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Reflection—O Allaah include us amongst these people. Aameen

Allaah (subhaanah) said:

إِنَّ ٱلۡمُتَّقِينَ فِى جَنَّـٰتٍ۬ وَعُيُونٍ

ءَاخِذِينَ مَآ ءَاتَٮٰهُمۡ رَبُّہُمۡ‌ۚ إِنَّہُمۡ كَانُواْ قَبۡلَ ذَٲلِكَ مُحۡسِنِينَ

كَانُواْ قَلِيلاً۬ مِّنَ ٱلَّيۡلِ مَا يَہۡجَعُونَ

وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَ

وَفِىٓ أَمۡوَٲلِهِمۡ حَقٌّ۬ لِّلسَّآٮِٕلِ وَٱلۡمَحۡرُومِ

”Verily, the Muttaqoon (pious) will be in the midst of Gardens and springs (in the Paradise), taking joy in the things which their Lord has given them. Verily, they were before this Muhsinoon (good-doers). They used to sleep but little by night [invoking their Lord (Allaah) and praying, with fear and hope].   And in the hours before dawn, they were (found) asking (Allaah) for forgiveness, And in their properties there was the right of the beggar, and the Mahroom (the poor who does not ask the others).” [51:15-19]

”Truly! Allaah wrong not mankind in aught; but mankind wrong themselves”

Allaah (The Most High) said:

إِنَّ ٱللَّهَ لَا يَظۡلِمُ ٱلنَّاسَ شَيۡـًٔ۬ا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَہُمۡ يَظۡلِمُونَ

”Truly! Allah wrongs not mankind in aught; but mankind wrong themselves.” [Soorah Yunus: Ayah 44]

Indeed, Allaah does not wrong mankind in anything by increasing their evil deeds or diminishing their good deeds; but the people are the ones who wrong themselves through disbelief, disobedience, opposition to the command of Allaah and what is similar to it.  [Tafseer Al-Muyassar]


 

This Ayah and its Tafseer (in Arabic) was sent to us by Abu Aai’sha (Amjad khan).  We ask Allaah to reward him for this great reminder; and we ask Allaah to include all of us amongst those who examine themselves at all times….Aameen.

Ibn Abdul Waahid advised Diyaa about recitation of the Qur’aan and seeking knowledge

Ibraaheem Ibn Abdul Waahid Al-Maqdisee (rahimahullaah) stated whilst advising Diyaa al-Maqdisee (rahimahullaah) when he (Diyaa) desired to travel and seek knowledge: ”Read the Qur’aan a lot and do not abandon it; for indeed it will make it easy for you to acquire (the knowledge) you seek in proportion to what you read.”  Diyaa (rahimahullaah) then said: ”I did see and experience (what Ibraaheem advised me); for when I used to read a lot of (Qur’aan), it was easy for me to listen and write down a lot of hadeeth.  And when I did not read (a lot), it was not easy for me.”


 

[Source: ذيل طبقات الحنابلةof Ibn Rajab (rahimahullaah) 3/205]

Live with your wife/wives honorably!

Allaah (The Most High) said:

وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ

”And live with them honourably.” [Soorah An-Nisaa: Ayah 19]

”This includes intimate companionship (in) speech and action.  It is incumbent upon a husband to live with his wife honourably with regards to beautiful companionship, averting harm, kind treatment and good dealings.  Spending (on her) and (providing her with) clothing is included in this and what is similar to both [these two affairs (i.e. spending and clothing)]…..”

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[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah)] .

Heedless of Allaah and his desires are his god – Shaykh Uthaymeen and Shaykh As-Sa’di

بسم الله الرحمن الرحيم

Shaykh Uthaymeen warned:

If you see your time and life pass by, and you have not produced anything worthwhile or beneficial, and you do not find any blessing in your time then be wary that the statement of Allah has overcome you:

“And obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost.” Al-Kahf: 28 [Ref 1]

And in this ayah is an indication of the importance of the heart’s presence when performing dhikr of Allaah. And that the person who remembers Allah with [only] his tongue and not his heart, [then] the barakah [blessing] is removed from his actions and his time to the extent that his deeds become lost.[Ref 2]

