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Tag: Guidance

A Trial That Will Occur When The Upright Scholars Pass Away – [A Brief Admonition By Shaikh Abdullaah Al-Bukhaari]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Messenger of Allaah [sallal-laahu-alayhi-wasallam] said: “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away death of the religious scholars till none of the scholars remains alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray.” [Bukhari and Muslim]

Al-Haafidh Al-Qurtubiy (rahimahullaah) stated in Al-Mufhim: ‘’This text (proves) that indeed the disappearance of knowledge will not be by way of its removal from the hearts (of the people); but (its disappearance) will be through the death of the scholars, (then) the ignorant people will remain- those who will occupy the place of the scholars in the (field) of giving verdicts and teaching.  They will teach and give verdicts based on ignorance, so ignorance will spread and become manifest.’’ [End of quote]

Then Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) said after the above quote: ‘’So if the ‘Sound Sunni knowledge’ is taken away, then acting upon it will be taken away-is that not the case? When ignorance manifests, acting upon it will become manifest; so both knowledge and acting upon (Knowledge) will disappear. Ignorance will manifest and acting upon (ignorance) will become widespread just as Al-Haafidh Al-Qurtubiy (rahimahullaah) clarified in Al-Mufhim.” [Source: Al-Hajr Fee Daw-il Kitaab Was-Sunnah Wa Fahm Salafil Ummah’ Page: 15-16 by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him)]

Specific Time Periods -On The Day of Jumu’ah- In Which Supplications Are Accepted

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz [rahimahullaah] stated that it has been transmitted in some of the narrations by Imaam Muslim [rahimahullaah] that it is the time when the Imaam sits on the Minbar on the Day of Jumu’ah up until the Salaah finishes. This is what has been transmitted in the hadeeth of Abu Moosaa [radiyallaahu-anhu].

It has also been transmitted in the hadeeth of Jaabir Bin Abdillaah and Abdullaah Bin Salaam [radiyallaahu-anhumaa] that it is time period after Asr prayer up until sunset. And it has also been transmitted in some Ahaadeeth that it is the last hour on the day of Jumu’ah.

All these statements are correct and they do not negate one another. And what is more explicit and more likely is that it is between the time when the Imaam sits on the Minbar up until the end of the prayer and the time between after Asr prayer up until sunset. These two time periods are more likely to be the periods during which supplication is accepted. And throughout the day of Jumu’ah, it is hoped that supplications are answered; but the most likely times are the times between when the Imaam sits on the Minbar until the end of the prayer and after Asr prayer until sunset.

Therefore, it is befitting that one increases in making supplication on the day of Jum’ah, but it is befitting that one gives more concern in seeking after those three time periods that have been mentioned because the Messenger  [sallal-laahu-alayhi-wasallam] stated that they are the times in which supplication is answered. [An Excerpt from ‘Fataawaa Shaikh Ibn Baaz 12/401-402. Slightly paraphrased]

Femicide: [Islam Eradicated This Pre-Islamic Practice Through Piety And Virtue]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said in Surah An-Nahl Aayaat 58-59:

وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُ ۥ مُسۡوَدًّ۬ا وَهُوَ كَظِيمٌ۬

يَتَوَٲرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦۤ‌ۚ أَيُمۡسِكُهُ ۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُ ۥ فِى ٱلتُّرَابِ‌ۗ أَلَا سَآءَ مَا يَحۡكُمُونَ

And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonour or bury her in the earth? Certainly, evil is their decision.

[وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُ ۥ مُسۡوَدًّ۬ا – And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark]- Meaning: Due to the grief that afflicts him! [  وَهُوَ كَظِيمٌ- And he is filled with inward grief]- Meaning: Filled with anger out of grief and regret due to being brought the news of the birth of a female child.  He becomes ashamed amongst the people of his clan (or tribe) and hides himself from the people because of the evil of that whereof he has been informed [i.e. that his wife gave birth to a baby girl].  Then he thinks about the situation based on his corrupt thoughts, as to what he has to do with that girl, [أَيُمۡسِكُهُ ۥ عَلَىٰ هُونٍ -Shall he keep her with dishonour] – Meaning: Should he spare her life, whilst he lives in dishonour and humiliation; [أَمۡ يَدُسُّهُ ۥ فِى ٱلتُّرَابِ‌ۗ -Or bury her in the earth] whilst she is alive; [أَلَا سَآءَ مَا يَحۡكُمُونَ- Certainly, evil is their decision].

