Murad (deviant fanatic), your Shaikh Yahyah Al-Hajoori Al-Haddaadi supplicates that Shaikh Abdullaah Al-Bukhaari should perish just as the two hands of Abu Lahab perished: listen to audio here
Trans: May you perish O Bukhaari just as the two hands of Abu Lahab perished, and perished he!”
Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).
We make it absolutely clear that nobody can force Al-Markazus Salafi (In-Shaa-Allaah) to hate or love people based on speculation, exaggeration, personality clashes, lies or blameworthy competition. We are not friends or foes to anyone based on desires. May Allaah protect you all. Aameen.
Mus’ab Ibn Sad (rahimahullaah) reports that the affair of the khawaarij was mentioned in the presence of his father, so he (i.e. his father) said: They are a deviated people, so Allaah deviated their hearts.’’ [Source: ‘As-Sunnah’ of Abdullah Ibn (Imaam) Ahmad 2/638]
It is incumbent upon a sensible person that he makes preparations for his departure (from this world), for indeed he neither knows when the command of his Lord will descend nor when he will be called back. Indeed, I see many people deceived by youthfulness, forgetful of the loss of companions and infatuated with prolonged expectations.
And it may be that a scholar who is solely interested in himself would say: ‘’I will seek knowledge today and act upon it tomorrow.’’ So he becomes lackadaisical with regards to committing mistakes due to comfort and is withheld by the hope that he will accomplish repentance. He neither keeps away from backbiting nor keeps away from listening to it. And he forgets that death will descend unexpectedly.
Therefore, the sensible person gives every moment its due right with regards to what is obligated on him, so that when death suddenly arrives he is considered prepared. And if the (things) hoped for are received, then this is increased goodness. [Abridged: Source: Saydul Khaatir: page18]