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Advice regarding the opening supplication of the Prayer – Shaykh Uthaymeen

بسم الله الرحمن الرحيم

The opening supplication is a sunnah and is not obligatory whether that is in the five compulsory prayers or the supererogatory. And that which is befitting is that the people use all the (forms) of the opening supplication reported from the Prophet -(May Allah’s Peace be Upon Him)- so that by way of that he attains the reward of performing the sunnah with all its different forms. And if he only knew one form from the sunnah and he restricts himself to that, then there is no sin upon him. Because that which is apparent is that the Messenger -sallaallaahu alaihi wa sallam- used to vary the forms of the opening supplications and the tashahud for the purpose of ease for the slaves (of Allah). Likewise the Messenger used to vary the dhikr after the prayer for two benefits:

The first benefit: So that an individual does not continue upon one type; for if a person continued upon one type, it would become a habit to him and because of that he would become negligent and find himself saying this dhikr without intent, due to it becoming an action which he does out of habit. So when the adhkaar are of various types and a person uses them intermittently, his heart will be present whilst reciting and this is conducive for understanding and contemplating on what he says.

The second benefit: Is ease upon the ummah, because a person can use one form or the other in accordance to what is befitting in his personal circumstances.

So due to these two benefits some acts of worship have come with various forms like the opening supplications, the tashahud and the adhkaar after the prayer.

Paraphrased from Shaykh Al-Uthaymeen’s Majmoo’ al-fataawa war rasaa’il volume 13 Page 74

Heedless of Allaah and his desires are his god – Shaykh Uthaymeen and Shaykh As-Sa’di

بسم الله الرحمن الرحيم

Shaykh Uthaymeen warned:

If you see your time and life pass by, and you have not produced anything worthwhile or beneficial, and you do not find any blessing in your time then be wary that the statement of Allah has overcome you:

“And obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost.” Al-Kahf: 28 [Ref 1]

And in this ayah is an indication of the importance of the heart’s presence when performing dhikr of Allaah. And that the person who remembers Allah with [only] his tongue and not his heart, [then] the barakah [blessing] is removed from his actions and his time to the extent that his deeds become lost.[Ref 2]

Imam As-Sa’di -rahimahullah- said about this verse in his tafseer. [The one who is] heedless of Allaah then his recompense is that Allah has made him heedless of His remembrance. “Who follows his own lusts” – whatever his soul desires he does and he strives in its attainment, even if it was to his destruction and loss. [If that occurs] then verily he has taken his desires as his god, as Allah the Most High said:

“Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?” Soorah Al-Jathiya:23[Ref 3]


[Ref 1] http://www.sahab.net/forums/index.php?showtopic=123941

[Ref 2] Shaykh Uthaymeen ‘s Tafseer of Soorah Al-Kahf Page 62

Ref 3] Tayseer Al-Kareem Ar-Rahmaan by Imam As-Sa’di page 546

 

Foundation of righteous communities is the wife – Shaykh Al-Fawzaan

بسم الله الرحمن الرحيم

Shaykh Al-Fawzaan admonishes in one of his sermons:

Oh mankind know that righteous communities are built on righteous families and good houses; good houses are based upon the righteous wife, due to this it is obligatory for the Muslim that he chooses a righteous wife.

(فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ)،

Therefore the righteous women are devoutly obedient, and guard in the husband’s absence what Allah orders them to guard
Soorah An-Nisaa’ Verse 34

Therefore the Muslim chooses the righteous wife for she is the foundation of the house and she is the cultivator for the offspring and she guards her offspring and husband.

(فَالصَّالِحَاتُ قَانِتَاتٌ)
i.e. she is obedient to Allah

(حَافِظَاتٌ لِلْغَيْبِ)

: When her husband is away she preserves herself (chastity), his property and his children until he returns.

A dua of the slaves of Ar-Rahmaan (as mentioned in soorah Al Furqaan)

(رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ)

And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes,
Soorah Al-Furqaan Verse 74

So they began their supplication with the wives (i.e. due to the importance of having righteous wives)

http://www.alfawzan.af.org.sa/node/14982

What will soften the hearts – Shaykh Fawzaan

Question:
If a person has with him hardness in his heart, then what are affairs that will soften the heart?

