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Ibn Abdul Waahid advised Diyaa about recitation of the Qur’aan and seeking knowledge

Ibraaheem Ibn Abdul Waahid Al-Maqdisee (rahimahullaah) stated whilst advising Diyaa al-Maqdisee (rahimahullaah) when he (Diyaa) desired to travel and seek knowledge: ”Read the Qur’aan a lot and do not abandon it; for indeed it will make it easy for you to acquire (the knowledge) you seek in proportion to what you read.”  Diyaa (rahimahullaah) then said: ”I did see and experience (what Ibraaheem advised me); for when I used to read a lot of (Qur’aan), it was easy for me to listen and write down a lot of hadeeth.  And when I did not read (a lot), it was not easy for me.”


 

[Source: ذيل طبقات الحنابلةof Ibn Rajab (rahimahullaah) 3/205]

Dealing With a troublesome Husband–Question to Imaam Bin Baaz

Question:
Even though my husband – may Allaah forgive him – is a person of good character and fears Allaah, yet he does not treat me with kindness. He is always moody, frowning and troubled at heart – and he often says that I am the cause of this. However, Allaah knows – and all praise is for Allaah – that I do fulfill his rights and try to bring to him tranquility and peace of mind and I try to stay clear of all that which displeases him, whilst patiently bearing his excesses against me. Every time I ask him about something, or speak about a particular matter, he becomes angry and says that my speech is stupidity – even though I know that he is perfectly happy in the company of his friends and associates. However, when it concerns me, then he does not treat me in the same manner, nor with the same feeling. This causes me great hurt and anger and I have often considered leaving the house. I have – and all praise is for Allaah – been educated to a good level and fulfill that which Allaah has obligated me with. O noble Shaykh! If I leave the house with my children, try to educate them and live my own life, will I be sinful in doing so? Or should I continue to live in my present circumstance, abstain from speaking and continue patiently bearing these difficulties? Please advise me as to what I should do – and may Allaah reward you with goodness.

 

Answer:

There is no doubt that it is obligatory for the husband and wife to live together in a kind and sociable manner. There should be good manners and treatment between them, along with affection and pleasant behaviour, as Allaah -The Mighty and Majestic- says:

وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ

‘’And live with them in honour and in kindness.’’ [Soorah An-Nisaa: 4:19]

And His – the Most Perfect- saying,

وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ

 ‘’And the wives have rights over the husbands – similar to those of the husbands over them – in that which is reasonable. But men have a degree over them.’’ [Sooratul-Baqarah 2:228]

The Prophet (sallallaahu alayhi wa sallam) said: ‘’Righteousness is good character.’’ [1] And he (Sallal-laahu-alayhi-wasallam) then said: ‘’Do not consider any good action as insignificant- even if it is meeting your brother with a cheerful face.’’ [2] And he (sallallaahu -alayhi wa sallam) also said, ‘’The most perfect of Believers in eemaan (faith) is the one with the best character. And the best of you are those that are best to their women-folk, and I am the best amongst you to my family.’’ [3] There are besides these many other ahaadeeth which are a general proof for the encouragement of good character, cheerful meeting and good companionship between Muslims. If this is the general case between Muslims, then good treatment between husband and wife and relatives is even more important. You have done well in patiently persevering and bearing the ill treatment and bad character from your husband. However, I advise you to have even greater patience and not to leave the house, and if Allaah – the Most High – wills, there will be a great deal of good in this and a praiseworthy end for you.

Allaah – the Most Perfect- said:

وَاصْبِرُوا ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

‘’Patiently persevere! Indeed Allaah is with those who patiently persevere.’’ [Sooratul-Anfaal 6:46]

And His – the Mighty and Majestic- saying,

ۖ إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ

‘’Indeed whosoever fears Allaah, obeys Him, turns away from disobedience and patiently perseveres, then Allaah does not cause the rewards of the doers of good to be lost.’’ [Soorah Yoosuf 12:90]

And His – the Mighty and Majestic- saying,

إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ

‘’Only those who patiently persevere shall receive their reward in full without reckoning.’’ [Soorah-Zumar 39:10]

And His – the Most Perfect – saying,

فَاصْبِرْ ۖ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ

‘’So patiently persevere! Indeed, the end will be good for those who are pious.’’ [Soorah Hood 11:49]