 Allaah [The Most High] also said in Surah At-Takweer Aayaat 8-9:

وَإِذَا ٱلۡمَوۡءُ ۥدَةُ سُٮِٕلَتۡ

بِأَىِّ ذَنۢبٍ۬ قُتِلَتۡ

And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned. For what sin she was killed?

This refers to the practice of the ignorant people of the pre-Islamic era, for they used to bury their daughters alive for no other reason, except due to fear of poverty. Therefore, the female (infant) will be asked: [بِأَىِّ ذَنۢبٍ۬ قُتِلَتۡ- For what sin she was killed]? That is because it is well-known that she is sinless and this Aayah conveys a [severe] reproach and warning against her killers. [Source: (Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan)]

The Virtue of Looking After Female Relatives – By Imaam Abdul Azeez Bin Baaz [rahimahullaah]

The Prophet [sallal laahu alayhi wasallam] said: “Whoever has two daughters under his care [guardianship] and is good to them [o treats them kindly, looks after them very well etc], they will be a protection for him against the Fire.”

This is general and also applies to care given to sisters, paternal aunts, maternal aunts. It applies whether those cared for are two daughters, two sisters, two paternal aunts or more than two, such as three or four, rather the one who looks after three or four is even more worthy of this reward. If person looks after them well, he deserves this tremendous reward – protection from the fire. This is for the Muslims and it is deeds of a Muslim. The Muslim who does this good deed is promised this safety – safety from the fire and entry into paradise. There are many means of entry into Paradise; therefore it is obligated on a believer to carry out these means in abundance.  Islam itself is the single means and basis of entry into paradise and means of safety from the fire.  Also the one who loses a beloved one [i.e. a child, a father, a mother, a wife etc] and exercises patience, then indeed he is promised Jannah.

Taking care of them includes giving them a sound Islamic upbringing, teaching them, guiding them to good, being eager to protect their chastity or keep them away from that which is forbidden such as Tabarruj [i.e. un-Islamic dress code]; also nurturing sisters or male children- nurturing them up in a good manner until all of them are nurtured upon obedience to Allaah and his Messenger, distanced from haraam and fulfil the rights of Allaah…  Paraphrased excerpts from this link below:

https://binbaz.org.sa/fatwas/7129/%D9%81%D8%B6%D9%84-%D8%A7%D9%84%D8%A8%D9%86%D8%A7%D8%AA-%D9%88%D8%A7%D9%84%D8%B5%D8%A8%D8%B1-%D8%B9%D9%84%D9%89-%D8%AA%D8%B1%D8%A8%D9%8A%D8%AA%D9%87%D9%86

 

Indeed Allaah is Pure and He does Not Accept, Except That Which is Pure

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Messenger of Allaah [sallal-laahu-alayhi-wasallam] said, “Indeed Allaah is Pure and He does not accept, except that which is pure”.

In this hadith, he [sallal-laahu-alayhi-wasallam] described Allaah [جل وعلا] that He [سبحانه] is Pure.  He [سبحانه] is Pure, meaning free from all imperfections and deficiencies.  He is Pure in His Essence, in His Names and Attributes, and in His Commandments and Prohibitions.  He [سبحانه] is Pure in every aspect and imperfection cannot reach Him; and for that reason He does not accept actions, statements and intentions except that which is pure.  He does not accept filthy statements, actions and intentions. He does not accept except the pure, as He [The Exalted] said: [إِلَيۡهِ يَصۡعَدُ ٱلۡكَلِمُ ٱلطَّيِّبُ – ‘To Him ascend (all) the goodly words][Surah Faatir Ayah:10]

He [سبحانه] does not accept, except good speech and good actions; as for filthy speech, then indeed Allaah rejects and hates it, such as lies, backbiting, tale carrying, abuse, false speech and false testimony; and all filthy statements; [such as] shirk and kufr.  All of this is filthy speech and does not ascend to Allaah, and is not accepted.

