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Honest and Just Health Officials, Researchers And Scientists Keep Away From This Calamity!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Some Reasons Behind Rejecting Truth

Al-Allaamah Abdur Rahmaan Al-Mu’allimee [rahimahullaah] said:

Firstly: A person sees that by acknowledging the truth, it would necessitate that he has acknowledged that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views he acquired from his nurturer and teacher, considers it to be the truth and followed it for a long time. Then when it becomes clear to him that [the religion, creed, view, or school of thought] is false, it becomes difficult for him to acknowledge it, just like when his forefathers, ancestors or the one he follows are upon a [particular] way and then its falsity is clarified for him, because he sees that their deficiencies necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies.

Secondly: It may be that clinging to falsehood gave him prestige, fame and a livelihood; so it becomes difficult for him to acknowledge that [what he is upon is] falsehood and thus all those benefits [i.e. the fame, prestige, livelihood etc] would disappear.

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, then another person comes along and clarifies the proofs for him; so he sees that by acknowledging such proofs, it would necessitate that he is lacking [in understanding] and that it was that person who guided him. And due to this we find that it is not difficult for some of those attributed to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult for them [to acknowledge] if it was others who clarified such mistakes for them.

Fourthly: Envy: [This may occur] when another person clarifies the truth for him, so he sees that by acknowledging such truth it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification, and thus that becomes [something] great in the eyes of the people and many people [begin] to follow him [i.e. the person who clarified the truth]. So you will find some of those attributed to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.


[An excerpt from ‘At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil’ 2/180-181 with the checking of Imaam Albaanee (rahimahullaah). Slightly paraphrased]

Seek Allaah’s Refuge Against Sin And Debt!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Aa’isha [radiyallaahu-anhaa] narrated that the Prophet [sallal-laahu-alayhi-wasallam] used to invoke Allaah in the salaah [before the Tasleem] saying:

للَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ ‏‏الْمَسِيحِ الدَّجَّالِ ‏‏وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ‏الْمَأْثَمِ ‏ ‏وَالْمَغْرَمِ

O Allaah, I seek refuge with You from the punishment of the grave and from the trial and affliction of Maseeh Ad-Dajjaal and from trial and affliction of life and death. O Allaah, I seek refuge with You from sins and from being in debt.” So somebody said to him, ‘’Why do you so frequently seek refuge with Allaah from being in debt?’’ The Prophet (sallal-laahu-alayhi-wasallam) replied, “A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)]”. [Ref 1]

Imaam Ibnul Qayyim [rahimahullaah] said: The Prophet [sallal-laahu-alayhi-wasallam] combined [in this supplication between seeking Allaah’s refuge] from sins and debt, for indeed sins necessitate loss in the afterlife and debt necessitates loss in the worldly life. [Ref 2]


[Ref 1: Bukhaari, Hadeeth Number: 832]

[Ref 2: Al-Fawaa-id: page: 97]

Five Things That Will Earn a Person Allaah’s Love

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ubaadah Bin Saamit [radiyallaahu-anhu] said that he heard the Messenger of Allaah [sallal-laahu-alayhi-wasallam] saying that Allaah [The Most High] said:

حقَّت محبتي للمتحابين فيَّ

وحقت محبتي للمتواصلين في

وحقت محبتي للمتزاورين في

وحقت محبتي للمتباذلين في

My love is assured for two (people) who love one another for My Sake. My love is assured for two (people) who maintain ties with one another for My Sake. My love is assured for two (people) who visit one another for My Sake and My love is assured for two (people) who help one another (financially) for My Sake. [Ref 1]

And in another version reported by Ibn Hibbaan: [وحقت محبتي للمتناصحين في   – And my love is assured for two (people) who advise one another for My Sake. [Ref 2]


Refs 1 & 2: Declared Saheeh by Imaam Albaani in Saheeh At-Targheeb Wat-Tarheeb’ Numbers 3019 and 3020

 

 

A Man’s Knowledge Regarding The Feelings of His Wife In different Situations, Whilst Sincere Love And Respect Is Maintained Between Them

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Aa’isha [may Allaah be pleased with her] narrated that Allaah’s Messenger [peace and blessings of Allaah be upon him] said to her, “I know when you are pleased with me or angry with me”. I said, “When do you know that?” He said, “When you are pleased with me, you say, ‘No, by the Lord of Muhammad,’ but when you are angry with me, then you say, ‘No, by the Lord of Abraaheem.’ ” Thereupon I said, “Yes, (certainly, you are right); but by Allaah, O Allaah’s Messenger, I do not leave anything else besides your name”.

Benefits From This Hadeeth

  • A man’s thorough observation regarding the state of a woman due to her action, speech, inclination or lack of inclination towards him based on indications, because the Prophet [peace and blessings of Allaah be upon him] firmly determined Aa’Isha’s  [may Allaah be pleased with her] happiness or anger merely when she mentioned or refrain from mentioning his name; therefore, he judged the two situations based on the mention or the absence of a mention of his name as an indication of happiness or anger. It can also be definitely the case that there is something more explicit regarding this affair, but he did not say it.
  • And regarding the statement of Aa’Isha, “Yes (certainly, you are right); but by Allaah, O Allaah’s Messenger, I do not leave anything else besides your name”. At-Teebee said, “This is a very subtle way of making an exception, because she related that when she is in a state of anger – a state in which a sane person loses his senses by choice, her affirmed love for the Messenger does not change.
  • Ibnul Muneer said, “What Aa’isha intended is that she left out the wording of the Prophet’s name but her heart’s pure love and affection towards the noble person of the Prophet does not leave her.
  • And with regards to the choice Aa’Isha made to use Prophet Ibraaheem’s [peace be upon him] name instead of the other Prophet’s, this is proof regarding her intelligence, because the Prophet is the one with the best claim to Ibraaheem just as Allaah stated in the Qur’an. Therefore, when she had no other way of leaving a noble name, she replaced it with the name of someone who is from the one whose name she left out, so that her heart does not exit the boundaries of that attachment.

