Add to Your Arabic Library: [Robust Refutation By Allaamah Sulaymaan Sahmaan [rahimahullaah] Against a Caller to Shirk and Deviation In Iraq
Number of pages 496
Copies available at Salafi Bookstore [Birmingham]
Tag: Manhaj
Notification to Those Who Are Genuinely Unaware of Deviant Group Called ‘Al-Haddaadiyyah’ And a Rebuke Against the Deceivers at Madeenah.dot.con – Transmitters of Some of The Erroneous Statements of Those Who Clumsily and Haphazardly Seek to Deny The Justification of This Label
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Danger of The New Haddaadiyyah- by Shaikh Rabee [may Allaah preserve him] – Published 2008
[1] Shaikh Abdullaah Al-Bukhaari [may Allaah preserve him] Admonishes the one who denies the fact that the Haddaadiyyah exist because he has not heard Shaikh Bin Baaz [rahimahullaah] ever mentioned them.
https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DoyOJCvQk5C0%26feature%3Dyoutu.be
[2] Shaikh Muhammad Amaan Al-Jaami [rahimahullaah] refutes the leader of the Haddaadis Mahmood al-Haddaad
https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DDxAkDTizrj4
[3] Who Are The Haddaadiyyah- By Shaikh Muqbil Bin Haadi [rahimahullaah]
[4] Shaikh Muhammad Baazmool [may Allaah preserve him] – Three Principles Innovated By The Haddaadiyyah
Dr Ibraaheem Ar-Ruhaylee Sought to Conceal Facts In The Beginning But Allaah Manifested His Affair
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Abdullaah Al-Bukhaari stated that Dr Ibraaheem Ar-Ruhayli used to spread a rumour that Shaikh Ali Naasir Al-Faqeehiy considered him to be upon the truth and that Shaikh Abdullaah Al-Bukhaari was mistaken in his refutation against him (i.e. against Dr Ruhayli).
Dr Ruhayli carried on with this claim for a long time whilst being aware that it was incorrect. He also utilised this claim to diminish and belittle the one who refuted him, but Shaykh Abdullaah Al-Bukhari exercised patience in facing the harm he received from him and those with him. Shaikh Abdullaah used to say that Allaah will manifest the truth even if that was to occur in the near future.
So in one of the gatherings with Shaykh Rabee in Madeenah and this was in Dhul Qida 1431AH, Dr Ar-Ruhayli repeated this claim (i.e. that Dr Ali Naasir considers Shaikh Abdullaah al-Bukhaari to be mistaken and that he was upon the truth). However, he (i.e. Dr Ar-Ruhayli) was visited with what he did not expect because Shaikh Ali Naasir stated in this same gathering that he said to Shaikh Abdullaah Al-Bukhaari: ‘’Your refutation is good but do not mention Ibraaheem’s name.” When Dr Ibraaheem heard this statement, he was dumbfounded. [Source: Atta-aqqubaatus Sareehatu’ pages 33-34′ by Shaikh Abdullaah Al-Bukhaari]
Sharing a Benefit With Fellow Muslim Teachers: [Three Important Affairs We Must Not Forget When Either Teaching The Physical Sciences Or When Engaged In Discussions About Them]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:
Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:
[1] That which is backed by the sound knowledge based proofs [i.e. the Sharee’ah], therefore it is accepted. [2] That which the knowledge based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it].
