The Wahhabi Myth–Free Download
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Those Who Perform Righteous Deeds, Whilst Being Fearful….
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Aa’isha [radiyallaahu-anhaa] said: I ask the Prophet (sallal-laahu-alayhi-wasallam) about this Ayah:
[وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ – And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear] [23:60]; are they those who drink alcohol and commit theft?” He [sallal-laahu-alayhi-wasallam] said: ”O daughter of Siddeeq! Rather they are those who observe fasting, perform prayer and give charity, whilst fearing that their deeds will not be accepted from them.” [Reported by Imaam Tirmidee Number: 3175]
Hasan Al-Basri [rahimahullaah] said: ”The believer combines between perfection (in worship) and fear (that his deeds will be rejected); and the hypocrite combines between evil (deeds) and feeling safe from [Allaah’s punishment]” [Madaarij As-Saalikeen: 1/512]
Reflecting On The Qur’aan–Ibn Qudaamah (rahimahullaah)
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
When a Bedouin heard the saying of Allaah [فَوَرَبِّ السَّمَاء وَالأرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ] ”Then, by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak”[Dhaariyaat Ayah: 23]; so he (i.e. the bedouin) said: ”Who angered the Mighty and Majesty so that He made an oath?!” [At-Tawwaabeen: 279]
A Slave will not truly actualize….. Imaam Ibnul Qayyim (rahimahullaah)
Imaam Ibnul Qayyim (rahimahullaah) said: A slave (of Allaah) will not (truly actualize the statement) ”you alone we worship (O Allaah)”, except by way of two fundamental principles: The first of them is to follow the Messenger (sallal-laahu-alayhi-wasallam) and the second is sincerity to the (only true object) of worship (i.e. Allaah) [source-page: 68تهذيب المدارج ]
Recitation of the Qur’an or Salaah An-Naafila,Which is more virtuous? Shaikh Fawzaan Answers
Question:
Virtuous Shaikh, which of the (two) is more virtuous- recitation of the Qur’an or an increase in supererogatory prayer?
Answer:
There is recitation of the Qur’an in supererogatory prayer–It includes prayer and recitation of the Qur’aan. It is more virtuous, because it includes recitation of the Qur’an. Yes.
[Source: http://www.sahab.net/forums/index.php?showtopic=136789]
Breaking off Recitation of the Qur’an to Talk to Someone? Shaikh bin Baz
بسم الله الرحمن الرحيم
Shaikh bin Baz was asked, “Is it permissible to talk to someone whilst in the middle of reciting the Qur’an?”
The shaikh answered, “We are not aware of any harm in that, however the fact that he continues in recitation and ponders and concentrates and his heart is focussed is superior rather than breaking off to speak to others, this is better unless there was a need to speak in which case he can do so and then return to his recitation, such as returning the salam upon the one who initiated it upon him, or repeating after the mu’adhin upon hearing the adhan, he remains silent during the adhan and repeats, or replying to the one who sneezes; such sunnah acts are befitting to be implemented by the believer and not to become slack in them. Similarly if he required to ask his family to do something or someone approached and made a request of him such that he must break off and respond etc, affairs of this nature there is no harm.
As for speech with no benefit in it then it is better to leave it in order to focus and concentrate on the recitation of the Qur’an, as Allah stated in surat Sad:29, the meaning of which is,“(This is) a Book (the Quran) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember”, and it is known that speech with no benefit in it preoccupies the heart and weakens the ability to ponder and focus”.
[Based on a Fatwa from Shaikh bin Baz’s Official Website]
Is it Permissible to Hold the Mus’haf with the Left Hand? Shaikh bin Baz
بسم الله الرحمن الرحيم
Shaikh bin Baz رحمه الله was asked the following question: “Is it permissible to hold the mus’haf with the left hand?”
He replied, “I am not aware of anything regards to this, even though of course holding it with the right hand is better, the right is better generally, the prophet صلى الله عليه و سلم would use his right hand for arranging his hair, giving and taking, shaking hands etc; as for the left then it is for other than that [i.e. cleaning oneself after answering the call of nature etc].
