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Do you recognise the happiness and displeasure of your beloved wife?!

The Prophet (sallal-laahu-alayhi-wasallam) used to say to Aa’isha (radiyallaahu-anhaa): ”Indeed, I know when you are happy with me and when you are annoyed with me; when you are happy with me you say: ‘’I swear by the Lord of Muhammad’’ and when you are annoyed with me you say: ‘’I swear by the Lord of Ibraaheem.’’ Reported by Muslim


A lady missed the fasting of Ashooraa due to her menses–Shaikh Uthaymeen

Question:
A lady fasted the 9th of Muharram and began her menses the day of Ashooraa, is it obligatory upon her to make up (the fast of Ashooraa) or is an expiation binding upon her?

Answer:
From that which is well know is that fasting is not obligatory upon the Muslim except the fasting of Ramadhaan, and the fasting of Ramadhaan is one of the five pillars of Islaam, because of the statement of the Prophet (صلى الله عليه وسلم):

Islaam is built upon five: The testimony that none has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah, the establishment of the prayer, the giving of the Zakaat, the fasting of Ramadhaan and Al Hajj to the House of Allah. (Bukhaari)

As for fast of Ashooraa it was obligatory in the first affair (i.e. beginning of Islam), then it was abrogated by the (obligatory) fasting of Ramadhaan and fasting it became voluntary—meaning: fasting Muharram whilst fasting the 10th (Ashooraa) is more emphasized than fasting the remaining days of Muharram.

And based on this we say in answer to the question of this lady:

Indeed she fasted the 9th and her intention was to fast the 10th day, however it became impossible for her because of menses, then indeed it is hoped that the reward for fasting the day of Ashoora will be written for her because she made the intention of fasting it, even if it was prevented.

And when a person intends a righteous action and hastens towards the means of obtaining it, however it became impossible for him, then his reward is written for him due to the statement of [Allaah- The Blessed the Most High]:

{ومن يخرج من بيته مهاجراً إلى الله ورسوله

ثم يدركه الموت فقد وقع أجره على الله}

And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. Surah An-Nisaa Verse 100

And this lady upon whom came about that which prevented her from fasting the day of Ashooraa and it was (her) menses, then it is not legislated for her to make up the day of Ashooraa because the fasting of Ashooraa is a Sunnah and restricted to its day.

Therefore, if a preventative legislated (Islamic ruling) occurred, there is no making up for it because it is a Sunnah and it’s time has elapsed.


Source: http://www.ibnothaimeen.com/all/noor/article_2180.shtml)

Translated by: Abu-Abdir-Razzaaq (Amjad Khan)

A Reminder to Husbands and Wives–Every human heart desires this…….

Allaah (The Most High) said:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

”And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.” [Soorah Ar-Rum: Ayah: 21]

 

Imaam as-Saa’di (rahimahullaah):

”In most cases you will not find love in anyone similar to the love and mercy between a husband and wife.”


[Source: Tayseer Al-Kareem Ar-Rahmaan]

Do not compromise with her religion, dignity and honour – Shaykh Fawzaan

 

بسم الله الرحمن الرحيم

 

A questioner from Britain asks:

Is it obligatory upon the woman to wear the jilbab and coverings, if there was difficulties for her in that country?

 

The shaykh hafidahullaah answers:

Yes the coverings and the hijab are binding upon her in any country, because she is a Muslima. So do not bargain and compromise with her religion, honour and dignity.

 


May Allah azza wa jal bless our sisters with istiqaamah upon the religion of Islaam and enable them to fulfill their religious obligations and by way of them raise up pious righteous Muslim children upon the correct Islamic Aqeedah.

 

Inspiring Story of a Sister who began Practising and Shaikh Fawzan’s Advice to Her

بسم الله الرحمن الرحيم

The following is regarding a sister who began practising by the virtue and blessing of Allah as a consequence of a lecture she listened to by one of the scholars. We highlight, just as Shaikh al-Fawzan حفظه الله himself has stated, that the purpose of becoming aware of such stories is in order to take benefit from them, in order that a person takes admonishment regarding his or her own affairs.

