[1] The Effect of the Ibaadaat (acts of worship) in the life of a Muslim–Shaikh Abdul Muhsin al-Abbaad (may Allaah preserve him)
link
Tag: worship
Extra details on helping the Muslims of Palestine-by Ustaadh Abu Khadeejah (may Allaah preserve him)
The Salafi Scholars state:
The Muslims should supplicate to Allaah seeking His help & protection for the Muslims of Palestine.
2. The Salafi Scholars stated: Muslims should make du’aa to Allaah to give relief to the oppressed Muslims in Palestine from tyranny.
3. Salafi Scholars state: The Muslims should aid the suffering Palestinians with humanitarian aid & medical supplies thru proper channels.
4. Salafi Scholars state: Palestine Humanitarian aid should be sent thru registered or government organisations so funds are not diverted.
5. The Salafi Scholars do not support the ideology & methodology of Hamas or the Muslim Brotherhood in Palestine or elsewhere.
6. Aid the Palestinian people, Salafis should not donate to the Ikhwaani charity groups operating in the West who give support to Hamas.
7. It was reported last week “Saudi King Abdullah ordered immediate assistance to the Palestinian Red Crescent worth more than $50 million.
8. One can donate thru the Palestinian Red Crescent, a recognised and legitimate humanitarian organisation. Let us help the suffering.
[End of quote: We received the above message from a brother via WhatsApp]
Reminder: Shaikh Muqbil (rahimahullaah) on Hamas
Q: What do you say about the Islamic Jihad and the Hamas movement in the occupied Arab land of Philistein?
A: So he answered, may ALLAH have mercy upon him, “As for Hamas, then it is a Hizbi group. They don’t order with good and they don’t prevent from evil. Rather they blame and prevent Ahulus Sunnah. And if they received aid or help the would surely do as was done in Afganistan, with each one turning their cannons and machine guns against one another.
http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=3424
Why the Truthful One Views Himself as Someone Deficient – By Ibnul Qayyim [rahimahullaah]
The truthful slave does not see himself except as one who is deficient, and what necessitates this view are [the following]: He [considers what] he seeks after [i.e. sincerity, obedience to Allaah and His Messenger etc] to be great; [considers] himself insignificant and knows his defects, and [considers] himself as having sent forth little deeds for the Aakhirah.
[Madaarij As-Saalikeen 2/293. abridged]
The highest level of Truthfulness—Shaikhul Islaam Ibn Taymiyyah
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”The highest level of truthfulness: It is the level of the Siddeeqeen, which is complete submission to the (command) of the Messenger (sallal-laahu-alayhi-wasallam) alongside perfect sincerity to the One who sent him as a Messenger (i.e. Allaah).”
———————————————
[Madaarij As-Saalikeen. Page: 396]
The increase in reward for our deeds—Imaam Ibn Rajab (rahimahullaah)
Imaam Ibn Rajab (rahimahullaah) said:
The manifold increase of reward [for deed] is estimated in accordance with the perfection of a person’s Islaam and strength of sincerity in that action.[جامع العلوم– 2/316]
Our Salaf: Aa’isha (radiyallaahu-anhaa)
As-isha (radiyallaahu-anhaa) said:
”Indeed you (people) are heedless of the most virtuous (act) of worship; HUMILITY.”
———————————————
Az-Zudh of Ibnul Mubaarak 132
This reminder sent to us via WhatsApp Dawood [Markaz Mu-aadh (slough) may Allaah protect them]
[Reminder: Marriage is not lust and the woman is not just pleasure and enjoyment
The noble Sheikh, the Mufti of the committee of major scholars in Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah Aali Shiekh declared that marriage is not just about lust and fulfilling the desires rather it is security and living together and stability.
And the noble Sheikh said: Some of the Muslims have an incorrect understanding about marriage, understanding it in a way other than its reality. Some of them have an understanding that marriage is simply about fulfilling their desires, so although they might implement the legislated marriage contract, their intention with this marriage is not stability nor commitment rather he marries and in himself he is planning to divorce her, meaning he knows in himself that he will marry her for a specific time period even if he does not mention this or disclose this.
So he marries her due to his desire for her not to have serenity and peace of mind with her, but he only counts her as just a simple pleasure; so he’s always on the verge of divorcing her and bringing in someone other than her. So he is a husband and at the same time he mixes this with the intention of divorce. And he does not want from the woman anything other than pleasure.
This is deception to the woman and dishonesty and misleading her; and if a man came to his daughter or his sister and he knew that he did not want her except for this purpose he would not allow him to marry her, but when it comes to other peoples daughters he does whatever he wants.
And all of this is from deception and dishonesty and fraud and betrayal. And for this reason Islam has prohibited temporary marriage; and this is to marry for an estimated number of days for an agreed upon specific duration. Therefore this was made impermissible due to the harms that it contains.
And the Sheikh said: So what the person does not like for his daughters then he should not like it for the daughters of the Muslims.
And the Sheikh said: And some of the people might travel to places in order to find marriage for a specific number of days or months and he thinks this is a marriage contract and all of this is trivial to him, so he falls into sin.
And there are some who marry a number of women before (the other women he divorced) finish their waiting period. So he will merge the marriage to more than ten women in one month without any concern for the Islamic legislated contract.
And the Mufti said: The Muslim must have good judgment and he should not let his goal be to fulfill his desire in a way that is not in accordance with the Islamic legislation. And he must adorn himself with the manners of Islam, and he must look at other peoples daughters just like he looks at his own daughters and his own sisters, and he should put people in the position that he likes to be in.
Therefore if the person believes it allowable to do evil to the daughters of others and to not comply with the Islamic standard and then he does not want this same evil for his daughters; then why this discrepancy? Where is the balance, where is the justice?
Unfortunately, there are some Muslims who make permissible that which Allah has made impermissible so in a matter of days they marry a number of women, all with the intention of divorce, seeking by this to gain some benefit (from the wife) in the summer or the winter or other than this, and Islam prohibits this. Therefore Islam wants for us to be well-balanced in our contracts and to put others in the position of our daughters and our sisters and to be truthful in our dealings.
And the Sheikh said: And some of them go and travel and get married against the normal system and then they fall into sin or serious situations and perhaps they might abandon their wives or leave them and not return to them after they have become pregnant or given birth to his child, so this exposes the Muslim descendants to danger. And some of them dont care about their wives or their children so major problems occur as a result of this treacherous marriage.
——————————————————————————————————-
[Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=6408]