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Although one of his statements equates to Major Shirk, Andrew Tate is a new Muslim; therefore, any mistakes he commits ought to be corrected privately..

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Basics, Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful The Bestower of Mercy.

Although one of his statements equates to Major Shirk, Andrew Tate is a new Muslim; therefore, any mistakes he commits ought to be corrected privately, in contrast to those of individuals who have been Muslims for a long time

Abee Waqid Al-Laythee, may Allah be pleased with him, said, “We went out with Allah’s Messenger, peace and blessings of Allah be upon him, to the campaign to Hunayn, while we were new converts from disbelief to (Islam). The idol worshippers had a lote tree in (whose vicinity) they used to stay and hang their weapons, and it (i.e. this lote tree) was called Dhaat Anwaat. So when we went past a tree, we said, ‘O Allah’s Messenger! Set up a Dhat Anwat for us just as they have a Dhaat Anwaat’. So Allah’s Messenger said, ‘Allah is the Greatest! This is a path that has proceeded (from the people of the past). By Allah in whose Hand my soul is! You have stated just as the children of Israel stated to Musa, ‘O Musa! Make for us an ilaahan (a god) as they have Aalihah (gods)’. He [Musa] said, ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligated to you i.e. to worship none but Allah Alone, the One and the Only true God of the entire existence)'”. [Sahih at-Tirmidhi 2180]

Shaikh Abdullah Bin Abdur Rahman Abaa Batayn, may Allah have mercy upon him, said:

They (those new Muslims) did not perceive that their statement equated to the deification of others besides Allah, which contradicts the declaration, “There is no deity worthy of worship except Allah.” They affirmed that only Allah is deserving of worship and understood its significance, as they were Arabs. However, the implication of the phrase “Set up for us a Dhaat Anwaat” was obscured to them due to their recent conversion to Islam. Consequently, the Prophet remarked, “Allahu Akbar! This is a path that has been taken by those before you. By Allah, in whose Hand my soul is! You have stated just as the Children of Israel said to Musa ‘O Musa! Make for us a deity as they have deities!’ Musa responded, ‘Indeed, you are a people who know not (Allah’s Majesty and Greatness and what is obligated to you, i.e. to worship none but Him, the One and Only true God of the entire existence).’ You will follow the way of who preceded you.” If it is said, “The Prophet did not declare those new Muslims as being outside the fold of Islam”. So, we say, “This shows that an individual who makes a statement that is tantamount to disbelief or out of being ignorant of its meaning should be notified and made aware of the true meaning, and thus has not disbelieved. However, there is no doubt that if they were to regard the Dhaat Anwaat as an object of worship alongside Allah, especially after the Prophet’s disapproval, they would indeed be considered disbelievers. [1]

Shaikh Salih Aala Ash-Shaikh, may Allah preserve him, said: Those (new Muslims) expressed a desire to engage in that act of worship at a specific location to seek blessings. In response, Allah’s Messenger referred to what they sought after as worshiping another deity alongside Allah. This act they were pursuing was a potential avenue to Shirk; however, once the Messenger elucidated the matter for them, they repented and committed themselves to obedience. [2]

Shaikh Khalid Adh-Dhafiri, may Allah preserve him, stated: Ahlus Sunnah comes together based on the truth rather than merely amassing followers. The term “Tajmee” refers to the act of increasing numbers within a group or party, while “Ijtimaa” signifies unity grounded in truth, emphasising adherence to and commitment to that truth. This serves as a refutation of groups such as Ikhwan al-Muslimeen, who have their “golden principle” that “We unite on what we agree upon and excuse each other for our disagreements.” But Shaykh Uthaymeen, may Allah have mercy upon him, called this principle of theirs a “Wooden principle” because, for them, the primary objective is to gather numbers. So, how is the “principle of uniting upon truth and not numbers” illustrated in this hadith? The Prophet, peace and blessings be upon him, was en route to a military campaign; do you need numbers for a military expedition or not? However, the Prophet prioritised unity based on truth and what is pleasing to Allah. We can see that the adherents to innovation in religious matters and those driven by desires clearly oppose this principle. [3]

The evidence presented above sufficiently demonstrates that the Prophet publicly admonished the new Muslims when they made a statement that is tantamount to major Shirk. It is important to note that no Salafi scholar has labeled Andrew Tate as a disbeliever based on his statements, as the authority to make such determinations rests with the Salafi scholars. For further understanding, one should refer to the Principles of Takfeer, which outline the criteria scholars use before declaring a Muslim to be outside the fold of Islam.

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

May Allah guide Andrew’s heart to repentance Aameen.

[1] Al-Intisaar Li-Hizbil Allaahi Al-Muwahhideen 13-14. Maktabah Ibn al-Jawzee 1305AH]
[2] An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page 11
[3] Extracted from a Lesson of the Shaikh by our brother Abu Aa’isha Amjad Khan, may Allah preserve him.

The Perils of Unverified Reports within the Reach of Malicious Bigots and Extremists

Written by Abdullah Jallow on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Sin.

In The name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, says:

يٰأَيُّهَا ٱلَّذِينَ آمَنُوۤاْ إِن جَآءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوۤاْ أَن تُصِيبُواْ قَوْمًا بِجَهَالَةٍ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ

O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterward, you become regretful of what you have done. [Al-Hujuraat 6]

Imam As-Sadi, may Allah have mercy upon him, said:

This is also one of the moral etiquettes that are obligated to the people of (sound) understanding to embody and practice; that if a rebellious sinful person informs them of some news, they should  verify the information, rather than accepting it at face value, as doing so poses significant risks and the potential for sin. This is because when the news from such a person is regarded with the same credibility as that from a truthful, reliable person, one might pass a judgment based on that news and what it necessitates, thus lead to the loss of life and wealth without due right, ultimately resulting in regret. Therefore, what is obligated regarding the news from a rebellious sinful person is verification and clarification. Should the evidence and clear signs affirm the truth of the information, it is acted upon and accepted as true. Conversely, if the evidence indicates that he is lying, it is declared as lies and not acted upon. Thus, this verse illustrates that news from a truthful individual is to be accepted, news from a liar is to be rejected, and news from a rebellious sinful person is suspended (until ascertained), as we have stated. [1]

Imam Ibn Al-Qayyim, may Allah have mercy upon him,  said:

Beware of kadhib (lies), as it corrupts one’s ability to teach people as well as one ability to illustrate information based on how it should actually be. The liar presents what is present as something non-existent and what is non-existent as something present; misrepresents the truth as being something false and falsehood as being something true; misrepresents the good and the evil, so he corrupts his conception and knowledge, which subsequently results in his punishment. Then he portrays what is not true to the one who has been duped by him – the one who is drawn to him – and therefore corrupts his conception and knowledge.