However, this does not prevent you from speaking to your husband with such words, and behaving with him in such a manner, that will soften his heart- and lead to him being pleased with you and fulfilling your rights of companionship. And as long as he is fulfilling the main and important obligations towards you, then try not to ask him for any worldly need, until his heart is opened and his chest is expanded in accepting your request and fulfilling your needs; in this way – if Allaah wills your ending will be a praiseworthy one. May Allaah grant you increase in all that is good, and that the condition of your husband improves, and that he is guided to good character, kindness in companionship and to fulfilling the rights that are due upon him.  Indeed Allaah is the best of those who are asked, and only He guides to the path that is straight.

[Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=15&Topic=19&sortby=desc]

Updated: Some of the benefits of today’s lesson in Kitaab at-tawheed with Shaikh Ibn Ramzaan Al-Hajiri

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ustaadh Abu Khadeejah (may Allaah preserve him) sent this message via WhatsApp from Abu Afnaan Muhammad (may Allaah preserve him):

From some of the benefits of today’s lesson in Kitab at Tawheed with Sheikh Muhammad Ibn Ramzan al Hajiri حفظه الله تعالى  in the city of ad Dammam:

Pencil1. Being firm upon the truth is more difficult than knowing the truth.
Pencil2. Students of knowledge – spread at tawheed. The people are in need of at tawheed more than their need of food, drink and clothing. A person will not die until the provisions Allah has decreed for him have reached him, but if he dies upon as shirk (his abode is the hellfire forever) This is the concern because he can have all the dunya and it wont benefit him if he goes to Allah upon shirk.
Pencil3. The people of falsehood and bidah are the same throughout the ages in their refutation of the truth. If you tell a Jahmi the verses regarding Allahs names and attributes, he’ll say ‘don’t qoute the verses of the Hashawiyah (deragatory name used by the jahmiyah to disparage ahl sunnah).
If you go to someone who worships graves and tell him the verses of tawheed al ibaada, he’ll say don’t use the verses of the wahabiyah. And if you go the the khawarij and tell them the verses and ahadith of hearing and obeying (the rulers) they will respond don’t use the verses and proofs of the jaamiyah (reference to Sheikh Muhammad Amaan). Ya subhaan Allah!! Look at how they describe verses and ahadith. Verses of the Quran and ahaadith of the Messenger. Are these not the statements of the Lord of Allah Worlds and the statements of the best of mankind?
Pencil4. A person is misguided if he is ignorant of the truth with its proofs and if he wanted to know the truth he is prevented from arriving at it as there are those inviduals who warn from the truth and its people. So he is ignorant of the truth and has become an enemy to its people.
The sheikh mentioned a statement by Ibn Baz: ‘miskeen, a person is ignorant and then becomes an enemy to the people of truth. How will know the truth? Mushkilah!!!’

أسأل الله أن يجزي الشيخ خير الجزاء و أن ينفع به و يبارك في علمه

Friday- Maharram 4/5

The Month of Al-Muharram and Fasting on the day of Ashoorah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

O people! Fear Allaah (The Most High) and thank Him for the apparent and unapparent blessings He has bestowed upon you.  He has not ceased granting you occasions of good and virtue.  The month of hajj has elapsed and now you have reached the month of Al-Muharram, which Allaah has specially chosen.

Firstly: Muharram is amongst those months in which Allaah made fighting forbidden.  Allaah (The Most High) said:

(إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْراً فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ)

‘’ Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred.’’ [9:36]

These four months are: Dhul Qida, Dhul Hijja, the Month of Muharram and Rajab—Allaah made fighting forbidden during these months in order that those who performed the Hajj and Umrah are safe in their journey to Hajj and Umrah.  However, when Islaam came—all praise is due to Allaah—safety became widespread and the disbelievers were driven away and Jihaad in the path of Allaah (The Might and Majestic) was established whenever that was possible.

Indeed this month of Muharram has virtue; the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’The best fasting after the month of Ramadhaan is the fasting in the month of Muharram.’’  So it is desired to increase in fasting during this month.  It is the month that the companions—during Umar’s time (radiyallaahu-anhu)—chose to be the beginning of the Hijri calendar.

