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Tag: forbidding evil

[Part 1] Salafis.com- Evaluating the claim of Salafiyyah by Abu Eesa Niamatullah & His Slanders…..

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Evaluating the Claim of Salafiyyah by Abu Eesa Niamatullah and His Slanders Against the Adherents to the Salafi Methodology: Part 1 – Introduction

See Link:

 http://salafis.com/?bejkozd

 

Reminder

Al-Allaamah Ubaid Ibn Abdillaah Al-Jaabiri (may Allaah preserve him) said:

There is none who hid (or hides) behind the Sunnah– the people beguiled by him, gathered around him to learn, adhered to him, became dependent on him and accepted everything he said–except that Allaah will reveal his affair, uncover and expose his concealed state of affairs to specific individuals and to the general public, regarding what was hidden and apparent of his deception, his mixing truth with falsehood, his plots and deceitful practices.  Allaah facilitates men of virtue, intelligence, wisdom, strength and exceptional natural ability–possessors of knowledge, skill and sound understanding of the religion–through whom He (Allaah) unveils the affair of that trickster, dubious and deceitful person. www.sahab.net/home/?p=329

 

 

 

O Salafi students! Listen to this advice…

Imaam Dhahabi (rahimahullah) said:

“It is obligatory upon the scholar to speak with (sincere) intention and a good aim. If his speech amazes him, he should keep quiet; and if keeping quiet amazes him, he should speak. He should not slacken in examining his soul, because it loves fame and praise” [Siyar A’laam Nubulaa 4/494]


 

Is it permissible or possible for her to teach? – Shaykh Ghudayyaan (rahimahullaah)

The ruling on studying in the mosques at the hands of one who took knowledge from the books and cassette tapes.

Question

May Allaah bestow good to you and bless you–The questioner of this question asks and she says:  A female Muslim seeks knowledge through translated books and cassette tapes and she has the opportunity to contact the scholars with regards what she finds difficult; is it permissible or possible for her to teach the female Muslims in the Masjid due to the absence of others who can teach the affairs of Manners, Aqeedah and Manhaj?

Answer

What is known is that a person is to take knowledge from the mouth of the scholars and every (type of) knowledge is taken from a person who is well established in that knowledge.  So when one wants to acquire the knowledge of the Tafseer of the Qur’aan, he takes it from a person who is well established in this knowledge, and this is how it is with all the other  sciences-this is the means.

The second means: Indeed a person reads the books; but he should not read the books and depend on them, except if he is qualified to understand them in a correct manner; because if he has deficiencies in his understanding, then indeed he will understand something in a manner other than what it is.  Thereafter, he speaks with what he understands and what he speaks with is a mistake, so people act upon what he explains to them in a wrong manner and he carries their sins.

And with regards to this woman, I advise her that she does not teach based on the fact that she read the books without anyone explaining these books to her. This is the answer to this question. [End]

– Shaykh Abdullah al Ghudayyaan


[Source: see post number 1 on this link http://www.sahab.net/forums/index.php?showtopic=134918. Slightly paraphrased]

  • Next Topic: Who is the Male or Female Student of knowledge

Seclusion with man who performs Ruqya

Question:

What is the verdict–“Going to a man called shaykh who uses the Qu’aan to cure (people); but he recites over women whilst secluding himself with each one of (them). And if the woman’s condition requires (further attention), he makes her stay with him in his house for some days. Indeed, I was from those women, but I have realised with great regret (about such error) and I have sought Allaah’s forgiveness and repented to Him. Give us a verdict (regarding this) and may Allaah reward you and us with all good?

Answer:
The seclusion of a man with a strange woman—(i.e. a woman he is not allowed to free mix with)– is haraam even if that was for the purpose of performing ruqya with the Qur’aan, due to statement of the Prophet (sallal-laahu-alayhi- wasallam): “A man does not seclude himself with a (strange) woman except that shaytaan is the third of them”[1] And your seclusion with that man, spending time in the house of that man who is a stranger to you, staying with him in his house for a number of nights and days in seclusion with him–this is a greater danger and a greater crime, because it is from the means to evil and corruption. Therefore, any woman who did the likes of this (action), then it is incumbent upon her to sincerely repent from that and should never repeat the likes of this evil act. And to Allaah belongs all bestowal (of guidance and ability to perform good deeds)

وصلى الله على نبينا محمد واله وصحبه وسلم
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[Source:Fataawaa Al – Mar’atil Muslimah compiled by Daarus Sahaabah and Daar Sabeelil Mumineen with the recommendation of shaikh Muhammad Al – Imaam, page:63 or see Fataawaa Al-Lajna Ad-Daa’imah 63/17)
Ref 1:As-saheehah of Imaam Albaanee, Number:430

Publicizing Oneself for marriage in the newspapers is not modesty!

Question:

What is the ruling regarding daughters who publicize themselves in the newspapers and magazines with a description of their characteristics for the one who desires to propose and marry them?

