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Stories of the Scholars [2004 – 2010] Sh.Mohammad al-Banna part 2

بسم الله الرحمن الرحيم

An affair that is not hidden is the firm and resolute manner in which the Salaf us-Salih clung to the Qur’an and Sunnah, the narrations with that regard are many and great. Therafter, the great scholars of the Sunnah have similarly clung firmly to this blessed methodology just as the prophet صلى الله عليه و سلم  stated, “عضوا عليها بالنواجذ” cling onto it with the molar teeth. It is this firm stance in defence and implementation of this methodology that distinguishes ahlus-Sunnah as treading upon the centre route, just as Shaikh ul-Islam ibn Taymiyyah stated, “…just as Islam is in the centre between the other religions, then ahlus-Sunnah are in the centre between the [deviations] of the other sects….”. Hence there is no allowable place for opinions or logic in the face of the evidence when it is presented, as ‘Ali ibn abi Talib رضي الله عنه stated, “if this religion was based upon opinions and logic then wiping the bottom of the leather sock [or socks] would be given precedence…however the prophet صلى الله عليه و سلم commanded that the top be wiped”.

In a recent story we saw the effort, persistence and striving of our noble Shaikh even in the time nearing his departure from this world, in this incident the firm and resolute stance of the Shaikh in clinging to the Sunnah will also be evident. On a particular occasion we travelled to Makkah and similarly visited the Shaikh as was the habit, we departed from the Masjid after the ‘Isha prayer and accompanied the Shaikh toward his car. The Shaikh was in his wheel chair and we walked alongside him. A question was posed to the Shaikh regarding a particular practice on the day of ‘Eid and whether it is from the sunnah to do so or not? The Shaikh replied it is not evidenced from the companions they would do it, at this point I stated that perhaps it could be allowable in any case as a tradition or custom of the people?

So the Shaikh – whilst in his wheelchair and I standing besides him – grasped me with a firm handhold with strength from the region of my collar and stated, “And do we follow the traditions and customs of the people or the authentic Sunnah?”

The affair was clearly understood by all present! However, the firm stance of the Shaikh in implementing the Sunnah was a lesson to us all, as well as the kindness and love of the Shaikh to benefit the people, for indeed the act of grasping the collar was upon kindness in clarifying and making blatant the status of the Sunnah to this group of youth.

May Allah have mercy upon the noble Shaikh and maintain us upon steadfastness in learning and practicing the truth.

Our Salaf–Yahyah Al-Qattaan and Yazeed Bin Haaroon

Abdullaah Bin Ahmad Bin Hanbal (rahimahullaah) said: I heard my father saying: ”Yahyah Al-Qattaan related to me (about such and such).  My eyes have never seen (someone) similar to him.” [Sifatus Safwa: 3/365]

 

Imaam Dhahabi (rahimahullaah) said: ”He (Yazeed) was a figurehead in knowledge, trustworthiness and a great proof.” [Siyar A’laam Nubulaa: 9/358]

 

Ibn Abee Haatim (rahimahullaah) said: I asked my father about Yazeed Bin Haaroon, so he said: ”Reliable, an Imaam and truthful in hadeeth.  The likes of him should not be asked about.” [Al-Jarh Wat-tadeel: 9/295]

 

Imaam Dhahabee (rahimahullaah) said: ”Indeed, Yazeed was a figurehead in the Sunnah, having enmity towards the Jahmiyyah and rejected their false interpretations regarding Allaah’s Istiwaa.’’ [Siyar A’laam Nubulaa: 9/362]


 

Our Salaf–Sufyaan Bin Uyaynah

Rabee (rahimahullaah) said: I heard Shaafiee (rahimahullaah) saying: Had it not been for Sufyaan and Maalik (Bin Anas), the knowledge of the hijaaz would have gone away. [Tahdheeb Al-Kamaal: 11/189]

 

Ibn Wahb (rahimahullaah) said: I do not know anyone more knowledgeable about tafseer than Sufyaan Ibn Uyaynah.  (Imaam) Ahmad (rahimahullaah) said: I do not know anyone more knowledgeable about the Sunan than him.  [Taareekh Al-Islaam: 13/193]

 

Ahmad Bin Abil Hawaaree (rahimahullaah) said: I said to Sufyaan, ‘’what is Zuhd in the worldly life?  He said: you are thankful when favoured and patient when put to trial.  That is zuhd. [Siyar A’laam Nubulaa:8/468]

 

Abee Mamar (rahimahullaah) said: Sufyaan Bin Uyaynah (rahimahullaah) said to us: The scholar is not the one who knows good and bad; rather the scholar is the one who knows good and follows it, and he knows evil and avoids it.’’ [Hilyatul Awliyaa: 7/274]


 

Our Salaf-Wakee Bin Jarraah

Saeed Mansoor (rahimahullaah) said: Wakee (rahimahullaah) came to Makkah and he used to be chubby.  So Fudayl Ibn Iyaad (rahimahullaah) said to him, ”what is this chubbiness and you are the Raahib of Basra (i.e. the one known for seclusion, devotion in worship, abstinence from the worldly life etc.).”  He Wakee said: ”this is from my joyfulness with Islaam (i.e. the happiness I feel in Islam).” [Siyar A’laam Nubulaa: 9/157]

Ahmad Bin Abee Hiwaaree (rahimahullaah) said: I heard Marwaan (rahimahullaah) saying: ”No one has been described to me except I saw that he was lesser than the description, except Wakee; for he was above what was described to me.” Hilyatul Awliyaa: 8/370]

Abdur Razzaaq (rahimahullaah) said: ”I have seen Sufyaan Ath-Thawree, Sufyaan Bin Uyaynah, Mamar, Maalik, and I have seen, and I have seen.  My two eyes have not seen (someone) like Wakee.” [Siyar A’laam Nubulaa: 9/146-147]

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Our Salaf–Shu’bah Ibnul Hajjaaj

Abu Abdillaah Al-Haakim (rahimahullaah) said: Shubah (rahimahullaah) is an Imaam of the Imaams of hadeeth at Basra (i.e. in his era) with regards to knowledge of hadeeth.  He saw Anas Ibn Maalik (radiyallaahu-anhu) and Amr Bin Salama Al-Jarmiy.  He heard (hadeeth and received knowledge) from four hundred Sheikhs amongst the Taabieen.  [Siyar A’laam An-Nubulaa:7/26]