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Explaining Sufi Doubts Abouts Graves in Masjids – Shaykh Alee Nasir (Hafidahullah)

Shaykh Alee Naasir Al-Faqeehi (hafidahullah) was approached by questioners at the end of his advice to those who come to the Prophets Mosque, regarding guidelines of how to give salaams upon the prophet, and the inhabitants of Al-Baqee (cemetery next to the Prophets Masjid) and clarifying the doubt spread by the soofis that the prophets grave is in the Masjid.

A man from Algeria came to the Shaykh and was genuinely confused and wanted clarification; the Shaykh (hafidahullah) exemplified the manners of a Scholar and a person of knowledge, in his dealing with the man.

He continued to explain and speak to him in a kind, gentle manner, explaining with evidences and proofs until the questioner was enlightened and the doubt had been removed from him.

We ask Allah to preserve the Shaykh and make his deeds heavy on his scales of good.

Shaykh’s Explanation of Chapter 30 of Kitab At-Tawheed utilising Explanation of Shaykh Al-Fawzaan (I’aanatul Mustafeed biSharh Kitab At-Tawheed) – Tuesday 4th April 2017

A Test To See If You Are Truthful in Repentance – Ibn Al Qayim

Imaam Ibnul Qayyim [rahimahullaah] said:  More than one person has said to me:

إذا تبت إليهWhen I repent to Him (i.e. Allaah); [ وأنبت  and turn to (Him) in obedience, avoiding disobedience, depending on him and seeking refuge in Him] and performing righteous actions; my sustenance is straitened and difficulty comes upon my livelihood.  However, when I return to disobeying Him and give my soul its desires, then sustenance, relief and other than it comes to me.’’  So I [i.e. Ibnul Qayyim] said to some of them: This is a test from Him [i.e. Allaah] to see whether you are truthful or untruthful in your seeking refuge with Him, responding and submitting to Him in obedience and exercising patience upon (what He has decreed of afflictions for you with absolute justice and wisdom) so that there are (good) end results for you; or whether you are untruthful so that you return to what you were upon (of evil).


[Source: Ighaathatul Lahfaan: 2/921]

Advice For Those Who Come on Umrah – Shaykh Alee Naasir Al-Faqeehi (hafidahullah)

Shaykh Alee Naasir Al-Faqeehi (hafidahullah) gave an advice at the end of his lesson to all those who had come on umrah and may come again for umrah or hajj in the future.

He said that they should exert themselves and strive in the righteous actions, the dhikr of Allah, praying at the Kaba (100,000 times reward), the Prophet’s Mosque (1,000 times reward), perform supererogatory prayers, recite the Quran, and know that every letter has ten good deeds and I don’t say that a letter is Alif Laam Mim; rather 10 good deeds for Alif.

He continued to say that he has seen many people who have come to visit Makkah or Madinah talking and speaking about the dunya and not utilising the short time they have here.

Take advantage of your time in Makkah and Madinah.

Shaykh’s Explanation of Chapter 30 of Kitab At-Tawheed utilising Explanation of Shaykh Al-Fawzaan (I’aanatul Mustafeed biSharh Kitab At-Tawheed) – Tuesday 4th April 2017

Sincere and Correct Action – Fudayl ibn Iyaad

Fudayl ibn Iyaad (rahimahullah) said:

The good action is the most sincere and the most correct.

He was asked: “Oh Abaa Alee, what is the most sincere and the most correct?

He said:

Indeed the action which was sincerely for Allah but not correct, is not accepted, and if it was correct but not sincere it is not accepted, until it is sincere and correct.

And Sincere (means): that which was for Allah (alone).

And Correct (means): that which is (done) according to the Sunnah.

Madaarij As-Saalikeen Vol.1 Pg. 82

False Accusation- A Severe Threat against its Perpetrators!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Whoever accuses a believer of something that is not true, Allaah will make him dwell in flowing pus on the Day of Judgement. [Saheeh Al-Jaami]

Repentance from sins committed against oneself and others

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

Know that Allaah’s Mercy is extensive and His Kindness is tremendous, and that He is [الجواد – (The Munificent, Bountiful); الكريم (The Bountiful, The Generous One Abundant in Good)][Ref 1]. He is the Most Merciful of all those who show mercy and the best of all those who forgive [Glorified and Exalted be He]. And know that also to have (the audacity to commit acts of) disobedience is a great evil, a great corruption and a cause of (incurring) the anger of Allaah; but when a servant repents to his Lord –a truthful repentance-Allaah accepts his repentance. Indeed, the Prophet (sallal-laahu-alayhi-wasallam) was asked many times about a man who (committed) a lot of such and such faults, (acts) of disobedience and various types of kufr, and then he repents; so Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Repentance wipes away what was (committed) before it (i.e. sins)’’ and ‘’Islaam (i.e. when a person abandons kufr and becomes a Muslim) wipes away what was (committed) before it (i.e. sins).’’ Therefore, you should know -with certainty- that by way of truthful sincere repentance, Allaah wipes away sins and evil deeds, even kufr. And because of this Allaah [Glorified Be He] said:

[وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ – And all of you beg Allah to forgive you all, O believers, that you may be successful. [24:31] So He (Allaah) connected success to repentance.

Allaah (Glorified Be He) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ

”O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) [66:8]

Therefore, O brother! Truthful repentance is (incumbent) upon you- cling to it; be firm upon it and be sincere to Allaah in that. And (receive) glad tidings that it wipes away your sins, even if they are like a mountain.