[Source: An Excerpt from Fat-hul Baari Sharh Saheeh Al-Bukhaari Hadeeth 5228. Vol 9, Pages 404- 405. Slightly paraphrased. Publisher. Daarus Salaam. 1st Edition 1421AH [Year 2000]

We ask Allaah to place abundant love, compassion and mercy between us and our wives upon that which agrees with the Qur’aan and the authentic Sunnah Aameen.

Ignorant Muslims In Sweden React to Provocation of The Deranged Far-right and Thus Commit Bidah And Sin! [Protests, Rioting and Damaging Property Is Haraam – Whether In Muslim or Non-Muslim Countries]

Ignorant Muslims React to Provocation of The Far-right and Thus Commit Bidah And Sin! [Protests, Rioting and Damaging Property Is Haraam – Whether In Muslim or Non-Muslim Countries]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy


Demonstrations in Non-Muslim Countries

https://www.abukhadeejah.com/street-demonstrations-in-non-muslim-countries-india/

https://www.abukhadeejah.com/protests-demonstrations-and-civil-disobedience-in-the-light-of-islam-ethics-3-8/

Living With Non-Muslims In The West: With Fine Conduct

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/


Al-Allaamah Zayd Bin Haadi Al-Madkhali [rahimahullaah] said:

Protests [or demonstrations] are newly invented matters in the religion. Every newly invented matter in the religion is a bidah; every bidah is misguidance and every misguidance is in the hell fire [i.e. is a path leading to the hell fire]. Allaah’s legislation is perfect and complete-based on The Book and The Sunnah-and we do not know of anything by way of the evidences in the Book and the Sunnah that makes it permissible for a handful of people to gather for demonstrations, which causes disturbance for the people and time wasting. And greater than this [disturbance and time wasting] is abandonment of the prayers [during protests] and the loss of life [i.e. murder]. If one was to kill a Muslim in a single protest, the one [or those] who called to such protests will carry his sins-be it an individual, a group or those who participate. It has been reported in an authentic hadeeth: The termination of the world means less to Allah than the killing of a Muslim [i.e. without right]. [Saheeh Al-Jaami 9208]

These protests are nothing but bidah and acts of misguidance advocated by shaytaan; [enticed] by the urge of the evil soul and desires. And these enemies [i.e. shaytaan, the urge of the evil soul and desires] do not come together in any affair except that the religion and worldly affairs are destroyed, just as it is the case in these demonstrations [or protests].

The end results of protests [or demonstrations]: Carnage, destruction, wastage of wealth and time and terrorising those living in peace. And how many disadvantages are there in [that]! It is enough to be considered something sinister due to the fact that the Noble Messengers and the Great Prophets who were put to trial and harmed by their people did not hold protests [or demonstrations]. Neither did they engage in plotting to cause explosions nor committing suicide; rather Islaam has forbidden all of that.

Those who call to protests [or demonstrations] and hold that there is success in it, they are mistaken and they have missed the correct path. Rectification of the affairs can only be by way of the Book and The Sunnah in accordance with the understanding of those scholars who are firmly grounded in knowledge. So whoever calls the people to this chaos, then indeed he has brought about a means to corrupting the land and the slaves, and what has occurred – in the past and at present- is a witness to that.

Therefore, we warn the students of knowledge that they are not persuaded by the speech of those who allow protests [or demonstrations]. They say that peaceful demonstrations are permissible-as they categorise it into this categorisation- without proofs and concrete evidence from the Book and the Sunnah- neither from the actions of the Messenger and the Noble Sahaabah nor from the Notable Imaams; rather the verdict on protests [or demonstrations] is only what has been stated earlier and as well as what has been written by other than myself [i.e. protests (or demonstrations) are not permissible]

[Slightly paraphrased. Source: الأفنان وتوحيد ابن خزيمة وحديث عن المظاهرات4-4-1432هـ.]

Question to Shaikh Rabee Bin Haadi [hafidhahullaah]: Going out to demonstrations, [initiating] revolutions and nurturing the youth upon it; is this from the methodology of Ahlus Sunnah Wal Jamaa’ah or not, whether [carried] out within or outside the Muslim countries? Answer: This is the methodology of Marx (i.e. Carl Marx), Lenin (i.e. Vladimir Lenin) and those similar to them. It is not from the Islamic methodology. Revolutions, bloodshed, trials and troubles are Marx’s and Lenin’s school of thought.

[Source:An excerpt from كشف الستار  Page: 18]

 

Demonstrations in Non-Muslim Countries

https://www.abukhadeejah.com/street-demonstrations-in-non-muslim-countries-india/

https://www.abukhadeejah.com/protests-demonstrations-and-civil-disobedience-in-the-light-of-islam-ethics-3-8/

Living With Non-Muslims In The West: With Fine Conduct

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

[32] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]: Rebuttal Against One Who Attributes Falsehood to Others And Passes Judgement on Them

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


The Christians [i.e. those deviated ones whom Shaikhul Islaam Ibn Taymiyyah refuted] said that the Jews [i.e. those Jews who deviated] committed a severe act of disbelief because they affirmed the Trinity but denied its meaning; so Shaikhul Islaam [rahimahullaah] replied to them in brief as follows:

This is a manifest slander against those Jews. Even though those Jews are disbelievers, but their disbelief was not due to their rejection of the trinity, and had they affirmed the trinity they would have increased in their disbelief that which would increase their punishment; rather they have something in the Tawraat that which nullifies the Trinity which is not hidden except from the one who has wilfully turned away from Allaah’s revelation.

[Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 2/203]

 

This above statement of Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] clearly shows that the upright scholars of Islaam stand firm for Justice even on behalf of those who deviated from Allaah’s revelation.

Allaah [The Exalted ] said:

وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَہُمۡ‌ۚ وَلَوۡلَا كَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ى لَّقُضِىَ بَيۡنَہُمۡ‌ۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَـٰبَ مِنۢ بَعۡدِهِمۡ لَفِى شَكٍّ۬ مِّنۡهُ مُرِيبٍ۬

فَلِذَٲلِكَ فَٱدۡعُ‌ۖ وَٱسۡتَقِمۡ ڪَمَآ أُمِرۡتَ‌ۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ‌ۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن ڪِتَـٰبٍ۬‌ۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ

And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allah’s true religion Islam or the Qur’an). So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return.