The soul of the liar turns away from existing reality, preferring the non-existent, and falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilfully chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- neither benefits from his tongue nor his deeds (i.e. in relation to the specific affair). Because of this, lying serves as the foundation of immorality, as the Prophet [peace and blessings of Allah be upon him] said, “Indeed, lies lead to immorality (or wickedness), and indeed, immorality (or wickedness) leads to the fire.” [Bukhaari 2606/2607]

Lies first emerge from the heart and then on the tongue, corrupting it; then they transfer to the limbs and corrupt their deeds, just as they corrupt statements of the tongue. As a result, lying prevails over his utterances, deeds, and state of affairs; corruption gets deeply ingrained in him, and its disease leads to destruction if Allah does not grant him recovery with the medication of truthfulness, which uproots the source (or basis) of the lies. This is why the basis of all deeds of the heart is truthfulness, and the basis of their opposites is lies, such as boasting, self-amazement, pride, being glad (with ungratefulness to Allah’s Favours), conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace, and others.

Every righteous deed, whether done privately or publicly, is founded on truthfulness. And the source of every corrupt deed, whether private or public, is lies. Allah punishes the liar by preventing him (i.e. due to his own chosen evil) from those things that will bring him well-being and benefit, while He rewards the truthful one by granting him the ability to attain the beneficial things of the worldly life and Afterlife. There is nothing comparable to truthfulness in terms of how it brings about the affairs of well-being in this life and the next, and there is nothing comparable to lying in terms of how it corrupts and harms one’s worldly and Afterlife affairs.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ

O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds) [9:119]

هَٰذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ

This is a Day on which the truthful will profit from their truth. [5:119] [2]

In our contemporary landscape, a multitude of ideologues and provocateurs inundate the unsuspecting with a barrage of opinions, creating a labyrinth of confusion through sheer information overload. While possessing the right information is undeniably beneficial, empowering individuals to exercise sound judgment when grounded in solid principles and expertise, the situation becomes perilous when an excess of data is coupled with a lack of integrity and impartiality. This toxic combination allows the unscrupulous to exploit the naive, leading them astray from the true essence of the matter at hand. Imam Ibn Al-Qayyim, may Allah have mercy upon him, said: “If you contemplate the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms that are quickly accepted by those deprived of sound discernment to the extent that the wicked sinners would give (good) names to the greatest types of wicked deeds”. [3]

Certain prominent instigators prevent the naive and misinformed from grasping the true nature of reality with clarity. They do not promote a complete understanding; instead, they lead individuals to perceive matters in a manner that contradicts their actual state or create an illusion of understanding despite evidence that should indicate their misconceptions. At times, they leave individuals in a state of uncertainty and confusion, suggesting that they have a grasp on a subject while simultaneously introducing alternative perspectives that appear equally plausible, or guiding them to an understanding that overlooks contradictory evidence, albeit less likely to be accurate. The absence of verification, in addition to this, poses a significant threat as it acts as a gateway for any disruptive racist criminal, bigot, or a terrorist to exploit religion, justice, and righteousness. The current scenario highlights this danger, especially with the racists, whose malicious actions are being rationalised under the pretext of reclaiming the nation and expressing supposed genuine outrage over a Muslim individual who tragically killed three innocent girls. Despite concrete evidence proving otherwise, the prejudiced rioters persist in targeting mosques, disparaging Muslims, and now even turning their violence towards Asian and black people, causing destruction, looting, squandering resources, and clashing with the police. This is all done under the guise of the right to protest. Allah, The Exalted, says:

وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ

And thus We have set up in every town great ones of its wicked people to plot therein. But they plot not except against their ownselves, and they perceive (it) not. [Al-An’am 123]

Al-Allamah Zayd Bin Hadi Al-Mad’khali, may Allah have mercy upon him, said: The divine laws of Allah are flawless and comprehensive, as outlined in the Qur’an and the Sunnah. We do not know of any evidence in the Qur’an and Sunnah that permits a small group of individuals to come together for protests that disrupt the peace and waste time. These demonstrations are nothing besides Bidah and misguidance instigated by the devil; fueled by the temptations of the wicked soul and its desires. When these adversaries (shaytan and the evil soul) unite in any affair, they ruin religious and worldly matters, as evidenced by the chaos of these protests. The aftermath of protests and demonstrations: devastation, squandered resources, and the unsettling disruption of tranquility for those who cherish peace. The numerous and significant drawbacks cast a shadow over the very essence of such actions. [4]

It is not uncommon to encounter some of these individuals in a state of inebriation, embodying the essence of vagrancy and violence. Their inability to secure employment stems from their erratic behaviour and addiction to alcohol, their bodies adorned with tattoos that resemble a tattoo catalogue; expressing vehement hostility towards those of different ethnic backgrounds, while paradoxically relying on the tax revenues generated by immigrants in various professions. In their eyes, the misfortunes of their lives are perpetually attributed to external forces. In stark contrast, many immigrants—doctors, nurses, and caregivers—have pursued these professions due to their superior qualifications and educational backgrounds. Meanwhile, the rioters choose a path of idleness, with their arms emblazoned with swastika tattoos. These individuals resemble a circus troupe, mere jesters in a tragic performance. They perceive such destructive riots, acts of violence, looting, and theft as expressions of “patriotism,” misguidedly believing they are serving their country or community. Hence, the devout Muslim endeavours to safeguard sound beliefs, life, dignity, intellect, and possessions, while the racists and those who commit acts of terrorism in the name of religion disregard these fundamental aspects of human existence. Therefore, we do not counteract the negative actions of others with similar negativity; instead, we uphold our responsibilities in our engagements with non-Muslims.

Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, stated:

Likewise, I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers. And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.”

Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allah – this is a lie. A lie about Allah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allah – the Most High – has commanded truthfulness – in the saying of Allah – the Most High – “O you who believe – fear and keep you duty to Allah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islam, by your actions and in reality. So how many people there are who first entered into Islam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [5]

Shaikh Abu Khadeejah consistently emphasizes the importance of Hijrah as Europe continues to become less hospitable towards Muslims. Read: https://abukhadeejah.com/question-about-hijrah-from-the-non-muslim-lands-to-the-lands-of-islam/

We ask Allah to facilitate us with Hijrah to the lands of the Muslims as soon as possible Aameen.

[1] An Excerpt from “Tafsir as-Sadi” Paraphrased

[2] An Excerpt from “Al-Fawaa’id”. pages 202-203

[3] An Excerpt from “As-Sawaa’iq al-Mursalah 2/438

[4] An Excerpt from “ الأفنان وتوحيد ابن خزيمة وحديث عن المظاهرات4-4-1432هـ”

[5] salafipublications.com

Immodesty and police brutality

Written by faizkara on . Posted in Contemporary Issues, Family & Women, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Scholars of Islam, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Hurairah, may Allah be pleased with him, reported that Allaah’s Messenger, pease and blessings of Allah be upon him, said, “Two are the types of the inhabitants of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and making others inclined towards evil. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance. (1)

Imaam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, said: It has been clarified that they will dress in short attire that does not conceal the obligatory parts of the body. It has been elucidated that they will wear clothing that exposes the woman’s skin. Furthermore, it has been expounded that they will don tight clothing that covers the body but still reveals that which leads to trial through a woman. (2)

Imam an-Nawawi, may Allah have mercy upon him, said, “This hadeeth is from the miracles of Prophethood. Certainly these two types of people have appeared and they are present”. (3)

Imam Abdul Azeez Bin Baaz, may Allah have mercy upon him, said: Firstly, “men having flogs like the tails of the ox with them and they would be beating people”, such as the police and other than police who beat people unjustly. These people are from the people of Hell. This is a threat that calls for caution. A soldier and non-soldier must not hit people except based on a justified reason (i.e. a justified Shariah reason)”. (4)

Anyone who takes on the responsibility to beat people unjustly is included in this hadith, whether it is by the order of the state or without the order of the state because the state is to be obeyed only in good. The Prophet, peace and blessings of Allah be upon him, said, “Indeed, obedience is only in that which is good. There is no obedience to the creation in disobedience to the Creator”. (5)

NB: Regarding the statement “They will not enter Paradise, nor smell its fragrance, even though it can be found from a distance of five hundred years of travel”. Imam Abdul Azeez Bin Baaz, may Allah have mercy upon him, said, “The sinners [i.e. those Muslims who die whilst committing sins lesser than Shirk] are under the will of Allah. If Allah wishes, He will either punish or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah says:

إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ

Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa. Verse 48] (6)

[1] Saheeh Muslim. Number 2128]

[2] Fataawaa Shaikh Muhammad Bin Utrhaymeen. 2/825]

[3] Sharh Saheeh Muslim 14/92

[4]https://binbaz.org.sa/fatwas/10311/%D9%85%D8%A7-%D9%85%D8%B9%D9%86%D9%89-%D9%82%D9%88%D9%84%D9%87-%D8%B5%D9%86%D9%81%D8%A7%D9%86-%D9%85%D9%86-%D8%A7%D9%87%D9%84-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D9%84%D9%85-%D8%A7%D8%B1%D9%87%D9%85%D8%A7

[5]https://binbaz.org.sa/index.php/fatwas/6333/%D9%85%D8%B9%D9%86%D9%89-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%B5%D9%86%D9%81%D8%A7%D9%86-%D9%85%D9%86-%D8%A7%D9%87%D9%84-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D9%84%D9%85-%D8%A7%D8%B1%D9%87%D9%85%D8%A7

[3]https://www.binbaz.org.sa/noor/2527%5D

A Clarification By Ibn Al-Qayyim Sheds Light On The Basis of The Extreme Indecency at the So-called Opening Event of The Paris Olympics

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Mental Health, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Shirk, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Quote:

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images, and infatuated with them. Allah says:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ

وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Ash-Shurat 36-37]

The basis of all sins – major and minor – are three: the heart’s attachment to other than Allah, going along with the intense strength of one’s anger and the intense urge of one’s desires. These three matters constitute shirk, injustice, and indecency. Shirk and invoking other than Allah is the ultimate affair related to the heart’s attachment to other than Allah, murder is the ultimate affair related to going along with one’s intense anger and fornication is the ultimate affair related to going along with the intense urge of one’s desires. Due to this, Allah mentioned the three together in the Ayah:

وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَ

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse. [Al-Furqaan. 68]

These three affairs invite to one another – Shirk inevitably leads to injustice and indecency, just as Tawheed [sound Islamic Monotheism] and Ikhlaas [sincerity] turn a person away from them. Allah [The Exalted] stated [about Prophet Yusuf)]: [ڪَذَٲلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَ‌ۚ إِنَّهُ ۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ – Thus it was, that We might turn away from him evil and indecency. Surely, he was one of Our chosen, guided slaves. [Surah Yusuf. Aayah 24] – Meaning, turned him away from infatuation and illegal sexual intercourse.

Likewise, injustice inevitably leads to Shirk and indecency because Shirk is the greatest injustice, just as Tawheed is the greatest justice. Justice is a companion of Tawheed and injustice is a companion of Shirk, and this is why Allah mentioned both together.