Imam As-Sa’di -rahimahullah- said about this verse in his tafseer. [The one who is] heedless of Allaah then his recompense is that Allah has made him heedless of His remembrance. “Who follows his own lusts” – whatever his soul desires he does and he strives in its attainment, even if it was to his destruction and loss. [If that occurs] then verily he has taken his desires as his god, as Allah the Most High said:

“Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?” Soorah Al-Jathiya:23[Ref 3]


[Ref 1] http://www.sahab.net/forums/index.php?showtopic=123941

[Ref 2] Shaykh Uthaymeen ‘s Tafseer of Soorah Al-Kahf Page 62

Ref 3] Tayseer Al-Kareem Ar-Rahmaan by Imam As-Sa’di page 546

 

Make the Qur’aan the focal point of your life… Your hereafter depends on it.

A small reminder to all of us from Al-Markaz as Salafi…. and a reminder benefits the believers.

Allah has blessed us with the opportunity in our communities to have people from different nationalities who have reached a good level of proficiency at reciting the Qur’aan. This is a great blessing from Allah.

The evidences regarding the importance of the Qur’aan and it’s virtues are numerous! We won’t go into them in detail but here is a brief summary:

Allaah (The Most High) said: “Indeed We have made the Qur’aan easy to understand and remember, then is there any that will remember (or receive admonition)” 54:17

When we look in the tafseer we find Imaam as-Saa’di saying that Allaah has made the wording of this noble Qur’aan easy- simple to memorize and accomplish, and He (The Most High) made its meanings easy to understand- because it is the best in its wording and most truthful in meaning. So whoever devotes himself to it, Allaah will make his seeking after it very easy and simple…(see tayseer al-kareem ar-rahmaan)

And we all know very well that the Qur’aan is a complete and perfect guidance. It is a “shifa” (cure) for all that in the souls and a “rahma” (mercy) from Allah. It is the true light of guidance and a “furqaan” (criterion) between truth and falsehood. It is a complete source of solace for the hearts and souls in times of distress and a means of strength in times of weakness. It is full of reward – with each letter being worth ten rewards.

Through it you can cure everything including scorpion bites, sadness and depression, jinn possession and magic… And it will cure these with a complete cure, leaving no trace of the ailment by the Will of Allaah.

We know that it will come as an intercessor on the day of resurrection for the one who recited and acted upon it.

So who from among us doesn’t want this?! All from just reading the words of Allah and acting upon it. One of the simplest things a person can do…

And there is no doubt reading is not difficult! We read hundreds of texts everyday, newspapers to articles, yet we nowhere near reach the level of being regular readers of the Qur’aan! It is reported from the Salaf that they would finish the Qur’aan at least once a month; with some once a week and others every few days even! As Salafis we should be following this example. Imaam Muhammad Ibn Saaleh Al-Uthaymeen greatly emphasised this affair particularly to the Salafis because he felt that some of us do not give enough time to the Qur’aan.

Indeed it is a deficiency if we are not striving to improve our recitation and understanding of the Qur’aan even though we have qualifications, degrees or are proficient in other aspects of the dunyah sciences… a deficiency we must try to overcome.

So let us strengthen our bond with the Qur’aan!

Let those of us who cannot recite properly go to the teachers available in our Salafi Centres and Masaajid – Manchester, Bolton or elsewhere. They are sat waiting to teach us. Let us not be distracted by other small affairs… All of which pale in comparison to the Word of Allah.

And when the Qur’aan classes are scheduled then make a note of them in your diaries and phones and do not replace them with other things such as football, cricket and other activities… Yes these things maybe permissible but they are highly trivial in comparison to the Qur’aan and attending lessons in the Qur’aan. So it is better to arrange those things around the Qur’aan lessons.

And when attending the lessons then make those lessons the only thing that you are thinking about. Do not speak about trivial matters… Switch off your phones and spend the full hour or two in just reading the Qur’aan and learning it. Do not give shaytaan the chance to pull you away from the dhikr (remembrance) of Allah.

… Make the Qur’aan the focal point of your life… Your hereafter depends on it.