Regarding the statement: [وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ  – and I am commanded to do justice among you]– Meaning, when passing judgement in that which you differ. O people of the Scripture! Your enmity and hatred will not stop me from doing justice between you and between people who hold different views – whether amongst the people of the Scripture or other than them – by accepting that which is with them of truth and rejecting what is with them of falsehood.

[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ – Allah is our Lord and your Lord], Meaning: Allaah is the Lord of everyone and you are not more worthy of being His servant than us. [لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ   – For us our deeds and for you your deeds], Meaning: Good and evil. [لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ  –  There is no dispute between us and you], Meaning, after the realities have been manifested and thus truth is made clear as opposed to falsehood, guidance made clear as opposed to misguidance; then there remains no room for debate and disagreement, because the aim behind debate is to clarify and distinguish truth from falsehood, so that the guided one is guided by way of it and the evidence is established against the deviated one. Therefore, this Aayah does not mean that the people of the Scripture are not debated with, because Allaah [The Exalted] stated in another Aayah:

[وَلَا تُجَـٰدِلُوٓاْ أَهۡلَ ٱلۡڪِتَـٰبِ إِلَّا بِٱلَّتِى هِىَ أَحۡسَنُ – And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses)]. [Surah Al-Ankabut. Aayah 46]

[ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِير –  Allah will assemble us (all), and to Him is the final return], meaning: on the day of resurrection, and everyone will be rewarded based on his deeds, and the truthful one will be distinguished from the liar.

[An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Shaikhul Islaam Ibn Taymiyyah [rahimahullah] also said:

And when it is case that the true followers of the Prophets [peace and blessings of Allaah be upon them] are people of knowledge and justice, therefore the speech of the people of Islaam and the true adherents to the Prophetic Sunnah regarding the unbelievers and the proponents of religious innovations has to be based on knowledge and justice, and not conjecture and what the soul desires. And due to this the Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud 3573]

And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief,  divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the proponents of religious innovations and desires]- those who follow the ambiguous doubtful matters, abandon those explicitly clear texts that have been transmitted by the Prophets [peace and blessings of Allaah be upon them], cling to affairs that share an ambiguous similarity through mere analogy and opinions,  and then present affairs whose differences can neither be reconciled nor equated, just as is the case with the unbelievers and all the proponents of religious innovation and followers of desires, who liken the creation to the Creator [i.e. they give the creation the Perfect Attributes that only belong to the Creator], and liken the Creator to the creation [i.e. by describing the Creator with the imperfect attributes of the Creation], and then they put forward an evil similitude for Allaah by way of thoughtless and confusing speech. This is because the false religion of the Christians is an innovated [or concocted] religion- innovated after the departure of the Messiah [peace and blessings of Allaah be upon him] and altered the religion of the Messiah through it; so they deviated from the Messiah’s [peace and blessings of Allaah be upon him] path and remained upon that which they innovated.

[Al-Jawaabus Saheeh 1/26-30. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

Also Read:

Jesus the Messiah in Islam, in Christianity and in reality: 10 points every Christian really must know:

https://www.abukhadeejah.com/jesus-the-messiah-in-islam-in-christianity-and-in-reality/

You Are a Wahhaabi, You Hate The Family of The Prophet! [Absurd Claim of Pathetic Wailers and Heretical Proponents of Self-flagellation On The Day of Aashooraa]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Al-Allaamah Muqbil Bin Hadee Al-Waadi’ee [rahimahullaah] said:

Quote:

So, you say to the Raafidah, “Indeed, it is Shirk to call upon other than Allaah when seeking benefit and seeking protection from harm regarding an affair which none can (fulfil) except Allaah.  It is not permissible to invoke Ali Ibn Abee Taalib [radiyallaahu-anhu] or other than him amongst the dead [may Allaah have mercy upon them]…. Indeed, is it permissible to invoke the dead and seek deliverance and rescue from them?’’  They [i.e. Raafidah] say, “You are a Wahhaabi, you hate the family of the Prophet (sallal-laahu-alayhi-wasallam)’’.


Allaah [Glorified and Exalted be He] said:

وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٌ۬ مِّنۡہُمۡ‌ۖ وَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ۬ كَذَّابٌ

أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬

وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡ‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ۬ يُرَادُ

مَا سَمِعۡنَا بِہَـٰذَا فِى ٱلۡمِلَّةِ ٱلۡأَخِرَةِ إِنۡ هَـٰذَآ إِلَّا ٱخۡتِلَـٰقٌ

أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَا‌ۚ بَلۡ هُمۡ فِى شَكٍّ۬ مِّن ذِكۡرِى‌ۖ بَل لَّمَّا يَذُوقُواْ عَذَابِ

And they (Arab pagans) wonder that a warner (Prophet Muhammad) has come to them from among themselves! And the disbelievers say: ‘This (Prophet Muhammad) is a sorcerer, a liar.   Has he made the aaliha (gods) (all) into One Ilaah (God – Allaah). Verily, this is a curious thing!’ And the leaders among them went about (saying): “Go on and remain constant to your aaliha (gods)! Verily, this is a thing designed (against you)! We have not heard (the like) of this among the people of these later days. This is nothing but an invention!  Has the Reminder been sent down to him (alone) from among us?” Nay! but they are in doubt about My Reminder (this Qur’aan)! Nay, but they have not tasted (My) Torment! [Soorah Saad; Ayah:4-8]

So, you say to the Raafidah: Indeed, it is Shirk to call upon other than Allaah when seeking benefit and seeking protection from harm regarding a matter which none can (fulfil) except Allaah.  It is not permissible to invoke Ali Ibn Abee Taalib [radiyallaahu-anhu] or other than him amongst the dead [may Allaah have mercy upon them], because Allaah [The Mighty and Majestic] said:

وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ

إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يَكۡفُرُونَ بِشِرۡڪِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).  If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything).  O mankind! it is you who stand in need of Allaah, but Allaah is Rich (Free of all wants and needs), Worthy of all praise.’ [Soorah Faatir; Ayah:13-14]