Answer:

There is nothing better or more necessary (for softening the heart) than the Noble Qur’aan. It is what will soften the hearts. Allah -the Exalted and Sublime – said:

‘’Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest.’’ [Surah al-Rad Verse 28]

So the Qur’aan is what will soften the hearts, which if Allah were to reveal it on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah;

‘’Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah.’’ [Suratul Hashr Verse 21]

Likewise sitting with the righteous and listening to The Qur’aan, (listening) to admonitions and reminders–this is what will soften the hearts.

Source: http://alfawzan.af.org.sa/node/14944

What affirms the entrance [beginning] and exit [end] of the month of Ramadan?

 

Shaykh Bin Baz was asked:

 

What affirms the entrance [beginning] and exit [end] of the month of Ramadan? And what is the ruling upon the one who sees the new moon by himself for the beginning or ending of the month?

 

The entrance [beginning] and exit [end] of the month is confirmed by 2 trustworthy witnesses or more, and the entrance of the month is confirmed by 1 witness alone because it is confirmed from the prophet that he said;

 
“…and if 2 witnesses testify then fast and break the fast”

 

and it is established from the prophet that he commanded the people to fast upon the testification of ibn Umar and by the testification of the bedouin, and he did not request another witness.

And the wisdom in that and Allah knows best, is caution in the religion in the entering and exiting of the month as the people of knowledge have stated. And whoever sees the new moon alone [himself] in the entering or exiting of the month but his testification is not acted upon then in that case he is to fast with the people and break his fast with the people and he is not to act upon his own witnessing of the new moon based upon the more correct opinion of the scholars due to the statement of the prophet;

“fasting is the day you all fast, and the opening of the fast is the day you all open it and the day of slaughtering is the day you all slaughter”
 

Majmoo Fatawa Shaykh Bin Baz volume 15 page 62

Abu Muadh Taqweem Aslam Nelson

Wife praying next to her husband – UPDATED

بسم الله الرحمن الرحيم

Question:
What is the sunnah for a woman praying with her husband? Does she line up next to him or behind him?

Answer:
Its all the same; there is no prohibition if she lines up beside him and there is no prohibition if she lines up behind him.

http://alfawzan.af.org.sa/node/14854
———————————————
N.B With regards to the above fatwa then it should be noted some scholars do view the issue to be somewhat open however the overwhelming opinion based upon hadith of Anas* is that the woman stands behind, this is the opinion of many of the scholars past and present that the woman prays behind the man regardless of whether it is her husband or other than him, from these scholars are Shaykhul Islaam ibn Taymiyyah, Shaykh Muqbil bin Haadi al Waadi’ee, Shaykh bin Baz and Shaykh Ubayd Al Jaabi’ree

*Al-Bukhaari (380) and Muslim (658) narrated from Anas ibn Maalik that his grandmother Mulaykah invited the Messenger of Allaah (صلى الله عليه و سلم) to come and eat some food that she had prepared for him. He ate some, then he said: “Get up and I will lead you in prayer.” Anas said: The Messenger of Allaah (صلى الله عليه و سلم) stood up, and the orphan and I stood in a row behind him, and the old woman stood behind us, and the Messenger of Allaah صلى الله عليه و سلم) led us in praying two rak’ahs, then he left.
———————————————

Shaykh bin Baz was informed by a man that he used to pray next to his wife in and then being informed that it is impermissible for them to do so, he asked do we have to repeat our prayers?

The shaykh replied there is nothing upon you and do not repeat them, however do not do it again, and the shaykh continued to mention the above narration of Anas -radiallaahu anhu- and finished by saying the woman prays behind the men even if she was praying with her husband.
(Paraphrased)

http://www.binbaz.org.sa/mat/20810

Shaykh Ubayd’s answer regarding this issue:

http://ar.miraath.net/fatwah/3038/open-meeting-obaid/05-04-1433h

Is “There is no shame in the Religion” a valid statement? – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Uthaymeen was asked about the statement “There is no shame in the religion”

He said -Rahimahullah-

As for the statement there is no shame in the religion, then it is better to say Allah is not ashamed of the Truth; as Umm Sulaym -may Allah be pleased with her- said

O Messenger of Allaah, Allaah is not ashamed of the truth,so is it necessary for a women to make ghusl when she has a wet dream?” Bukhaari

As for the statement “There is no shame in the religion” then this assumes a corrupt meaning.