Virtues of the Month of Muharram

Amongst its greatest virtues is that the Day of Ashoorah is found within it.  It is a Day in which the Prophet (sallal-laahua-alayhi-wasallam) selected for the performance of fasting.  Likewise, Moosaa (alayhis-sallam) fasted on this day in order to thank Allaah for drowning pharaoh and his people.  And after the death of Moosa (alayhis-salaam), the Jews also used to fast on this day of Ashoorah.

When the Messenger (sallal-laahu-alayhi-wasallam) arrived in Madeenah, he found the Jews fasting on this day of Ashoorah, so he said to them: ‘’What is this fasting of yours?’’  They said: ‘’It was the day Allaah gave victory to Moosa and his people and humiliated pharaoh and his people.  Indeed, Moosaa fasted on this Day, so we also fast. So the Messenger (sallal-laahu-alayhi-wasallam) said: We have more right to (follow) Moosaa than you.’’

The Messenger (sallal-laahu-alayhi-wasallam) continuously fasted this day and commanded the companions to fast as well.  However, the Messenger (sallal-laahu-alayhi-wasallam) want us to oppose the Jews, so he commanded us to fast a day before Ashoorah (i.e. the 9th of Muharram) before fasting on the 10th (i.e. Day of Ashoorah); and it is stated in another narration: ‘’A day after it (i.e. a day after Ashoorah); but fasting on the 9th day of Muharram before fasting the 10th of Al-Muharram (i.e. the day of Ashoorah) is more established.

So we fast on the day of Ashoorah (i.e. the 10th of Muharram) in order to follow the example of Allaah’s Prophet Moosaa (alayhis-salaam), and it was the day in which Allaah gave victory to the Muslims (of Bani Israaeel).   It is victory for the Muslims until the Day of Judgement and a blessing from Allaah (The Mighty and Majestic) for which He is thanked through the act of fasting.

Fasting on the Day of Ashoorah is a Sunnah Mu-akkadah [i.e. a practice the Prophet (sallal-laahu-alayhi-wasallam) performed continuously).  Therefore, the Muslim fasts on the 9th of Muharram and the 10th of Muharram, and this is a Sunnah that has continued—all praise is due to Allaah—and fasting on this day is emphasized, whilst seeking Allaah’s reward and in order to thank Him.

The way of the Prophets and their true followers is that they thank Allaah for giving them victory through performance of acts of obedience and remembrance of Allaah.  However, they do not innovate anything in this affair because that was the way of the people of the Pre-Islamic period of ignorance.  It is not permissible for a Muslim to exceed the limits in this affair.

As for the shia, they make the Day of Ashoorah a Day of sadness, weeping and wailing—may Allaah disfigure them—because it was the day Husain (radiyallaahu-anhu) who was murdered.  Indeed calamity is not to be faced with wailing, sins and evil deeds; rather it should be faced with obedience to Allaah and hoping for Allaah’s reward.  There is no doubt that the killing of Husain (radiyallaahu-anhu) was a calamity, but Allaah commanded us to exercise patience and hope for His reward during calamities.  What is legislated on this Day of Ashoorah is that we fast and there should be no newly invented matters in the religion.

Likewise, there are those ignorant ones amongst the Sunnis who consider this Day as a day of happiness and some of them call it the New Year; so they behave generously towards their children, serving them food and bestowing gifts to one another.  Indeed, these affairs are innovations and newly invented matters in the religion, and they are not permissible.  This action of those ignorant Sunnis is the other side of falsehood compared to the actions of the shia! The shia grieve and the ignorant Sunnis display happiness.  Do they (i.e. these ignorant Sunni) show happiness for murder of Husain (radiyallaahu-anhu), because this ignorant act will be considered as a manifestation of happiness due to the murder of Husain (radiyallaahu-anhu) on this Day.   Therefore, it is obligated upon the Muslim to follow the Sunnah and abandon innovations in the religion.  Innovations in the religion are not opposed with other innovations worse than them; rather innovations are opposed by abandoning them and reviving the Sunnah. [source: http://alfawzan.af.org.sa/node/15019  Paraphrased and abridged]

Also see another beneficial article here: http://www.salafitalk.com/threads/1785-When-does-the-fasting-of-Muharram-begin-or-the-fasting-of-Aashooraa-begin-Imaam-Ibn-Baaz

Raising Hands for Dua after the Adhan – Permanent Committee

بسم الله الرحمن الرحيم

It is legistlated after the adhaan and after responding to the muadhin and (then after) sending peace and blessings upon the Prophet -May Allah’s Peace be Upon Him- that he says what is reported from the Prophet

“اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَاماً مَحْمُوداً الَّذِي وَعَدْتَهُ،1

Because that is affirmed from the prophet -May Allah’s Peace be Upon Him- from the hadith of Jaabir bin Abdillah al-Ansaari-May Allah be pleased with him- in Sahih Al-Bukhaari, and that is without raising of the hands, because that is not reported in this place, so it is considered an innovation to do it.

Al-Lajnah Ad-Daa’imah: 16874


1. O Allah , Lord of this perfect call and established prayer. Grant Muhammad the intercession and favor, and raise him to the honored station You have promised him

“Tahiyyat al-Masjid” (2 Rakaa’at) Whilst the Muadhin is Calling the Adhaan- Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

It is better to respond to the muadhin and then supplicate after that, with what has been reported1, then he enters into (performing) tahiyyatul masjid (2 rakah before sitting down), however some of the scholars have made an exception when entering the mosque on the Friday and the muadhin is calling the second adhaan, (if that occurs) he (first) prays tahiyyatul masjid , so that he is able to listen to the khutbah. The reason for that is because listening to the khutbah is an obligation and responding to the muadhin is not an obligation. And safeguarding the performance of an obligation takes precedence over safeguarding (the performance of) that which isn’t an obligation.

[Source: Shaykh Al-Uthaymeens Majmoo’ al-fataawa war rasaa’il]


1.

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَاماً مَحْمُوداً الَّذِي وَعَدْتَهُ، [إَنَّكَ لَا تُخْلِفُ الْمِيعَادَ

Allaahumma Rabba haathihid-da ‘watit-taammati wassalaatil-qaa’imati, ‘aati Muhammadanil-waseelata walfadheelata, wab ‘ath-hu maqaamam-mahmoodanil-lathee wa’adtahu, [‘innaka laa tukhliful-mee’aad]

O Allah , Lord of this perfect call and established prayer. Grant Muhammad the intercession and favor, and raise him to the honored station You have promised him, [verily You do not neglect promises].

Reference: Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi 1/410 with a good (Hasan) chain of narration. See ‘Abdul-Azlz bin Baz’s Tuhfatul-‘Akhyar, pg. 38.

Advice regarding the opening supplication of the Prayer – Shaykh Uthaymeen

بسم الله الرحمن الرحيم

The opening supplication is a sunnah and is not obligatory whether that is in the five compulsory prayers or the supererogatory. And that which is befitting is that the people use all the (forms) of the opening supplication reported from the Prophet -(May Allah’s Peace be Upon Him)- so that by way of that he attains the reward of performing the sunnah with all its different forms. And if he only knew one form from the sunnah and he restricts himself to that, then there is no sin upon him. Because that which is apparent is that the Messenger -sallaallaahu alaihi wa sallam- used to vary the forms of the opening supplications and the tashahud for the purpose of ease for the slaves (of Allah). Likewise the Messenger used to vary the dhikr after the prayer for two benefits:

The first benefit: So that an individual does not continue upon one type; for if a person continued upon one type, it would become a habit to him and because of that he would become negligent and find himself saying this dhikr without intent, due to it becoming an action which he does out of habit. So when the adhkaar are of various types and a person uses them intermittently, his heart will be present whilst reciting and this is conducive for understanding and contemplating on what he says.

The second benefit: Is ease upon the ummah, because a person can use one form or the other in accordance to what is befitting in his personal circumstances.

So due to these two benefits some acts of worship have come with various forms like the opening supplications, the tashahud and the adhkaar after the prayer.

