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Tag: Forgiveness

Sins are Major and Minor – Shaykh Fawzaan

إِن تَجۡتَنِبُواْ كَبَآئِرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَنُدۡخِلۡكُم مُّدۡخَلًا كَرِيمًا

If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise). An-Nisa’ 4:31

Allah’s statement contains a clear indication that sins are of different types: major and minor. Whoever avoids the major sins, Allah will pardon and forgive their minor sins. This is a promise from Allah, Subhanahu wa Ta’ala.

وَنُدۡخِلۡكُم مُّدۡخَلًا كَرِيمًا

and admit you to a Noble Entrance (i.e. Paradise). An-Nisa’ 4:31

This too is a promise from Allah. Within this verse lies a refutation of the methodology of the Khawarij and the Mu’tazilah, who claim that the perpetrator of a major sin exits the fold of Islam. In contrast, the methodology of Ahlus-Sunnah is the truth—balanced, far removed from extremism, negligence, exaggeration (ghuloo) and transgression in the religion.

ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ

Those who avoid great sins (see the Quran, Verses: 6:152, 153) and Al-Fawahish (illegal sexual intercourse, etc.) except the small faults, verily, your Lord is of vast forgiveness. An-Najm 53:32

This verse is one of the evidences that sins are categorised as major and minor.

كَبَٰٓئِرَ ٱلۡإِثۡمِ

Major sins; refers to the various acts of disobedience which reach the level of a major sin.

Al-Fawahish is the plural of Faahishah and refers to sins that are especially abhorrent and repulsive.

His statement – the Most High – إِلَّا ٱللَّمَمَۚ (except the small faults) refers to minor sins, which are expiated through various means, including:

• Abstaining from major sins, as mentioned in the verse.

• Performing the five daily prayers.

• Enduring calamities that befall a person—such as illness, disease, grief, and the loss of loved ones.

• Even something as small as a Muslim being pricked by a thorn, as is reported in the Hadith.¹

All of these affairs expiate minor sins, this is from the favours of Allah.

Additionally, He the Most High, said in another verse in Surah ash-Shoora,


وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

And those who avoid the greater sins, and Al-Fawahish (illegal sexual intercourse, etc.), and when they are angry, they forgive Ash-Shura 42:37

This verse is another proof that sins are distinguished as major and minor.


Shaykh Fawzaan’s Sharh Kitab Al-Kabaa’ir pgs. 13-15

  1. Bukhari 5640, Muslim 2572

New Video 🎞 Forgiveness Between Brothers after a Disagreement – Sh. Abdulilaah Lahmami

How to remove and dispel the Shaytaan and training yourself to forgive your brother after a disagreement from the Story of the Prophet Yusuf (alayhisalaam)


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Forgive those Who Behave Badly towards You – Shaykh Fawzaan

Shaykh Saalih al-Fawzan:

If you desire for Allah to forgive you, then forgive those who behave badly towards you, for indeed the recompense is according to the action.


Sharh Kitaab al-Kabaa’ir pg 106

 هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ

Is there any reward for good other than good? (Surah: Ar-Rahman verse 60)

https://salafidawahmanchester.com/2019/08/25/forgive-people-and-allaah-will-forgive-you/

https://salafidawahmanchester.com/2020/04/22/be-merciful-to-others-and-you-will-receive-mercy-forgive-others-and-allaah-will-forgive-you/

NEW VIDEO! Virtues of Reaching Ramadhaan – Shaykh Fawzaan

We encourage ourselves and encourage our Muslim brothers to rejoice [at the arrival of] this month and to praise Allah for reaching it and to ask Allah to allow them to reach the end of it, and that He aids them to take advantage of it by fasting its days and praying its nights.

Watch the full video for the Shaykh's advice!

 

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NEW VIDEO! How Should Ramadhaan Be Received? – Shaykh Fawzaan

The advice is that you ask Allah, the Exalted, that He allows you to reach Ramadhaan, then ask Allah to aid you in taking advantage of it.

Watch the full video for the Shaykh's advice!

 

Links 🔗 from Video – salafidawahmanchester.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online

 

How to Be From the People of Jannah – Ramadhaan Reminder Day 8 – Shaykh Fawzaan

This video is being updated and will be available at 3pm UK time on 3rd May 2002

Umar stayed at his house for three days then he said to him: ‘Nothing had actually occurred between me and my father from what I mentioned to you but it was that the I heard that the Prophet ﷺ said that a man would appear upon us who will be from the people of paradise so I wanted to accompany you and see what you were doing of righteous deeds.

Yet I didn’t see you perform many righteous deeds? So the man responded to Umar and said to him that ‘I do not do more deeds than what you have already seen me doing except

Watch video below:

Seek Forgiveness at All Times, Especially as You Become Older or Encounter Ill Health – Shaykh al-Fawzaan

Regarding seeking forgiveness, Shaykh Fawzan in explanation of the final verse of soorah an-Nasr said,

“It is better to complete ones lifespan with seeking and supplicating for forgiveness, because people, whether they are upon righteousness, uprightness and performance of righteous actions; then indeed they still have shortcomings regarding the right of Allah, so they should seek forgiveness. Subsequently it takes precedence and is obligatory for the sinful servant to seek and supplicate for forgiveness from Allah.

There is great virtue in seeking forgiveness and seeking of forgiveness is legislated to be done when completing righteous actions; when your life is approaching its end; when getting up from a gathering (1) and when completing the prayer.

