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Tag: Shaykh Fawzaan

Obligation of Repentance (Tawbah) – Shaykh Fawzaan

Belief that Tawbah is an obligation upon the slaves and repenting to Allah is from the major and minor sins

 

Belief that repentance is an obligation is obligatory, repentance from sins is an obligation Allah Lofty and Sublime said:

‘And turn to Allah all of you, Oh believers so that you may be successful.’ (An-Noor Verse 31)

And He said:

‘O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins’     (At-Tahrim Verse 8)

And He said:

‘And whosoever does not repent then they are from the Dhalimoon(wrongdoers etc)’ (Al-Hujraat Verse 11)

Therefore it is obligatory for the Muslim to repent from his sins and from his evil deeds and it is obligatory that he does not continue upon them or commence upon them or that he is negligent with regards to sins, and he says; ‘this is easy’

Do not be negligent with it for it is from the sins, rather hasten with repentance.

The Most High said:

‘And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know.

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders).’ Aal Imraan (Verses 135-136)

Allah commended them and promised them (those who repent)

He said:

‘’Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.

And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: “Now I repent;” (An-Nisaa Verse 17-18)

When death arrives the repentance is not accepted and if mankind continues to live then his repentance in the presence of death is (furthermore) not accepted, so upon him is to rush to make repentance and not to delay it. As soon as he commits a sin he repents to Allah immediately.

Man is not infallible and errors occur from him, shortcomings occur from him, sins occur from him; however Allah Lofty and Sublime by way of his mercy has opened the door of repentance. He has opened for you the door of repentance and he calls you to it and he has promised you that He will forgive you if you are truthful in your repentance. So much so that if a disbeliever repents to Allah; Allah forgives him (the sin of) disbelief, Shirk, the killing of people and other than that.  If he repents to Allah He will forgive him. He said:

‘Say to those who have disbelieved if they cease (from disbelief) their past will be forgiven’ (Al-Anfaal Verse 38)

And in the Hadith:

‘Repentance nullifies that which came before it’ (1)

Therefore the Muslim needs to repent, the Messenger [sallallaahu alaihi wa sallam] use to seek forgiveness and repent to Allah more than a hundred times a day.

He [sallallaahu alaihi wa sallam] said:

‘Oh People! Repent to Allah, verily I repent more than seventy times a day’ (Bukhaari)

His companions (radiallaahu anhum) enumerated that in the gatherings he (sallallaahu alaihi wa sallam) would say more than a hundred times:

‘I seek Allah’s forgiveness,I seek Allah’s forgiveness’ (Abu Dawood, Tirmidhi, Ibn Majah)

And he was the Messenger of Allah he (sallallaahu alaihi wa sallam)!

So how about other than him?!

Therefore we need to repent to Allah the Lofty and Sublime, Man is not infallible sins occur from him, shortcomings occur from him, and mistakes occur from him, so he needs to repent.

And all the praises belong to Allah that He has opened the door of repentance for us and He has promised that He will accept (our repentance) and wipe away our sins.

 


(1)    This Hadith is reported in silsilah da’eefah of Shaykh Al-Albaani however there are several other Hadith with similar meaning such as :

 ‘’The one who repents from sins is like the one who has no sin’ Ibn Majah Declared Hasan by Shaykh Al Albaani

 Source: Shaykh Fawzaan’s Explanation of Sharhus Sunnah of Imaam Barbahaaree Point 170

Why Was Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) Unmarried throughout His Life? Shaikh Saaleh Al-Fawzaan clarifies

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) was asked why Shaikhul Islaam Ibn Taymiyyah did not get married- was it due to [التبتل -intentionally staying away from marriage] and [التشدد -over stringency] and is his abstinence from marriage similar to the situation of the three Companions (may Allaah be pleased with them) mentioned in the following hadeeth:

[Anas ibn Maalik said: Three people came to the houses of the wives of the Prophet (peace and blessings of Allaah be upon him) asking about the worship of the Prophet (peace and blessings of Allaah be upon him). When they were told, it was as if they regarded it as too little. They said: Who are we in comparison to the Prophet (peace and blessings of Allaah be upon him)? Allaah has forgiven his past and future sins. One of them said: As for me, I will pray all night forever. Another said: I shall fast all my life and never break my fast. Another said: I shall keep away from women and never get married. The Messenger of Allaah (peace and blessings of Allaah be upon him) came and said: “Are you the ones who said such and such? By Allaah, I am the one who fears Allaah the most among you and I am the most pious, but I fast and I break my fast, I pray and I sleep, and I marry women. Whoever turns away from my Sunnah is not of me] [Bukhari 5063]

Answer:

If this questioner became like Shaikhul Islaam in his Jihaad and knowledge, and marriage would stop him from Dawah and Jihaad, then he is excused. Rather, indeed Shaikhul Islaam abandoned it (i.e. marriage) because he was a Mujaahid in the path of Allaah. And also he was troubled (i.e. by the people of Bidah), imprisoned and punished. He was not available for marriage (i.e. he had no time).

Listen to audio here:

Al-Allaamah Saaleh Al-Fawzaan and Al-Allaamah Muqbil Bin Haadi Spoke about Kitaab At-Tawheed; So Do Not Give Any Consideration to the Opinions of the Entertainers, Comedians and the People of Bidah Who Wish to Devalue the Status of Kitaab At-Tawheed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Kitaab At-Tawheed Written by Imaam Muhammad Bin Abdul Wahhaab (rahimahullaah)

 

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said about Kitaab at-Tawheed:

This is from the most precious books that have been written in the subject matter of Tawheed because it is based on the Book (of Allaah) and the Sunnah of the Messenger (sallal-laahu-alayhi-wasallam). [1]

 

Al-Allaamah Muqbil Bin Haadi (rahimahullaah) said: From the upright books a Muslim cannot do without is Fat-hul Majeed Sharh Kitaab At-Tawheed. [2]

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[1] Source: I’aanah Al-Mustafeed Sharh Kitaab At-Tawheed 1/18]

[2] Source: Al-Muqtarah Fee Ajwibah Ba’di As’ilah Al-Mustalah’ page 138]

 

 

 

Saudi Arabia (The Land of Tawheed)-A Thorn In the throats of the people of Nifaaq and Shiqaaq

 Question to Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him)

What is your advice to the one who says that this dawlah (state) wages a war against the religion and causes repression against the du’at (callers)?

Answer: The Saudi state ever since it began has always aided the religion and its adherents. And it was not founded except upon this basis. And whatever it does at the moment in spending material wealth to support Muslims in every place, setting up centres and mosques, sending du’at (to other countries), printing books – at the forefront of which is the Noble Qur’an -, opening centres of learning and faculties of knowledge, and its judging by the Islamic Shari’ah (Tahkeemuhaa lish-Sharee’at il-Islaamiyyah), and also setting up a separate body for enjoining the good and forbidding the evil in every city – then all of this is a clear and evident proof of it’s aid to Islam and its adherents. And this is thorn (shajiyyun, lit. grievance, distress) in the throats of the people of hypocrisy (Ahl un-Nifaq) and the people of evil and dissension (Shiqaq). And Allaah is the Aider of His religion even if the pagans and the biased partisans may detest it.

And we do not say that this state is perfect from every single aspect and that it does not have any mistakes. Mistakes occur by every single person and we ask Allaah that he helps this state in correcting its mistakes.

But if this person (who makes such a claim) was to look at his own self, he would find mistakes that would prevent his tongue from speaking about others and make him feel ashamed of looking at others.

[Comments: So does Shaikh Salih al-Fawzan agree with the Surooriyyah, Khawarij of the Era in their unrestricted Takfir of the hukkam and Muslim states? And does he portray to the masses that the state is apostate because judgement by the Shari’ah is not to be found there, or because it is not the sole reference point, or that it is being replaced? Rather, his way and methodology is at odds with that of the newly-arisen foolish-minded whose methodology brings about Marxist type revolutions, great upheavals, the shedding of the blood of the innocent and the confiscation of their wealth!! And these words of Shaikh Salih al-Fawzan constitute a “thorn in the throats of the people of hypocrisy (Ahl un-Nifaq) and the people of evil and dissension (Shiqaq)”!! ]

Question: Respected Shaikh, yourself and the your brothers who are Ulamaa in this country are Salafis – and all praise is due to Allaah – and your method in advising the rulers is that of the Sharee’ah and as the Prophet (sallallaahu alaihi wasallam) has explained – and we do not purify over and above Allaah’s estimation of him -, yet there are those who find fault with you due to your neglect in openly rejecting the various oppositions [to the Sharee’ah] that have occurred. And yet others make excuses for you by saying that you are under the control and pressure of the state. So do you have any words of direction of clarification to these people?

Answer: There is no doubt that the rulers – just like people besides them – are not infallible. Advising them is an obligation. However, attacking them in the gatherings and upon the pulpits is considered to be the forbidden form of backbiting. And this evil (munkar) is greater than that which occurred from the ruler since it is backbiting and because of what results from backbiting such as the sowing of the seeds of discord, causing disunity and affecting the progression of da’wah.

Hence what is obligatory is to make sure advice reaches the rulers by sound and trustworthy avenues, not by publicising and causing commotion.

And as for reviling the Scholars of this country, that they do not give advice [to the rulers], or that they are being controlled in their affairs, this is a method by which separation between the Scholars, the youth and the society is desired, until it becomes possible for the mischief-maker to sow the seeds of his evil. This is because when evil suspicions are harboured about the Scholars, trust is no longer placed in them and then the chance is available for the biased partisans to spread their poison.

And I believe that this thought is actually a schemed plot that has come into this country, and those who are behind it are foreign to this country. It is obligatory upon the Muslims to be cautious of it.

[Comments: So will these newly-arisen foolish-minded ones ridicule Shaikh Salih Fawzan for believing in this plot as they have been ridiculing the Salafis for the past decade?! And the spread of Qutubiyyah from the angle and direction of the Ikhwan is what constitutes this schemed plot. Shaikh Saalih al-Fawzaan when he said: “And the end part of that is what we are living in now, the arrival of strange and suspicious ideas in our land in the name of ‘da’wah’ – through the hands of the various groups which are called by various names such as al-Ikhwaan al-Muslimeen, Jamaa’at ut-Tabligh and the Jamaa’ah of such and such. And the goal of all of them is the one and same and that is to drive away the da’wah of Tawheed and to take up is place [with something else]. And in reality, the purpose/intent of these groups is not different from the purpose/intent of those who have preceded them from amongst the enemies of this blessed da’wah – all of them desire to put an end to it. However the difference between them is only with respect to their plans/modes of action. And if not, then if these groups had desired – truthfully – da’wah to Allaah, then why do they overlook and abandon their own countries – from where they are dispatched to us? And yet these same countries are most in need of da’wah and rectification. They overlook their own countries and then they come out to battle against the land of Tawheed, desiring to change its correct course of rectification to one that is twisted – and they desire to deceive its youth and to bring about fitnah and enmity between them…” (Haqeeqat ud-Da’wah ilallaah of Sa’d Abdur-Rahmaan al-Haseen). But these foolish ones have never ceased to ridicule the Salafis on account of the same meanings contained in Shaikh Salih al-Fawzan’s statement above! If they only but knew!]

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Source:

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020003&articlePages=1

[5] A Notification to all Deceivers and Fraudulent Defenders of Al-Maribi Through Rifqan Ahlus Sunnah Bi-Ahlis Sunnah

 

 

 

 

 

 

 

 

Keeping a distance from a Mubtadi even if he has knowledge of fiqh and hadeeth-[Shaikh Fawzaan(may Allaah preserve him)] clarifies

This questioner says:

 

السلام عليكم ورحمة الله وبركاته

If a student of knowledge utters innovation and calls to it, and he is one with Fiqh and (knowledge of) Hadeeth; does his speech of innovation necessitate an invalidation of his knowledge and his (knowledge) of hadeeth, and not to (benefit from) him unrestrictedly?

 

Answer:

Yes, he is not to be trusted; the one who is an Innovator is neither to be trusted nor his knowledge, nor (to have) a lackadaisical (stance) towards him. That is because if you (have) a lackadaisical (stance) towards him, the student will be influenced by his Shaikh-he will be influenced by his teacher. Therefore, it is obligatory to be distanced from the people of innovation, and the Salaf (pious predecessors) used to forbid (others) from sitting with the innovators, visiting and going to them; so that their evil is not spread to the one who sits with them and mixes with them.

listen to audio:

How can Shaikh say that such and such is deviated, whilst he opposes the Soofees etc- A statement of some of the Hizbiyyoon aimed at sheltering their deviant figureheads of Tamyee and Bidah

بسم الله الرحمن الرحيم

Imaam Barbahaaree (rahimahullaah) said: ‘It is not permitted for a man to say, ‘So and so is a person of the sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah.'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him).  So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person.

Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh.  But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

So be mindful of those who utilise these foolish statements in order to hide the other deviations and innovations of their figureheads. Likewise, be distant from the obstinate blind followers—those who carry the slogan of Ikhtilaaf, whilst intending falsehood by way of it and to reject the clear unambiguous knowledge based refutations of the scholars against the figureheads of hizbiyyah, bidah and Tamyee.

The Correct stance towards the differing of the scholars concerning

Jarh and Tadeel-Shaikh Ubaid (may Allaah preserve him)

http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

[2]Greenlane’s Admin—[Bold Faced Liars; False Claimants to Salafiyyah; Shelterers of Ahlul Bidah & Allies of Naveed Ayaz [IslamNelson/Madeenah.con)]

بسم الله الرحمن الرحيم

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Shaikh Rabee Bin Haadi (may Allaah preserve him) said: We call to the methodology of the Salaf—to the Book of Allaah and the Sunnah of the Messenger.  We utilize them as proofs in our creed; in our acts of worship; in our stances; in our relationship with the rulers and the ruled and in our relationship with the groups and sects.  As for others, they play games and tricks.  By Allaah! You do not find them except that they play tricks and games with the passion (or inclinations) of the youth.

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Greenlane’s Admin [Bold Faced Liars; False Claimants to Salafiyyah and Shelterers of Ahlul Bidah] state on their website as follows: ”GLMCC has qualified and well experienced Imams/Scholars and Khateebs who are dedicated in delivering, teaching and spreading the Dawah of Islam in accordance to the methodology of the Salaf.” [End of quote]

Certainly! GLMCC is very experienced in attracting deviants, such as Ihyaa Turaath [1] Certainly! GLMCC has a khateeb like Goldie [Abu Usaamah], who is highly qualified and well experienced in deceit and concealment; well experience and qualified in defending obstinate contemporary figureheads of bidah and misguidance, such as the likes of Maribi, Halabi and Maghraawi. [2] Indeed, GLMCC ADMIN is not shy to utter this falsehood-showing no shyness in the presence of Allaah in this affair. They are pleased and happy with Goldie [a man of bidah] and a compulsive liar because it suits their Manhaj of hizbiyyah and gathering upon falsehood in the name of Salafiyyah. Imaam Barbahaaree (rahimahullaah) said:

‘He who loves the deeds of a people, good or bad, is just like the one who commits them'[3] Sheikh Saaleh Al-Fawzaan (hafidha-hullaah) commented saying: He who loves the deeds of a people is just like one who commits them. So if those (deeds) are good, he gets a reward similar to theirs. And if those (deeds) are bad, he bears the burden and sin similar to theirs and Allaah’s Refuge is sought!

And due to this, it has been reported concerning the one who wishes to be like the scholar who teaches the people good that he will get a reward similar to that (Scholar).  And the one who wishes to be like the wealthy person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (such a wealthy person) in accordance with his intention.   Likewise, this is the opposite (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true; (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side. [4] [End of quote]

Finally: We remind the hizbiyyoon of Shaikh Rabee’s (may Allaah preserve him) statement as follows:

Between us and you are the Books of the Salaf! The Books of the Salaf are still present.  Allaah (The Most High) commanded the Messenger (sallal-laahu-alayhi-wasallam), saying: [قُلۡ فَأۡتُواْ بِٱلتَّوۡرَٮٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَـٰدِقِينَ] ‘’Say (O Muhammad): So bring the Torah and recite it, if you are truthful;” so they brought the Torah and it belied.

Likewise, we bring the Books of the Salaf to these people; we bring the Qur’aan and the Sunnah to them; we bring Saheeh Bukhaari, Saheeh Muslim, Sunan Abu Dawood, Sunan Tirmidhee, Sunan Nasaa’ee, the Books of Imaam Ahmad and other than him from the Salaf, and thus we will find out those who are upon the path of the Salaf and those in opposition to them!  Just as Allaah (The Most High) challenged the Jews to present the Torah, so they presented it and it opposed what they were upon; likewise we challenge the people of hizbiyyah to present the Books of the Salaf in order to expose the innovators amongst us and them!

We call to the methodology of the Salaf—to the Book of Allaah and the Sunnah of the Messenger.  We utilize them as proofs in our creed; in our acts of worship; in our stances; in our relationship with the rulers and the ruled and in our relationship with the groups and sects.  As for others, they play games and tricks.  By Allaah! You do not find them except that they play tricks and games with the passion (or inclinations) of the youth. [5]

 To be continued…In-Shaa-Allaah

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[1] Ihyaa Turaath

http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=5220&srow=21&erow=40

 

[2] Maribi, Halabi and Maghraawi, see links

Ali Halabi:

http://salafitalk.net/st/viewtopics.cfm?Forum=33

http://www.manhaj.com/manhaj/categories/kp-the-false-principles-of-ali-hasan-al-halabi.cfm

Abul Hasan Al-Maribi:

http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/

Muhammad Al-Maghraawi:

See Article: Revelations on the Doctrines of al-Maghraawi [Salafipublications.com]

Revelations on the Doctrines of al-Maghraawi : Part 1

Revelations on the Doctrines of al-Maghraawi : Part 2

Revelations on the Doctrines of al-Maghraawi : Part 3

 Abu Usaamah:

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

[3][Source: Translated by Aboo Talhah Daawood Burbank (hafidha-hullaah), Explanation of the Creed]

[4][Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree; Vol:2, page:113-114)]

[5]Slightly Abridged and Paraphrased Quote; for further details see audio on this link: http://www.sahab.net/forums/index.php?showtopic=114620