Abu At-Tufayl Aamir Bin Waathilah and he was from those known by his kunyah. Among the Sahaabah he was the last one to pass away.
Sa’eed Bin Yar’boo. It is said that he died in Makkah. And it is said that he died in Madeenah and this (report) is more well-known.
Abdullaah Bin Amr Ibn Al-Aas. There is a difference of opinion about where he died [i.e. whether Makkah or elsewhere [Source: Al-Quraa Li-Qaasid Ummul Quraa’ page 662-663)]
Shaikh Muhammad Baazmool (may Allaah preserve him) said: I say, he (Abdullaah Bin Amr’s) death took place alongside the death of a group of Sahaabah. Al-Fairooz Aabaadiy [rahimahullaah (817AH)] mentioned this in his treatise titled: I’thaaratul Hujoon Li-ziyaaratil Hujoon.
Ham’nan Bin Awf, brother of Abdur-Rahmaan and Abdullaah -the two sons of Awf Bin Abdil Awf.
Khaalid Bin Asad Ibn Abee Ubay Al-Ayyas Bin Umayyah
Zayd Bin Ad-Dath’na
As-Sukraan Bin Amr Bin Abdi Shams Bin Abdi Wad
Shaybah Bin Uthmaan Bin Talhah and he was (also) called Ibn Abee Talhah
Safwaan Bin Umayyah bin Khalaf Bin Wahb Bin Hu’dhaa’fah Bin Jamh al-Jamhiy al-Qurashiy
Abdullah Bin Shihaab Bin Abdil Haarith Bin Zahra- the grandfather of Ibn Shihaab Az-Zuhriy
Abdullah Bin Amr Ibn Al-Aas
Abdullaah Bin Yasir al-Unsiy
Al-Ars Bin Qais Bin Saeed Ibn Al-Ar’qam Al-Kindiy
To be continued InShaaAllaah
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[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa’ Pages 23-24]
Abdur Rahmaan Bin Abee Bakr. He died suddenly at a mountain called Al-Hub’shiy close to Makkah. This was mentioned by Ibnul Atheer. Al-Haafidh Abu Umar said: It (i.e. the Al-Hub’shiy Mountain) was ten miles from Makkah. Our Shaikh As-Saaghaaniy said: He [i.e Abdur-Rahmaan Bin Abee Bakr (radiyallaahu-anhu)] was carried to Makkah by men and buried there.
Abdullah Ibn Az-Zubayr Ibn Al-Awwaam was killed in Makkah and was buried there. His head was taken to Makkah and then to khurasaan.
Abdullah Bin Kurayz died in Makkah and was buried at Arafah.
Abdullaah Bin Umar was buried at Fakh. It is said that (he was buried) at the wall of Umm Hurmaan. It may be that he was buried between Fakh and the wall of Umm Hurmaan.
Abdullah Bin Qais- Abu Moosaa Al-Ash’ariy -died at a place two miles from kufah.
Shaikh Muhammad Baazmool said that in Al-Isaabah (2/360)- in the biography of Abu Moosaa Al-Ash’ari -a difference of opinion is mentioned about whether he died at Koofah or Makkah. The place that is two miles from Koofah is (called) Ath-Thawiyyah. Al-Fayrooz Aabaadiy stated in I’thaarah Al-Hujoon’ page 12 that he (i.e. Abu Moosaa) died in Makkah and it was (also) said that he died at Ath-Thawiyyah, two miles from Koofah. The first statement is correct (i.e. he died in Makkah) [Footnote 1.page 23]
I’taab Bin Usaid: The Prophet (sallal-laahu-alayhi-wasallam) appointed him a ruler in Makkah after the conquest. He died in Makkah on the same day that AbuBakr Siddeeq died.
Uthmaan Bin Talhah Bin Abee Talhah
Uthmaan Bin Aamir Abu Quhaafah. He died in Makkah, six months and six days after the death of Abu Bakr (As-Siddeeq).
Ayyaash Bin Abee Rabee’ah Al-Makh’zoomiy. He died at Makkah.
Muhammad Bin Haatib Ibn Al Haarith.
Al-Musawwar Bin Makh’zamah Bin Nawfil
Wahb Bin Abdillaah Abu Juhayfah and he was from those known by their kunyas
To be continued…InShaaAllaah
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[Source: Makkah Fee Hayaatil Ilm Wal-Ulamaa’ page 22-23. Abridged and slightly paraphrased]
Shaikh Muhammad Baazmool (may Allaah preserve him) quotes Al-Muhib At-Tabari [rahimahullaah (674AH)] who said that those who died in Makkah among the Sahaabah are:
(a) Al-Haarith Bin Awf, Abu Waqid Al-Laythi. He is considered to be from the people of Madeenah. He stayed in Makkah for a year and died there. He was buried in the graveyard of the Muhaajiroon.
(b) Wahbah Bin Ba’kak Abus Sanaabil.
(c) Khubaib Bin Adiy; he was killed by the kuffaar of Quraish at Makkah and they crucified him on a sage tree.
(d) Sa’d Bin Khawlaa, and he is also known as Ibn Khawlah. Ibn Sa’d said: He (Ibn Khawlah) was martyred at the (battle) of Uhud.
(e) Samrah Bin Mi’yar, Abu Mahdhoorah – a Mu’aadhin of Allaah’s Messenger (sallal-laahu-alayhi-wasallam).