As for Tawheed and justice, Allah said: [شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ – Allah bears witness that Laa ilaaha illaa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice]. [Aal Imran. Aayah 18]

As for injustice and Shirk, Allah says: [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily, Shirk is great injustice]. [Surah Luqmaan. 13]

Indecency leads to Shirk and Injustice, especially when there is a strong desire which cannot be reached except through some type of injustice, such as seeking help through magic and shaytaan. And indeed Allah mentions both fornication and Shirk together in the verse:

ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوۡ مُشۡرِكَةً۬ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوۡ مُشۡرِكٌ۬‌ۚ وَحُرِّمَ ذَٲلِكَ عَلَى ٱلۡمُؤۡمِنِينَ

The adulterer marries not but an adulteress, or a female polytheist and the adulteress none marries her except an adulterer or a male polytheist [and that means that the man who agrees to marry (have a sexual relation with) a female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a polytheist)]. And the woman who agrees to marry (have a sexual relation with) a male polytheist or an adulterer, then she is either a prostitute or a female polytheist)]. Such a thing is forbidden to the believers [of Islamic Monotheism]. [An-Nur. 3]

These three affairs [i.e. Shirk, Indecency, and Injustice] can either be the cause of one another or inevitably lead to one another. This is why whenever Tawheed in the heart is weaker and the Shirk in it is greater, it commits more indecency, becomes stronger in its attachment to images, and infatuated with them. And what is similar to this is the statement of Allah:

فَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ

وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs). And those who avoid the greater sins and indecency, and when they are angry, they forgive. [Ash-Shurat 36-37]

Allah informed us that what He has with Him is better for the one who believes in Him and relies upon him, and that is Tawheed. Then Allah says: [وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ – And those who avoid the greater sins and indecency – Meaning, avoid the intense urge towards lowly desires]. Then Allah says: [وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ – And when they are angry, they pardon]. This opposes the intense strength of anger; so Allah mentions Tawheed, pardon and justice together, and they are that which gathers every good. [An Excerpt from Al-Fawaa’id 131-132]

At the so-called opening ceremonies of the Olympics, it is increasingly common to see Satanists, secularists, and atheists showcasing infernal figures and terrifying animals. Quote: The ceremony’s artistic director, Thomas Jolly, said there was no intention to 2mock or denigrate anyone” and explained the scene in question was designed to reference pagan gods. [BBC 28 July 2024]

Allah, The Exalted, says:

وَڪَيۡفَ أَخَافُ مَآ أَشۡرَڪۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا‌ۚ فَأَىُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِ‌ۖ إِن كُنتُمۡ تَعۡلَمُونَ

And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know.” It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided. [Al-An’am 81-82]

Meaning: How can this be justified through sound intellect or to the one with sound understanding that one fears what you ascribe as partners to Allah, even though neither can it benefit nor harm, but you do not fear that you have ascribed things as partners to Allah for which Allah has neither sent down any proof nor legislated it?! The person who sets up a deity that has not created anything as a partner to Allah, [The Lord and owner of everything, the owner of all the means and causes of harm and benefit); rather such a deity is created, neither can it benefit nor harm itself and those who worship it, neither can it give life nor death, nor raise the dead], prostates to it, humbles himself to it and devoted to it, this person is more worthy of fearing (evil consequences and destruction) than the one who has not ascribed another deity as a partner to Allah, but rather he declares that Allah is one – the only true deity, the one with absolute Lordship, the only one who possesses perfect greatness and authority, the only deity that deserves to be loved, feared and direct one’s hope. [An Excerpt from Badaa’i at-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim 1/352] 

Allah, The Exalted,  says:

أَمْ اتَّخَذُوا آلِهَةً مِنْ الأَرْضِ هُمْ يُنشِرُونَ

لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلاَّ اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ

لاَ يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ

أَمْ اتَّخَذُوا مِنْ دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لاَ يَعْلَمُونَ الْحَقَّ فَهُمْ مُعْرِضُونَ

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُول ٍإِلاَّ نُوحِي إِلَيْهِ أَنَّهُ لاَ إِلَهَ إِلاَّ أَنَا فَاعْبُدُونِ

Or have they taken (for worship) aliha (gods) from the earth who raise the dead? Had there been therein (in the heavens and the earth) gods besides Allah, then verily both would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him! He cannot be questioned as to what He does, while they will be questioned. Or have they taken for worship (other) aliha (gods) besides Him? Say: “Bring your proof:” This (the Qur’an) is the Reminder for those with me and the Reminder for those before me. But most of them know not the Truth, so they are averse.  And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and no one else).” [Al-Anbiyaa. 21-25]

Allah, The Exalted, states His disapproval of the polytheists – those who (worship things which they have adopted as) gods in the earth, even though these (so called) gods are absolutely incapacitated and powerless. Neither are they are able to bring them back to life nor resurrect them, and this is further explained by the statement of Allah:

 وَاتَّخَذُوا مِنْ دُونِهِ آلِهَةً لاَ يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلاَ يَمْلِكُونَ ِلأَنفُسِهِمْ ضَرًّا وَلاَ نَفْعًا وَلاَ يَمْلِكُونَ مَوْتًا وَلاَ حَيَاةً وَلاَ نُشُورًا

Yet they have taken besides Him other aliha (gods) that created nothing but are themselves created, and possess neither hurt nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead. [Al-Furqaan. 3]

Allah, The Exalted, says:

وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنصَرُونَ

لاَ يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُحْضَرُونَ

And they have taken besides Allah aliha (gods), hoping that they might be helped (by those so-called gods). They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning). [Yaa Seen 74-75]

A polytheist [or idolater] worships a created thing that can neither benefit nor harm, and he abandons sincere worship to Allah – The One Who is Perfect [i.e. the only possessor of Perfect Names and Attributes; free from all weaknesses, shortcomings, and imperfections], and in His Hand is the absolute control over all benefit and harm. This shows that a polytheist [or idolater] is not blessed [with guidance], his ignorance is established as well as the severity of his unjust behaviour towards Allah because it is only befitting that there is only one [true] deity, just as there cannot be except one [true] Lord. And because of this, Allah, The Exalted, says:

لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلاَّ اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ

Had there been therein (in the heavens and the earth) gods besides Allah, then verily both [i.e. the heavens and the earth] would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him! [Al-Anbiyaa. 22]- Meaning: Both the heavens and the earth would have been ruined as well the creation in them.