[Paraphrased from Sahab]

The questioner states to the Shaikh, “This is an emotional letter from sister who requests some guidance and advice, she says that Allah the Mighty and Majestic guided me after I listened to a lecture of one of the scholars may Allah reward him, and that she felt the sweetness of eemaan since that day and she lives a different life now, a life full of happiness and comfort with her children who she teaches the Book of Allah and Islam, and she says she remembers and supplicates to Allah in all her affairs. She also says she began wearing the appropriate Islamic clothing suitable to the muslim woman, however upon this new change of lifestyle she says her family and relatives considered her ill [!] and that the rest of her family always conflict with her and consider her to be influenced by whispers [!] so she has sent this letter requesting you direct her and advise her on the affair in terms of staying firm and upright”.

Shaikh al-Fawzaan: “Yes, this is good news, glad tidings from this woman who was influenced by a good lecture and may Allah reward the one who delivered it with goodness. This is what is befitting of lectures, that they are done in clarification of this religion and explanation of the virtues of it and encouragement upon that. Lectures should not be in other affairs, entering into politics and what resembles those affairs that wastes peoples time and incites them and in fact harms them! So this is how lectures should be [about the religion and virtues and encouragement] especially in mosques and sermons and admonitions upon this style, as reminders upon Allah and teaching the people that which they are ignorant of from the affairs of their religion.

And when you mentioned [addressing the sister] that you repented to Allah and began practicing and covered with the correct hijab then this is goodness for you, and this is a new life for you different to your previous life, a life of guidance and eemaan, so it is upon you to remain firm upon this and continue, increase in eemaan, increase in listening to beneficial lectures and remembrance, and do not be intimidated by the ones attempting to frighten you and those opposing you to make you regress or leave that which Allah bestowed upon you, these are the shayaateen of humans who desire to misguide the people and do not care for goodness.

So upon you is firmness and clinging to that which you are upon and patience, and upon you is to learn beneficial knowledge so that your worship is upon insight and beneficial knowledge”.

[via Sahab]

Is it Permissible to Take Gifts or Money from an Individual who Deals in Interest? Shaikh Rabee’

بسم الله الرحمن الرحيم

Many questions often arise regarding those who take interest, whether it be a father or brother or friend, and whether it is permissible to accept gifts or money from them, the following is the answer of Shaikh Rabee’ حفظه الله to this issue taken from his explanation of “Sharh as-Sunnah of al-Imam al-Barbahaary”:

Q: “What is the ruling on taking gifts from a man who has wealth from interest?”

A: “Do not take it, [and actually] the scholars have mentioned details regarding haraam [unlawful and impermissible] wealth generally, interest based or otherwise. If the majority of his wealth is halaal [lawful and permissible] then take from him…they [the scholars] said the ruling is upon the majority. If the majority is halaal, then take it [gifts etc] from him, and you can seek to take a loan from him, and you can deal with him in his wealth on affairs of this nature. However, if the majority of his wealth is haraam then it is not permissible for you to take anything from him, neither gifts nor food nor anything”.

(عون الباري ببيان ما تضمنه شرح السنة للإمام البربهاري ص784)

Rulings Regarding the Slaughtering – Sh.Ibn Baz and Sh.Ibn ul-Uthaymeen

بسم الله الرحمن الرحيم

There is often much discussion and questioning that arises upon the issue of slaughtering, particularly on behalf of those family members who have passed away. This article will mention in a brief and summarised form some of the affairs linked to that from the speech of Shaikh bin Baz and Shaikh ibn ul-Uthaymeen رحمهما الله insha’Allah.

Firstly, as Shaikh bin Baz mentioned, the actual act of slaughtering is a highly recommended Sunnah, and not an obligation in the opinion of many of the people of knowledge. It is an act an individual should do on behalf of himself and his household.

The individual intending it cannot take from his hair, nails or skin from the beginning of Dhul-Hijja until he slaughters [hadith of Umm Salama with almost identical wording in Saheeh Muslim].