[Source: An Excerpt from ‘Al Minhatu Ar-Rabbaaniyyah Fee Sharh Arba-een Nawawiyyah’ page:133-134: by Shaikh Saaleh Al-Fawzaan (hafidhahullaah). Slightly paraphrased]

The Fear of Abdullah Bin Mas’ood [radiyallaahu-anhu]

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

A man said to Abdullaah Bin Mas’ood [may Allah be pleased with him], “I do not want to be amongst the companions of the right, I want to be amongst those foremost in faith; so, Abdullaah Bin Mas’ood said to him, ‘But there is a man right here [meaning himself] who wishes that he is not resurrected after he dies [i.e. due to fear of the hereafter]’”.

One day, he [Abdullaah] came out and the people followed him, so he said to them, “Do you have a need?” They said, “No, but we want to walk along with you.” He said, “Go back, for indeed it is humiliation for the one following and a trial for the one followed”.

He said, “Had you known what I know about myself, you would have hurried to cover my head with dust”.


[Source: Az-Zuhd of Imaam Ahmad: page: 195, 198, 265]

 

The Believers Are Only Those Who, When Allaah is Mentioned, Feel a Fear In Their Hearts!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [hafidhahullaah] said:

[We] must ponder upon the Qur’aan, [approach] it with [sound] discernment, pay close attention to it, being acquainted with what it is about and its [lofty] status.  [We] must know [the greatness] of the one who revealed it – The Lord of the heavens and the earth, The Great Lord [i.e. Allaah] – and the status of the great Messenger to whom the Qur’aan was revealed. Therefore, we must acquaint ourselves with the Qur’aan. We must act upon it after pondering upon it; after approaching it with a [sound] discernment, understanding and paying close attention to it, so that its goals [aims] are fulfilled, especially the subject matter related to Allaah’s Essence, Names and Attributes(ref 1); the right Allaah has to be worshipped alone, exalted, glorified, venerated, feared and loved; complete submission to Him and being shy in His presence, as well as other acts of worship, which we know from the great Qur’aan and the [authentic] Sunnah of the noble Prophet [alayhis salaatu wassalaam]. [Ref 1]

Indeed, the Qur’aan has commended – a lot – the affair of knowledge and the scholars. Allaah [The Blessed and Exalted] said: [إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰٓؤُاْۗ – It is only those who have knowledge among His slaves that fear Allah]. [Surah Faatir’ Aayah 28]

The scholars who act upon knowledge – those who benefit from the knowledge of [the Sharee’ah]- know Allaah by His [Perfect] Names and Attributes. They know Allaah and exalt Him due to their knowledge of Allaah’s [Perfect] Names and Attributes; therefore, whenever one reads and comes across an Aayah of the Qur’aan that [mentions] some of the [Perfect] Names and Attributes of Allaah, it should increase him [or her] in Eemaan; especially the Aayaat regarding Tawheed, and the [Perfect] Names and Attributes of Allaah. Allaah said:

إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُہُمۡ وَإِذَا تُلِيَتۡ عَلَيۡہِمۡ ءَايَـٰتُهُ ۥ زَادَتۡہُمۡ إِيمَـٰنً۬ا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَـٰهُمۡ يُنفِقُونَ

The believers are only those who, when Allaah is mentioned, feel a fear in their hearts and when His Verses [this Qur’an] are recited unto them, they [i.e. the Verses] increase their Faith; and they put their trust in their Lord [Alone]. They perform the prayer and spend out of that We have provided them. [Surah Al-Anfaal’ Aayaat 2-3]

Whenever the Aayaat are recited to those believers – those who achieve this great status which Allaah [mentioned and attributed] to those scholars who truly act upon knowledge; the learned people of sound understanding, who possess a firm and sound understanding of the Qur’aan – they increase in Eemaan until their Eemaan becomes like mountains.

