O Students of Knowledge! This Era is Not An Era of Relaxation, Play and Sleep, Rather It is Era of Striving In The Path of Allaah & Spreading Knowledge – by Shaikh Saaleh Aala Shaikh
عن أبي العالية قال : كان أبي صاحب عبادة ، فلما احتاج الناس إليه ، ترك العبادة وجلس للقوم
On Authority of Abī Ā’liyah
Ubayy ibn K’ab used to be a person of worship, and when the people were in need of him (due to his knowledge and high position amongst the companions) he would leave worship and sit with the people. (to answer their questions).
[Siyar ‘Alām An-Nubalā Volume 3, page 399].
The noble Companion of the Messenger of Allah – from the Ansār and those who partook in the Battle of Badr.
He was from the few who had memorised the whole Qur’ān in the lifetime of the Prophet – sallallāhu alayhi wa sallam -whom he ordered the people to take the Qur’ān from.
The Messenger of Allah said to him, “O Abā Mundhir (Ubay)! Do you know which verse from the Book of Allah – (you have memorised) with you – is the greatest?” He (Ubay) said, “Allah and His Messenger know best”. The Prophet (repeated and) said, “O Aba Mundhir (Ubay)! Do you know which verse from the Book of Allah – (you have memorised) with you – is the greatest?”. He (Ubay) said, “Allāhu laa ilāha illa huwal-Hayyul-Qayyoom … (āyatul-Kursi).He (Ubay) said, “He (The Prophet) then struck me on my chest and said “By Allah, may you be blessed in your knowledge O Aba Mundhir.” [Muslim, hadith no.810
On another occasion, the Prophet said to Ubay ibn K’ab, “Indeed Allah has commanded me to read the Qur’aan to you. He (Ubay) said, “Did He mention me by name?” He (the Prophet) said, “yes”. He (Ubay) said, “I was mentioned by the Lord of the Worlds?!” He said, “yes”. So Ubay began to shed tears. [Al-Bukhaari, hadith no.4961 and Muslim, hadith no. 799].
Ibn Abee Dunyaa [rahimahullaah] reported with a chain of transmission going back to Rabee Bin Anas [rahimahullaah], who said: Ikhlaas [Sincerity] to Allaah is the distinguishing sign of the Religion and the distinguishing sign of knowledge is Khashyah [i.e. that fear of Allaah founded upon knowledge of the greatness of Allaah and Him being the owner of complete and perfect sovereignty and Dominion[1].”
Source: Al-Ikhlaas Wan-Niyyah’ page 33′ by Ibn Abee Dunyaa [rahimahullaah]
[1] The short meaning of Khashyah was taken from one of Ustaadh Abu Talhah’s translations [may Allaah grant him and his wife] Jannatul Fir’daws]
Abu Uthmaan An-Naysabooree [rahimahullaah] said: Whoever commands himself with the Sunnah in speech and action will speak with wisdom. And whoever commands himself with desires in speech and action will speak with innovation.
Shaikh Uthaymeen [rahimahullaah] said: If a person says: What will make a man love his wife and vice versa? We say: Allaah has clarified this in His statement:
وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ
And live with them honourably. [Soorah An-Nisaa’ Aayah 19]
If every person lives with his wife honourably and vice versa, then love, a strong bond and a happy married life will be established.
A Sheep was slaughtered for Abdullaah Ibn Umar [radiyallaahu-anhumaa], so he said to his slave, “Have you given to our Jewish neighbour? Have you given to our Jewish neighbours? I heard the Messenger of Allaah [sallal-laahu-alayhi-wasallam] saying, ‘Jibreel did not cease advising me [about the rights of] a neighbour until I thought that he [a neighbour] would inherit from me.’ “