In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Another thorn for Abul Abaas Naveed Ayaaz’s racist-hizbi friend from Manchester (the Manchester based supporter of the Mubtadia (Halabi, Maribi etc) and supporter of Masjid Sunnah in Manchester) who is attempting to sow seeds of shubuhaat.
Imaam Fudayl Ibn Iyaad (d. 187, rahimahullaah) said: ‘If Allaah (the Mighty and Majestic), knows that a man hates a person of innovation, He will forgive him even if his actions are few. A person of Sunnah would not help an innovator except due to hypocrisy. Whoever turns his face away from an innovator, Allaah will fill his heart with faith. Whoever frightens an innovator away, Allaah will grant him safety on the Day of Great Terror and whoever debases an innovator, Allaah will raise him in Paradise by a hundred ranks, so, for Allaah, never shelter an innovator’
The Manchester Based Racist Hizbi is extremely enraged because brother Abdul Wali recanted from his mistake [ see link: http://salaficentre.com/?p=12226] but the hizbi-racist is not able to abandon the innovators and their supporters!
Concerning the statement of Imaam Fudayl Ibn Iyaad (rahimahullaah): ‘If Allaah (the Mighty and Majestic), knows that a man hates a person of innovation, He will forgive him even if his actions are few.’ Al-Allaamah Saaleh Al-Fawzaan (hafidha-hullaah) said: Because this (i.e. hatred for a person of innovation) is from loving and hating for the (sake of Allaah)– love for the people of Imaan and hatred for the enemies of Allaah. This is a fundamental principle from the fundamental principles of Aqeedah. [Source: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree (rahimahullaah). Vol 2: page:325-326]
Allaah’s Protection is sought! Neither has the racist-hizbi of Manchester freed himself from the figureheads of bid’ah (Halabi, Maribi, Magharaawi, etc.) nor has he repented from his racist remarks.
The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the ummah. This is the result of disassociating from the scholars.
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So do not forsake the scholars, rather it is obligated on you to receive them with acceptance. Take from them and submit your questions to them as long as they are alive amongst you. Neither depend on your understanding nor that of the ignorant ones and the fake scholars–those who have not studied under the people of knowledge; rather they are either self-taught or taught by those similar to them. The path of these ones and that of those who take from them is error, because they approached knowledge through other than its correct course.
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Many of the youth have forsaken the scholars and do not take from them. The great trial and tribulation that came about from this has been seen, when someone appeared making claims of jihaad and that of knowledge, so there came about ruin, terror and killing in the land. This is the result of keeping away from the scholars. That is because those ones kept away from the scholars and went to those like them from amongst the callers to misguidance and the people of deviated views. So they brainwashed and informed them of these views. This is the result of disassociating from the scholars, the society, the Jamaa-ah of the Muslims and their leader.
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Be warned against the callers to misguidance–those who prey on the youth and cut them off from their families and society, and inform them of confused views, and thus you find a young man disassociating himself from the state and his family. Then he distances himself from the mosques, the Friday and the five daily prayers. Then his whereabouts become unknown, until the reporters make an announcement about him being arrested or killed. This is the result of heedlessness and the actions of those youth who do not accept advice.
[Source: Tawjeehaat Muhimmah Li-Shabaabil Ummah: By Shaikh Saaleh Al-Fawzaan]
See full article here: http://salaficentre.com/2012/10/updated-guidance-for-the-youth-of-the-ummah-shaikh-saaleh-al-fawzaan/
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”Refutation against the people of falsehood cannot be comprehensive except when it is in agreement with the (Authentic) Sunnah from every angle. And if not, the one who conforms to the (Authentic) Sunnah in a particular angle and opposes it from another angle, then those arguing against him will strive (to gain something) from that angle in which he opposed the (authentic) Sunnah, and they will use it as evidence to prove what is in agreement with what they are upon (of falsehood) from those arguments that are in opposition to the (authentic) Sunnah.” [Source:6/210- درء تعارض العقل والنقل 211]
Al-Allaamah Zayd Bin Haadi (may Allaah preserve him) said:
As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:
The First Category:
Those who possess knowledge, but they harbour evil intentions; so they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad (sallal-laahu-alayhi-wasallam) with.
The Second Category:
Their share of knowledge is little, so the people of desires take advantage of them and they become (part) of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge (number) of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance.
“The Sahaabah never differed in Aqeedah; rather the differing (in Aqeedah) took place after them.”[1]
Al-Allaamah Saaleh Al-Luhaydaan (may Allaah preserve him) was asked about the one who says that the sahaabah differed in aqeedah; so he said: [“أستغفر الله – none says this except a Mubtadi Daal (i.e. an innovator, astray one). [2]
Audio
Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) was asked about the one who says that the Sahaabah differed in Aqeedah; so he replied: “The one who says that the sahaabah differed in Aqeedah should support his speech with evidences; otherwise he is a liar, false accuser…. [3]
The Shaikh (rahimahullaah) also said:
Has lying and false accusation been made easy for the utterer (of this statement) to such a level: Falsely accusing the Companions of the Prophet (sallal-laahu-alayhi-wasallaam)?! [4]
The Shaikh (rahimahullaah) also said:
”Indeed this speaker who says that the Sahaabah differed in Aqeedah–it is obligated on him to keep quiet and should be prevented from speaking about Aqeedah; because he is ignorant about it.” [5]
The Shaikh (rahimahullaah) also said:
As for differing in the rulings pertaining to subsidiary issues of (the religion) based on Ijtihaad, then this did occur between the Sahaabah and each of them stated what he saw to be the truth, and none amongst them found fault with anyone. Not a single one of them reproached the one who was in opposition to him; but the aim of this speaker–false accuser–is to pave the way for the differing of hizbiyyah (i.e. to find room– by way of this false claim–for the differing of the people of illegal partisanship against the sound Manhaj positions of the Salafis). And he has established against himself that he is a hizbi…. [6]
Ref 2: Clarification: The Muta-aalim (Pseudo Shaikh Asim Al-Hakeem) has not been declared an innovator; rather this is a general ruling and not specific to anyone until the evidence is established against such an individual. However, it shows the severity of Asim’s devilish insinuations and ignorance.
Refs 3, 4, 5 & 6; see Al-Fataawa Al-Jaliyyah Vol2: Page: 104–108: question number 63]