These scholars – the ones whom Allaah [mentioned with praise] – possess a firm and sound understanding of the Qur’aan and they increase in Eemaan through recitation of its Aayaat. They ponder upon the  Aayaat that [mention] Tawheed, the Aayaat that [mention] the [Perfect] Names and Attributes of Allaah, the Aayaat that [mention] Tawheed Al-Ibaadah, the Aayaat regarding  Allaah’s promise, the Aayaat regarding Allaah’s threat-which are many in the Great Qur’aan-, the description of Paradise and its bliss- its castles, Hoor [fair females with wide, lovely eyes (as wives for the pious)], and its gardens and rivers; and [they ponder upon the description] of the hell fire – its  Agh’laal [iron chains, iron collars], hardship and severe punishment- we seek Allaah’s Refuge from it. So, he [or she] believes in this Jannah and thus increases in desire for it; and believes in the fire and thus increases in fear of it, because he [or she] is a believer- one who knows and acts. [Ref 2]

Read the Names and Attributes of Allaah: http://www.spubs.com/sps/sp.cfm?subsecID=AQD03&articleID=AQD030001&pfriend=


[Ref 1: Majmoo Kutub Wa Ra’saa’il 1/23]

[Ref 2: Source: Marhaban Yaa Taalibal Ilm’ pages 76-78. slightly paraphrased]

Family: [The Number of Children We Want, Giving The Wife a Break to Recover Properly Before The Birth of Another Child etc] – By Shaikh Abdul Azeez Bin Baaz

 In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz [rahimahullaah] was asked about a husband and a wife who agreed not to have children and whether this is allowed:

The Shaikh [rahimahullaah] responded saying that this agreement of theirs is not permissible. As long as the woman is able [to bear children], then it is not permissible for them to do this because the Islamic legislation requires that the people give concern to bearing children and make the Ummah numerous. The Prophet [sallal-laahu-alayhi-wasallam] said: Marry the childbearing, loving woman for I shall outnumber the peoples by you on the Day of Resurrection. In another wording [of this narration the Prophet said]: Outnumber [i.e. the followers of the other] Prophets on the Day of Judgement.” That is because by way of this [i.e. having many children] those who worship Allaah among the Muslims will be numerous, the Ummah will be numerous and strong in opposing their enemies.

It is not permissible for a man to abandon having children out of fear of either tiredness in seeking after a livelihood or due to difficulty, or due to expenditure, or due to a desire to enjoy one’s wife and other than that. It also not permissible for a woman to do this, rather it is obligated on both of them to pursue the means of having offspring -be eager to seek the means to having children so that the Ummah becomes numerous and to fulfil what the Prophet [sallal-laahu-alayhi-wasallam] stated.

However, if the woman either suffers a lot of pain due to an illness of the womb or she cannot give birth except by way of surgical operation, then this is an excuse to not have children. If the surgical operation [or caesarean] will harm her- it is feared that something will happen to her, and also if the children are many- born at close intervals and bringing them up becomes difficult upon her, then there is nothing to prevent her from taking some pills [or contraception] or some preventative measures for a year or two – the period of breastfeeding- so that she becomes strong enough to nurture the children and able to nurture the other newly born. Audio link with transcript http://www.binbaz.org.sa/noor/11853

NB: This is a general Fatwa, therefore married should ask the scholars about their specific circumstances, in order to receive specific ruling related to their situation.