A bit more detail needed on this post – “What Yusuf (alayhis-salaam) possessed of knowledge and Imaan”

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

”He (Yusuf) knew that he is not able to avert it on his own, and that if his Lord did not protect him and avert their (i.e. the women) plot, he would have inclined towards them by way of (human) nature and thus become of the ignorant ones.  This is from Yusuf’s perfect knowledge about his Lord and himself (as a human being). [Updated: Sharh Al-Asbaab Wal-Amaal Alatee Yudaa-afu Bihaa Ath-Thawaab of Imaam as-Saa’di page: 58:see link: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=9966: Post Number 6]

Additional Detail for more clarity

Concerning the Aayaat 23 and 24 Soorah Yusuf:

‘’And she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: “Come on, O you.” He said: “I seek refuge in Allah (or Allah forbid)! Truly, he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the Zalimun (wrong and evil-doers) will never be successful.” [Ayah: 23]

‘’And indeed she did desire him and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves.’’[Ayah:24]

Imaam as-Saa’di (rahimahullaah) said about the part of the verse: ‘’Had he not seen the evidence of his Lord;’’ That is what he possessed of knowledge and Eemaan which necessitates abandonment of everything that Allaah has forbidden—and which necessitated that he would distance himself and abstain from this major sin, and he (Yusuf) said: “I seek refuge in Allah (or Allah forbid)! That is: I seek refuge with Allaah that I should (ever) commit this ugly deed, because it is from that which angers Allaah….

Concerning the Ayah:

‘’Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorants.’’ [Noble Qur’aan- Shaikh Taqiyudeen Al-Hilaali and Dr Muhsin khan. Soorah Yoosuf Ayah: 33]

Imaam Ibn Katheer (rahimahullaah) said:

‘’If You abandon me and I am reliant on myself, then I have no power over myself, nor can I bring harm or benefit to myself, except with Your power and will. Verily, You are sought for each and everything, and our total reliance is on You Alone for each and everything. Please, do not abandon me and leave me to rely on myself.’’ [Tafseer Ibn katheer]

Conclusion:

So, Yusuf (alayhis-salaam) relied upon Allaah and acknowledged the absolute Power and Might of his Lord in repelling harm and bringing benefit, and that he cannot repel harm or bring benefit except by the Might and Power of his Lord.  And his knowledge and awareness of Allaah, and Imaan in Allaah necessitated that he greatly abhorred the evil deed he was been called to, and he was definitely going to turn away from it by the will of Allaah (The Most High).  Thus Imaam as-Saa’di said: ‘’That is what he (Yusuf) possessed of knowledge and Eemaan which necessitates abandonment of everything that Allaah has forbidden—and which necessitated that he would distance himself and abstain from this major sin…’’

Ruling on Reading the Qur’an in the Mind, not Physically with Lips – Sh.ibn Baz

The following question was posed to Shaikh Bin Baz: “Some people get a mus’haf and look into it [reading in the mind] without moving their lips; is it still applicable to term this scenario as “reading the Qur’an”? Or is it a must to pronounce/utter the words and for that to be heard in order to deserve the reward for reading the Qur’an? And is a person rewarded for just looking into a mus’haf [reading in mind]?

 

There is nothing preventing looking into the Qur’an without reading [physically] to ponder and contemplate and understand the meanings, but the one who does this is not considered “a reader” [to have actually ‘read’ the Qur’an] and he does not receive the virtue of actually reading unless he pronounces the words and physically reads the Qur’an, even if those around him cannot hear [i.e. it is not required to be loud, but physical pronunciation required though], due to the statement of the prophet “Read the Qur’an for indeed it will come as an Intercessor for its companions on the Day of Judgement” [Muslim]. The prophet  صلى الله عليه و سلم intended by the ‘companions of it’ i.e. those who act upon it, just as it is mentioned in other ahaadith.

Similarly the prophet صلى الله عليه و سلم said, “Whoever reads a letter of the Qur’an so for him is a reward, and every reward is 10-fold of its example” [at-Tirmidhy & ad-Daarimy with an authentic chain]. And a person is not considered a “reader” unless he utters [and pronounces that reading], just as the people of knowledge have stated that.

 

[Paraphrased from official website of Shaikh Bin Baz http://www.binbaz.org.sa/mat/2013]