The conditions (to be fulfilled in order for repentance to be accepted are) three: [1] To be regretful and remorseful regarding the past (acts of disobedience you committed); [2] To renounce and abandon the sins – the big and small (of them); [3] To have a firm resolve (or determination) not to return to it (i.e. not to commit them again). If you owe the people their rights- wealth or (you committed offences related to blood-shed, murder or causing injury etc) or violating their honour, then their rights must be given back to them. This is a fourth affair related to a complete repentance. It is incumbent upon you to give the people the rights they are owed. If the affair is related to retribution, then retribution is established (i.e. by the state), unless they (i.e. the people) permit that you give blood money; if related to wealth, you give them back their wealth, unless they forgive; if related to their honour and you did backbite them, you should seek their forgiveness; but if seeking their forgiveness will lead to evil, then there is no hindrance in refraining from (informing them that you did backbite them and that you seek their forgiveness); rather you should supplicate for them and seek Allaah’s forgiveness for them, and mention the good you know about them in the same place you did mention them with evil. This will be expiation for (that sin of backbiting). And it is incumbent upon you to proceed –without delay- towards repentance before death, and then exercise patience and be truthful. Allaah (Glorified and Exalted Be He) said:

وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ

”And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know. [3:135]

(So) understand the meaning of the (statement): وَلَمْ يُصِرُّواْ  – And do not persist in what (wrong)]- this means that they do not persist in sin, rather they repent, show regret and abandon the (sin) they committed; and they know [i.e. that persistence in sin is harmful, or that Allaah forgives the one who repents (Ref 2)]

Then Allaah [Glorified Be He] said:

أُوْلَئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders). [3:136].  This is the reward for those who repent and do not persist in (sin)- for them the reward is paradise. [Ref 3]

The Best Supplication for Seeking Forgiveness

The Supplication in Arabic:

 اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ

أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ

O Allaah, You are my Lord! There is no one who has the right to be worshipped except you. You created me and I am your slave, and I am (sincere) to my covenant and promise (to You) as much as I am able. I seek refuge with You from the evil I have done. I acknowledge in your presence all the blessings You have granted me, and I confess to You my sins. So forgive me, for indeed none is able to forgive (a slave his) sins, except You.’’ [Ref Bukhaari Hadeeth Number:Number:6306] [Ref 4]

And Allaah knows best


[Ref 1: The translation of these two Names of Allaah was taken from the poster titled: The Beautiful Names of Allaah. (Minhaaj As-Sunnah Publications 2005) and Distributed by Salafipublications]

[Ref 2: Source: Zaadul Maseer Fee Ilm At-Tafseer’ By Imaam Ibnul Jawzi (rahimahullaah). Publisher: Daar Ibn Hazm. 1st Edition 1424AH (Year 2002)]

[Ref 3: http://www.binbaz.org.sa/fatawa/4251 abridged & slightly paraphrased]

[Ref 4: https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/]

 

A Patient Master and His Harsh Slave  

A slave dealt harshly with his master, so he [i.e. the master] said: “Indeed as you can see I exercise patience with this boy in order to train my soul- because if I exercise patience with the slave [whilst bearing] that which is hated, I will exercise more patience with other than him [i.e. when dealing with others]”.


[Source: Kitaab Uyoounul Akhbaar’ of Ibn Qutaybah (rahimahullaah): Vol: 1-page: 332]

🔈Healing in Light of the Qur’an & Sunnah – Rayaan Barker❕

📗Healing in Light of the Qur’an & Sunnah

📆Friday 17th March

⌚*7pm UK TIME*

👤Rayaan Barker

🏠Salafi Centre
2 Dudley Street
Manchester
M8 9DA

📡Broadcast LIVE on www.sunnahradio.net

🚪Brothers and Sisters all welcome!

All Previous Lectures will be uploaded onto www.learnaboutislam.co.uk

Sign up to our telegram channel for regular updates: https://t.me/salaficentre

📱Listen to audios on www.learnaboutislam.co.uk & telegram.me/learnaboutislam

What Can Afflict a Believer If He [Or She] Blindly Follows Some of Those Who Were Given the Scripture?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said in Surah Aal Imraan Ayah 100:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا فَرِيقًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُمْ بَعْدَ إِيمَانِكُمْ كَافِرِينَ

O you who believe! If you obey a group of those who were given the Scripture, they would [indeed] render you disbelievers after you have believed!

Few Reminders from the Above Aayah:

That is because of their envy and hatred towards you [believers], and their extreme eagerness to turn you away from your religion, just as He (The Most High) said:

 وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ

Many of the people of the Scripture wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allah’s Messenger) has become manifest unto them. [2:109] [Ref 1]

Az-Zujaaj [rahimahullaah] said: If you obey and blindly follow them [they would return you to disbelief] [Ref 2]

NB: The above has nothing to do with having peace treaties with non-Muslims, fulling contracts and behaving oneself whilst living in non-Muslim countries. See articles on this links

http://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

http://www.abukhadeejah.com/how-to-conduct-oneself-with-the-jews-christians-others-even-if-they-be-tyrants/

http://www.salafipublications.com/sps/sp.cfm?subsecID=LSC01&articleID=LSC010001&articlePages=1


[Ref 1: Source: (Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan). Abridged & slightly paraphrased]

[Ref2: Source: (Zaadul Maseer’ by Imaam Ibnul Jawzi). Sliglyly paraphrased]

Absolutely Forbidden To Fabricate Lies against People- Whether They Are Muslims or Non-Muslims

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

Lying against an individual is absolutely forbidden- whether the man [i.e. the one lied against] is a Muslim or a disbeliever, righteous or a wicked sinner-; but fabricating lies against a believer is more severe.


[Majmoo Al-Fataawaa 28/223]