Because the Messenger of Allah –sallallaahu alaihi wa sallam- said

“Shame/Shyness is from Eemaan” Muslim

Therefore shame and shyness is from the religion.

But if the purpose of the statement “No shame in the religion” is that there is no shame in the affairs of the religion i.e. that you ask (and seek knowledge) about those issues which are (normally) shied away from; then if this was the intent then it is better for him to say:

“Indeed Allah is not ashamed of the truth”

 

Al-Liqaa Ash-Shahri 37/25

Advise to the Muslims in Britain, in Light of Recent Events in London

بسم الله الرحمن الرحيم

This is a portion from my conversation today with shaykhunaa (our shaykh), waalidunaa (our father) in Misr (Egypt), Hasan Abdul-Wahhaab Marzouq Al-Bannaa (May Allah preserve him and his family upon good).

I asked shaykhunaa a question pertaining to the recent unfortunate events which have occured in London, UK; in regards to two individuals killing an unarmed British soldier in broad daylight in the streets of London. Two individuals whom the media says are Muslims, and Allah is the Most Knowledgeable of all affairs. I informed shaykhunaa that one of the individuals is captured on video justifying what was done by using quotes from Allah’s book such as, “eye for eye and tooth for tooth”. I asked shaykhunaa, what is our position and what should we do in
regards to this unfortunate event?

Shaykhunaa, Hasan Al-Bannaa (may Allah preserve him upon good) said, it is a must that the believers unite in opposition to this dreadful event. The believers must come together and work together in opposing and rejecting this corrupt methodology.

These individuals speak in regards to this and that. They base their speech upon this and that, however, they do not understand Islaam correctly and are ignorant about correct Islaam. For people say the religion of Islaam is this or is that. Claims of the speech must be confirmed from what has been documented. It is obligatory that one affirms his speech upon that which is correct. The one who does this (speaking without true understanding) commits an error which is in opposition of the foundation of the religion and its branches. They hold on to these ideologies by saying this and that. They intend to harm the Salafis with this. They are in clear opposition of the foundation of the religion. They strive to harm and bring shame to the religion.

Shaykhunaa added that our brothers in Britain are to be aided and shown support; he mentioned Hasan As-Soomaali and Abu Khadeejah. They are aware of what is taking place.

This conversation occurred on May 30th, 2013; in correspondence to the Islaamic calendar date of 20th of Rajab, 1434.

Translated by: Aboo Abdir-Rahmaan Abdur-Raqeeb

Advise to the Muslims in Britain, in Light of Recent Events. Shaykhunaa, Al-Waalid Hasan Abdul-Wahhaab Marzouq Al-Bannaa…

Reading the Books of the Innovators? – Ash Shaykh Saalih Al Fawzaan

 

Question:

Is it permissible to seek knowledge from the people of innovation and to read their books due to the absence of the books of Ahlus-Sunnah in my country?

Answer:

All praise is due to Allaah; Ahlus-Sunnah are present and their books are present, however it is required of you to seek (knowledge) and to be eager, and do not depend on the people of innovation and the books of the innovators; do not depend on them because they are like the poisoned food that kills.

 

Source: http://www.alfawzan.af.org.sa/node/14440

Giving Salaam in an empty masjid? – Ash Shaykh Saalih Al Fawzaan

Question:

Is it from the sunnah for the one who enters the masjid to give the salaams whether there is anyone in it or not, because we heard that whoever enters the masjid it is a must that he gives salaams upon the angels?

Answer:

Give the salaams if someone is in it, (if) he sees someone in it then give the salaams. As for if the masjid is empty then there is no reason to give the salaams.

 

Source: http://www.alfawzan.af.org.sa/node/14495