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Author: Amjad Khan

[1] Reality of the Shaikh they claim is the reason behind our so called Ta’assub (bigoted attachment)

Written by Amjad Khan on . Posted in Brotherhood, Contemporary Issues, Methodology - 'Manhaj', Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah preserve him] stated: All praise be to Allaah, and may peace and blessings be upon Allaah’s Messenger, his family, his companions, and those who follow his guidance. To proceed: Indeed, this book of mine was written in the year (1411 AH) to confront a new trend of Ta’assub (bigoted attachment) at that time and I believe that it had an effect on making the truthful Salafis firm upon the truth and unveiled the state of the fake ones who are swept away by blind bigoted attachment and the tides of desires. Today, it is being disseminated again in Salafi websites to treat the diseases of bigoted attachment in the hope that Allaah will benefit people who want to (seek the Pleasure) of Allaah and the home of the Afterlife through their deeds and stances – those whom shaytaan does not have power over them just as Allaah [The Exalted] stated:

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ

Verily! He (shaytaan) has no power over those who believe and put their trust only in their Lord (Allah). [Surah An-Nahl. Aayah 99]

I ask Allaah to divert shaytaan’s plots from all believers. Indeed, the One Who hears supplication. Written by Rabih Bin Hadi Umayr Al-Madkhali. 10/2/1430 AH [End of quote] (1)

We remind those who utter the statement, “Some youth have Ta’assub (bigoted attachment) to some of the scholars” that we’ll ask them questions during this series, expose their plots and rebuke them for insinuating that we are guilty of Ta’assub due to our stances against Dr Muhammad Bin Haadi. We’ll also quote from Umdatul Abee Fee Raddi Ta’seelaat Wa Dalaalaat Ali Al-Halabi when necessary because there is no doubt that the Mubtadi Ali Al-Halabi and the Mubtadi Abul Hasan al-Maribi, and their staunch followers are the flag-bearers of Ta’assub. Al-Allaamah Rabee Bin Haadi [may Allaah preserve him] stated, “Destructive Good Suspicion is to have a good suspicion of the people of falsehood whether are they disbelievers, innovators or evil sinners. And that which led the disbelievers to belie the Messengers, (harbouring) a severe disbelief in them and their message was due to their evil suspicion towards the people of truth (i.e. the Prophets and their true followers), and having a good suspicion of their forefathers and their religions of falsehood and disbelief. Ahlul Bidah such as the Rawaafid, the khawaarij, the soofiyyah, the murji’ah, the qadariyyah and the people of Tahazzub Al-Baatil [false partisanship] are destroyed by good suspicion towards their shuyookh and figureheads, and their corrupt creeds. On the other hand, they are destroyed by their evil suspicions towards the truth and its people. Abul Hasan Al-Maribee and his followers have a share of both this destructive good suspicion and destructive evil suspicion. (2)

To be continued….InShaaAllaah

 

[Ref 1: https://rabee.net/%D8%A7%D9%84%D8%AA%D8%B9%D8%B5%D8%A8-%D8%A7%D9%84%D8%B0%D9%85%D9%8A%D9%85-%D8%A8%D9%85%D9%82%D8%AF%D9%85%D8%A9-%D8%AC%D8%AF%D9%8A%D8%AF%D8%A9/ paraphrased]

[Ref 2: Majmoo 13/363-364]

 

 

Seeking God’s Blessing In An Act He Has Forbidden?!

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Blessed For Engaging In An Act That Is Forbidden In The Unadulterated Teachings of The Prophets! The Priest and Follower Have Completely Lost Their Minds

A person asked, “Two Christian leaders agree to allow something that is prohibited in the pure teachings of all the Prophets. One of them says that he is happy that some of his brethren in faith – amongst their religious leaders – will be allowed to ‘Offer God’s Blessings’ for two people who seek a marriage contract that is forbidden in the pure teachings of the Prophets, but he will not get involved personally. Is this not absurd or tantamount to making a mockery of religion?!”

