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Hearing the Adhaan but Praying at Home- Shaykh Fawzaan

Text link: http://www.alfawzan.af.org.sa/node/15680

Audio link: http://www.alfawzan.af.org.sa/sites/default/files/03_26.mp3

Question: What is the ruling about the one who hears the adhaan but does not go to the masjid to pray? Will his prayer be accepted if he prays at home or not?

Answer: Praying in congregation is obligatory. He – peace be upon him – said: “whoever hears the call [to prayer] but does not come to [the masjid], he has no prayer except with a [valid] excuse”. So it is mandatory for him to pray in congregation if he hears the call [to prayer] and is able to attend

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[Arabic Audios- Explanation of Kitaab At-Tawheed In Saheeh Al-Bukhaari –by Imaam Muhammad Bin Saaleh Al-Uthaymeen]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

https://archive.org/details/Char7-kitab.e-taw7id-bo5ari-Othaimin-Up-By-MusleM

This above link contains some [Arabic audios – explanation of Kitaab At-Tawheed in Saheeh Al-Bukhaari’ by Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah)]. Benefit from them –during the week- if you have the ability to do so before the lessons at Al-Markazus Salafi on Saturdays by Ustaadh Abu Mu’aadh [may Allaah preserve him Aameen].


If The Day Was Spent In Heedlessness, Then Rush towards What Is Better at Night!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Sufyan Ibn Uyaynah (rahimahullaah) said: If my morning is like that of the foolish and my night like that of the ignorant, then what will I do with the knowledge I have written?’’ [Source: Akhlaaq Al-Ulamaa’ page 44’ by Imaam Al-Aajurree (rahimahullaah)]

 

Repentance:

https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/

Salah At-Tawbah

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/

Beware of This When Giving Naseehah!

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

One must have knowledge of the Ma’roof and the Munkar [i.e. knowledge of the good affair he (or she) wants to command a person and the evil affair he wants to forbid], and (be able) to distinguish between them. And one must have knowledge of the situation of the one he (or she) commands with good and forbids from evil.


[Al-Amr Bil Ma’roof Wan-Nahy Anil Munkar’ page 55]

Tremendous Narration About Kind Treatment to Wives – [O Allaah! Grant Us The Ability to Increase Kind Treatment and Compassion Towards Our Wives]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

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Narrated `Aisha: Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands.

The first one said, “My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it.”

The second one said, “I shall not relate my husband’s news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits.”

The third one said, “My husband, the “too-tall”! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife).”

The fourth one said, “My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him.”

The fifth one said, “My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house.”

The sixth one said, “If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings.”

The seventh one said, “My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both.”

The eighth one said, “My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass).”

The ninth one said, “My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him).”

The tenth one said, “My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests.”

The eleventh one said, “My husband is Abu Zar’ah and what is Abu Zar’ah (i.e. what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e. I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar’ah and what may one say in praise of the mother of Abu Zar’ah? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar’ah, what may one say of the son of Abu Zar’ah? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar’ah, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband’s other wife. As for the (maid) slave girl of Abu Zar’ah, what may one say of the (maid) slave girl of Abu Zar’ah? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house.” The eleventh lady added, “One day it so happened that Abu Zar’ah went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar’ah, and give provision to your relatives.” She added, “Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar’ah’s.” `Aisha then said: Allah’s Messenger (sallal-laahu-alayhi-wasallam) said to me, “I am to you as Abu Zar’ah was to his wife Umm Zar’ah.”


[Source: Saheeh Al-Bukhaari’ Hadeeth Number 518. Vol 7. Darussalam Print]

The Fitrah in Childhood – Few Observations by Some of the Children [in Year 4] at a Salafi School

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Some of the children – [in year 4] – at a Salafi School were given Ayah 65 in Surah Al-Ankabut and asked to talk about what is mentioned in this ayah regarding the attitude of the Makkan polytheists when they were in danger, so some of them wrote:

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In this ayah, Allah says they make duwa to Allah when they are in danger and when they are safe, they worship the idols. That’s not good.

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When the miscreants embark on a ship and are in danger, they invoke Allah for help but when they are safe they are ungrateful and go back to their idols.

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When they are in need of help upon the sea, they worship Allah because they know their idols can’t help them and when Allah gets them to land safely they worship the idols again and they are spoilt.


I showed this work to one parent whose child wrote, ”and when Allah gets them to land safely they worship the idols again and they are spoilt” so we both laughed because of the phrase ‘and they are spoilt’. We ask Allaah (The Most High) to protect the next generation of this Ummah and make them examples for mankind in every aspect of life. We ask Allah (The Most High) to make all our children the coolness of our eyes in this Dunyah and the Aakhirah, grant us and them Ikhlaas, Sidq, Thabaat and Husnul Khaatimah…Aameen.

A Tremendous Supplication That Gathers Issues of [Aqeedah, Worship and Manners] Said After The Tashahud and Before Tasleem

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

This is a tremendous supplication connected to affairs of Aqeedah, Worship and Manners. [Ref:1]

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اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وِاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; and I ask you (to make me utter) a statement of truth in times of contentment and anger; and I ask You for moderation (i.e. neither miserly nor extravagant) when in a state of wealth and poverty; and I ask you for blessings that never ceases; and I ask You for the coolness of my eye (i.e. finding pleasure in obedience to You, love of You etc) that never ends. I ask You (to make me pleased) after (Your) decree and I ask You for a life of (ease, comfort, tranquillity etc) after death. I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and the joy of meeting You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]


Ref 1: Fiqul Ad’iyah Wal Adkaar’ pages 165-166 Section 3/4′ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)

See full explanation of the supplication below

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Among The Best Ways to Help You Memorize and Retain What You Have Learnt – A Beneficial Reminder by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[1] Distancing oneself from sins…

It has been reported in Rawdatul Uqalaa and Hilya that Ibn Mas’ood (radiyallaahu-anhu said, ‘’Indeed I reckon that a man forgets knowledge he learnt due to a sin he committed…..

[2] Acting upon what you have learnt…. as Imaam Wakee (rahimahullaah) stated that they used to seek strengthened their memorization of Hadeeth by acting upon what they learnt…etc

[3] Do not memorise haphazardly and make yourself tired…. rather memorise little by little in order to progress in stages. Memorize what you are able – one ayah or two, or one line or two lines. Do not go beyond what you are not able to do because you will be afflicted with boredom, and when afflicted with boredom you will abandon it…..

[4] Repetition…. repeat what you have learnt or memorised, as Imaam Ibnul Qayyim (rahimahullaah) said that repetition is the training (or preparation) in every affair….

The legs are strengthened through a lot of walking, so likewise the mind is strengthened with a lot of repetition and memorization and Allaah loves that a servant turns to Him-asking Him for aid and assistance, guidance etc

Paraphrased

See Full Arabic Text on this link:

http://www.sahab.net/forums/index.php?showtopic=160471#entry735448

Audio: