Tag: Truth
Is it permissible or possible for her to teach? – Shaykh Ghudayyaan (rahimahullaah)
The ruling on studying in the mosques at the hands of one who took knowledge from the books and cassette tapes.
Question
May Allaah bestow good to you and bless you–The questioner of this question asks and she says: A female Muslim seeks knowledge through translated books and cassette tapes and she has the opportunity to contact the scholars with regards what she finds difficult; is it permissible or possible for her to teach the female Muslims in the Masjid due to the absence of others who can teach the affairs of Manners, Aqeedah and Manhaj?
Answer
What is known is that a person is to take knowledge from the mouth of the scholars and every (type of) knowledge is taken from a person who is well established in that knowledge. So when one wants to acquire the knowledge of the Tafseer of the Qur’aan, he takes it from a person who is well established in this knowledge, and this is how it is with all the other sciences-this is the means.
The second means: Indeed a person reads the books; but he should not read the books and depend on them, except if he is qualified to understand them in a correct manner; because if he has deficiencies in his understanding, then indeed he will understand something in a manner other than what it is. Thereafter, he speaks with what he understands and what he speaks with is a mistake, so people act upon what he explains to them in a wrong manner and he carries their sins.
And with regards to this woman, I advise her that she does not teach based on the fact that she read the books without anyone explaining these books to her. This is the answer to this question. [End]
– Shaykh Abdullah al Ghudayyaan
[Source: see post number 1 on this link http://www.sahab.net/forums/index.php?showtopic=134918. Slightly paraphrased]
- Next Topic: Who is the Male or Female Student of knowledge
Who do we take our Knowledge from? – Shaykh Fawzaan
Question
A man teaches the people the sciences of the Islamic legislation and the Aqeedah of the Salaf even though he did not acquire knowledge from the mashaayikh and the scholars; is knowledge taken from him?
Answer
As long as he does not have foundation from the scholars (i.e. did not acquire knowledge from them in person and has no recommendations for that), rather he sought (knowledge) from papers and books, then knowledge is not taken from him because he does not understand the Madhab of the salaf. And it (i.e. Madhab of the Salaf) is not understood except by studying under the scholars. (It) is acquired (from the scholars)–this knowledge is (acquired from the scholars) and not only through reading. It is acquired (through the scholars), but reading is only an aid and not depended on. The likes of this (person) is called a Muta-aalim* and knowledge is not taken from him.
– Shaykh Saleh al-Fawzaan
*Muta-aalim: [i.e. someone who feigns knowledge and understanding but does/did not seek knowledge directly from the people of knowledge.
[Source: See post number 3 on the following link: http://www.sahab.net/forums/index.php?showtopic=134918 paraphrased]
When I go to propose a woman for marriage……
Question:
When I go to propose a young woman for marriage, how should i speak to her in order to know her Aqeedah, fear of Allaah, manners and etiquettes?
Answer:
It is permissible for the proposer to have a look at the one he is proposing but not in seclusion, because the Sunnah has confirmed that from the Messenger of Allaah (sallal-laahu-alayhi-wasallam). And he can ask her and her guardians what he holds important in relation to a beneficial marriage.
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[Source:Fataawaa Al-Mar’atil Muslimah compiled by Daarus Sahaabah and Daar sabeelil Mumineen with the recommendation of Shaikh Muhammad Al-Imaam, page:542 or see Fataawaa Islaamiyyah of Shaikh Bin Baaz; 3/128]
The Mercy of Messenger (sallal-laahu-alayhi-wasallam)–Rather (open for them) the door of mercy and repentance
Narrated Ibn Abbaas (radiyallaahu anhumaa): The Quraish said to the Prophet (sallal-laahu-alayhi wasallam): ”Invoke your Lord to bring forth for us a mountain of gold and we shall believe in you.” He (sallal-laahu-alayhi-wasallam) said (to them): “Will you do so?” They said, “Yes”. He (sallal-laahu-alayhi wasallam) invoked (Allaah), so Jibreal came to him and said: “Indeed, your Lord conveys His peace and blessings upon you and He says: “If you wish there will be a mountain of gold for them and whoever amongst them disbelieves after that, then I will punish him with a punishment such as I have not inflicted on anyone among all (mankind and Jinn); and if you wish I will open for them the door of repentance and mercy.” He (sallal-laahu-alayhi-wasallam) said: ”Rather (open for them) the door of repentance and mercy.”
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[Declared authentic by Imaam Al Albaani in Saheeh At-Targheeb Wat-Tarheeb 3142]
Abu Qataadah Is A Takfeeri and Not A Salafi
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The enemies of the Salafis and Salafiyyah persist in their disgraceful lies and devil insinuations in the media. They seek to tarnish the true image of salafiyyah by attributing it to the methodologies of the khawaarij, such as Abu Qataadah and his ilk. Indeed, Salafiyyah is absolutely free from the methodology of the innovators. See the following link in order to find out Abu Qataadah’s evil and innovated methodology.
See link
http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=11082
Our Salaf–Imaam Shafi-i’s Advice to Ar-Rabee
Visit the link for the article posted by Ustaadh Abu Tasneem
http://t.co/GMO2I74N2E
A Precise word against the decietful hizbiyyoon
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him and prolong his life upon goodness) said: ”The one who knows of the mistake (of a person) and it is manifest to him, then it is not allowed for him to blindly follow a scholar to whom the affair (i.e. the mistake) is hidden……the (verdicts of the scholars based on their striving to reach the correct positions in affairs that require investigation) are not infallible, therefore it is not permissible to adopt (such verdicts) as a methodology (unrestrictedly). [For further details, see: Al-Haddul Faasil Bayna Mu-aamalati Ahlul Sunnah Wa Ahlul Baatil: page: 43]
Reader: The above is a simple and precise eye opener that unveils the deceitful games of the Hizbiyyoon–those who hide behind the general unexplained statements of some of the upright scholars in order to divert attention from the specific knowledge based proofs established against their deviated figureheads, such as Maribi, Halabi, Maghraawi and other innovators. We seek Allaah’s protection from the deceit and evil games of the hizbiyyoon.
Those Who Perform Righteous Deeds, Whilst Being Fearful….
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Aa’isha [radiyallaahu-anhaa] said: I ask the Prophet (sallal-laahu-alayhi-wasallam) about this Ayah:
[وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ – And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear] [23:60]; are they those who drink alcohol and commit theft?” He [sallal-laahu-alayhi-wasallam] said: ”O daughter of Siddeeq! Rather they are those who observe fasting, perform prayer and give charity, whilst fearing that their deeds will not be accepted from them.” [Reported by Imaam Tirmidee Number: 3175]
Hasan Al-Basri [rahimahullaah] said: ”The believer combines between perfection (in worship) and fear (that his deeds will be rejected); and the hypocrite combines between evil (deeds) and feeling safe from [Allaah’s punishment]” [Madaarij As-Saalikeen: 1/512]
Reply to a Roman Tyrant
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The tyrant (ruler) of Rome wrote to Khaleefah Al-Mu’tasim intimidating him; so he commanded that the (tyrant) should be sent a reply. He then said to the scribe, ”Write, to proceed: Indeed I have read what you have written and heard your address, and the response is what you will see and not you will hear. [وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ] ”And the disbelievers will know who gets the good end (final destination)” [Soorah Ar-Radd: Ayah: 42]
[Source: Bidaayah Wan-Nihaayah of Imaam Ibn Katheer 10/296]