Answer:

A woman publicizing herself in the magazines and newspapers out of a desire for marriage, whilst making a mention of her characteristics is (something) in opposition to shyness, modesty and protection (of a woman from strange men and harm). This is not from the normal habits of the Muslims and it is obligatory to abandon it. This (action) is in violation of the guardianship of her guardian over her, due to the (fact) that a proposal made to her for marriage has (to be done) through him and (with) his agreement. And to Allaah belongs (all bestowal of guidance and ability to perform good deeds).

وصلى الله على نبينا محمد واله وصحبه وسلم
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[Source: Fataawaa Al-Mar’atil Muslimah compiled by Daarus Sahaabah and Daar Sabeelil Mumineen with the recommendation of Shaikh Muhammad Al-Imaam page: 538 or see Fataawaa Al-Lajna Ad-Daa-imah 40/18]

Is This Disobedience to my husband?

Question:

My husband requests that I stay up late at night with him but I refuse because I want to pray the night prayer, so I sleep early. Is this (refusal of mine) disobedience to a husband?

Answer:

It is incumbent upon you to obey your husband in good. If he calls you to stay up late and you will definitely fail to perform the fajr salaah at its fixed time or (he calls you to stay up late) to watch what is evil, then you do not obey him. As for other than this then it is obligatory to obey him even if the night prayer is missed because it is an (optional) Sunnah and obedience to a husband is obligatory.

وصلى الله على نبينا محمد واله وصحبه وسلم


[Source: Fataawaa Al-Lajna Ad-Daa-imah 19/222]

[Part 2] Our Previous Teacher’s defence of a Mubtadi leads him to fantasy, lies and slanders

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Messenger of Allah (may Allah’s peace be upon Him) said, “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink”1

It is with great sorrow that we find ourselves having to respond to some outlandish claims, slanders and half-truths, made against Al-Markaz As-Salafi in this blessed month of Ramadhaan. The one who makes this claim—the leading E-mail sheikh, a previous teacher of ours who is now clinging to Hajoori Al-Haddaadi- seeks to incite splitting and rancour due to his evil suspicions. Allaah (The Most High) said:

“O you who believe! Avoid much suspicions, indeed some suspicions are sins” [Surah 49:12]

Imaam as-Saa’di (may Allah have mercy upon him) said: “Allaah (The Most High) has forbidden much evil (sinful) suspicion towards the believers, because some suspicions are sins. And that is like the suspicion devoid of reality and factual evidence, and like the suspicion accompanied by much forbidden speech and action. For indeed, the settlement of evil suspicion in the heart does not restrict the one (in whose heart is that evil suspicion) only to that; rather, he does not cease until he utters and does that which is not permissible/befitting.” [End of Quote]

It is as though he hasn’t heard the statement of the Messenger of Allah (may Allah’s peace and blessings be upon him) who said “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink”2

Likewise, Anas Bin Malik reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said, “When I was taken upon my night journey, I passed by a people who had metal hooks in their hands and they were clawing at their faces and necks. I said: who are these, O Jibreel? He said “These are the ones who eat the flesh of people (49:12) and disgrace their honor.”3

Indeed it is a calamity outside the month of Ramadhaan (let alone within it!!) that this person takes so freely to his keyboard and computer carrying out such repugnant actions. His attempt to defame Al-Markaz As-Salafi is only due to his own whims and desires. He attempts to spread evil suspicion, false stories and half-truths and stitch together a weak spider’s web; creating a version of events that is in agreement only with his desires; and far removed from reality. This is the state of affairs of this particular Leading E-mail shaykh (Hajoori Fanatic) who has returned to trouble the people… Even in in this blessed month of Ramadhan… Spreading tales about Al-Markaz As-Salafi; seeking by way of it to taint the Dawah in Manchester and blame Al-Markaz As-Salafi and others for his own inability to submit to the truth. Indeed, his clinging onto Yahyah al Hajoori Al-Haddaadi Al-Mubtadi has blinded and removed all sense of justice in dealing with those who transmit the verdict of the scholars against him.

The first of those fabrications pertains to the masjid allegedly inviting a takfeeri to make Ruqya in the masjid and charge for it!

So let us be clear: No such thing ever happened! Yet, maybe through subliminal messages and self-suggestion, he has in fact managed to convince himself that it actually did happen!?!… And we seek refuge in Allah from such delusion! As Abdullah bin Mas’ud reported that Muhammad (may peace be upon him) said: “Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and tells lies until he is recorded as a liar.”4

It is as though he has repeated the same lie enough times (to himself and others) and has ended up believing it! This slander began a while ago with “I recently came across an event which is going to take place in the vicinity of the Mosque;” but then spiralled and grew to finally becoming one of the masjid’s alleged “crimes against Salafiyah… bringing a Takfiri to do ruqyah in their centre…and charge £50.” This fictitious event (which is reality in his mind) is just one of those many things generated due to rage at his teacher being refuted by the scholars; verdicts that were posted on this and many of the websites of the Salafi Centres and Masaajid around the country.

So instead of accepting the knowledge based refutations of the scholars and the students against Hajoori, this leading email sheikh [Hajoori fanatic] clings onto a fictitious affairs which he believes are real crimes committed by Al-Markaz As-Salafi.