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُ ۥۤ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ وَهُمۡ عَن دُعَآٮِٕهِمۡ غَـٰفِلُونَ

وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءً۬ وَكَانُواْ بِعِبَادَتِہِمۡ كَـٰفِرِينَ

‘And who is more astray than one who calls (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?  And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.’ [Soorah Ahqaaf. Aayah:5-6]

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَن يَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ لَا بُرۡهَـٰنَ لَهُ ۥ بِهِۦ فَإِنَّمَا حِسَابُهُ ۥ عِندَ رَبِّهِۦۤ‌ۚ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلۡكَـٰفِرُونَ

And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters, etc.) will not be successful. [Soorah Muminoon; Ayah:117]

And if you say, “Indeed others have joined them (i.e. the Mushrikoon) in this (affair)”, so I say, ‘’Whoever joins them in this (affair of shirk) is similar to them”.  Allaah said:

وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ‌ۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذً۬ا مِّنَ ٱلظَّـٰلِمِينَ

وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرٍّ۬ فَلَا ڪَاشِفَ لَهُ ۥۤ إِلَّا هُوَ‌ۖ وَإِن يُرِدۡكَ بِخَيۡرٍ۬ فَلَا رَآدَّ لِفَضۡلِهِۦ‌ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

And invoke not besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zaalimoon (polytheists and wrong doers).  And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.’ [Soorah Yoonus; Ayah:106-107]

When you relate these verses and their likes to the (Rawaafid), and then say to them, “Indeed, is it permissible to invoke the dead and seek deliverance and rescue from them?’’  They say, “You are a Wahhaabi, you hate the family of the Prophet (sallal-laahu-alayhi-wasallam)’’. This is the same (affair) regarding the extreme Soofees; when you say, “Indeed, the awliyaa can neither benefit nor harm”, they say, “You hate the awliyaa”.

Indeed, Mighty is the word that comes out of the mouths of these two sects; they utter nothing but a lie.

[An Excerpt from Ilhaadul Khumeini Fee Ardil Haramayn. Pages 206-207. Slightly paraphrased]

Slanderous Headlines Against Islam Utilized By Spiteful Secularists When Describing Bidah of Rawaafidh On Day of Aashoorah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ

They want to extinguish Allaah’s Light with their mouths [i.e. the Qur’an, the pure Islamic monotheism and the guidance Allaah sent Muhammad with] but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). [Soorah At-Tawbah: Ayah: 32]

Imaam Ibn Katheer [rahimahullaah] said: They want to extinguish that which Allaah sent His Messenger with of guidance and the religion of truth, merely by way of their arguments and fabrications; so their example in this is that of one who wants to extinguish the light of the sun or the moon by way of blowing at [them] and this [person] can never achieve this. [Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer]

Allaah [The Most High] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.” [Soorah Al-An’aam: Ayah 112]

 

Some of The Headlines Utilised By Spiteful And Deceitful Secularists Whilst Describing The Bidah And Madness of The Shiite Raafidah On The Day of Aashooraa! 

You will come across the following headlines: *Shia Muslims Slash and Whip Themselves to Mourn the Death of Prophet Muhammad’s Grandson! *Shi’ites Self-Flagellate For Ashura Festival. *Devout Muslims Slice Open Their Heads With Swords During Ashura Festival Ritual. *Screaming Baby Cries As a Relative Slices Its Head Open With a Kitchen Knife As Part of Islamic Self-Flagellation Ceremony to Mourn The Death of The Prophet’s Grandson. *PUT TO THE SWORD, Muslim Kids Prepare to Have Their Heads Cut Open in Brutal Islamic Bloodletting Ceremonies as Thousands Continue to Draw Blood By Whipping And Cutting Themselves to Pieces etc.

Indeed, this is one of the opportunities presented – by the Raafidah – to the spiteful and deceitful secularists – to either attribute evil and wickedness to Islaam or distort its image. Al-Allaamah Muqbil Bin  Haadi [rahimahullaah] said: [الشيعة هم آلة لكـُـلِّ طاعنٍ في الإسلام – The shia are a tool for every attacker of Islaam]. [قمع المعاند .page: 69]

 

Now Let Us Scrutinize ‘Shia Muslims’ and ‘Devout Muslims’ When Applied to The Shiites By The Deceitful Secularists, And How Do We Deal with The Raafidah!

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [hafidhahullaah] was asked: Our Shaikh (may Allaah preserve you); the questioner says: What is the ruling on the common people of the Rawaafid (shia) and how do we deal with them?

Answer: The questioner differentiates between the common people and other than them. This is a good approach.  The common people who neither speak ill of the wives of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] nor do they make Takfeer of the Sahaabah [radiyallaahu-anhum], nor do they believe that the Qur’aan is distorted; but they have some Rafd [i.e. beliefs of the raafidah] and some hatred for the Sahaabah without making Takfeer of them and what is similar to [these deeds]; then these ones are misguided innovators and we do not declare them disbelievers.

And whoever joins their heretics in pronouncing Takfeer against Muhammad’s [sallal-laahu-alayhi-wasallam] Sahaabah; speaking ill of the wives of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] and the filthy belief that the Qur’aan has been distorted, and that there is an addition and deficiency in it, then this [person] is a Kaafir [disbeliever]- similar to the disbelievers of the Yahood and Nasaaraa. There is no differentiation between their common people and their scholars [in this affair].

Question: How do we deal with them? Answer: If dealing with them is with regards to a worldly affair-business transaction and what is similar to that- it is permissible to trade with a Yahoodi, a Nasraani and a Raafidee. However, as for co-operating with them in the affairs of religion, then never. [Allaah (The Most High)] said: [وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ‌ۚ -Do not help one another in sin and transgression][5:2] Rather their scholars and callers are boycotted and they are warned against. [End of quote] [Source: الذريعة إلى بيان مقاصد كتاب الشريعة . Vol 3. Page: 595]

Therefore, the reader understands – from the above speech of Shaikh Rabee – that there is no co-operation with the Raafidah in affairs of religion, but there should be no oppression against them, because the misguided wicked lunatics of ISIS and their ilk commit atrocities against the misguided Raafidah Shiites whilst they are engaged in their pre-Islamic practices. Both groups are misguided, but there can be no justification for harming the Raafidah whilst they are engaged in their Bidah, rather that is the plot of the Khaarijites of ISIS and their ilk. May Allaah protect us from misguidance and guide all these lunatics to the authentic Sunnah Aameen.

