Skip to main content

From Those Affairs That Make It Obligatory on Us to Send Salaah and Salaam upon the Messenger (sallal-laahu-alayhi-wasallam)

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) stated whilst stating the benefits of sending Salaah and Salaam upon the Messenger of Allaah (sallal-laahu-alayhi-wsallam);

2nd benefit:

It is from the rights of the Messenger (sallal-laahu-alayhi-wasallam) that you send prayers upon him, because Allaah has saved you from misguidance by way of him (and) guided you to the guidance by his way, and there is no way to attain the Pleasure of Allaah [The Most High] and His paradise except by (following the path of) Muhammad (Sallal-laahu-alayhi-wasallam). If a person was to guide an individual to the way to a city from the cities he was intending to go to, he  would see that he owes a great favour to that individual (who showed him the way); so how about the Prophet (sallal-laahu-alayhi-wasallam)- the one who has shown you the way to get to Paradise? Therefore, it is his right that you send prayers upon him (sallal-laahu-alayhi-wasallam). [Source: Fataawa Noor Alad Darb. Volume 12 page 210]

Translated by Daawood Habshi [May Allaah preserve him and all his brothers at Markaz Mu’aadh (Slough)…Aameen]

The People of Bid’ah Are The Ones Who Start The Wars

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] stated: Ahlul Ahwaa [The people who are driven by their vain desires], such as the Mutazilah, the khawaarij, the Rawaafid, and others, are the ones responsible for causing the wars and discord. Fitnah (turmoil) only arises from them and is a result of them. Who was responsible for the assassination of Uthmaan? Who was behind the murder of Ali? Who were the ones that ignited turmoil among the Muslims thereafter? It was none other than these individuals driven by their desires. Who misled Al-Mamoon and those rulers who came after him to persecute Ahlus Sunnah, and ultimately led to the beating and imprisonment of their Imam – Ahmad Bin Hanbal? It was none else other than Ahlul Ahwaa! Who initiated the imprisonment of Shaikh Al-Islaam Ibn Taymiyyah until he died in prison? It was none else other than Ahlul Ahwaa! It is our responsibility to exercise caution towards these people, as their fitnah ultimately results in the fragmentation of Muslim unity, rebellion against Muslim leaders, and splitting within the Muslim community, leading to the emergence of divergent groups and parties. This stands in stark contrast to the concept of a united Ummah.

An Excerpt from this audio. [paraphrased]

 

Gaining Honour Only Through Islaam! Umar Ibnul Khattaab

Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu) stated: ”Indeed, we are a people whom Allaah has given honour by way of Islaam; so when we (begin) to seek honour through other than what Allaah has given us honour, Allaah will degrade us!


[Reported by Al-Haakim (rahimahullaah) in Al-Mustadrak (1/61-62]

Taqwaa and Tawheed

Narrated Anas Bin Maalik (radiyallaahu-anhu) that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) stated about this ayah: [هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ – He (Allah) is the One, deserving that mankind should be afraid of, and He is the One Who forgives (sins) (74:56)] that Allaah (The Mighty and Majestic) said: ‘’I am worthy of being feared, so whoever fears me and does not associate another Ilaah (i.e. god or anything taken as an object of worship) with Me (in worship), then I am worthy of forgiving him.’’ [Reported by Imaam Tirmidhee; Number: 3328 and declared Hasan Li-Ghayrihee by Imaam Albaani in ‘Dhilaal Al-Jannah Fee Takhreej As-Sunnah (969)]

The Appointed Term of Every Nation Will Come To Pass!