What makes this fanatism towards Hajoori even clearer, is the written statement of his “what is this to do with shaikh Yahya.” This absurd rhetorical question may seem a bid to protest the innocence of his shaykh, but in reality it is the employment of an evil method, to fault find, attempt to drag others down and accuse others of having grave errors with them; sowing the seeds of shubha (an evil doubt which is a half-truth used to intend falsehood thereby fooling the people) in the hearts of the people against their brothers and sisters. In this case he attempts to place the entire masjid in the same category as hizbees and people of bidah(!!?!) writing “ they have the same way as the hizbi of sunnah (i.e. hizbiyyoon of Masjid As-Sunnah- followers of Maribi, Halabi) and elsewhere.”

This manhaj of blanket tabdee’ is the same evil and destructive methodology employed by al-Hajoori! Shaykh Rabee’ put this method of theirs in one clear and concise statement, “My brother, we have schools… many thousands, all of them are upon the Salafi manhaj, they call to Salafiyyah and they defend it, (yet) they are all under the feet (according to al-Hajuri and followers). (Such schools are in) the Kingdom, in Yemen, in Algeria, in all of the countries, (but) everything is under the feet.”

So we advise this leading Hajoori Fanatic of Manchester to fear Allaah and restrain his tongue from falsehood. We sincerely urge him to be mindful of excessiveness, as the Messenger (May Allah’s Peace be upon him) said: “The over-stringent ones are destroyed.’’5  Imaam Nawawi (rahimahullaah) said: “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated sharia boundaries) in their statements and actions.’’6

We seek Allaah’s protection from exaggeration, bigotry, fanaticism, slander and recklessness.

_

To be continued…..Inshaa-Allaah
_______________________________________

  1. Sahih Al-Bukhari – Book 31 Hadith 127
  2. Sahih Al-Bukhari – Book 31 Hadith 127
  3. Sunan Abu Dawud, Book of Manners, Number 4878, Sahih
  4. Sahih Muslim – Book 32 Hadith 6306
  5. Saheeh Muslim Number:2670
  6. See Sharh Saheeh Muslim: Vol 16. Page:180 or page:220

Yahya al-Hajuri and the Aqidah of the Jahmiyyah and Ash’ariyyah

See links for articles
http://www.manhaj.com/manhaj/articles/qvchb-yahya-al-hajuri-affirms-the-aqidah-of-the-jahmiyyah-and-ashariyyah.cfm
http://www.manhaj.com/manhaj/articles/lhoee-yahya-al-hajuri-affirms-the-aqidah-of-the-jahmiyyah-and-ashariyyah.cfm
http://www.manhaj.com/manhaj/articles/cqctr-yahya-al-hajuri-affirms-the-aqidah-of-the-jahmiyyah-and-ashariyyah.cfm

[Part 1]Our Previous Teacher Was Beloved to Us, But Not Anymore–He is A Staunch Defender of a Mubtadi!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Sufyaan ath-Thawree (d. 161H, rahimahullaah) said: “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html

By the Tawfeeq of Allaah (The Most High), the sensible students of Al-Hajoori, the sensible Salafi students in the Uk and the Maraakiz of Salafiyyah have abandoned the vile Haddaadi Innovator Yahyah Al-Hajoori. But sadly, our previous teacher—a friend of Al-Hajoori Al-Haddaadi Al-Mubtadi– still defends him and expresses rage against us for transmitting the verdicts of the scholars. We have not criticised him except due to his defence of a vile Haddaadi Innovator. Indeed, it is very sad that this bigot has once again embarked upon the destructive path of exaggeration whilst propagating falsehood, half-truths and confounding truth with falsehood, especially in this blessed month of Ramadhaan—defending an innovator!

Would it be praiseworthy if we still love this previous teacher or listen to his opinions even though he persists in his fanatical and bigoted defence of Al-Hajoori the Haddaadi, the Innovator?! Why is it that this man–over forty years of age—cannot still comprehend and accept reality?! Yes he was beloved to us in the past because he was not a defender of any innovator, but at present he is abandoned and given no consideration due to his persistence upon bigotry, fanaticism and falsehood?!

Inshaa-Allaah, we will reply to all his foolish and ill-informed attempts, which he hopes will aid him in propagating half-truths and confounding truth with falsehood. May Allaah guide him and make him realise his foolish behaviour. And may He (The Most High) grant him Tawfeeq to realise the consequences of defending a Mubtadi, rather one of the most harmful of them, as the carrier of the flag of criticism and praise of individuals, groups, parties and sects in our era–Allaamah Rabee Bin Haadee al-Madkhalee–stated: see link: http://salaficentre.com/2013/05/shaykh-rabee-we-have-remained-patient-for-7-years-with-yahya-al-hajoori/

Reminders
http://salaficentre.com/2013/04/a-clear-stance-towards-the-main-flag-bearer-of-hajooree-fanaticism-in-manchester/
http://salaficentre.com/2013/04/main-manchester-flag-bearer-of-hajooree-fanaticism-displays-rage/

To be continued….Inshaa-Allaah