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Greenlane’s Masjid Admin Co-operates with an organization that is from the deviated sect of Ikhwaan Al-Muslimeen!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Tamyee'.

Shaikh Ubaid (may Allaah preserve him) responded to the one who considers some of those affiliated to ihyaa turaath as people of virtue, knowledge and sound religion….Listen to audio here:

 

 

Points from Shaikh Ubiad’s Response:

*The utterer of this statement is overwhelmed by the proofs…..

*This statement is one of his falsehoods…

*The principle with Ahlul Ilm (i.e. the scholars of Ahlus Sunnah) is that the one who allies with ahlul bidah- neither bringing them to account nor aiding those who confront them, then he is from them even if he-in the apparent-is one who shows righteousness and acts upon some of the sunnah. This does not free him from falling into bidah….

*We have spoken against Ihyaa Turaath in many places…..

*Ihyaa Turaath is among (or within) the Ikhwaan Al-Muslimeen sect…..

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Therefore, the Salafi is not diverted from the fact that Grenlane seeks to mix haqq with baatil by inviting those considered to be upon the Sunnah, whilst maintaining its ties with ahlul bidah. This is the manhaj of Greenlane’s Admin, whereas salafiyyah does not accommodate ahlul bidah. See articles…

The Basis of the Differing Between Greenlane’s admin and SP

http://salaficentre.com/2014/12/part-1-2-reminder-salafi-publications-and-greenlane-masjid-admin-what-is-the-basis-of-the-differing/

Conferences organized by hizbiyyoon and attended by Mashaayikh who are considered to be upon the Sunnah

http://salaficentre.com/2014/12/shaikh-muhammad-bin-haadi-conferences-organized-by-hizbiyyoon-and-attended-by-those-mashaayikh-considered-to-be-upon-the-sunnah/

 

[B] Some Destructive False Principles and Calamities of Abdul Maalik Ar-Ramadaani-An ally of Brixton and Luton, and Al-Halabi (Al-Murji Al-Mubtadi)

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Deviated Callers & Individuals, Methodology - 'Manhaj', Refutations, Scholars of Islam, Seeking Knowledge, Tamyee'.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

[Abdul Maalik Ar-Ramadaani says that the affairs of Jarh Wat-Tadeel are based on Ijtihaad] [1]

 

Question to Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him)

Are the affairs of Jarh Wat-Tadeel based on Ijtihaad? And how do we refute the one who says, ‘’I am not obliged to (take/accept) the speech of such and such a Shaikh?!

 

Answer:

A group amongst the schemers against the Salafi Methodology and those who wear a false garment of Salafiyyah seek to place in the affair of Jarh Wat-Tadeel (the false principle): ”We rectify but we do not disparage;” (and the false principle): ”We want a broad and extensive methodology that will accommodate all the Ummah”; (and the false principle): ‘’We rectify but we do not destroy;” Meaning: Neither evil nor bidah is repelled; rather all the Ummah are accommodated in a board and extensive methodology to the extent that even the Raafidah (shia) are accommodated.  So these people begin to make false accusations against the science of Jarh Wat-Tadeel and against those (i.e. the scholars) who establish it.  Some of these false accusers have gone as far as saying that there is no proof in the Qur’aan and the Sunnah to establish the science of Jarh Wat-Tadeel!

Indeed, the Qur’aan is filled with the proofs of Jarh Wat-Tadeel—the people of pharaoh have been refuted and disparaged; the people of Prophet Nooh have been refuted and disparaged; the people of Prophet Hud have been refuted and disparaged; the people of Prophet Saaleh have been refuted and disparaged; the Quraish have been refuted and disparaged and Abu Lahab has been refuted and disparaged.  The Sunnah and the methodology of the Salaf are filled with Jarh Wat-Tadeel and it is a weapon against the people of innovation.  These people promoting such false principles want to break this ‘Jarh Wat-Tadeel Weapon’ into pieces, and they want to deprive the Salafis of this ‘Jarh Wat-Tadeel Weapon’ which is traced back to the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam).

So a person comes along and wages war against the science of Jarh Wat-Tadeel; then a second person comes along and wages war against the science of Jarh Wat-Tadeel; then a third person comes along and wages war against the science of Jarh Wat-Tadeel; then a fourth one comes along and wages war against the science of Jarh Wat-Tadeel……..then a tenth person comes along and wages war against the science of Jarh Wat-Tadeel and they are all followed by crowds!! Therefore be warned against these people, for they wear a false gown of Salafiyyah in order to split the Salafis through these false principles and precepts.

