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Strive to Perform Good Deeds of a Higher Status, But Never Belittle Any Good Deed Regardless How Small It Is!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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[الذَّرَّةُ  ]- It is one amongst the small ants.

Even good and bad deeds of an ant’s weight will be weighed on the scale on day of resurrection. So in this is a warning (or an important  notification) to the servants of Allaah that they do not belittle anything from the good deeds. Indeed, the Messenger (sallal-laahu-alayhi-wasallam) said, ”Save yourself from hell-fire even by giving half a date-fruit in charity”. [Bukhaari 1417]


[Abridged & paraphrased. Source: Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page 18 by Sh Abdur Razzaaq Al-Badr  (may Allaah preserve him)]

A Means to protecting the private parts from lewdness – By Shaikh Saaleh Al-Fawzaan (may Allaah preserve him)

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Lowering one’s gaze is a means to protecting the private parts and not restraining one gaze is a means to corrupting the private parts. Therefore, if you want to protect your private parts from lewdness, lower your gaze. If you leave your eyesight roam about freely – looking at what Allaah has made unlawful- then indeed it will lead you to lewdness.


[Source: It’haaf At-Tullaab Bi-Sharhi Mandhommah Al’Aadaab’ page 87. Slightly paraphrased and abridged]

A Righteous Deed of Ali Ibnul Husayn at Night!

Amr Bin Thaabit (rahimahullaah) said: When Ali Ibnul Husayn (rahimahullaah) passed away and was being given a bath, they (i.e. those giving him a bath) looked at a black mark that was on his back; so they said, ”What is this (black mark)?” They (i.e. some other people who were present) said, ”He used to carry a sack of flour at night to give to the poor people of Madeenah.”


[Sifatus Safwa: 2/96]

Many People Leave This Worldly Life Without Tasting The Most Tasteful Thing- By Maaliki Bin Deenaar

Maalik Ibn Deenaar (rahimahullaah) said, ”The people (i.e. some of them) exit the worldly life without tasting the most tasteful thing in it”; so they (i.e. the people) asked, ‘What is it O father of Yahya?’ He said, ”Knowledge and awareness of Allaah”.

[Source: Maktabah Shaamilah- Seeratus Salaf As-Saaleh’ by Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Knowledge and Awareness of Allaah: knowledge and awareness that makes the person accept whatever He (Allaah) has prescribed and laid down, and causes him to submit to that, and to judge by the Prescribed laws which the Messenger (sallal-laahu-alayhi-wasallam) came with…..[For further details see: Translation of the Explanation of the three fundamental principles page 38 – By Ustaadh Abu Talhah Daawud Burbank (may Allaah have mercy on him and his wife. Aameen]

Those Who Truly Remember Allaah

Ataa Ibn Deenaar (rahimahullaah) narrated from Saeed Bin Jubayr (rahimahullaah) who said: Indeed reverential fear is that you fear Allaah until it becomes a barrier between you and disobedience. This reverential fear is Dhikrul Allaah (Remembrance of Allaah) and obedience to Allaah. Therefore, whoever obeys Allaah is one who (truly) remembers Him, and whoever does not obey Allaah is not one who (truly) remembers Him even if he utters a lot of Tasbeeh (Glorification of Allaah) and recites the Qur’aan a lot.’’


[Hilyatul Awliyaa: 4/276]

Regular Supererogatory Good Deeds- Even If Little- Has More Virtue than Doing a Lot But Not Continuous

The Prophet (sallal-laahu-alayhi-wasallam) said:

”The Most beloved deeds to Allaah are that which (a person does) continuously even if little”. [Ref 1]

 

Short Faa’idah from Imaam Abdul Azeez Bin Baaz (rahimahullaah):

Righteous deeds (i.e. supererogatory deeds) -even if little- performed regularly are better than performing a lot of deeds that are not regular. [Ref 2]

Faa’idah from Shaikh Muhammad Baazmool (may Allaah preserve him):

The hadeeth shows that a Muslim should limit himself to the acts of worship he is able perform (i.e. supererogatory deeds) and what is understood from this is a prohibition against imposing on himself (supererogatory deeds) which he is not able to perform. [Ref 3:]


[Ref 1: Part of a Hadeeth in Sahih Muslim Number 782]

[Ref 2: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari. Vol 1 footnote number 2. Page 24. Abridged & slightly paraphrased]

[Ref 3: Bugh’yah Al-Muta’tawwi Fee Salaah At-Tatawwu’ page198. Abridged & slightly paraphrased]

 

How many Rak’ats prayed before khutbah begins on the day of Jum’ah

Shaikh Muhammad Baazmool (may Allaah preserve him) says: There is no specified number of rak’ats to pray on jum’ah day (i.e. specified number of Rak’ats after one enters the masjid and before the khutbah), rather what is established is that the number of rak’ats is unrestricted due to the Hadeeth reported by Imaam Muslim (rahimahullaah) in Sahih Muslim- that whoever takes a bath on the day of jum’ah and prays what is decreed for him (i.e. before khutbah begins), keeps quiet until the khutbah finishes, and prays (i.e. with the Imaam), he will be forgiven (i.e. minor sins) from that day of jum’ah to the next Jum’ah….[Ref 1]

After Jum’ah prayer, one prays either two rak’ats [Ref2] or four Rak’ats [Ref 3]


[Ref 1: For further details, see texts of hadeeth in Sahih Muslim Number 857 and the speech of Sh Muhammad Baazmool in [    بغية المتطوع page 121 onwards]

[Ref 2: Hadeeth in Sunan Abu Dawud Number 1/70 & declared authentic by Imaam Albaani (rahimahullaah)]

[Ref 3: Hadeeth reported by Imaam Muslim Number 881]

 

What is The Reward for saying [سُبْحَانَ اللّهِ وَبِحَمْدِهِ ] a 100 times in the Morning and Evening?!

The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said:

Whoever says [سُبْحَانَ اللّهِ وَبِحَمْدِهِ ] a hundred times when he reaches the morning and evening, none will come on the Day of Judgement with anything better than what he comes with, except someone who has said the same as he said or more. [Sahih Muslim 2692]