The heavens and the earth – as one can see – are in a perfect state, intact and in perfect order. Neither is there any defect in them and obstacles [to its perfect order] nor conflict in its organisation. Therefore, this shows that the One who controls and regulates its affairs is One- its Lord is one and the deity [under whose control they are maintained] is One. If it were the case that the heavens and the earth has two [deities] that control and regulate its affairs- two lords or more, then its perfect order would have been ruined and its foundations would have been undermined. That is because they would have been obstacles and opponents to one another; so if one of them wishes to plan and administer something and the other one wishes that it should not take place, then it would be impossible for both their wishes to be fulfilled. [On the other hand], the fulfillment of the wishes of one of them would have shown that the other one is weak and unable to do whatever he wants; and it is impossible that both of them will agree on everything.  Therefore, the wish of The Irresistible [i.e. Allah- the only True Lord and besides Him every other deity is false]- is what will be fulfilled without anyone being able to prevent or repel it. And this is why Allah [The Exalted] said:

مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ

No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him! [Al-Muminoon. 91] [An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Making Fun of Any Prophet of Allah, Including Noble Prophet Isa, is Tantamount to Disbelief In Allah

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Prophets, Purification of The Soul, Qur'aan, Refutations, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah says:

قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ.

Say (O Muhammad): “We believe in Allah and in what has been sent down to us, and what was sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob) and Al-Asbat [the twelve sons of Ya’qub (Jacob)] and what was given to Musa (Moses), ‘Iesa (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allah) we have submitted (in Islam).” (Aal Imran 84)

The Prophet, peace and blessings of Allah be upon him, said:

إِنَّ مَثَلِى وَمَثَلَ الأَنْبِيَاءِ مِنْ قَبْلِى كَمَثَلِ رَجُلٍ بَنَى بَيْتًا فَأَحْسَنَهُ وَأَجْمَلَهُ ، إِلاَّ مَوْضِعَ لَبِنَةٍ مِنْ زَاوِيَةٍ ، فَجَعَلَ النَّاسُ يَطُوفُونَ بِهِ وَيَعْجَبُونَ لَهُ ، وَيَقُولُونَ هَلاَّ وُضِعَتْ هَذِهِ اللَّبِنَةُ قَالَ فَأَنَا اللَّبِنَةُ ، وَأَنَا خَاتِمُ النَّبِيِّينَ

“My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the last of the Prophets.” (Al-Bukhari 3535)

وقال القاضي عياض رحمه الله
” من استخف به – يعني بنبينا صلى الله عليه وسلم – أو بأحد من الأنبياء ، أو أزرى عليهم ، أو آذاهم ، أو قتل نبيا ، أو حاربه : فهو كافر بإجماع ” انتهى من ” الشفا بتعريف حقوق المصطفى ” (2/284)

Al-Qadhi Iyaad, may Allah have mercy on him, said: “Whoever belittles – meaning our Prophet, peace be upon him – or any of the prophets, or mocks them, or harms them, or kills a prophet, or fights him, he is a disbeliever by consensus.” (Ash-Shifaa bi-Tareef Huqooq Al-Mustapha 2/284)

 

Some Veses of The Qur’an In Which Noble Prophet Isa, peace be upon him, is mentioned

Allah says:

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

And indeed, We gave Musa (Moses) the Book and followed him up with a succession of Messengers. And We gave ‘Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Ruh-ul-Qudus [Jibrael (Gabriel)]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you killed. (Al-Baqarah 87)

تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Those messengers, We favoured some over others (by making them superior in some qualities and aspects). Among them were those that Allāh spoke to (directly) and He raised some of them in degrees (of honour). And we gave to Jesus, Son of Mary, clear, evident signs and We supported him through the Sanctified Spirit (Gabriel). Had Allāh so willed, the succeeding generations (who came after those messengers) would not have fought each other, after clear evidences had already come to them (through those messengers). However, they differed among themselves. From them were those who believed and from them were those who disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh is the doer of whatever He wills. (Al-Baqarah 253) [Translation by Shaikh Abu Iyad]

إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ

(Remember) when the angels said: “O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [“Be!” – and he was! i.e. ‘Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.” (Aal Imran 45)

فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ

Then when ‘Iesa (Jesus) came to know of their disbelief, he said: “Who will be my helpers in Allah’s Cause?” Al-Hawariun (the disciples) said: “We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah).” (Aal Imran 52)

إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And (remember) when Allah said: “O ‘Iesa (Jesus)! I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad SAW, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Quran] till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute.” (Aal Imran 55)

May guide or curse those who belittle Prophet Isa Aamin.

Parables In The Qur’an – The hopes of the people of Ignorance and Injustice, mirage in a desert and the waves of darkness in the sea

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Deviated Groups, Sects and Parties, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Qur'aan, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, says:

وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ

أَوْ كَظُلُمَٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ظُلُمَٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ

As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account. Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light. [An-Nur. 39-40]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

These are the people who exhibit ignorance and injustice, who are ignorant of what the Messenger conveyed as well as exhibit injustice by following their vain desires. They are the individuals to whom Allah refers.

إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ

They follow but presumption and what their souls desire, though there has certainly come to them guidance from their Lord. https://www.thenoblequran.com/q/#/search/53_23

 These are two groups of people:

The first group is those who think that they are knowledgeable, yet they are ignorant and misguided. These individuals exhibit a compound ignorance, as they are unaware of the truth, display hostility towards its proponents, endorse falsehood, and align themselves with it and its proponents. They think that they have something (to stand upon). Verily they are liars. [Al-Mujadilah 18]

Their comprehension of faith contradicts their current state, much like an individual who perceives a mirage and desires it to be water, only to discover nothing upon reaching it. The deeds and wisdom of these individuals resemble a mirage that fails the onlooker when water is most needed. It goes beyond mere disillusionment and deprivation akin to someone who approaches a mirage but discovers no water; instead, they will encounter the fairest of judges and the most equitable of those who dispense justice (Allah – free from all imperfections), and thus they are rewarded according to their (corrupt) knowledge and deeds. Their deeds are presented and they had hoped for its benefit, but it will be scattered dust because it was not done sincerely for the sake of Allah, nor according to the Sunnah of His Messenger. Therefore, the false assumptions they thought were beneficial knowledge will become scattered dust, and their deeds and knowledge will turn into regret for them.