Response: Seeking God’s blessings in a forbidden deed?! There is no doubt that the Christian who condones this type of behaviour in the name of God is no different from the Arab pagans! Allaah [The Exalted] stated:

وَإِذَا فَعَلُواْ فَـٰحِشَةً۬ قَالُواْ وَجَدۡنَا عَلَيۡہَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِہَا‌ۗ قُلۡ إِنَّ ٱللَّهَ لَا يَأۡمُرُ بِٱلۡفَحۡشَآءِ‌ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ
قُلۡ أَمَرَ رَبِّى بِٱلۡقِسۡطِ‌ۖ وَأَقِيمُواْ وُجُوهَكُمۡ عِندَ ڪُلِّ مَسۡجِدٍ۬ وَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَ‌ۚ كَمَا بَدَأَكُمۡ تَعُودُونَ
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيۡہِمُ ٱلضَّلَـٰلَةُ‌ۗ إِنَّهُمُ ٱتَّخَذُواْ ٱلشَّيَـٰطِينَ أَوۡلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحۡسَبُونَ أَنَّہُم مُّهۡتَدُونَ

And when they commit a Fahisha, they say: “We found our fathers doing it, and Allah has commanded us of it.” Say: “Nay, Allah never commands of Fahisha. Do you say of Allah what you know not?] Say (O Muhammad): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka’bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allah’s sake only. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection) [in two groups, one as a blessed one (believers), and the other as a wretched one (disbelievers)]. A group He has guided, and a group deserved to be in error; (because) surely they took the Shayatin (devils) as Auliya’ (protectors and helpers) instead of Allah, and consider that they are guided. [Surah Al-A’raf. Aayaat 28-30]

Allah stated, whilst making known the repugnant state of the Mushrikoon who commit sins and attributed that to something Allaah commanded them. [وَإِذَا فَعَلُواْ فَـٰحِشَةً۬ – And when they commit a Fahisha]- Meaning, everything that is regarded to be indecent and repugnant, including when they performed Tawaaf around the Kabah whilst naked. [قَالُواْ وَجَدۡنَا عَلَيۡہَآ ءَابَآءَنَا – they say: “We found our fathers doing it]: they told the truth regarding this affair (i.e. that they found their forefathers upon those repugnant deeds); [وَٱللَّهُ أَمَرَنَا بِہَا‌ۗ – and Allah has commanded us of it], but they lied regarding this other affair and thus Allaah rebutted them for attributing this to Him, saying: [قُلۡ إِنَّ ٱللَّهَ لَا يَأۡمُرُ بِٱلۡفَحۡشَآءِ‌ۖ – Say: “Nay, Allah never commands of Fahisha]- Meaning, it does not befit Allaah’s perfection and wisdom to command His servants to commit immorality, whether it is this act committed by the Mushrikoon or other than it. [أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ – Do you say of Allah what you know not?]- Meaning, what fabrication can be more severe than this?! Then Allaah stated: [قُلۡ أَمَرَ رَبِّى بِٱلۡقِسۡطِ‌ۖ – ?] Say (O Muhammad): My Lord has commanded justice] – Meaning, in acts of worship and mutual dealings, and not wrongdoing and injustice. (1)

Imaam Ash-Shanqeetee [may Allaah have mercy upon him] stated: Allaah mentions in this noble verse that when the unbelievers committed evil, they sought to establish it to be truth and something correct by saying that they found their forefathers doing the same, and that they have not done so, except because it is guidance and something correct. Allaah clarified in another verse of the Qur’aan that this is the state of affairs of all the nations (i.e. those who obstinately disbelieved in the Messengers), saying:

[وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ – And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.”] [Surah Az-Zukhruf. Aayah 23]

Allaah rebutted them for this blind following in many verses, such as His statement:

[أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ – Even though their fathers did not understand anything nor were they guided? (Al-Baqarah 170)]

[أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ – even though their fathers had no knowledge whatsoever and no guidance. (Al-Maa’idah 104)]

[قَـٰلَ أَوَلَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَيۡهِ ءَابَآءَكُمۡ‌ۖ – Even if I bring you better guidance than that which you found your fathers following? (Az-Zukhruf 24)]

إِنَّہُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَ
فَهُمۡ عَلَىٰٓ ءَاثَـٰرِهِمۡ يُہۡرَعُونَ

Verily, they found their fathers on the wrong path; so they hastened [to follow] in their footsteps. [As-Saffaat. Aayah 69-70] (2)

As for the priest who condones this deed in religion, then indeed, the likes of these people are well know. Read here: https://salafidawahmanchester.com/2022/06/09/appeasement-lies-tricks-and-evil-desires-in-religious-affairs-in-our-era/

[Ref 1: An Excerpt from Tafseer As-Sadi. slightly paraphrased]
[Ref 2: Adwaa Al-Bayaan]

Golden Advice of Al-Allaamah Zayd Ibn Haadi (rahimahullah) to One of His Sons

Written by Amjad Khan on . Posted in Articles, Brotherhood, Morals and Manners - 'Akhlaaq', Must Read, Pearls of Wisdom, Salaah - Prayer, Scholars of Islam.