Allaah (The Most High) said:

وَلِكُلِّ أُمَّةٍ أَجَلٌ۬‌ۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَأۡخِرُونَ سَاعَةً۬‌ۖ وَلَا يَسۡتَقۡدِمُونَ

And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment).” [Soorah Al-A’raaf: Ayah 34]

Indeed, Allaah created the children of Aadam from the earth (i.e. their father Aadam was created from clay); then He (The Most High) made them reside on the earth and appointed for them a period of residence in it.  No nation amongst the nations can advance or delay its appointed term—neither the nations as whole nor the individuals of those nations can advance or delay their appointed term. [slightly paraphrased. See Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

Share this:

 

Shaikh Rabee Clarifies Regarding When Someone Would Be Regarded as One imitating the khawaarij In Their Act of Shaving the Head

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question to Shaikh Rabee: Our Shaikh-may Allaah preserve you. [Regarding] the statement of the Prophet [sallal-laahu-alayhi-wasallam], “Their sign [i.e. the khawaarij] will be the habit of shaving”. [Saheeh Al-Bukhaari, Hadeeth Number 562, Vol 9] So, is the one who shaves a lot in this era similar to them because some of the scholars say that it [i.e. shaving] is not a sign of theirs at present?

Response: The who does not intend to imitate them, rather he [only] wants to shave his head, this is permissible; because the initial [ruling regarding this affair] is Al-Jawaaz [permissibility] and he [i.e. this person] does not desire to imitate them. Therefore, this person is not from them, because they [i.e. khawaarij] adopted [or chose] shaving as a sign for themselves- in order to distinguish them from the Muslims. They adopted shaving as a distinguishing sign just as the shee’ah adopt black clothing. This is a general distinguishing sign through black [clothing] and what is similar to it, just as the soofiyyah adopt patched garments and some [other types of] clothing to distinguish themselves from the people. So these distinguishing signs which some people wish to be distinguished by way of religious practice and [distinguished] from the Muslims, then these [people] are people of misguidance – similar to the khawaarij in their [act of] shaving. As for the one who shaves because it is permissible, he is not included in this In-Shaa-Allaah, except if he adopts it as a distinguishing sign.

[الذريعة إلى بيان مقاصد كتاب الشريعة – Vol 2, page 266. slightly paraphrased]

Summarized Explanation of the words of the Talbiyyah’ by Shaikh Rabee bin Haadi (may Allaah preserve him)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[لبيك اللهم لبيك – Here I am O Allaah, here I am!]

(The) meaning of it (i.e. the above statement) is that indeed you have made a (profound) covenant with Allah to establish obedience to Him (Glorified be He, The Most high), fulfil His commandments and stay away from His prohibitions. This is the meaning of [لبيك -I am here]- obedience to You after obedience, answering to you after answering, in other words I am always answering to You (Allaah) and always fulfilling obedience (to Allah). This is the meaning of [لبيك اللهم لبيك -I am here O Allah, I am here!]

[لبيك لا شريك لك لبيك -I am here, You have no partner, I am here!]:

(A proclamation of) Allaah’s oneness, that You (Allaah) have no partner in worship. You (Allaah) have no partner in your kingdom ship. You (Allaah) have no partner in Your Lordship. You neither have a partner in divinity nor in Your Names and Attributes. We declare Allah [The Blessed and Most High] free from all similitudes and partners in worship and other than it, and (we declare Him free from all similitudes and partners in His) Attributes.

[إن الحمد و النعمة لك -Verily all praises and blessings are Yours!]

All praises belong to You-you have no partner in (this).- you have no partner in providing and bestowing (blessings) to Your Creation (i.e. Mankind, Jinn etc).  You are the only one worthy of all praise in an absolute sense because you are the one Who bestows bounties and the one Who blesses the slaves (i.e. the creation). You created them so that they may worship You and You created this universe to help them fulfil this worship.

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ ۖ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ

Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His command; and He has made rivers (also) to be of service to you. And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day to be of service to you. And He gave you of all that you asked for, and if you try to count the blessings of Allah, never will you be able to count them. Verily, man is indeed an extreme wrongdoer, ungrateful. [Surah Ibrahim Ayaat: 32-33)

These are Allaah’s blessings (bestowed) upon His slaves, which He enumerates to His slaves, for He made the heavens and the earth to be of service to them. He subjected the sun and the moon, both constantly pursuing their courses. Pay attention to the sun and the moon- how night and day constantly alternate by Allaah’s (absolute) control. Had Allaah not subjugated them, the people would have been destroyed. They would not have been able to live on the surface of the earth. This (i.e. subjugation of the sun and the moon) are among Allaah’s Greatest blessings, which He (Glorified and Exalted be He) bestowed upon His slaves.

