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Shaikh Fawzaan (may Allaah preserve him) Responds to the Recent Attempted Attack against Makkah Perpetrated by the Hoothi Rawaafid Shiite –An Ally and Proxy of The Raafidah State of Iran

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh al-Fawzaan says that we should thank Allaah (The Most High) Who repelled the (recent) plot perpetrated by the Hoothi Shiite Raafidah against the Sacred House (i.e. Masjid Al-Haraam) and we should supplicate against them, for indeed they are worthy of punishment. They are not the first people to attack the sacred house, rather the Qaraamitah and likewise Abrahah wanted to destroy the kabah, but Allaah is Ever Watchful Over Them. Allaah [The Most High] stated: [أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ   – Have you (O Muhammad) not seen how your Lord dealt with the Owners of the Elephant?]

This was about the king of Abyssinia who came along with a huge elephant to destroy the Ka’bah, but Allaah repelled them- Allaah sent them birds in flocks and each bird carried three stones, one in its beak and two in the legs. The birds pelted them with the stones – the stones smashed the skulls of the disbelievers and exited from their anuses, and not a single one of them survived.

Allaah said:

أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَـٰبِ ٱلۡفِيلِ (١) أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِى تَضۡلِيلٍ۬ (٢) وَأَرۡسَلَ عَلَيۡہِمۡ طَيۡرًا أَبَابِيلَ (٣) تَرۡمِيهِم بِحِجَارَةٍ۬ مِّن سِجِّيلٍ۬ (٤) فَجَعَلَهُمۡ كَعَصۡفٍ۬ مَّأۡڪُولِۭ (٥)

Have you (O Muhammad) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka’bah at Makkah]. Did He not make their plot go astray? And sent against them birds, in flocks, Striking them with stones of Sijjil. And made them like an empty field of stalks (of which the corn has been eaten up by cattle).

This year was called the year of the elephant – the year in which the Messenger of Allah [sallal-laahu-alayhi-wasallam] was born.

Likewise, what did the Qaraamitah do? They killed the pilgrims at the sacred house and at Arafah. They took the black stone to another place they built and called it a Ka’bah. They placed the black stone in that building and it remained there for more than twenty years until Allaah (willed) that it was to be returned to the Kabah (at Makkkah). This act (i.e. attacking the sacred land) is an act of the Shiites and the Raafidah. These Shiites –Hoothi Shiites- are upon the way of their forefathers and Allaah is Ever Watchful Over Them. [Paraphrased]

Listen to audio here: http://a.top4top.net/m_30259rt21.m4a

http://www.sahab.net/forums/index.php?showtopic=161445

We ask Allaah (The Most High) to destroy the Rawaafid and their allies. Aameen

The Evil of Khurooj (Rebellion) With the Sword Is Always Preceded By Khurooj with the Tongue- By Shaikh Uthaymeen

Imaam Muhammad Ibn Saaleh Uthaymeen (rahimahullaah) said, “There is no khurooj with the sword except that it is preceded by Khurooj with the tongue”. [Ref 1]

 

Shaikh Saaleh Al-Fawzan (may Allaah preserve him) was asked:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wsallam): ‘’be just’’; is he considered to be from the Sahaabah or is he a khaarijee, alongside the fact that he did not rebel against the Messenger (sallal-laahu-alayhi-wasallam) and did not disbelieve through major (kufr etc)?

Answer:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wasallam) ‘’be just’’ is not a just person. This was the beginning of the khawaarij in view of the fact that he accused him of oppression.  And it is not a condition that the khawaarij have to carry weapons, rather he (the person) is from the khawaarij and upon their school of thought if he believes in declaring Muslims disbelievers due to major sins (they commit). If he incites (the people) against the one in charge of the affairs through sermons and writing, (then) this is the school of thought of the khawaarij even if he does not carry weapons.

The khawaarij are of different types: Amongst them are those who carry weapons; there are those who speak like the who said to the Messenger (sallal-laahu-alayhi-wasallam), ”Be Just”; amongst them are those who write and amongst them is the one who believes in his heart, but he neither speaks nor does anything; however he has the belief of the khawaarij in his creed.  But some of them are worse than others. [Ref 2]


[Ref 1. Source: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in ‘Sharh Fadl Ilm As-Salaf Alaa Ilm Al Khalaf- Audio Number 1. Questions & Answers section]

[Ref 2. Source: Al-Ijaabaat Al-Muhimmah Fil-Mashaakil Al-Mulimmah: page: 10-11]

 

 

 

 

A Reminder to Those Who Adopt This Particular Path of Ihyaa Turaath’s Mentor, In Order To Harm SP and Other Salafiyyoon In The West!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee (may Allaah preserve him) stated:

Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this manhaj and its people; openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.   They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the manhaj of Muwaazanaat. They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the salafi methodology as a result of that; rather they degrade the methodology of the scholars as a
result of this and increase in ill speech against the salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt hizbi organization to kill off their love for the Salafi Methodology, the call to it, defence of it, traversing in it upon the methodology of the pious predecessors with the (correct) walaa wal baraa and being warned against the people of innovation; so they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of innovation and in defence of them, their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme murji’ah with regards to their views towards the major innovations and greats affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a sunni nor a bid’ee from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and fitan, their claims and methodologies.  They have authorships in this regard and from them: The many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [Source: Bayaanu Fasaadul Mi’yaar; Hiwaar Ma-a Hizbi Mutasattir; page:5-6. Slightly paraphrased]

Shameless and Pathetic Slanderers- [Do You Still Claim That Daa’ish Is An Extension (or Part) of the Dawah of Imaam Muhammad Bin Abdul Wahhaab?!]

Shaikh Ali bin Yahya bin Ali Al ‘Amiree Al Hadadi (may Allaah preserve him) stated:

Indeed, from the behaviour of the people of falsehood is that they attribute themselves or their innovations to the Book or the Sunnah, or to some of the companions (of Muhammad), or the virtuous (scholars) of the Ummah, until the people are deceived and follow their bidah and misguidance. So when the vileness of bidah and the ugliness of its proponents becomes manifest, the enemies of Islaam and the Sunnah strive to spread rumours that that group (of callers to falsehood) are adherents (to what Islaam preaches), or that they are followers of the Sunnah. The intent behind this (false claim of the enemies) is to distort Islaam’s good image and the (authentic) Sunnah, in order to obstruct the spread of pure Islaam, which is free from Bidah and newly invented affairs (in creed, worship, corrupt dealings and deeds etc).

For example, when the ugly ways of Daa’ish (i.e. so called Islamic State) appeared in the east and the west – which is founded upon oppression, transgression, shedding bloodshed without right, Takfeer without right, forcing the people out of their homes, destroying the lands, making preparations to fragment the Islamic nations and the Arab lands in particular by causing chaos in them, weakening them with trials from within and other than that (i.e. other troubles), whose evil and repugnance is not hidden- many of the enemies of the kingdom of (Saudi Arabia) and (the enemies) of the Dawah of the Imaam-The Reviver- Muhammad Bin Abdil Wahhaab (rahimahullaah) claimed that Daa’ish are an extension (or part) of the Dawah of Muhammad Bin Abdil Wahhaab and the Aqeedah of Ibn Taymiyyah (rahimahullaah). This (claim of the enemies) is a lie, a fabrication and slander, which is neither supported by proof nor evidence.

Saudi Arabia was among the first Islamic nations-from the beginning- that freed itself from Daa’ish, Jabhatun Nusrah, Hizbula and other terrorist organizations through a well known clarification.  Also, Daa’ish neither gives its loyalty to Saudi nor do they love Saudi, rather they have not ceased disseminating audios in which they excommunicate the rulers of Saudi and the scholars, and declaring that it is lawful to shed their blood. Thereafter, they targeted some of the mosques and places through explosive devices and suicide attacks as it is well known. Therefore, how can a sensible person believe this cheap slander (i.e. that Daa’ish is an extension or part of Saudi’s views or creed)?!


[Source: An excerpt from a khutbah of Shaikh Ali Al-Haddaadi dated 27/11/2015]

 

An Unambiguous Clarification Regarding Woolwich Attacks- [Always Applicable To Atrocities Perpetrated By Lone Wolves & Organised Terrorist Groups etc]

An Unambiguous and Knowledge Based Clarification Regarding Woolwich Attacks- [By Ustaadh Abu Khadijah]; Always Applicable To Atrocities Perpetrated By Lone Wolves & Organised Terrorist Groups In The West- Whether Attributed To Radicalisation Or Extremism In The Name of Islaam

http://safeshare.tv/w/DObMEVJCBY

http://safeshare.tv/w/FUsSjdRKqh

History: Why Do The Khawaarij Carry Out Many of Their Plots During Ramadhaan’ by Sh Abdur-Razzaaq Al-Badr?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him) says:

Abdur Rahmaan Bin Muljim and those with him started their plots to assasinate Ali, Mu’aawiyah and Amr Bin Aas (radiyallaahu-anhum) on the 17th of Ramadhaan. Subhaanallaah! This is a continued Sunnah [way or path] of the khawaarij. Many of those who look into history see that many of the (evil) deeds and plots of the Khawaarij are carried out in Ramadhaan. That is because in Ramadhaan the souls of the people are upon tranquillity and drawn towards obedience to Allaah, and the people do not think that anyone will attack them. [Paraphrased] Listen to audio below

 

Reporting Terrorists to the authorities

http://www.answering-extremism.com/trans-pub/ae_saf_12.pdf

Advice to the Immature Youth who Debate Sufīs & Ash’arīs | Muḥammad Amān al-Jāmi

Shaykh al-’Allāmah Muḥammad Amān al-Jāmi (d. 1416 rahimahullāh) stated:

“I advise the youth who have not yet matured (in their Islamic knowledge and understanding), that they refrain from disputing with the Sufīs and the Ash’arīs, because if you dispute with them and they expose their doubts upon you and you are overwhelmed/defeated (and lost for words), this is regarded as a defeat for the Salafīs.”