Paraphrased from Shaykh Al-Uthaymeen’s Majmoo’ al-fataawa war rasaa’il volume 13 Page 74

Heedless of Allaah and his desires are his god – Shaykh Uthaymeen and Shaykh As-Sa’di

بسم الله الرحمن الرحيم

Shaykh Uthaymeen warned:

If you see your time and life pass by, and you have not produced anything worthwhile or beneficial, and you do not find any blessing in your time then be wary that the statement of Allah has overcome you:

“And obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost.” Al-Kahf: 28 [Ref 1]

And in this ayah is an indication of the importance of the heart’s presence when performing dhikr of Allaah. And that the person who remembers Allah with [only] his tongue and not his heart, [then] the barakah [blessing] is removed from his actions and his time to the extent that his deeds become lost.[Ref 2]

Imam As-Sa’di -rahimahullah- said about this verse in his tafseer. [The one who is] heedless of Allaah then his recompense is that Allah has made him heedless of His remembrance. “Who follows his own lusts” – whatever his soul desires he does and he strives in its attainment, even if it was to his destruction and loss. [If that occurs] then verily he has taken his desires as his god, as Allah the Most High said:

“Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?” Soorah Al-Jathiya:23[Ref 3]


[Ref 1] http://www.sahab.net/forums/index.php?showtopic=123941

[Ref 2] Shaykh Uthaymeen ‘s Tafseer of Soorah Al-Kahf Page 62

Ref 3] Tayseer Al-Kareem Ar-Rahmaan by Imam As-Sa’di page 546

 

Two Leaders Who Gave up Their Leadership in Order to Worship Allaah – As‐Saheehah (no. 2833) of Shaikh al‐Albaanee

As‐Saheehah (no. 2833) of Shaikh al‐Albaanee (rahimahullaah):

‘The Banoo Israa’eel appointed a leader  (Khaleefah) to be in charge of them after Moosaa (alayhis-salaam.) So he stood praying above Jerusalem, in the moonlight. So he remembered some things which he had done, and he departed, and he let himself down with a rope. So in the morning the rope was hanging from the mosque, and he had gone. He said: So he went off until he came to a people on the coast. So he found them striking bricks, or making bricks. So he asked them: ‘What do you take for these bricks?’ He said: So they informed him, so he made bricks along with them. So he used to eat from the wages he earned with his hand, and when it was time for Prayer he would stand and pray.

So the workers informed the chief of their town that amongst us there is a man who does such and such. So he sent a message to him, but he refused to go to him. This happened three times. Then he came riding upon his riding-beast. So when he saw him he fled, so he followed him and overtook him. He said: ”Let me speak to you.” He said: So he stood until he spoke to him, and he informed him of his story. So when he informed him that he was a king, and that he had fled from fear and awe of his Lord, he said: ”I think that I will join you.” He said; So he followed him,and the two of then worshipped Allaah until they died at the Rumaylah of Egypt.

Abdullaah said: ‘If I were there I would be able to find their graves, because of the description which Allaah’s Messenger (sallal-laahu-alayhi-wasallam) gave to us.

Reported by al-Bazzaar in his Musnad (4/267/3869), by way of `Amr ibn Abee Qays: from Simaak- meaning Ibn Harb: from al-Qaasim ibn `Abdir-Rahmaan: from his father: from `Abdullaah ibn Mas`ood: from the Prophet; and he said: ”We do not know anyone to have reported it from Simaak: from al-Qaasim except for `Amr; and al-Mas`oodee reported it from Simaak: from `Abdur-Rahmaan: from his father, and he did not mention al-Qaasim.”

I say: The narration of al-Mas`oodee was reported by Ahmad (1/451) and Aboo Ya`laa (9/261/5383), by way of Yazeed ibn Haaroon: al-Mas`oodee related to us: from Simaak ibn Harb: from `Abdur-Rahmaan ibn `Abdillaah: from Ibn Mas`ood who said:…, and he mentioned it.

And the two of them are supported by Qays ibn ar-Rabee`: from Simaak ibn Harb-with it, and he also did not mention al-Qaasim in its chain. This was reported by at-Tabaraanee in al-Mu`jamul-Kabeer (10/216/10370), and in al-Awsat also (2/112/1/6743), and he said:

‘No one reports it from Simaak except Qays ibn ar-Rabee’!

That is what he said! However al-Mas`oodee supported his narration, as did `Amr ibn Abee Qays-as has preceded; and even though he differed with them by mentioning al-Qaasim ibn `Abdir-Rahmaan in the chain; and their narration is more correct, even though they each had something regarding their memorization, however each one strengthens the other; and `Amr ibn Abee Qays-and he is ar-Raazee was truthful (sadooq), but made mistakes-as occurs in ‘at-Taqreeb’. So if he correctly preserved it, then it is possible to say that Simaak heard it from al-Qaasim from his father, then he heard it from his father directly; and perhaps what al-Haythumee did indicates this, as he said (10/219):

‘Reported by al-Bazzaar, and by at-Tabaraanee iin ‘al-Awsat’ and in ‘al-Kabeer’, and its chain is ‘hasan’.’