AsSalaamu alaykum wa rahmatullaahi wa barakaatuhu,

I hope (and make dua) for your success and steadfastness in this life and after death- success and steadfastness in knowledge and action. This advice is for myself and for you.

  1. That you are from the ghurabaa (strangers) – those who rectify when the people are corrupted. (1)
  2. That you patiently persevere upon the prayer, (specifically) the Friday prayer and (in general) the congregational prayer- giving this affair the upmost care and concern.
  3. That you leave your beard (2) (do not trim or shave) fulfilling the obligation (upon you), reviving the sunnah of the prophet (sallallaahu alaihi wa salam) and opposing the enemies of Islam, whilst recognising that we do not know if we will have a long or short life. That which is important is that we have a good end with righteous deeds.
  4. Being free of western clothing (3) …
  5. That you control your tongue and restrain it (4), except for the remembrance of Allah (5) and that which follows on from that, and that which is a must to be said (of good and sincere advice).(6)
  6. Pay attention to and observe some of the morning and evening supplications, for indeed it builds a fortress against calamities and destruction. A servant (of Allah) is weak, therefore it is imperative that he turns to his All-Mighty All-Powerful Lord, and seeks protection from His protection – The Glorified and Majestic.
  7. Always pay attention to time (7) (i.e. don’t waste it) and uphold good manners (8) (within the limits of the sharee’ah) with teachers and classmates (colleagues). You will attain the good of this life and the hereafter, because good manners brings about all good.
  8. Finally, take into account the recompense that is about to come in the presence of Allaah and put forth that which will bring you to His Pleasure. Allah is the Best of Protectors and Most Merciful of those who show mercy.

Was Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Source: Wasiya Li-Ahadi Abnaa’ee 689-690

1. Basis of this is a Hadith which has been collected by Muslim, at-Tirmidhi, Ahmad, and other than them from the scholars of hadeeth, and it has been declared authentic by Al-Albani. In a narration, he (salallāhu ‘alaihi wasallam) said: “Those who rectify themselves [and others] when the people have become corrupt.” Reported by Ahmad and At-Tabarāni.

2. Bukhari 5892, Muslim 260 – both narrations have within it a command to grow the beard long and trim the moustache.

3. “Whoever resembles a people is from them.” Abu Dawood 431 Authenticated by Al-Albani

4. Hadith in Tirmidhi Authenticated by Al-Albaani, wherein the Prophet says to Mu’aadh (Allah be pleased with him), “Restrain this (i.e. the tongue)…”

5. There are many aayaat encouraging with the dhikr of Allah, from them:

[يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا ۝ وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا [الأحزاب:41-

O you who have believed, remember Allah with much remembrance And glorify His Praises morning and afternoon. (Al-Ahzab:41)

6. The Prophet (sallallaahu alaihi wa salam) said, “Whoever believes in Allah and the Last Day then let him speak good or remain silent.” Bukhari 6018

7. “There are two blessings that many people are deceived into losing: health and free time.” Sahih al-Bukhari 6412

8. “And behave with people with good manners.” at-Tirmidhi 1987

What is the Ruling on Affiliating with the Various Groups (jamaa’aat)? Shaykh Saalih al-Fawzaan

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj'.

Shaykh Saalih al-Fawzaan:

There is only one jamaa’ah (in reality), those who are upon that which the Prophet (sallallahu alaihi wa sallam) and his companions (Allah be pleased with them) were upon, he (sallallahu alaihi wa sallam) said:

“My nation will split into 73 sects, all of them in the fire except for one, they (the companions) asked: “Which is it oh Messenger of Allah?! He replied: “That which I and my companions are upon”.(1)

He (sallallahu alaihi wa sallam) said:

“Whosoever lives long from amongst you, will see much differing, so upon you is my sunnah and the sunnah of the rightly guided caliphs, cling onto it and bite onto it with your molar teeth.” (2)

And he (sallallahu alaihi wa sallam) said:

“Indeed, i have left among you, that which if you were to cling onto it, you would never be misguided after me: Book of Allah and my Sunnah.” (3)

Therefore, there is only one jamaa’ah, Jamaa’ah of the people of tawheed, jamaa’ah of the Muslims who are upon the methodology of the pious predecessors.

