabee Bin Haadi (may Allaah preserve him)
http://www.sahab.net/forums/?showtopic=130930
Visit links
http://www.themadkhalis.com/md/series/the-false-comparison-between-hadith-giants-ibn-hajar-an-nawawi-and-20th-century-ignoramuses.cfm
http://www.themadkhalis.com/md/articles/mgrwe-imaam-muqbil-bin-haadee-al-waadiee-sayyid-qutb-and-hasan-al-banna-were-two-imaams.cfm
http://www.themadkhalis.com/md/articles/romka-imaam-muqbil-bin-haadee-al-waadiee-the-works-of-sayyid-qutb-are-placed-in-the-closet-of-the-books-of-misguidance.cfm
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The statement
Warn against the mistake and do not mention the name of the one who committed the mistake
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Ali Ibn Shaqeeq (rahimahullaah) said:
I heard Abdullaah Ibnul Mubaarak (rahimahullaah) saying in the midst of the people: ”Leave the narrations of Amr Bin Thaabit, for indeed he used to revile the Salaf.” [1] [End of quote]
Shaikh Rabee (may Allaah preserve him) said:
By Allaah! They (i.e. innovators) are mentioned by their characteristics and by their names if the need arises. If such and such takes up the (position) of leading and guiding the Ummah and the youth, and dragging them to falsehood, then their names are mentioned. If the need arises to mention his name, then his name is mentioned. [2] [End of quote]
Greenlane’s Admin: So here we have Imaam Ibnul Mubaarak (rahimahullaah) warning against Amr Bin Thaabit in an open gathering and mentioning his name! These are our Salaf, so where is the evidence of the one who says that it is obligatory to mention the deviated views but not the names of the deviated one. Indeed, whenever our Ulama see the need and mention names of deviants, we will transmit their verdicts.
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[1] Source: Reported by Imaam Muslim in Muqaddimah Saheeh Muslim] [Chapter: الْكَشْفِ عَنْ مَعَايِبِ رُوَاةِ الْحَدِيثِ وَنَقَلَةِ الأَخْبَارِ وَقَوْلِ الأَئِمَّةِ فِى ذَلِكَ]
[2] [source: [14/277-278] [مجموع كتب ورسائل وفتاوى الشيخ ربيع ]
Chapter:الْكَشْفِ عَنْ مَعَايِبِ رُوَاةِ الْحَدِيثِ وَنَقَلَةِ الأَخْبَارِ وَقَوْلِ الأَئِمَّةِ فِى ذَلِكَ