Read also

Fertility issues and contraception in Islam: The choice to have children

https://www.abukhadeejah.com/fertility-issues-and-contraception-in-islam-the-choice-to-have-children-ethics-1-6/

Rulings Related to Contraception, Family Planning & Following One Pregnancy With Another by Abu Khadeejah

https://www.salafisounds.com/tag/contraception/

Abortion and its ruling in Islam

https://www.abukhadeejah.com/abortion-and-its-ruling-in-islam-redstone-academy-ethics-1-4/

Miscarriage of a foetus and the rulings related to the mother and child: Ibn Bāz and Ibn Uthaimeen.

https://www.abukhadeejah.com/miscarriage-of-a-foetus-and-the-rulings-related-to-the-mother-and-child-ibn-baz-and-ibn-uthaimeen/

Some Admonitions of Abdullaah Bin Mas’ood [radiyallaahu-anhu]

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

He [radiyallaahu-anhu] said: “Indeed, you see an unbeliever with the healthiest body amongst the people and with the sickest heart; and you will come across a believer with the most upright of hearts and the unhealthiest body [i.e. physical illness]. I swear by Allaah, if your hearts were sick and your bodies healthy, you will be more insignificant to Allaah than dung beetles”.

He [radiyallaahu-anhu] said: “’Search for your heart in three situations [i.e. how you respond]: When the recitation of the Qur’aan is heard, in the gatherings where Allaah is remembered and in times of seclusion. If you do not find your heart in these situations, then ask Allaah to grant you a heart, for indeed you do not have a heart’’.

He [radiyallaahu-anhu] said: “Sins take control over the heart”.

He [radiyallaahu-anhu] said: “Indeed, the people make their speech very good and appropriate; the one whose speech is in conformity with his actions is that one who has achieved his portion of [goodness]. And the one whose speech is in opposition to his actions, then he is that one who has rebuked himself’’.

He [radiyallaahu-anhu] said: “There is not anything on the face of the earth more needed than a prolonged imprisonment of the tongue [i.e. speak good or remain silent]’’.


[Source: Al-Fawaa-id by Imaam Ibnul Qayyim [rahimahullaah]. page 213-221]

Allaah Says the Truth, And He Guides to the Right Way – [By Imaam As-Sadi (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said: [وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ  – Allaah Says the Truth, And He Guides to the Right Way (33: 4)]

This noble ayah makes it absolutely clear that Allaah speaks the truth -truthfulness and certainty in His narratives; justice and wisdom in that which He has commanded and prohibited. Everything Allaah has stated is truth, absolute credibility and beneficial for the slaves. It is a source of wellbeing in their creed and manners, and in their religious and worldly affairs. Everything Allaah has commanded is an act of righteousness, a quality of perfection, a benefit and a blessing; and everything Allaah has forbidden is evil, harmful and corruption, whether in the affairs of the worldly life or the religion. The entire Islamic legislation is an explanation of this great principle, which Allaah has mentioned in this Ayah and other than it.

Then Allaah says [وَهُوَ يَهْدِي السَّبِيلَ  – And He (Allaah), guides to the right way]; It is the path leading to the truth which Allaah has mentioned, and by way of which Allaah establishes judgements. Allaah suffices (us) and clarifies this truth for (us) through clear perceptible evidences (i.e. sound evidences that agree with the upright innate human fitrah and the uncorrupted intellect) and divine evidences, as Allaah stated in another Ayah:

[سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ  – We will show them Our Signs in the universe, and in their own selves, until it becomes manifest to them that (this Qur’aan) is the truth (41:53)]


[Source: Ad-Dalaa-il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi-a Al-Asriyyah Daakhilatun Fid Deenil Islaamiy’ page 6′ by Imaam As-Sadi (rahimahullaah)]

What Deviated Many Amongst Humankind From Their Sound Natural Disposition?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Messenger [sallal-laahu-alahi-wasallam] said that Allaah said:

إِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ ، وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ ، وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ ، وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا

I have created all My slaves Hunafâ’ (with the inclination to worship Allah alone), but the devils come to them and turn them away from their religion (true path). They forbid to them that which I have permitted to them, and they tell them to associate others with Me for which I have not sent down any authority. [Reported by Imaam Muslim (rahimahullaah); Saheeh Muslim Chapter 16. Hadeeth Number: 2865]