Source: (Qurrat ‘Uyūn al-Muwaḥḥidīn 36)

[9] A Scholar of Makkah [Abdul Azeez Bin Yahyah (240AH)] -How He Prepared Himself before Facing Bishr Al-Mareesiy In Al-Ma’moon’s Presence

Abdul Azeez Bin Yahyah Bin Abdil Azeez Bin Muslim Bin Maymoon Al-Kinaaniy Al-Makkiy Al-Faqee (The jurist and scholar of sound understanding) Ash-Shaafi’ee [240AH] was from the scholars of Makkah; he wrote a treatise (titled) Al-Haydah.

He (rahimahullaah) stated in the beginning of the treatise:

It reached me  whilst I was at Makkah (regarding) what Bishr Bin Ghiyaath Al-Mareesiy proclaimed at Baghdad that the Qur’aan is created and other than it-  (propagating it by way) of propaganda to the people to agree with him and his school of thought; confused the leader of the believers Al-Ma’moon and his Awliyaa [governors, administrators, helpers in his administration etc] and the trial the people were subjected to; entering them into disbelief and misguidance; terrorising the people (i.e. the scholars) and made them afraid of arguing against him (i.e. Bishr); arguing against them (in order to stop them) from refuting him by way of that which will annihilate his speech (that the Qur’aan is created), invalidating his proofs and nullifying his school of thought; and that the believers were hiding themselves in their houses, refraining from the prayer in congregation and the Jumu’ah prayer; fleeing from one land to another out of fear for themselves and their religion; and that many of the ignorant ones and the rabble amongst the people were agreeing with his (i.e. Bishr’s) disbelief and misguidance; entering into bidah and adopting his school of thought out of a desire for the Dunyah and fear of the punishment that was afflicted on those who opposed his school of thought.

Then Abdul Azeez (rahimahullaah) said: My anxiety disturbed (my state of sleep) and my nights were that of sleeplessness; my thoughts abided (i.e. I never stopped thinking about the affair) and my distress and grief was prolonged; so I left my land (i.e. Makkah) whilst turning to Allaah (for aid and assistance); asking Him for safety and (for what I was seeking to) attain until I reach Baghdad. Then I witnessed the ruthlessness regarding the affair (i.e. the fitna at Baghdad), which was twice as much as what reached me (about it whilst I was at Makkah). So I sought refuge with Allaah, invoked Him, humbled myself to Him – out of a fervent desire to reach what is beloved and fleeing away from the cause of fear; humbling myself to Him (with the tears and trembling etc whilst beseeching Him for aid and assistance); stretching my hands to Him (in supplication), asking Him for guidance and to be directed towards good deeds; to be facilitated with the ability to carry out what I was seeking to achieve; to grant me support, look after me and neither to forsake me nor entrust me to myself. And that He facilitates my heart with understanding of His Book and (enable) my tongue to convey it; and that I purify my intention for sake of Allaah and entrust myself to Him; and that He (The Blessed and Most High) makes my responses (to Bishr) swift, strengthen my resolve, embolden my heart, facilitate my heart with understanding of His Book, make my tongue eloquent (upon truth) and gladden my heart (with guidance and acceptance) by way of it, so that I am given discernment in guidance through facilitating me with the ability to carry out (righteous deeds and in attaining what I want to achieve); and that I seek His assistance and help….up until the end of his speech… and how he attended in the presence of Al-Ma’moon, and how his debate took place during which he hindered Bishr from responding (with clear proofs) in everything he was obligated to (give a clear proof, which he could not do); so he (Abdul Azeez) titled the Risaalah (i.e. the one based on the debate with Bishr) ‘Al-Haydah.’

To be continued InShaaAllaah

[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa’ page 29-30’ by Shaikh Muhammad Baazmool (may Allaah preserve him).  Abridged and slightly paraphrased]

Next Topic: How The Madhab of The Deviant Ashaa’irah and Philosophical Rhetoric Entered Makkah. You can read more about this deviant sect here: http://www.asharis.com/creed/index.cfm