A mirage is an optical illusion seen on a flat surface due to sunlight, resembling flowing water, and a plain and flat land has no mountains or valleys. This is similar to the knowledge of someone who did not build his knowledge and deeds upon Allah’s divine revelation, like a mirage seen by a traveler in extreme heat. He hopes for (water), but his expectations are disappointed. This is the manifestation of the knowledge and deeds of those who follow falsehood when they are resurrected, while their thirst becomes more intense. Their deeds appear to them like a mirage, causing them to believe it is water; however, as they approach it, the chains of punishment will grip them and lead them towards the hell fire. Allah says

وَسُقُوا مَاءٌ حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ

And they will be given to drink a mixture of boiling water that will cut their intestines to pieces.”(Muhammad: 15)

The water they drank is the knowledge that ultimately proved to be useless, and the deeds they performed for the sake of other than Allah led to their suffering. They will be made to consume it, along with their food (the tree of Zaqqoom). The water they will drink is like useless knowledge as well as the deeds they did for other than the sake of Allah. Allah will give them boiling water, just as their food is thorny, not nourishing, and not satisfy hunger. [Al-Ghashiyah 6-7]

Similarly, in the material world, (such useless knowledge and deeds) neither enriched (their hearts) nor protected them from going astray. These are the people about who Allah says:

قُلْ هَلْ نُكَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَلًا الَّذِينَ ضَلَّ سَعِيهِمْ فِي الْحَيَوةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعا

Say (O Muhammad): “Shall We tell you the greatest losers in respect of (their) deeds?  [They are] those whose effort is lost in worldly life, while they thought that they were acquiring good by their deeds!” [Al-Kahf 103-104]

(Also), they are the ones about whom Allah says:

وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْتَهُ هَبَاءَ مَّنثُورًا

And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust. [Al-Furqan: 23]

They are also the one about whom Allah says:

كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ

Thus, Allah will show them their deeds as regrets for them. And they will never get out of the Fire. [Al-Baqarah: 167]

The second group is those who find themselves shrouded in darkness. They are steeped in ignorance, thus encompassed on all sides. They resemble cattle, yet are even more astray. Their deeds lack understanding, instead driven by blind adherence and the traditions of their forefathers, devoid of guidance from Allah. The darkness signifies the darkness of ignorance, disbelief, injustice, the pursuit of desires, doubt, and rejection of the truth that Allah Almighty conveyed through His messengers, peace and blessings be upon them, and the guidance He bestowed upon them to guide humanity from darkness into light.

The reason for this is that whoever rejects the guidance and the true religion that Allah sent through Muhammad will be engulfed layers of darkness: his words will be dark, his actions will be dark, his mindset will be dark, his methods will be dark, his ultimate fate will be dark, his heart will be dark, his speech will be dark, and his circumstances will be dark. When approached with the divine guidance from Allah through Muhammad, his deceitful and corrupt insight flees from the light of truth. Consequently, he flees to the darkness of pinions, which seem more appealing and suitable to him.

And regarding the statement of Allah:

يَغْشَهُ مَوْجٌ مِن فَوْقِهِ مَوْجٌ مِن فَوْقِهِ

Overwhelmed with a great wave topped by a great wave.

This illustrates the condition of an individual who deliberately rejects the divine guidance of Allah, thus the surging waves of doubts and falsehood in his heart are like the surging waves of the sea crashing upon each other- layers of darkness: the darkness of the deep sea, the darkness of the waves above, and the darkness of the clouds overhead. When one attempts to reach out into this sea, he can hardly see. 

An Excerpt from “Badaa’i at-Tafseer al-Jaami Limaa Fassarahu al-Imam Ibn Al-Qayyim 2/246-248

Tale-carrying destroys unity, but it cannot be compared to reporting a harmful secret plotter

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allamah Salih Al-Fawzan, may Allah preserve him, stated: The worst (of the tale-carriers) is that one who hastens to destroy the relationship between the students of knowledge and the callers to Islam, split the Jamaa’ah of the Muslims and incite hatred between them. The one who does this is a Nammaam (a tale-carrier). Indeed, Allah, The Most High, forbade (us) from following and believing such a person even if he swears by Allah.

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ

هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies.

The Prophet, peace and blessings of Allah be upon him, said: “The tale-carrier will not enter paradise”. Wars may occur due to the Tale Carrier, the Muslims may split and show enmity to one another due to the Tale Carrier, neighbours may boycott one another and one’s household may show enmity to one another and split due to a tale-carrier. Therefore, we must fear Allah, The Mighty and Majestic, and be mindful of the tale-carrier. (1)

Imam Abdul Azeez Bin Baz, may Allah have mercy upon him, said: This is a threat against the tale carrier. If he is a person upon Tawheed, it is hoped that he will enter paradise, but it is feared that this sin will prevent him from entry into paradise for some time and enter him into the hell fire for some time, just as it is case with all other sinners. The sinners [i.e. those who die whilst committing sins lesser than shirk] are under the will of Allah- if Allah wishes, He will either punish them or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allah says

إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ

Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa’ Aayah 48] (2)

Narrated Anas Ibn Maalik, may Allah be pleased with him, that the Prophet, peace and blessings of Allah be upon him, said, “Do you know what Al-Ad’hu is [i.e. calumny]?” They said, “Allah and His Messenger know best”. He said, “Transmitting speech from some people to another people to destroy their (mutual relationships)”.

Al-Allamah Zayd Bin Haadi Al-Madkhali, may Allah have mercy upon him, said, “The subject matter of this hadeeth is about the dangerous (consequences) of tale-carrying in this Dunyaa and the Aakhirah. Indeed, the Prophet, peace and blessings of Allah be upon him, called it Ad’hu, and the meaning of Ad’hu is to transmit speech from some people to other people to corrupt their relationships. And in the hadeeth of Ibn Mas’ud, may Allah be pleased with him, it is explained to mean tale-carrying, and that is to transmit the statement of one person to another person, or from a group of people to another group, or from one country to another one, to cause corruption.

This is one of the major sins due to its evil and the punishment (associated with it) in this life and the next. In this worldly life, it may lead to murder, chaos, and other similar affairs – events that are in opposition to rectification. Due to this, the scholars say that the tale carrier- the one who transmits speech from one person to another person, or from a group of people to another group, or from one country to another, to sow the seeds of corruption- causes more harm than a magician. This is because a magician might only harm one person, but as for the tale-carrier, he might harm many individuals and the trial is prolonged.

Therefore, it is forbidden for a Muslim to transmit speech to cause corruption between those upon brotherhood and those who aid one another upon piety. And even if nothing like this [i.e. fighting, chaos, killing, etc] occurs, it is still not permissible to corrupt the relationship between the people by way of lies- sowing the seeds of enmity and hatred between them. The Messenger of Allah went past two graves and then said, “Both of them (i.e. the two people in these graves) are being punished, and they are not being punished due to (committing the greatest of the major sins), but indeed they are great sins. One of them used not to protect himself from being soiled with his urine, and the other one used to go about with tale-carrying”.

Therefore, what the opposite of this hadeeth (necessitates is that) it is obligatory to bring about reconciliation between the people due to the statement of Allah:

لَّا خَيۡرَ فِى ڪَثِيرٍ۬ مِّن نَّجۡوَٮٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَـٰحِۭ بَيۡنَ ٱلنَّاسِ‌ۚ

There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma’ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind. [Surah An-Nisaa. Aayah 114]

However, there is an exception in this affair when it is carried out to give some sincere advice whose benefit cannot be reached nor can harm be repelled except by way of such speech. For example, you hear a person saying that he is lying in wait against your Muslim brother and wishes to kill him, take his wealth or violate his honour, or the like thereof, (whose evil consequences) you have clarified (for this perpetrator to stop him), but he refuses to accept your advice. Therefore, you go to the person who is unaware and inform him about it, so that he can take precautions. Therefore, speech based on this type of intention and goal is considered to be sincere advice and it is not tantamount to causing corruption, for indeed you are either going to repel harm or bring about a benefit which one cannot do without (except by way of this transmission). And Allah knows best. (3)

[1]: An Excerpt from ‘Atta-thab’but Fil-Akhbaar’ pages 34

[2]: https://www.binbaz.org.sa/noor/2527

[3]: at-Taleeqaat Al-Maleehah Alaa Silsilatil Ahaadeeth As-Saheehah’ 1/27-28

 

Parables In the Qur’an: Corrupt Spending likened to crops destroyed by extreme cold that burns like fire, with loud sound

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Shirk, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, says:

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ

مَثَلُ مَا يُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ

Surely, those who reject Faith (disbelieve in Muhammad as being Allah’s Prophet and in all that which he has brought from Allah), neither their properties nor their offspring will avail them aught against Allah. They are the dwellers of the Fire, therein they will abide. The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong against themselves and destroyed it. Allah wronged them not, but they wronged themselves. [Surah Aal Imran 116-117]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Allah gives this parable regarding those who spend their wealth in a way that displeases Him and amounts to disobedience. Their spending, which is (accompanied by) boasting and (pretending) to be generous, seeking praise and a good reputation, and not seeking the face of Allāh, spending to hinder (people) from the path of Allah and from adherence to the path of His Messengers, is likened to crops planted by its owner, hoping for benefit and goodness, only to be destroyed by a cold wind, burning the crops and fruits, leaving the plants dry and destroyed.

There is a difference in opinion regarding the word “صر”. Some said it refers to extreme cold, while others said it refers to fire, as mentioned by Ibn Abbas. Ibn Al-Anbari stated that fire was described as صر due to its intensity when ignited. It was also said that صر refers to the sound accompanying the wind due to its strong gust. These three interpretations are interconnected: extreme cold that burns like fire, with a loud sound.

And regarding the statement of Allah:

أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ

It struck the harvest of a people who did wrong against themselves.

This is a reminder that their harvest was ruined due to their wrongdoing, resulting in them being afflicted by the mentioned wind until it decimated their crops and left them barren. The wind, brought upon by their wrongdoing, destroyed all that they had toiled for and invested in their crops.

[An Excerpt from Badaa’i at-Tafsir Al-Jami Limaa Fassarahu Al-Imam Ibn Al-Qayyim 1/239-240]

Parables In The Qur’an – The Deeds Likened to Ashes Blown Furiously On a Stormy Day

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, says:

 مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path). [Surah Ibrahim. 18]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Allah, The Exalted, likened the deeds of the unbelievers to ashes scattered by a strong wind on a stormy day, illustrating the futility and lack of benefit in their deeds. He likened the nullification and disappearance of their deeds to floating scattered particles of dust due to their lack of Iman and Ihsan. Since their deeds are not for the sake of Allah and not based on His command, they are like ashes blown away by the stormy wind. As a result, the doer of the deed cannot benefit from it at all in times of dire need. This is why Allah says:

 لا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ

They shall not be able to get aught of what they have earned.

On the Day of Judgment, their deeds will be of no use to them, for they will find no trace of reward or benefit. Allah only accepts deeds done sincerely for His sake and in line with His Shariah.

There are four types of deeds: one is acknowledged, and three are dismissed. The acknowledged one is the one carried out sincerely and correctly, with sincerity referring to it being for Allah alone, and correctly meaning it is in line with what Allah has prescribed through His messenger. The three dismissed ones are those that oppose this. 

There is an awesome underlying reason for likening their deeds to ashes due to the resemblance between their deeds and ashes in a burning fire. That is because deeds that are not done for the sake of Allah and not based on what He wants will become fuel for the fire, making them a flame for the inhabitants of the fire. Allah, The Exalted, has created a fire and punishment for them due to their false deeds that will be reduced to ashes by the fire, leaving them and what they worship besides Allah as the fuel for the fire. Whereas, those whose deeds are in line with His command and done sincerely for His sake will be a source of bliss and tranquility. 