Allah (subhaanahu wa ta’aala) said,

And the first to embrace Islam of the Muhajirun (those who migrated from Makkah to Al-Madinah) and the Ansar (the citizens of Al-Madinah who helped and gave aid to the Muhajirun) and also those who followed them exactly (in Faith). (Soorah At-Tawbah:100).

Therefore, it is obligatory to follow the salaf, begining of this nation and the Virtuous Generations, there is only one jamaa’ah for us, it is that which is on the truth, those who oppose them, are opposing jamaa’at, their opposition is of varying levels, some are extremely far (from the truth) and some are closer, from them are disbelievers and from them are those who are misguided.

The groups differ in their opposition, however the jamaa’ah which is on the truth is one and we adhere to this one group, so that we can be from this one group (which is saved from the fire).

Muhaadaraat fil-Aqeedah wad-Dawah; al-Majmoo’a ath-Thaaniya Vol.1 pgs. 376-377

  1. Tirmidhi 2641
  2. Abu Dawood 4607
  3. Muwatta Imam Malik vol 2 pg 899, Al-Haakim vol 1 pg 172, Ad-Daaruqutuni 4559, Al-Bayhaqi vol 10 pg 1

What Are Examples of a Calamity in a Person’s Religion – Shaykh Muhammad Amaan Al-Jaami

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Deviated Groups, Sects and Parties, Fatawa-Rulings, Morals and Manners - 'Akhlaaq'.

Ash-Shaykh Al-Allaamah Muhammad Amaan Al-Jaami [may Allah have mercy upon him] was asked about calamities in a person’s religion, he responded,

“We ask Allah [the Most High] that He does not put us to trial in our religion. A calamity in religion is like what the atheists, the orientalists, the ba’athists, Marxists have been afflicted with and all other heretics (besides the ones mentioned). Whoever is put to trial in his Aqeedah with deviation, and put to trial in his worship with Bidah, then indeed he has been put to trial with calamities in his religion. These are (some) types of calamities in a person’s religion which (a person) must – at all times – seek refuge from, because you will be rewarded – if you were patient – when facing a calamity in worldly affairs, whereas a calamity in religion is a more severe calamity”. (1)

Shuraih Al-Qaadhiy [may Allah have mery upon him] said, “Indeed (when) afflicted by a calamity, I praise Allah four times: I praise Allah for not making the calamity greater than what it is. I praise Allah for granting me patience. I praise Allah for the reward I hope for in that calamity and I praise Allah for not placing that calamity in the affairs of my religion”. (2)

[Ref 1: Qurratu ‘Uyoon as-Salafiyyah bil ajwibah al-Jaamiyah pg 566. slightly paraphrased]

[Shu’ab Al-Eemaan 9507]

The Rawaafid Shia and Resembling Allah, The Most High, The All-Hearing, All-Seeing to His Creation – Shaykh Rabee (hafidahullah)

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Bid'ah (Innovation), Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Monotheism - Tawheed, Shi'a.

“The anthropomorphists(1) (Mushabbiha; those who resemble Allah to his creation) their origins are from the rawaafid shia(2), there are others that are labelled with resembling Allah to His Creation (tashbeeh), however the most well known were the heads of the rawaafid, Allah is Lofty and far removed from that (which they claim).”

Shaykh Rabee’s Sharh Aqeedatus Salaf Ashaab al-Hadeeth pg.32

(1) for further details see: http://www.asharis.com/creed/articles/eskzh-an-introduction-to-the-methodology-of-ahl-us-sunnah-towards-allaahs-names-and-at.cfm
(2) for details on rawaafid: https://abukhadeejah.com/the-devils-deception-of-the-raafidah-shiah

How does a Muslim Discern if a Calamity is Recompense for his Sins or a Test from Allāh? – Shaykh Sālih al-Fawzān

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Fatawa-Rulings, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

Shaykh Fawzān was asked about calamities which afflict the Muslim.

Noble Shaykh – May Allāh give you success – this questioner says,

How does a Muslim discern if a calamity that occurred to him, is due to his sins or a test from Allāh (The Mighty & Majestic)?

It is because of his sins, as Allāh said:

وَمَا أَصَابَكُم مِن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ

And whatever of misfortune befalls you, it is because of what your hands have earned. (Ash-Shūra: 30)

And is there anyone who is free from sin?! Nobody is faultless; however the door of repentance is open, Alhamdulillāh.