I say: So he combined the narrations of al-Bazzaar and at-Tabaraanee, despite their differing concerning their narration from Simaak. So it is as if he is indicating that there is no difference which will cause any harm between them.

And before this he brought the narration of Ahmad and Aboo Ya’laa, and he said after it: ‘And their chain contains al-Mas’oodee, and his memory deteriorated.’

And as-Suyootee fell short in ‘al-Jaami’ul-Kabeer’ (no. 6404) when he attributed it to ‘al-Mu`jamul-Kabeer’ alone!!’


The wording of the narration of Ahmad (1/451/4312) is:

‘Whilst a man from those who came before you was in his kingdom he reflected, and he knew that it was going to come to an end for him, and that his situation was preoccupying him away from the worship of his Lord. So he crept away one night and escaped from his castle, and he came to the coast, and he used to make bricks for wages. So he would eat, and he would give what remained in charity…..’ and: ‘… so the two of them worshipped Allaah-the Mighty and Majestic-together. So they supplicated to Allaah to cause them to die together. He said: So they died.’

‘Abdullaah said: ‘If I were at the Rumaylah of Egypt I could show you their graves, based upon the description given to us by Allaah’s Messenger).’


Translated by Ustaadh Abu Talhah Dawood Burbank (may Allaah have mercy upon him and his wife).

This narration was sent to us by brother Haroon Al-Banghaali (may Allaah reward him)

Ustaadh Abu Khadeejah sent this Message via WhatsApp [Beautiful Dars at Shaikh Rabee’s House]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ustaadh Abu Khadeejah (ma Allaah preserve him) wrote:

A large body of brothers here at Shaikh Rabee’s house from the UK, USA, Canada etc.  Beautiful Dars by the Shaikh in the topic of Imaan. Sh. Rabee spoke about the means of strengthening Imaan: Reciting the Qur’aan, righteous deeds and Allaah’s remembrance.  Shaikh Rabee stated the aqeedah of Ahlus Sunnah is that Imaan is speech & action, it increases and decreases. Then he refuted the Murji’ah. He went on to establish that the affairs are in the Hands of Allaah and His Decree, so a person relies upon Allaah, fully.

Sh. Rabee said that the believer knows the affairs are decreed by Allaah so he knows no one can harm him or benefit him except by His Decree. Sh. Rabee mentioned the importance of salaah and sadaqah. Prayer upon the Sunnah of the Prophet & Sadaqa upon the generosity of the Prophet.

Sh. Rabee stated that these are the means of strengthening Imaan. And its opposite is abandonment of righteous deeds & commission of sins. Messenger said: If you partake in interest, hold on to the tails of cattle, satisfied with cultivation of the earth & abandon jihad… The Prophet continued: “Then Allaah will send down upon them humiliation & He will not remove it till you return back to your Deen.” Allaah stated: “If you aid Allaah’s deen, Allaah will aid you..” So it is not the greatness of numbers because the Companions were not many. Shaikh Rabee continued: Rather the Sahaabah were small in number yet Allaah gave them victory over their adversaries from the Romans & Persians. Sh. Rabee: That victory was due to their Imaan, their aqeedah, their manhaj, their piety. So Allaah made them victorious.

The Messenger mentioned a time when the disbelievers will take from the Muslim lands just like the guests take from the food of the host. And the Messenger explained that this is not due to the small number of Muslims in that time, rather they will be many in number, but… The Messenger cont’d: The Muslims will be like the scum carried by the flood water (even though they will great in number). Shaikh Rabee stated: This is the state of many of the Muslims today, they are like the scum carried by the flood water.  So upon you is steadfastness upon the Deen, to hold to the truth and sincerity and righteous deeds – to strengthen your Imaan. Sh. Rabee ended with supplicating to Allaah to give us steadfastness upon the Sunnah and to grant us success in that which pleases Allaah. May Allaah reward the Shaykh, preserve him, protect him and make him a cause of benefit for the ummah. Ameen.

Baarakallaahufeekum.