If however the individual does not slaughter the animal himself and instead appoints someone on his behalf, perhaps some type of butcher or slaughter house, or abroad [although not recommended by some scholars to have it done abroad, since the purpose of the slaughtering is not merely feeding the poor, in that instance everyone is able to send money as charity abroad any time, rather the slaughtering is a symbolic act in Islam which has benefits to the one slaughtering himself too, since it is Sunnah for the one slaughtering to eat from it himself and give to his relatives and neighbours], then in that case it is still the one who pays for the slaughtering that cannot take from his nails, hair and skin – as for the butcher or slaughter house people then they are free to do as they please regarding their hair, nails and skin since they are not the one intending the slaughter and paying for it, they are simply carrying out the act on behalf of someone else [Shaikh bin Baz].

Clearly as the Sunnah states, the individual slaughters for himself and his household, one slaughtering encompasses them all. However the issue at hand is regarding those who have passed away from the household; are they able to receive the reward for the slaughtering and therefore be included in the intention?

Shaikh ibn ul-Uthaymeen mentions this  issue can be sectioned into 3 categories:

1 – Slaughtering on behalf of a deceased individual who had actually given councel [stated in their “will”] to have a slaughtering done for them from their wealth; in this instance it is done and implemented as the deceased wished and is actually obligatory to carry out.

2 – An individual slaughters for himself and his family who are alive and present within his household, and within that also intends members that have passed away for the reward; once again this is correct and permissible.

3 – An individual slaughters specifically and exclusively on behalf of a deceased individual without including his living family in the intention or having any will upon that from the deceased; this issue is the point of discussion between the people of knowledge.

Shaikh ibn ul-Uthaymeen states that it has not been evidenced from the Salaf-us-Salih that they ever slaughtered independantly and exclusively for a deceased individual in this manner, rather the correct way is to slaughter normally for yourself and your living and present household and within that have the intention for the deceased members to receive the reward too, the father or mother etc. Although the Shaikh does not say that doing it exclusively is haraam or innovation, but instead states it is better to stick to the Sunnah as it has been evidenced.

Some scholars have stated however that perhaps slaughtering on behalf of the deceased exclusively could be viewed as a form of charity, or at the very least be comparable to charity and therefore permissible, although Shaikh ibn ul-Uthaymeen states in that case it is a stronger act to simply give in charity rather than opting for an alternative action that is only “comparable” and not the same. In conclusion therefore, Shaikh Uthaymeen views that it should not be done exclusively for the deceased.

[Sources, Fatawa of ibn Baz and Ibn Uthaymeen, also available on the official websites]

 

 

“Well done for Refusing to Marry Him!” – Shaikh bin Baz

بسم الله الرحمن الرحيم

Entering into marriage is a matter not considered to be light or casual, rather the prophet صلى الله عليه و سلم guided the believers in understanding the issues of importance when deciding upon marriage, for certainly it is an affair of relevance in the religion. The husband requires a wife that will honour him and their household, and raise the children upon the correct morals and understandings of the religion, and similarly the wife requires a husband who will be upright and honourable in his religion and duties and rights to his family.

Regarding this affair, a practicing sister asked al ‘Allama Shaikh ‘Abdul-Aziz bin Baz رحمه الله تعالى regarding someone who proposed to her and so she said, “He is a relative of mine, however I refused his proposal for the following reasons: He does not perform his prayer in the congregation, he believes in magicians, he is younger than me in age by 2 years, he is illeterate and cannot read or write, and he spends a lot of time in gatherings [with his friends etc, always out]”.

So the Shaikh replied, “Well done for refusing him, the prophet صلى الله عليه و سلم stated, “If someone proposes to you who is pleasing in his religion and morals then marry him”, as for this one [you have mentioned] then he is not pleasing in his religion or morals, well done for refusing him, and I ask Allah He gives you a righteous husband better than him”.