 

Story Behind The Fasting On The Day of AaShooraa

https://salafidawahmanchester.com/2013/11/12/the-story-behind-fasting-aashoorah-musa-%d8%b9%d9%84%d9%8a%d9%87-%d8%a7%d9%84%d8%b3%d9%84%d8%a7%d9%85-and-the-pharoah/

 

The Middle Path Regarding Aashooraa- A Rebuttal Against The Raafidah And Other People of Innovation

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] was asked about what some people do on the day of Aashooraa, such as: Applying kohl and Hena, shaking hands, taking a bath, preparing food such barley and other grains, and manifesting happiness; are there any authentic hadeeth from the Prophet [sallal laahu alayhi wasallam] regarding this or not? If there are none, then would this be considered bidah or not? As for what is done by the other group, such as mourning, manifesting grief, deliberately making oneself thirsty and scarring oneself, wailing, reciting [poems] and fainting as a result of that and slapping the cheeks, do these actions have a basis in the religion or not?

Answer: All the praises and thanks be to Allaah, Lord of the Aalameen. No authentic hadeeth from the Prophet [sallal laahu alayhi sallam] has been reported in this regard nor from his companions; neither any of the Imaams of [ahlus sunnah] have declared this to be recommended nor the four Imaams [Abu Haneefah, Maalik, Ahmad and Shaafi’ee]; neither have the scholars- those who authored and compiled the books that are relied upon due to their authenticity- reported anything authentic or weak regarding this from the Prophet [sallal laahu alayhi wasallam], nor from the Sahaabah and the Taabi’een; neither in the authentic books of hadeeth nor in the Sunan, nor in the [compilations such as Musnad Ahmad and other compilations similar to it]. The virtuous first three generations of Islaam knew nothing about these narrations.

However, some of those who came after the first three virtuous generations of Islaam have narrated reports related to this, such as: ‘’Whoever applies kohl on the day of Aashooraa, he will not be sore-eyed in that year’’; ‘’Whoever bathes on the day of Aashooraa, he will not become sick in that year.’’ They also transmitted reports regarding the virtue of prayer on the day of Aashooraa; and that Aadam’s [alayhis salaam] repentance [i.e. after eating from the tree he was forbidden] took place on the day of Aashooraa; and that it was the day Nuh’s [alayhis salaam] ark settled on mount Judi; and that it was the day Ya’qoob [alayhis salaam] reunited with Yoosuf [alayhis salaam]; and that it was the day Ibraaheem [alayhis salaam] was saved from the fire etc They also narrated fabricated reports and lies attributed to the Prophet [sallal laahu alayhi wasallam] that he said, “Whoever gives [generously] to his family on the day of Aashooraa, Allaah will give him [generously] throughout the year.” All these reports are lies attributed to Prophet [sallal laahu alayhi wasallam]. [End of quote] [Source: Majmoo al-Fataawaa 25/299-312. Slightly paraphrased]

There emerged an ignorant and transgressing group [i.e. the Shia Rawaafid]-they are either disbelieving hypocrites or misguided straying ones. They manifested a (so called) allegiance to the Prophet’s household and took Ashoorah as a day of mourning, sadness and wailing (i.e. due to the murder of Husayn-radiyallaahu-anahu). They manifest the acts of the days of pre-Islamic ignorance (on this day of Ashoorah) by slapping the cheeks, tearing their clothes and calling to the slogans of the pre-Islamic period of ignorance and disbelief. However, that which Allaah and His Messenger commanded when new calamities occur is that (one) exercises patience, hoping for the reward of Allaah, recalling one’s faults and repenting, as Allaah (The Most High) said:

وَبَشِّرِ الصَّابِرِينَ

الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ

But give glad tidings to As-Saabireen (the patient ones, etc.). Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.” They are those on whom are the Salaam (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones. [Soori Al-Baqarah: Ayaan: 55-57]

And it has been reported in the Saheehayn (Bukhaari and Muslim) from the Prophet (sallal-laahu-alayhi-wasallam) that he said: ‘’He is not from us, he who slaps his cheeks, tears his cloths and calls to the slogans of the pre-Islamic period of ignorance.’’ [End of quote] [Source: Al-Fataawaa Al-Kubraa page Vol:1 page: 200. Slightly paraphrased]

They also recite poems that convey sadness and narrate reports that contain a lot of lies.  As for the truth in them, it only renews their [exaggerated and misguided manner of grieving], bigoted allegience, incitement to hatred and war, initiating trials between the people of Islaam by way of that and as a means of reviling those who were foremost to enter into the fold of Islaam [i.e. the Sahaabah of Badr]. The evil of these people [i.e. the raafidah] and their harm on the people of Islaam cannot even be expressed by an eloquent man.

However, they [i.e. Raafidah] are opposed by another people – a people who are either Nawaasib [i.e. those who hate the family of the Prophet] or ignoramuses; so, they oppose the corruption of the [Shia Raafidah] with another type of corruption, lies with other lies, evil with another type of evil, and bidah with another type of bidah. They fabricate poems that convey rejoice and happiness on the day of Aashooraa, apply kohl, dye their clothes with a different colour, spend more on their families and cook food they do not normally cook. So, these people take the day of Aashooraa as an occasion similar to the occasions of celebrations and happiness [i.e. such as the two eeds]. On the other hand, the Raafidah take it as a day of mourning, grief and pain [i.e. inflicting injuries on themselves]. Both groups are mistaken and have exited the authentic sunnah in this affair.