Source: Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. Abridged and slightly paraphrased
Shaikh Abu Talhah’s [rahimahullaah] Manhaj – [A Thorn In The Throats of Frustrated Hizbiyyoon, Mu’mayyi’ah And Infiltrators]
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Shaikh Abu Khadeejah (may Allaah preserve him and protect him from the enmity of the people of bidah, hizbiyyah and Tamyee) wrote: ”In the nineties, when the da’wah was in its infancy, many people left the Salafi Manhaj, preferring the paths of innovation – Dawud (rahimahullaah) saw them come and saw them go, but he would not join them in their opposition. Rather he would advise those who were once with us upon this path of Sunnah, he would show great concern for them so they not be misguided. He would make du’aa for them, and then leave their affair to Allaah, and stop his association with them only for the sake of Allaah. He would not compromise with them, nor praise those who opposed this blessed Manhaj. He was the first person to translate the rudood (refutations) of Shaikh Muqbil, Shaikh al-Albaanee and Shaikh Rabee’ against Jam’iyyah Ihyaa Turaath al-Islaamee – he stemmed and almost cut off their bid’ah in the UK by way of these translations (by the permission of Allaah). Allaah had blessed him with skills of translation that I have not seen equaled in the West, and Allaah knows best.’’ http://www.salafitalk.com/threads/657-Abu-Talhah-Dawud-Burbank-and-his-Wife-have-Died?p=1178#post1178 [End of Quote]
Indeed this above statement of Ustaadh Abu Khadeejah is truth. Ustaadh Abu Talhah translated the works of the ulamaa in refutation against the Mubtadi’a within the ranks of ihya Turaath, such as the likes of Abdur Rahmaan Abdul Khaaliq. He was also well-known for translating the works of the scholars on various topics needed to clarify the correct positions on Ibaadah, Aqeedah, Manhaj, groups, parties, sects, contemporary deviant organizations, individuals and personalities. The following are some of his works mentioned by Ustaadh Abu Khadeejah (may Allaah preserve him):
Facts about Abu Talhah (rahimahullaah) – A man who defended the Sunnah!
- FACT: Abu Talhah translated Shaikh Muqbil’s refutations on Abdur-Rahmaan Abdul-Khaaliq and Ihyaa Turaath in 1996, ‘The Blazing Meteor’ series. Download HERE
- FACT: Abu Talhah translated Shaikh Muqbils’ refutation on Abdullaah as-Sabt of Ihyaa Turaath in 1997.
- FACT: Abu Talhah translated Shaikh Muqbil’s refutations on Suhaib Hasan and al-Hidaayah in 1997.FACT: Abu Talhah translated Shaikh Rabee’s first critique of Suhaib Hasan and Turaath in 1997 after Hajj.
- FACT: Abu Talhah translated sections from Shaikh Rabee’s ‘Jamaa’ah Waahidah Laa Jama’aat’ in refutation of the head of Ihyaa Turaath, Abdur-Rahmaan Abdul-Khaaliq in 1998.
- FACT: Abu Talhah translated portions of Shaikh Abdus-Salaam Burjis’s ‘Mu’amalaat al-Hukaam’ in refutation of the Qutubees and those who called for revolt and revolution in the mid to late 1990′s.
- FACT: Abu Talhah prevented any amalgamation with Muhammad Suroor after he had read ‘as-Sunnah’ magazine of this takfeeree in the early nineties, and found it to be in contradiction to the Sunnah!
- FACT: Abu Talhah translated portions of the book ‘al-Qutubiyyah’ in refutation of the Qutubees such as Safar al-Hawaalee and Salmaan al-Awdah who were attacking the major scholars.
- FACT: Abu Talhah translated the fatwa of Shaikh Ibn Baaz (rahimahullaah) calling the authorities to prevent Safar and Salmaan from delivering lectures, classes and their tapes from being distributed.
- FACT: Abu Talhah translated many of Shaikh Rabee’s refutations against Syed Qutub and al-Mawdoodee; ‘Manhaj al-Anbiyah’ is point and case.
- FACT: Abu Talhah translated Shaikh al-Albaanee’s refutations on Ihyaa Turaath and Abdur-Rahmaan Abdul-Khaaliq.
[End of Quote]
This was part of Ustaadh Abu Talhah’s methodology, which he learnt from the Ulama of Salafiyyah, and this is the same methodology he died upon (rahimahullaah). The Imaam of Jarh Wat-Tadeel in our era Al-Allaamah Rabee Bin Haadee and others are witnesses to this fact.
*Ustaadh Abu Talhah (rahimahullaah) was neither upon the methodology of the Qutubiyyah and Surooriyyah nor that of the Haddaadiyyah.
*Ustaadh Abu Talhah (rahimahullaah) was neither upon the methodology of Al-Maghraawi nor that of Al-Maribi, Halabi and Al-Hajoori.
*Ustaadh Abu Talhah (rahimahullaah) was not upon the erroneous views of Bilaal Philips, Abu Muslimah, Abu Usaamah, Shadeed Muhammad, Ali Tameemi, Zaraboozo and others.
*Ustaadh Abu Talhah (rahimahullaah) was neither upon the innovations of Ikhwaan al-Muslimeen and Hasan al-Banna nor that of Jamaat At-Tableegh and Muhammad Ilyaas.