Although the age factor may not be a considerable issue, clearly the fact that his ‘aqeedah was so distorted that he believed and accepted magicians was a damaging and destructive affair in his religion, as well as the fact that he was known for plentiful excursions amongst his friends in gatherings and outings, which may detract from his rights and responsibilites to his household.

Perhaps we may take admonish from this event, seek to rectify ourselves in our marital affairs – or future marital affairs – and recognise the rights and responsibilites upon us, be it the husband or the wife, beginning with the rectification ad solidification of ‘aqeedah and in understanding and learning the affairs of our religion, hence understanding the responsibilites in a better fashion.

May Allah grant us all success.

Source: Official Website of Shaikh Bin Baz.

In Defense of the Prophet Muhammad–by Shaikh Rabee Ibn Haadee Al-Madkhalee

In the Name of Allah, the Most Merciful, the Bestower of Mercy

All praises are due to Allah, and may Allah exalt the status of the Messenger of Allah and that of his family and his companions, and may He grant them peace.

As for what follows:

Some newspapers and other forms of media have spread hurtful, vicious information that could only emanate from the jealous, arrogant enemies of Islam and its Prophet (may Allah raise his rank and grant him peace).

That conduct comprises a calumniation of Muhammad, the Messenger of Allah and a distortion of his message by jealous individuals and Christian organizations, as well as envious and irresponsible columnists, like those who write for the Danish newspaper Jyllands-Posten.

Its writers mocked the best of Mankind and the most distinguished of the Messengers, Muhammad (may Allah raise his rank and grant him peace), the likes of whose nobility, honour, justice, and manners the earth has never known of. Neither has it known of a more complete and comprehensive message than his, nor a more just and merciful one.

It is a message that embraces belief in all of the prophets and messengers, honoring them and defending them from calumniation and defamation. It has also preserved an accurate history of the prophets, including Jesus and Moses. So whoever disbelieves in Muhammad and speaks of him in a derogatory manner has disbelieved in all of the prophets and disparaged of all of them.

Recently, some uncivilized miscreants made fun of the Prophet, drawing various pictures of him. Twelve despicable pictures, one of them portrayed him (may Allah raise his rank and grant him peace) wearing a turban resembling a bomb on his head.

We say to these criminals and their envious supporters in Europe and America: You are accusing others of your very own crimes! (*)

Let it be known that never did Muhammad (may Allah raise his rank and grant him peace), nor his righteous successors or any of his honorable companions, ever establish factories for even the most primitive of weapons, like swords and spears, let alone atomic bombs, long-range missiles, or any other weapon of mass destruction.

Never did Muhammad (may Allah raise his rank and grant him peace) build a single weapon factory. Rather, he was sent as a mercy for the entire creation, to guide all Mankind towards happiness in their worldly lives and in their hereafter, such that they fulfill their Creator’s right upon them, for it is He who created them to worship Him alone. Whoever rejects this is truly a criminal deserving punishment in this life and the next, by the Lord of all that exists, the Creator of this universe and its Master.

As for you O Westerners, claimants of civilization, you have constitutions and statutes that destroy upright moral character and permit all kinds of forbidden acts, the likes of fornication and sodomy, as well as usury which destroys the economies of entire nations, and the eating of improperly slaughtered animals (dead meats) and pork, something that causes the loss of concern for women’s values, and thus a man does not feel protective of his wife, sister, or daughter, and thus she fornicates with or intimately befriends whomever she pleases. These are some of the means which lead to ruin, and they have been prohibited in all of the prophetic messages.

As for bombs and all other weapons of destruction, war planes, tanks, and long-range missiles, you are the ones who engineered and manufactured them with your satanic minds that only think about transgression, animosity, oppression, attacking, tyranny, conquering entire races of people and enslaving them, spilling their blood, and usurping their natural resources. You think only about annihilating those who oppose you and stand in the way of your greedy aspirations, your oppression and spreading of hatred. All this wrapped up in the name of civilization, human rights, freedom, and justice!

All intelligent people know this about you. For your dark history is overflowing with uncivil and terrorist acts, a history recorded against you by both your enemies and allies alike.