To be continued InShaaAllaah
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[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa.. page 22]
Shaikh Muhammad Baazmool (may Allaah preserve him) quoted Ibnul Jawziy [rahimahullaah (597AH)] who mentioned those Sahaabah [radiyallaahu-anhum] who resided in Makkah:
Al Aswad Bin Khalaf
Eeyaas Bin Abd
Badeel Bin Warqaa
Bishr Bin Sufyaan
Tameem Bin Usayd
Al-Haarith Bin Hishaam
Hujayr Bin Abee I’haab
Al-Hakam Bin Abil Aas
Huwaytib
Khaalid Bin Usayd
Khaalid Ibn Al-Aas
Khuwaylid Bin Khaalid
Khuwaylid Bin Sakhr
Samrah Ibn Al-Mu’addhin
Suhail Bin Amr
Shaybah Bin Uthmaan
Safwaan Bin Umayyah
Diraar Ibn Al-khattaab
Aamir Bin Waathila
Abdullah Bin Hub’shaa
Abdullaah Ibn Az-Zubayr
Abdullaah Ibn As-Saa’ib
Abdullaah Ibn As-Sa’diy
Abdullaah Ibn Abee Rabee’ah
Abdur-Rahmaan Bin Abziy
Abdur-Rahmaan Bin Safwaan
I’taab Bin Usayd
Ut’bah Bin Abee Lahab
Uthmaan Bin Talhah
Uthmaan Bin Aamir
Abu Quhaafah
Uqbah Ibn Al-Haarith
Ikrimah Bin Abee Jahl
Alqamah Ibn Al-Fagh’waa
Amr Bin Ba’kak
Amr Bin Qataadah
Iyyaash Bin Abee Rabee’ah
Qais Ibn As-Saa’ib
Kuraz Bin Alqamah
Kalda bin Hanbal
Kaysaan
Luqayt
Mahrish
Muslim
Mutee
Al-Mutallib Bin Mu’tab
Al-Muhaajir
Naafi Bin Abdil Haarith
An-Nadr Ibn Al-Haarith
Ya’laa Bin Umayyah
Others who lived in makkah but were not known by their names
Abu Jum’ah
Abu Sab’rah
Abu Abdir Rahmaan Fahree
[source: Makkah Fee Hayaatil Ilm Wal Ulamaa ‘ pages20-21]
The Prophet’s (sallal-laahu-alayhi-wasallam ) sittings with the Sahaabah were sittings of remembrance of Allaah, urging towards good deeds and making one afraid of the consequences of evil deeds, either through reminders from the Qur’aan, the wisdom (i.e. the Sunnah ) Allaah has given him, fine admonition or learning what will benefit a person in religion.
[Lataa’if Al-Ma’aarif’ page 45′ by Imaam Ibn Rajab Al-Hanbali (rahimahallaah )]
Chapter: The Statement of the Prophet (sallal’laahu’alayhi’wasallam)
‘Whoever is able to marry, should marry, for that will help him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.).’ And should a person marry (even if) he has no desire for marriage?
Narrated ‘Alqamah: while I was with Abdullaah, uthman met him at Mina and said, ‘O Abu Abdur-Rahmaan! I have something to say to you.’ So both of them went aside and uthmaan said, ‘O Abu Abdur-Rahmaan! Shall we marry you to a virgin who will make you remember your past days? When Abdullaah felt that he was not in need of that, he beckoned me (to join him) saying, ‘O Alqamah’ Then I heard him saying (in reply to uthmaan), ‘As you have said that, (I tell you that) the Prophet (sallal-laahu-alayhi-wasallam) once said to us, ‘O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to observe fast as fasting will diminish his sexual power’.
Shaikh Abdul Azeez Bin Baaz (rahimahullaah) stated:
Therefore, to get marriage is the correct (thing to do) as a complete obligation upon the one who has shahwa (sexual desires) even if he is not in fear of falling to Zinaa. This is with regards to the one whose situation allows him to get married. And in this is a (manifestation) of Uthman’s righteous moral conduct. It (shows) that the elderly person can get married as long as he has the strength for sexual relations. And the main address (in this hadith) is directed at the young people because in most cases they possess stronger desires and are more in need of that (i.e. fulfilment of such desires).
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[Source: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-baaziyyah Alaa Saheeh Al-Bukhaaree Volume 4; Hadith No:5065; Footnote Number 2]
Al-haafith Ad-Diyaa’ said concerning Ibrahim Ibn ‘Abdil-Wahid Al-Maqdisi: He advised me at the time I travelled [for seeking knowledge]
“Increase in recitation of the Quran and do not leave it. For indeed whatever you seek will be facilitated for you proportionate to what you recite.”
Al-haafith Ad-Diyaa’ then said:
I saw that and experienced it many times. If I recited a lot, then listening to hadith and writing a great deal of it down would become easy. When I didn’t recite, that wouldn’t become easy for me.
Ibn Rajab Al-Hanbali, Dhail At-Tabaqat Al-Hanabilah, vol.3; p205
It was said to Abu Haazim (rahimahullaah), “What is closeness? (i.e. a close relationship between two people?); he said, “Strong love (for one another).” Then he was asked, “What is the sweetness (of this strong love)? He said, “To be in agreement (i.e. to agree on what is right and agree in rejecting what is wrong). Then it was said to him, “What is relaxation?” He said, “Paradise.”
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[Reported by Ibn Abee Dunyah ‘ in ( Al-Ikhwaan, page 132)]