Hence, blessings (come) from Allah alone (Glorified and Exalted be He) and He alone is worthy of praise (Glorified and Exalted be He). All praise belongs to Him (as He said): [الحمد لله رب العالمين- All praise belongs to Allah the Lord of the universe” (Fatiha Ayah 2)]

All praises are for Him (Glorified be He, The Most High). The one who does not praise Allah and thank the people will not thank Allah (The Mighty and Majestic). The people are thanked for all good (they do), but praise belongs absolutely to Allah (Glorified and Exalted be He)- blessings comes from Him entirely and He is worthy of all praise in all affairs (big and small), Glorified be He, The Most High.

[لا شريك لك إن الحمد و النعمة لك و الملك – Verily all praise and blessings are Yours, and all sovereignty]

Sovereignty belongs to Him (Glorified be He, The Most High)- The Owner of the heavens and the earth. All the creation are His slaves- the Angels, the Prophets, the Messengers, the pious and the Kings are His slaves and their forelocks are Bi Yadihee (in His hand). He gives life to whom he wills and gives death to whom He wills. He honours whom He wills and humiliates whom He wills. He acts in His kingdom ship with His (absolute and perfect) Greatness, Loftiness, Overwhelming Subjugation of all things and His Exalted and All-Mighty Irresistible Power, glorified be He, The Most High. All the creation are subjugated (to Him) and all things glorify Him with praise, glorified be He, The Most High. From this, we understand the Greatness of Allah (Glorified be He, The Most High) and His Magnificence. We sanctify Him, praise Him, worship Him and thank Him (Glorified be He, The Most High).

This is how it is obligated on the believer to fill his (or her) heart with the love of Allaah and His Greatness- thanking Allaah; paying gratitude to Allaah; testifying to the truthfulness of Allaah’s Akhbaar (i.e. everything He has told us); testifying to the truthfulness of His (revealed) books; belief in what Allah has obligated on us to believe; obey Allaah and fulfil His commandments. All this results from exalting Allaah, proclaiming Allaah’s Greatness and thanking Him (Glorified be He, The Most High) due to the blessings He has provided and bestowed upon us.

This is how it is obligated on a believer to fill his heart with Allaah’s symbols (i.e. the acts of worship Allaah has ordained)- proclaiming Allaah’s Greatness, Exalting Him, Exalting His commandments (i.e. by fulfilling them), Exalting His Prohibitions (i.e. by keeping away from them), loving Him, relying upon Him and depending on Him in every situation. A human being cannot survive at any moment without Allaah’s Mercy (Glorified be He, The Most High). Allaah (Glorified be He, The Most High) protects him (or her), otherwise he (or her) will not be able to accomplish anything, and due to this we say: [إياك نعبد و إياك نستعين- You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]. We are neither able to fulfil acts of worship nor any work in this worldly life, except by way of Allaah’s (Glorified be He, The Most High) Aid.

This is the meaning of the Talbiyah or some of its meaning, which a Muslim must call to attention when he (or she) utters it. That is because many people utter this statement (i.e. the Talbiyah) without understanding its meaning, nor adhering to what it necessitates. So understand the meaning of these symbols of Tawheed which are repeated (i.e. by way of speech) by many (people). Adhere to its meanings and act upon what they necessitate. May Allaah bless you. [Source: http://www.sahab.net/forums/index.php?showtopic=105178 slightly paraphrased and abridged]

Shared by our brother Risaalaat (may Allaah preserve him) @Masjid al-Furqan Stoke-On-Trent