As for all the other deeds [i.e. the deeds innovated and specified on the day of Aashoraa], such as making food that is not normally made based on the customs of the people – be it grains or other than them, renewing one’s clothing, spending more on [families etc], performing a specific act of worship, such a prayer specified on the day of [Aashooraa], making an intention to offer a sacrifice, preserving the meat of the slaughtered animals to cook it with grains, applying kohl, dying one’s clothing, taking a bath, shaking hands, visiting one another, visiting mosques, [so called] sacred places and other than that, all these deeds are evil and innovations in the religion. Allaah’s Messenger [sallal laahu alayhi wasallam] never legislated these deeds [on the day of Aashooraa] nor the rightly guided Khulafaa, nor did any of the Imaams of the Muslims, such as Maalik, Ath-Thawree, Al-Layth Bin Sa’d, Abu Haneefah, Al-Awzaa’ee, Ash-Shaafi’ee, Ahmad Bin Hanbal, Ishaaq Bin Raahawayh. [End of quote] [Majmoo al-Fataawaa 25/299-312. Slightly paraphrased]

Rebuttal Against The Proponents of False Unity

Reader, there are those who call for unity between Alhlus Sunnah and the people of misguidance, so let us ponder upon the following clarification by Shaikh Rabee [may Allaah protect him].

Question to Al-Allaamah Rabee Bin Haadee: What is your view regarding the statement of the one who says that indeed unity is a fundamental requirement, so if a person comes along to split that unity, it [is] obligatory to reject him, even if it is Tawheed he [propagates]?

Answer: Does Allaah [The Blessed and Exalted] merely intend unity, even if the Rawaafid, khawaarij, the Baatiniyyah, the grave worshippers and their ilk are part of this unity?! Is this the unity commanded by Allaah? Is this the meaning of Allaah’s [The Blessed and Exalted] statement:  وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ – And hold fast, all of you together, to the Rope of Allaah, and be not divided among yourselves]? [Surah Aal Imraan’ Aayah 103]

What is the Rope of Allaah? It is the Qur’aan and [authentic] Sunnah; therefore the bond of Tawheed between you has to be the Book of Allaah. Allaah [The Most High] said:[ إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ – Truly! This, your Ummah is one Ummah, and I am your Lord, therefore worship Me [Alone]. [Surah Al-Anbiyaa’ Aayah 92]  This is the unity that Allaah wants- [unity] upon truth and the revelation Allaah- and obligated on us.

On the other hand, what do we call these people [i.e. those who want to unite upon divergent beliefs and methodologies]? [They are either] enemies of the Prophets or foolish ignoramuses [who carry] political views that are in opposition to the methodology of the Prophets, the methodology of Muhammad, the Dawah that consolidates unity upon truth and does not split the religion [i.e. into divergent sects], just as Allaah [Glorified and Exalted be He] said:

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ

Verily, those who divide their religion and break up into sects [all kinds of religious sects] , you [O Muhammad] have no concern in them in the least. Their affair is only with Allah, Who then will tell them what they used to do. [Surah Al-An’aam’ Aayah 159]

The sound Dawah [necessitates] that we unite the people upon the Book of Allaah and the [authentic] Sunnah of Allaah’s Messenger [sallal laahu alayhi wasallam], so whoever responds will enter – InshaaAllaah- in the shelter of the saved sect and victorious group, and whoever refuses, then indeed he has chosen to be from the destroyed sects- those whom Allaah’s Messenger [sallal laahu  alayhi wasallam] informed us about; because they [i.e. these sects] refuse to unite under the banner of Tawheed, the Qur’aan and the [authentic] Sunnah, therefore they follow nothing else but the paths which the devils amongst mankind and Jinn call to, and Allaah has not burdened any soul beyond what it can bear.

At present, we experience the end results of these Da’waat [i.e. calls of the deviated sects] on the face of the earth! What is taking place at present in Afghanistan between the people of these calls? What took place after Kabul was liberated [i.e. from the Russians]? Did the people of these calls not start to quarrel and kill one another for sake of position! At present we’ve seen divisions [amongst the groups], except the Dawah of the Imaam – The Mujaddid – Muhammad Bin Abdil Wahhaab [rahimahullaah].

The [upright] scholars of this Dawah have not differed up to this era – no differing in Manhaj,  Aqeedah or politics has occurred between them, because indeed it is a Dawah based on: “Allaah said and Allaah’s Messenger [sallal laahu alayhi wasallam] said”, however others besides them have become [divergent] groups – Jamaa’atut Takfeer [i.e. the Takfeeri Group], Jamaa’atul Jihaad [i.e. the Jihaadi Takfeeris], groups based on splitting and schism, [the emergence] of group after group, without an end…and one cannot find anything to protect them from splitting, [because] that which will protect [this Ummah] from splitting is the Qur’aan [i.e. sound understanding of the Qur’aan based on the understanding of the Sahaabah] and unity upon that. This is why the affair of the sincere ones has been prolonged and amongst those sincere ones are the people upon the Da’wah of Imaam Muhammad Bin Abdil Wahhaab [rahimahullaah], and you will find the [upright] scholars of this Da’wah upon [true and sound] brotherhood- neither differing in Methodology and Creed nor does politics [i.e. innovated political activity] exist amongst them. [End of quote] [Source: An Excerpt from ‘Majmoo Kutub Wa-Rasaa’il Wa-Fataawaa Fadheelatish Shaikh Al-Allaamah Rabee Bin Haadee Umayr Al-Mad-khalee’ Vol 1. Pages 36 – 39. (slightly paraphrased)]

In the above clarification, Shaikh Rabee [hafidhahullaah] mentioned the devils amongst mankind and jinn, so here we add a hadeeth regarding their evil. Abdullaah Ibn Mas’ood[radiyallaahu-anhu] drew a straight line and drew lines to its right and to its left and then said: The Messenger (sallallaahu alaihi wasallam) drew just like this, and he said about the straight line: This is the path of Allaah and about the lines to its right and left he said: These are different ways, upon each of these ways is a devil calling to it.” Allaah the Exalted said: “And verily, this is my Straight Path, so follow it, and do not follow other paths.”[Al-An’aam 6:153]. Read a more detailed article on this link:

http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=1

 