An Excerpt from Badaa’i at-Tafsir Al-Jami Limaa Fassarahu Al-Imam Ibn Al-Qayyim 2/91-92

Parables In The Qur’an – Someone whose avarice is likened to a dog eagerly and greedily sniffing

Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Seeking Knowledge, Shirk, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah – The Exalted- says:

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِىٓ ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ

 وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا وَلَـٰكِنَّهُ ۥۤ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَٮٰهُ‌ۚ فَمَثَلُهُ ۥ كَمَثَلِ ٱلۡڪَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُڪۡهُ يَلۡهَث‌ۚ ذَّٲلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا‌ۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ

And recite [O Muhammad] to them the story of him to whom We gave Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.], but he threw them away, so Shaitan [Satan] followed him up, and he became of those who went astray. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So, his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he [still] lolls his tongue out. Such is the description of the people who reject Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.]. So, relate the stories, perhaps they may reflect. [Al-A’raf Ayat 175-176]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Allah compared him to a dog because he was given knowledge of the Book and taught what was not given to others, but he abandoned it, followed his desires, and chose Allah’s anger over Allah’s pleasure, the worldly life over the afterlife, and the created beings over the Creator. A dog is known for being one of the greediest animals and most eager for food. Because of this eagerness, it does not wander around without its nose on the ground, sniffing greedily and eagerly. When it comes across a dead animal enough for a hundred dogs, it would not let another dog eat from it, except by growling and trying to gain the upper hand due to eagerness, greed, and covetousness. The person who abandoned Allah’s verses and instead pursued their own desires did so out of a strong craving for material possessions and because his heart was detached from Allah and the afterlife. His intense desire for worldly things is akin to the relentless eagerness of a dog, regardless of whether it is troubled or not.

Ibn Juraij, may Allah have mercy upon him, said: “A dog, when thirsty, is one of the animals with the least patience. It sticks out its tongue the most, whether it is standing, sitting, moving, or not moving. Its strong desire means that it will always stick out its tongue. Similarly, this is the case for a person compared to the dog, as the intense eagerness and burning desire in his heart means that he will always exert himself (for worldly goods at the expense of the afterlife). He continues to exert himself whether he is warned or not”.

Mujaahid, may Allah have mercy upon him, said: “This is similar to someone who is given knowledge of the Book, yet fails to apply it”. Ibn Abbas said, “If you direct him to wisdom, he does not follow it; and if you leave him, he is not guided to goodness akin to a dog that sticks out its tongue whether at ease or shooed away”. Al-Hasan, may Allah have mercy upon him, said: “It is the Munafiq who does not remain steadfast upon truth, regardless of being called or left alone, admonished or not admonished, much like a dog that sticks out its tongue whether shooed away or left undisturbed”.

So, Allah gave an illustration of the one who abandoned His verses, saying that he is misguided, whether admonished or left alone, just like the dog that lolls its tongue out, whether driven away or left alone. This Ayah is similar to the saying of Allah:

وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوڪُمۡ‌ۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ

And if you call them to guidance, they follow you not. It is the same for you whether you call them, or you keep silent] [7:193]

Contemplate the wisdom and meanings found in this parable!

Allah informs us that He bestowed knowledge of His verses upon this individual as a blessing, attributing the source of this gift to Himself. Subsequently, Allah mentions that this person abandoned them, likening it to how a snake sheds its skin. Allah did not say “We cast it away from him,” since it was this person who abandoned it due to following his desires. Furthermore, Allah states that Shaytaan approached and pursued him. Initially protected by Allah’s verses, the individual succumbed to Shaytaan’s influence after turning away, akin to a lion overpowering its prey. Consequently, he strayed from the right path, acting contrary to the knowledge he possessed, resembling the misguided scholars who know the truth but act against it.

Then Allah states, “And if We had willed, We would surely have elevated him therewith.” This indicates that elevation in the sight of Allah is not solely attained through knowledge, even though this individual was among the scholars. Rather, elevation is achieved through steadfastness in the truth, prioritising it, and seeking to please Allah. This person was one of the most learned individuals of his time, yet neither was he elevated through his knowledge nor did he reap any benefits from it. We seek Allah’s protection from knowledge that does not bring any benefit. Hence, Allah informs us that He is the One who will elevate a servant with the knowledge He grants if He so wills, otherwise the servant will be debased. 

Muqaatil, may Allah have mercy upon him, said: “He found satisfaction in material possessions”. Al-Kalbee, may Allah have mercy upon him, said,  “He pursued the debased matters and neglected lofty matters”. Abu Rawqah said, “He prioritised worldly things over the afterlife”. Ataa said, “He desired worldly possessions and followed his Shaytaan”. Ibn Zayd said, “He succumbed to his desires by joining the opposition against Prophet Musa, peace be upon him, and his followers.

This is a description of an evil scholar who goes against the knowledge he possesses. He strayed after acquiring knowledge and deliberately chose disbelief over Iman, and not out of ignorance. He abandoned Iman in a way that made it impossible for him to ever return to it, for he completely disregarded Allah’s verses just as a snake sheds its skin. If he had been left with anything, he would not have completely abandoned it. Shaytaan overpowered him and captured him as his prey. He [غوى-strayed] after being upon a state of [الرشد-the right course- well guided in affairs of the religion]. The word [الغي] means to be misguided in knowledge and intention, and it is more specified to corruption in knowledge and action, just as the word [الضلال] is more specified to corruption in knowledge and creed. When one of the two words is mentioned on its own, it includes the meaning of the other; but if mentioned together, then each of them takes its more specific meaning as mentioned above.

Allah wished that he would not be elevated through knowledge, leading to his destruction.  And because he was not raised through knowledge, it became a cause of distress. It would have been better if he were not a scholar, as it would have lessened his punishment. 

Allah informs us of his evil intentions, as he chose the most despicable thing over the noblest. His decision was not a result of fleeting thoughts or unconscious ideas, but rather a result of being attached to worldly desires. Az-Zujaaj explained that the root of the words [خلد and أخلد] is [خلود], means to be constant in something. He abandoned guidance to follow his base desires, making them his guide, and followed them. 

[An Excerpt from “Badaa’i at-Tafsir al-Jami Limaa Fassarahu Al-Imam Ibn Al-Qayyim” 1/426-431]