If though there was a need to hold the mus’haf with the left hand [whilst reciting or otherwise] due to the right hand becoming tired, or due to a need whereby the right hand was required to pick something up or do something, or something similar to such needs, then there is no harm in holding the mus’haf in the left inshaa’ Allah. So whether he placed it in the left or right and read would be ok, however no doubt the right is better and superior as the prophet صلى الله عليه و سلم would use the right for the good affairs”.
[Based on a Fatwa from Shaikh bin Baz’s Official Website]
Pictures Depicting the Day of Judgement – Shaikh al-Fawzan
بسم الله الرحمن الرحيم
Q: “Is it permissible to draw pictures of some of the sights of the Day of Judgement?”
A: “No, no, this is something the youth do as a “means of calling to Allah” as they say, they illustrate the Fire, Paradise and its rivers; this is not permissible, this is from the knowledge of the unseen that no one knows other than Allah the Most High, so this type of futility is not permissible.
And calling to Allah is not done in this way, the call to Allah is via the Qur’an and the Sunnah, encouraging and warning and clarifying. [Sometimes they] dig a grave and say this is to give dawa and to remind [the people]…remind the people with the Qur’an my brother [!] Allah stated “But warn by the Qur’an, him who fears my threat” [Qaf:45]… so the one who is not reminded by the Qur’an will not be reminded by a hole dug up, this is burdening [beyond bounds] that Allah has not revealed evidence for”.
This affair is somewhat widespread amongst some, and in fact, I recall our brothers from the Maldives mentioning the existence of such acts there, and so alhamdulillah the Shaikh has clarified the affair.
Parts 1-3: Shaikhul Islaam Ibn Taymiyyah’s response to the christians of his era
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Visit Links for parts 1,2 and 3. Inshaa-Allaah parts 4, 5 and 6 will follow soon.
http://www.salafipublications.com/sps/sp.cfm?subsecID=MSS05&articleID=MSS050001&articlePages=1
http://www.salafipublications.com/sps/sp.cfm?subsecID=MSS05&articleID=MSS050002&articlePages=1
http://www.salafipublications.com/sps/sp.cfm?subsecID=MSS05&articleID=MSS050003&articlePages=1
May Allaah reward our virtuous brothers at Salafipublications
Must Surat ul-Baqarah be Recited or is Playing a Recorder Sufficient to Expel the Shaytaan from the Home?
بسم الله الرحمن الرحيم
Many people often ask regarding the narration that the Shaytaan is expelled from a home that Surat ul-Baqarah is recited within; whether it is a must to actually have to recite, or if it is possible to simply play a recording of Surat ul-Baqarah on some electronic device?
The following is the response of Shaikh Ibn ul-Uthaymeen رحمه الله تعالى:
“Q: Oh Shaikh, there is a hadith from the prophet صلى الله عليه و سلم that if a person recites Surat ul-Baqarah in his home then the Shaytaan cannot enter, but if the Surah was recorded on a cassette [or any other electronic means, and then played] then does the same still occur? [i.e. is that sufficient to prevent the Shaytaan from entering?]
A: No…no…an audio recording is nothing, it doesn’t benefit [in this regard], it cannot be said he [the house resident in this instance] has recited the Qur’an [since the hadith mentions “the one who recites…”], all that can be said is he has listened to a previous reciter on the recording.
Therefore, similarly if we were to record the adhaan [call to prayer] and then leave it at the microphone to play when the time for adhaan enters, then is that sufficient and fulfilling to the right of the adhaan? It is not fulfilling the right….and similarly if we were to record an inspiring and moving khutba of a khateeb and then when Friday comes we play it on the microphone and so the recording starts, “Assalamu ‘alaikum wa rahmatullahi wa barakatuhu[!] then the mu’adhin makes the adhaan and then the khutba begins [on the recorder]…then is that fulfilling the obligation? No, it is not.”
[via Sahab]
In other various fataawa the scholars have mentioned that one of the reasons for this is because the recitation of the Qur’an is an act of worship and therefore an intention is required, and clearly the electronic device has no intention, or indeed any ability to make an intention. Similarly the Permanent Committee of Scholars mentioned it is not correct to play a recording of the Qur’an for ruqya purposes, rather it requires intention from the reader which the recorder does not have.