Who Are The Takfeeris And Terrorists? [A Lie And False Claim of The Ignorant Raafidah and Militant Secularists Rebutted By Shaikh Rabee (hafidhahullaah)]

Reader, there are also people who seek to distort reality by attributing terrorism to Salafiyyah, so they deliberately fail to distinguish the Salafis from the false claimants to Salafi methodology. Therefore, let’s ponder upon the following statements of Shaikh Rabee [may Allaah preserve him] when he stated:

The political parties [or groups] emerged in this era [whilst] affected- to some extent- by the creed and methodologies of [the khawaarij]. And for this reason they do not give importance to [other affairs] besides politics. Neither do they give any concern to rectifying the situation of the Ummah though [sound] Creed and Knowledge nor do reflect upon [the affair about] returning the Ummah to the Book, the [authentic] Sunnah, and the piety and steadfastness the Salafus Saaleh were upon in every aspect of the Religion. Rather they [i.e. these political parties (or groups)] increase the Ummah in corruption upon corruption-in creed and manners. So, you see them giving allegiance to the people of Bidah and Misguidance; waging war against the people who [truly] follow the Qur’aan and the Sunnah, and the scholars [i.e. waging war against those scholars who truly adhere to the Qur’aan and the Sunnah].

They erect false objectives and  slogans for Ahlul Bidah Wad-Dalaalah [the people of religious innovation and Misguidance] and their books; and amongst them [i.e. these people of bidah] are Sayyid Qutb and his followers – the one [i.e. Sayyid Qutub] who embark upon the stratagem of the Khawaarij, the Rawaafid, the Mu’tazilah and the Jahmiyyah in creed, methodology and politics; especially in the subject matter of Takfeer based on oppression and ignorance [i.e. he make Takfeer based on ignorance and oppression]. According to him all human societies are societies of Pre-Islamic ignorance and the Muslim Ummah is the severest in its apostasy and Pre-Islamic state of ignorance. Thereafter, the path of the Baatiniyyah was added to this [methodology of his, such] as assassinations, blowing up [buildings, people etc]. Then his followers attribute themselves to the Salafi Methodology based on a mighty plot against the [true, upright] leaders [of the Salafi Methodology].

[Therefore], when you come to know this, you will know that the Salafi Methodology is free from this [type] of Takfeer, [the evil act of blowing up buildings, people etc] and destruction; and you will know who the treacherous people are. If you know this, then it is tantamount to an act of manifest oppression when the Raafidah, the Secularists and Rationalists attribute [terrorist acts], [false] Takfeer and destruction to the Salafi Methodology. [End of quote] [Source: An Excerpt from Shaikh Rabee’s Book Titled: (من هم الإرهابيون) pages 104-105. slightly paraphrased]

Finally, read this article by Shaikh Abdul Waahid Abu Khadeejah titled: A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation. A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.


[26] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]- Miracles of The Awliyaa As Opposed to Falsehood of Tricksters, Ahlul Bidah And The Devils!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Firstly, Must Listen In Order to Grasp This Topic:

[The Miracles of the ʾAwliyā]

http://www.learnaboutislam.co.uk/audio/taqweem-aslam/aqeedah-wasitiyah/aqeedah-wasitiyah-74.mp3

 

The Khawaariq

[Phenomena attributed to something beyond what is usual or what normally happens]:

The Khawaariq by way of which the devils misguide the children of Aadam –  such as when the devils take the image of a person who is absent or has passed away and what is similar to this – has misguided many of those who ascribe themselves to the Muslims or to the people of the Scripture. They base this on two affairs: “Firstly, that whoever from whom these khawaariq occurs is a Wali, and according to the term of the Christians he is a Qadees A’dheem – a great saint! Secondly, that the one from whom these khawaariq occurs is therefore infallible- everything he narrates is truth and everything he commands is justice”.

However, it can definitely be the case that neither did a phenomena outside the norm – whether unrelated or related to sound knowledge and piety – occur from such a person nor a phenomena outside the normal related to deeds of the devils; rather the person merely carried out the tricks of the liars and wicked sinners. The tricks of the liars and wicked sinners are numerous indeed, so one thinks that they are amazing affairs outside the norm, however neither is that the case nor is it something similar to the tricks of the monks. Some people have written books regarding the tricks of the monks, such as the trick reported about one of them changing water into oil- that when the oil is in the interior of the lighthouse, the water gradually reduces and thus the oil floats [or pops up] on the water, so those who are present think that the water has changed into oil. The likes of this affair are numerous from the tricks of those Christians, because all that those Christians possess – those who altered the religion of the Messiah [peace and blessings of Allaah be upon him] – of activities that are attributed to something out of the norm are either from the devils or they are tricks, and there’s nothing in them related to the miracles of the righteous people.

Likewise, the people of deviation- those who seek to alter the religion of Muhammad – adopt a religion that is not  legislated by Allaah and His Messenger, then they make it a path of worship and give it precedence over the path that is legislated by Allaah and His Messenger. For example, they give precedence to listening to sounds from the tambourines and the shrill flutes over listening to the book of Allaah, so one of them goes into a state of ecstasy and a satanic trance through which he becomes muddled up with shaytaan until he speaks in a language he does not know. Then when he returns to his senses – just as when a jinn speaks through the tongue of the one who is possessed and after informing the people of that which is in his heart and soul, which is from the Shaytaan, and the shaytaan leaves him -, he cannot repeat what he said at first.

The Mulhidoon (1) alter the religion of the Messengers –  either the religion of the Messiah or seek to alter the religion of Muhammad, and amongst the likes of such people are the people of Ilhaad (2),  misguidance, the disbelievers, the polytheists, apostates and other than them, such as the likes of Musaylimah the liar, Al-Aswad Al-Unzee, Al-Haarith Ad-Dimashqee, Baabaa Roomee and other than them amongst those who engaged in activities that are considered to be outside the norm  [i.e. so called miracles] but [in reality] are related to the deeds of the devils.

As for the tricksters, they are numerous and they are not Awliyaa of Allaah, rather their so called amazing activities that are outside the norm, if not related to the satanic deeds of the soothsayers and the magicians, then they are tricks. They deliberately lie and deceive unlike those connected to the devils, because amongst them is he who deceives, so one thinks that what he does is from the miracles of the righteous people, just as amongst them is one who knows that what he does is from the devils, but he does so in order to achieve his goals.