Sharh Ighāfati al-Lahfān min Masā’id ash-Shaytān 18/05/1439

Manners of Giving Salaams When There is a Lesson or Gathering – Shaykh Salih al-Fawzaan

Written by Amjad Khan on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Salaah - Prayer, Seeking Knowledge, Worship - 'Ibaadah'.

When a person enters upon a gathering which has scholars, students of knowledge, laypeople and they are speaking; does he give salaams and sit, or does he go round everyone giving them individual salaams?

There is no doubt that gatherings have (prescribed) manners, so if the people enter and this gathering is a gathering of knowledge and a lesson then indeed, he sits down and listens and delays the salaams until there is a gap, likewise if the sitting was a sitting of conversing and one person is speaking and the rest are listening then also, he sits and does not give salaam until the speech stops. As for if the speech was shared amongst the people sitting then indeed, he gives salaam generally and he can single out whoever he wishes to give salaam to alone.

http://www.alfawzan.af.org.sa/sites/default/files/14330102_01.mp3 .

Many people are Deprived of Knowledge due to Deficiency in Good Manners – Shaykh Abdullah Bukhari

Written by Amjad Khan on . Posted in Articles, Morals and Manners - 'Akhlaaq', Seeking Knowledge.

Shaykh Abdullah Bukhari (hafidahullah),

“Many people are deprived of knowledge due to deficiency in good manners, Imam ibn Sireen said,
كانوا يتعلمون الهدي و الصمت كما يتعلمون العلم

(Shaykh Abdullah explains)
They (the salaf) used to learn manners just as they used to learn knowledge. It’s hoped you have read in some of the biographies of the scholars and rulers, that they would bring teachers of good manners and etiquettes to their children.

So, (in conclusion) a student of knowledge without manners is deficient and his lack of, or deficiency in manners is a cause for his being deprived (of good).”

Exp Three Fundamental Principles Lesson 1

Refutation of a Widespread and Public Error is an Obligation – Shaykh Abdullah Bukhari

Written by Amjad Khan on . Posted in Articles, Bid'ah (Innovation), Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Refutations.

I am informing you of an important matter, and that is refutation against a mistake – the one that is apparent, widespread and well known – is a communal obligation in order to protect truth and as sincere advice for the common folk of the Ummah. It is indeed possible that the one refuted is one of the virtuous (people) of Ahlus Sunnah, however clarification of the truth with proofs is emphasised and obligated on the one who is able. It is obligated on the refuter to understand and gives concern to the sunnah in his refutation. Imam as-Sijzee (Allah’s Mercy be upon him) (1) said,

“So let the intent of the one who speaks concerning the Sunnah, be to follow it (the Sunnah) and to accept it, not (that his intent is) to win over one’s opponents. For that way (if his intent is to follow and accept the Sunnah), he will be aided through that to overcome them. As for if he wants to merely overcome (his opponents) it’s possible he is overcome.”

Shaykul Islam ibn Taymiyyah (Allah’s Mercy be upon him) said (2),

“Refutation against the people of falsehood cannot be comprehensive except when it is in agreement with the (authentic) Sunnah from every angle. And if not, the one who conforms to the (authentic) Sunnah in a particular angle and opposes it from another angle, then those arguing against him will strive (to gain something) from that angle in which he opposed the (authentic) Sunnah, and they will use it as evidence to prove what is in agreement with what they are upon (of falsehood) from those arguments that are in opposition to the (authentic) Sunnah. Indeed the common people have contemplated about what the people of falsehood used as evidence (in comparison) to those who are closer to the truth than them, so they find that the evidences of falsehood are stronger due to that which he (refuter against falsehood) left from the truth, that which Allah sent with his Messenger and revealed in His Book, so it occurs that what he left from the truth was from the greatest nullifying proof against them…”

It is Allah I ask for His favour and generosity and that He makes us from the callers to truth and its helpers, indeed he is the All Hearing, The One who Answers the Supplications. May the Peace and Blessings of Allah be upon our Prophet Muhammad, his family and his companions.

[تنبيه: أصل هذا المقال تعليق للشيخ على موضوع نشر في شبكة سحاب السلفية بعنوان: (تنبيه الصائل بأن الرجوع إلى الحق خيرٌ من التمادي في الباطل)]

(1) Ar-Radd ‘ala Ankara al-Harf was Sawt pg. 235
(2) Daru Ta’arud al-Aql wan Naql v6. pgs.210-211