*Ustaadh Abu Talhah (rahimahullaah) neither rejected the Jarh Mufassar of the scholars in order to defend figureheads and personalities of bidah nor spoke with Al-Muwaazanah to accommodate the groups, sects and figureheads of Bidah.
*Ustaadh Abu Talhah (rahimahullaah) neither promoted the false principle “We do not disparage but we only correct mistakes’’ nor the other false principle “Let’s not make our differing about someone else a reason for differing amongst ourselves.’’
*Ustaadh Abu Talhah (rahimahullaah) neither brought doubts in the narrations of the trustworthy narrators nor did he differentiate between Aqeedah and Manhaj in order to destroy the clear boundaries between the Salafi Methodology and the false methodologies.
*Ustaadh Abu Talhah (rahimahullaah) neither called to political parties nor the evil and false view that the Salaf differed in Aqeedah—an ignorant view of Aasim Al-Hakeem the Pseudo Shaikh.
*Ustaadh Abu Talhah neither reviled the scholars of Ahlus Sunnah in this time and make the people flee from them nor did he defend those who call the Sahaabah Ghuthaa-iyyah.
*Ustaadh Abu Talhah (rahimahullaah) neither called the people to accept the misguided sects, parties and organizations into the domain of Ahlus Sunnah nor did he call to the unity of religions.
*Ustaadh Abu Talhah (rahimahullaah) never defended the principles that are now been propagated by likes of Ibraaheem Ruhayli.
*Ustaadh Abu Talhah applied Imtihaan by way of the Ulama of the Sunnah in this era, such as the likes of Shaikh Bin Baaz, Shaikh Uthaymeen, Shaikh Albaani, Shaikh Fawzaan, Shaikh Rabee, Shaikh Ubaid, Shaikh Muqbil and others. So, whoever spoke well of them, loved them and followed what they stated with Daleel, Abu Talhah was pleased with him. And whoever spoke ill of them, then Abu Talhah was distant from them. May Allaah have mercy upon all of us, the scholars and students of knowledge Aameen.
Allāh Exposes the Pretenders to the Sunnah – Shaykh Ubayd al-Jābirī
Shaykh Ubayd al-Jābirī (hafidahullah):
As for a person who is upon misguidance and he presents himself as if he is upon the Sunnah (to cover up his misguidance), then indeed Allāh will expose him, unmask him and remove his covering.
For how many misguided individuals have there been, presenting a good beautiful attractive face, using the Book and Sunnah as evidence for that, then afterwards Allāh exposes him because he is a habitual liar and is not upon the Sunnah outwardly or inwardly.
Tabsiratu al-Khalaf bi Sharh at-Tuhaf fī Madhāhib as-Salaf page 50
Our Well-Known Stance Against The Khaarijites [Terrorists] and Other Treacherous People In The West
Salaficentre: Two Important Objectives to Remember- [Consistency and Solidifying What One Learns]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Uthaymeen [rahimahullaah] stated above that one should firmly cling to the book he is reading or revising, and should firmly cling to the Shuyookh he learns from in person. Do not be a Dhawwaaq [i.e. one who quickly acquires a taste of this or that and moves on to another thing without accomplishing anything properly]- alternating to a new Shaikh every week and every month; rather determine -first and foremost- who to take knowledge from in person, then firmly cling to him after you have decided. However, you can have different Shaikhs from whom you acquire different subject matters, for example you have a Shaikh who teaches you Fiqh and you carry on being consistent in your studies; another Shaikh who teaches you Arabic Grammar and you carry on being consistent in your studies; a Shaikh in Aqeedah and you carry on being consistent in studying Aqeedah and Tawheed. The most important thing is consistency and that you refrain from quickly acquiring a taste of this or that topic without accomplishing anything properly- like that man who is a serial divorcee, for whenever he gets married and stays with the wife for seven days, he divorces her and then moves on to another woman. So, he remains for a prolonged period in his life whilst neither enjoying [a fruitful, close, intimate relationship etc] with a wife nor having children in most cases.
[Paraphrased. Sharh Hilyati Taalibil Ilm’ page 75]
A Short and Serious Advice- [By Shaikh Saaleh Aala Shaikh]
O Students of Knowledge! This Era is Not An Era of Relaxation, Play and Sleep, Rather It is Era of Striving In The Path of Allaah & Spreading Knowledge – by Shaikh Saaleh Aala Shaikh
http://e.top4top.net/m_18x3vl1.mp3