The intent behind this discussion is that many of the activities that are considered to be outside of the norm [i.e. so called miracles] are either satanic deeds or tricks, so one thinks that they are the true miracles of the righteous people, for indeed that which whose cause is based on Shirk and wicked deeds can only be from the devils, such as when a person associates partners with Allaah by invoking the stars, or invokes a person- whether such a person is dead or absent, or he makes an oath through unknown words and statements whose meanings are not known, or he knows that they are names of devils, or seeks aid through lewd conduct and oppression, then such deeds – considered to be outside of the norm that emanates from this – are from the devils.

The righteous people have miracles such as the miracles of the pious people of this Ummah [may Allaah have mercy upon them], the miracles of the disciples of the Messiah [may the peace and blessings of Allaah be upon the Messiah, and may Allaah have mercy upon the disciples] and other than them amongst those who were upon the correct and unaltered religion of the Messiah. However, the occurrence of miracles at the hands of the righteous people does not necessitate that they are infallible like the Prophets [peace and blessings of Allaah be upon them]; rather it maybe that a righteous man- a Wali – has miracles, but despite this he mixes up by error and makes a mistake in that which he thinks or what he is made to hear or see, or what he sees, or what he understands from the revealed Scrippure. And because of this, the statements of those other than the Prophets [peace and blessings of Allaah be upon them] can either be accepted or rejected [i.e. based on evidence], but as for the Prophets [peace and blessings of Allaah be upon them], it is obligated on a person to affirm truthfully everything they have related regarding the affairs of the unseen and obey them in everything they command. And due to this, Allaah [The Exalted] obligated on a person to believe in everything the Prophets [peace and blessings of Allaah be upon them] brought and did not obligate on a person to believe in everything that comes from others. Allaah [The Exalted] said:

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

Say (O Muslims), “We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob), and to Al-Asbat [the twelve sons of Ya’qub (Jacob)], and that which has been given to Musa (Moses) and ‘Iesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam).” [Surah Al-Baqarah. Aayah 136]

Allaah [The Exalted] said:

لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَٱلۡمَلَـٰٓٮِٕڪَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِيِّـۧنَ

It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets. [Suraah Al-Baqarah. Aayah 177]

And because of this the Muslims are all in agreement that the one who disbelieved in a single Prophet whose Prophethood is well known, then he is a disbeliever- an apostate. There is no distinction between one Prophet from the other- by believing in some and disbelieving in others. Allaah said:

إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٍ۬ وَنَڪۡفُرُ بِبَعۡضٍ۬ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٲلِكَ سَبِيلاً

أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ حَقًّ۬ا‌ۚ وَأَعۡتَدۡنَا لِلۡكَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا

Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, “We believe in some but reject others,” and wish to adopt a way in between. They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment. [Surah An-Nisaa. Aayaat 150-151]

An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. Vol 1. Pages 284-287. Slightly paraphrased

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

Read

Those who Traffic in Magic and Sorcery (Kitāb At-Tawhīd, Chapter 24) Plus: “The Bible of the Jews and Christians on Magic, Witchcraft and Sorcery”

https://www.abukhadeejah.com/those-who-traffic-in-magic-and-sorcery-kitab-at-tawhid-chapter-24-plus-the-bible-of-the-jews-and-christians-on-magic-witchcraft-and-sorcery/


Refs 1 and 2: Meaning of the terms Il’haad, and Mul’hid [plural (Mul’hidoon)]:

The Mul’hidoon are the people of Il-haad. Ilhaad means to turn away from that which one is obligated to believe in or to fulfil. This is a general definition of Il’haad and anyone who turns away from that which is obligated upon him to believe or fulfil, then such a person is referred to as a Mul’hid.  But Il’haad is of two types: Major Il’haad and Minor Il-haad.

Complete Il’haad is to turn away from Islaam completely and that is Major Il’haad, which exits a person from the fold of Islaam, such as the Il’haad of the communists, the idol worshippers and those similar to them. Minor Il-haad does not exit a person from the Religion of Islaam, such as turning away from some deeds.  Allaah [The Most High] said: [وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ -And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment.” [22:25] http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

A Warning Against Al-Jazeerah Channel And a Severe Warning From Allaah Against Inclining Towards Wrongdoers

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A Warning Against Al-Jazeerah Channel

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] said:

Al-Jazeera channel [news] has a lot of evil and it contains Tahreesh [incitement, provocation, instigation]. They bring people who speak about the religion in a haphazard manner – in the affairs of fiqh; declaring unlawful that which Allaah has made lawful and declaring lawful that which Allaah has made unlawful in their Fataawaa. This is a severe danger. There is extreme evil in listening to or watching it….   Paraphrased…listen here: https://safeyoutube.net/w/cFcS

 

A Severe Warning Against Inclining Towards Wrongdoers

Shaikh Rabee Bin Haadee Al-Madkhalee [hafidhahullaah] said: Allaah said:

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ

And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped. (Hud: 113)

[Do not] incline towards the oppressors, those who oppress the people, (shedding) their blood, (stealing) their wealth and (violating) their honour, or they oppress the people in their religion by way of innovations and various forms of misguidance and the dissemination of dangerous propaganda and calls that oppose Islam. Do not incline towards anyone from these type of people. Do not aid him and do not help him with his falsehood. The verse includes all of these types (of oppressors). Every follower of falsehood is an oppressor, every innovator is an oppressor and everyone who violates a Muslim’s honour is an oppressor. So, do not incline towards any of them and thus you are afflicted by the fire, because when you incline towards the sinner, the innovator, the oppressor,  the criminal,  the one who violates peoples’ honour and those who violate the sanctity of the divine legislation, it is as if you are pleased (with him) – as if you are aiding and supporting him. Therefore, the believer should be careful of falling into this destructive inclination.

[An Excerpt from Al-Wasaayaa Al-Manhajiyyah Page 20]