On the authority of Thawbaan (may Allah be pleased with him), who said: When he had finished his prayer, the Messenger of Allah (ﷺ) used to ask for forgiveness three times and say: “Allaahumma anta al-salaam wa minka al-salaam, tabaarakta yaa dhaa’l-jalaali wa’l-ikraam (O Allaah, You are al-Salaam (the One Who is free from all defects and deficiencies) and from You is all peace, blessed are You, Possessor of Majesty and Honour).” (2)

Likewise he completes his life with asking for forgiveness, just (as he does at the end of each obligatory prayer) because seeking of forgiveness is sought after (at then end of an action, or one’s life).


Maa Tayyasara wa Tahassala min Duroos al-Quraan fee Hizb al-Mufassal pg. 527 with additional benefits from the recorded lesson.

(1)Sunan at-Tirmidhi 3433, Authenticated by Shaykh al-Albaani
(2) Muslim 135

Returning to Sin after Making Repentance – Shaykh Saaleh Aal Ash Shaykh

 

The Questioner says: I am a young man who has transgressed against himself greatly (meaning he was very sinful), and I have now followed the path to repentance – and all praise is due to Allaah – however, there are still some aspects of disobedience that entice me, so what is your advice to me and those like me? May Allaah reward you with goodness.

Answer:
And I say to you: May Allaah reward you for drawing near to Allaah the Mighty and Majestic and (for your) repentance and regret of what has passed (of sins), and from your caution from the effects of these sins and disobedience.
And the slave (of Allaah) if he was upon a (particular) state then becomes upright and repents (to Allaah) then indeed very few are those who do not keep some things that they used to do before of sins. But upon him (the questioner – or anyone in this situation) are 3 affairs:

  1. To attach great importance to his (act of) his drawing near to Allaah, the Mighty and Majestic, and to know that the reward for him being upright is Jannah. And (to know) that by way of sins, he could return to his previous state that he was previously upon.
  2. To be cautious of sitting with those who used to do those sins with him. Because they will facilitate (the sin) for him and so he could return to them (and their ways) after his repentance and drawing near to Allaah.
  3. To search for righteous companions of a similar age to him who will aid him upon goodness and will reduce the chances of him returning to those sins. And if what entices him entices him then he makes plenty of Istighfaar (asking Allaah for forgiveness) and he is determined (not to return to it).
    “As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allaah’s religion – Islamic Monotheism). And verily, Allaah is with the Muhsineen (Good doers).”
    And in the narration:
    “One who seeks forgiveness from Allaah will not persist (upon a sin) even if he returns to it 70 times.”
    So the slave (of Allaah) seeks forgiveness a lot, he knows that he sins so he seeks forgiveness. However, he doesn’t persist upon disobedience because he doesn’t care, rather he seeks forgiveness. Every time he does (the sin) and his soul entices him, he seeks forgiveness from Allaah the Mighty and Majestic. For indeed Allaah is Al Ghafoor (The One who forgives extensively) Ar Raheem (the Bestower of Mercy).

The Prophet (sallallāhu alaihi wa salam) was Commanded with Seeking Forgiveness, so What About Us?

Shaykh Uthaymīn (rahimahullaah) explains al-Istigfār:

The author (Imām an-Nawawi (rahimahullāh)) completed his book (Riyādh as-Sālihīn) – this tremendously beneficial book which Muslims in all corners of the world benefit from (the layperson and the students of knowledge) – with istigfār.

Al-istigfār: means to seek forgiveness, and there is not a single person except that he errs, as the Prophet (sallallāhu alaihi wa salam) said,

“All of mankind err, and the best of those who err are those who repent.” (1)

And mistakes which occur from mankind, are either by way of shortcomings in the performance of an obligation or by the committing of a prohibition.

Mankind is not free from falling into these errors, however the cure of sins and shortcomings is al-istigfār (Alhamdulilāh).

And in an athar, it’s narrated that Shaytān said,

“I have destroyed the people with sins, and I have been destroyed by La Ilāha illa Allāh”

Seeking forgiveness is a means of (gaining) forgiveness, due to this, Allāh commanded with istigfār in many verses of the Qurān.

‎فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ

So know (O Muhammad SAW) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. (Muhammad: 19)

So Allāh (The Most High) commanded his prophet (sallallāhu alaihi wa salam) to know that there is no deity truly deserving of worship except Allah alone. And he commanded him with seeking forgiveness,

‎وَاسْتَغْفِرْ لِذَنبِكَ

And this was the prophet, he who Allāh has forgiven all of his actions, yet he was still commanded to seek forgiveness.

Likewise, in many verses Allāh has praised those who seek his forgiveness;

‎وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ

And those who pray and beg Allah’s Pardon in the last hours of the night. (Āli Imrān: 17)

They are those who seek Allah’s forgiveness in the last part of the night.

The scholars said, that they are those who establish tahajjud and stand the night in prayer, worshipping Allāh, and regard themselves to be deficient, so they ask for Allāh’s forgiveness.

This is alongside the fact that they are from those who pray tahajjud and stand the night in prayer, and they seek forgiveness fearing their shortcomings, hence it is a must for people to be plentiful in seeking Allāh’s Forgiveness (The Mighty and Majestic).


Sharh Riyādh as-Sālihīn Vol.6 Pgs. 711-713

(1) Tirmidhi 2423