Anyone who does not know this should read about your history and your occupation of numerous nations, or at least read the history and some horrible results of your two World Wars. For example, the number of fatalities in the First World War in Europe reached “More than 10 million, and they were the elite of their nations’ youth. And more than twice this number had incurred serious injuries disabling them for the rest of their lives.” [Refer to: At-Taareekh al-Mu’aasir: Uruubbaa minath-Thawratil-Fransiyyah ilal-Harbil-‘Aalamiyyaith-Thaaniyah, p.505. (Lit: Recent History, Europe from the French Revolution to the Second World War)]

The number of soldiers killed in the Second World War reached: “17 million, along with another 18 million civilian fatalities – all of them killed within a period of only five and a half years. Experts have estimated that the military expenses alone reached $1,100 billion, and that losses caused by the war reached the value of $2,100 billion. Added to this are the number of entire cities destroyed, the amount of earth scorched, the agriculture that was flooded, and the factories and plantations that stopped production, not to mention the number of livestock that were destroyed or lost.” [(Al-Harb al-‘Aalamiyyah ath-Thaaniyah by Ramadhaan Land, p.448-449) (Lit: The Second World War)]

The Hiroshima Bomb

Stated the author of the book, “al-Harb al-‘Aalamiyyah ath-Thaaniyah” (p.446-447) (Lit: The Second World War), “And perhaps it is appropriate to speak about this first atomic bomb. Let us relay what was reported directly from one of the Japanese in his interview with Marcel Junod, a representative of the Red Cross, speaking about the reality of this most frightening explosion. He said: …And suddenly there appeared these intense, muddy pinkish lights, accompanied by an unnatural tremor. This was immediately followed by an asphyxiating wave of heat and violent winds that ravaged everything in their path.

Within only a few seconds, thousands of people who walked the roads or sat in the city’s main streets were burned alive. A great number were then killed by the intense heat that spread all over. Others were left lying on the ground screaming in pain with deadly burns all over their bodies. Anything that had been at the point of impact – walls, homes, factories, and other buildings – was completely and totally annihilated, with all traces of these things sent hurling into the sky in a ghastly whirlwind. Trams were plucked from their steel tracks and flung as if they had lost their weight and substance. Trains were lifted off the ground along with their tracks as if they were mere toys. Horses, dogs, and livestock were all befallen with what befell the people. Every living thing had lost its life in one painful turn of events too difficult to describe. Trees were engulfed in blazing fires, rice fields lost their color, and farms crackled and burned away like dry straw.

As for the surrounding areas that escaped instant death: Homes were crumbled and only piles of wooden boards remained amongst bricks and stone foundations. Everything was crushed as if they were cardboard houses in a zone of destruction 10 kilometers in diameter. Those who survived found themselves totally surrounded by raging fires. The few people who managed to get to any type of shelter in time died painful deaths from gamma radiation within 20 to 30 days. By nightfall on the day of the blast, the blaze slowed down and then died out, finding nothing left to fuel it. Hiroshima had passed away into nothingness.”

These are some of the landmarks of your civilization that you sing and boast about, and become insolent towards Islam and its Prophet with. Yet you continue intensifying every form of oppression and corruption and you go on inventing more and more weapons of destruction, annihilation, and devastation, and this – by Allah – is the utmost limit of barbaric and animalistic behavior.

( Or do you think that most of them even listen or use their intellects?
They are only like cattle, rather, even more astray than that. )

[Soorah al-Furqaan 25:44]

So crown yourselves with your own bombs, including the Hiroshima bomb and its likes, and crown your leaders with them. Consider all other weapons of mass destruction as your fangs and claws that you use to prey upon wild animals and all of Mankind.

( And those who oppress shall see what kind of outcome overturns them. )
[Soorah ash-Shooraa 26:227]

Written by: Shaykh Rabee’ ibn Haadee ‘Umayr al-Madkhalee
1426/12/28 (corresponding to 2006/1/28)


Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=26&Topic=5187