A person commits murder and was seen by two trustworthy witnesses; then these two witnesses are summoned in the presence of the ruler who applies the Islamic rulings; so what will he judge with?  He should judge by the law of Islam and if not then he has opposed the Book of Allaah and the Sunnah Allaah’s Messenger (sallal-laahu-alayhi-wasallam).    Allaah (The Most High) said:

وَأَشۡہِدُواْ ذَوَىۡ عَدۡلٍ۬ مِّنكُمۡ

”And take for witness two just persons from among you (Muslims).” [65:2]

The evidence for giving witnesses and the evidences for Jarh Wat-Tadeel are one and the same thing.  As for the untrustworthy person, then his narration is not accepted. Likewise, the liar- the deceiver- whose speech cannot be determined for its correctness, then his testimony is not accepted. Neither his criticism nor commendation of a person is accepted.  However, if he is a scholar who is precise and skilful, and he says about a person: ”Such and such a person is a liar”; then it is obligatory upon the people to accept his speech.  The Salaf followed this methodology, (such as their saying): ”such and such is a liar”; ”such and such has a bad memory”; ”such and such is an innovator”; ”such and such is a murji”; ”such and such is a khaariji”; ”such and such is a mutazili” etc   These statements have been made by Imaam Ahmad, Imaam Ibn Ma’een, Imaam Ibn Al-Madeenee, Imaam Bukhaaree etc.  This the path followed by the Salaf; and why is that the case? That is because Allaah commanded us to accept the narration of the trustworthy narrators.  Allaah (The Most High) said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٍ۬ فَتَبَيَّنُوٓاْ

”O you who believe! If a rebellious evil person comes to you with a news, verify it.” [49:6]

Clarification and verification is to be sought when a rebellious evil person narrates; the narration of a rebellious evil person is not declared a lie straight away because it may be correct; but it is not accepted until it is verified.

As for the narration of a trustworthy person–as long as he is trustworthy and precise in what he narrates from the Messenger of Allaah (sallal-laahu-alayhi-wasallam), then it is obligatory to accept his narration.  The Books of the Sunnah are filled with the narrations of those truthful narrators—a truthful person reports from another truthful person with a chain of transmission going back to the Messenger of Allaah (sallal-laahu-alayhi-wasallam). However, these people who are seeking to attack the science of Jarh Wat-Tadeel with their false principles want to abolish the sound principles upon which our Religion is established.

Many of the Ahaadeeth of the Messenger of Allaah (sallal-laahu-alayhi-wasallam), the transmissions from the companions (radiyallaahu-anhum) and the transmissions from the Imaams of the Sunnah were transmitted from one trustworthy person to another trustworthy person… and it obligatory to accept them, due to the saying of Allaah (The Most High): [وَأَشۡہِدُواْ ذَوَىۡ عَدۡلٍ۬ مِّنكُمۡ ]—”And take for witness two just persons from among you (Muslims).”

And with regards to transmission of information, then the information transmitted by one person is sufficient; because the Messenger (sallal-laahu-alayhi-wasallam) used to send one person to Chosroes (i.e. the Emperor of Persia) to call him to Islaam and establish the proofs against him.

And he (sallal-laahu-alayhi-sallam) sent one person to Caesar, King of Rome to call him to Islaam and establish the proofs against him.  The people used to enter Islaam through the message of this one trustworthy-truthful person sent by the Prophet (sallal-laahu-alayhi-wasallam).  And if they rejected Islaam and refused to follow the Messenger of Allaah (sallal-laahu-alayhi-wasallam) based on the information transmitted by this one trustworthy-truthful person, he (sallal-laahu-alayhi-wasallam) prepared an army against them. The Messenger (sallal-laahu-alayhi-wasallam) prepared an army for the battle of Tabuk against the Romans based on the fact that they rejected the call to Islaam which was communicated to them by one person.

He (sallal-laahu-alayhi-wasallam) sent individuals to Bahrain, Oman and Yemen and their narrations were accepted; so how about in this present time of ours when there are ten or fifty Salafi (scholars) who are in agreement regarding a particular affair; however their narrations are rejected; and those who reject them, say: ‘’There has to be a consensus of all the scholars.’’  And from the false principles of these people is that they say: ‘’we neither accept criticism against a person nor a praise for him even if many of the contemporary scholars say that such a person is an innovator.’’ 

Therefore be warned against these people, because they make a claim to Salafiyyah, whilst seeking to destroy the Salafi Methodology—its principles and foundations.  How many false precepts do they have, such as their saying: ‘’I am not obliged to (take/accept) the speech of such and such a Shaikh?!’’  You find a scholar quoting and refuting the affairs of misguidance found in the Book of such and such a person, in such and such page; yet you find these people saying: ‘’I am not obliged to (take/accept) the speech of such and such a Shaikh?!’’

This statement of theirs is a principle by way of which they seek to shun and reject truth.  It is a false principle by way of which they seek to reject the sound principles of Jarh Wat-Tadeel.  Therefore, learn the sound principles of Jarh Wat-Tadeel and look to the methodology of the Salaf; and leave alone those who misguide. They bring turmoil upon the true religion of Allaah and upon the Methodology of the Salaf and its followers. [2]

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[1] See page 26 in the Pdf on this link:  http://www.sahab.net/forums/index.php?showtopic=127155

[2] Source: Slightly Paraphrased from a lecture of the Shaikh delivered on Yawm Al-Khaamis 28 Shawaal 1431

محاضرة مشتركة بين الشيخ ربيع والشيخ علي بن ناصر الفقيهي حفظهما الله تعالى يوم الخميس 28 شوال 1431 هـ

http://www.sahab.net/forums/index.php?showtopic=120593

[A] Some Destructive False Principles and Calamities of Abdul Maalik Ar-Ramadaani-An ally of Brixton and Luton, and Al-Halabi (Al-Murji Al-Mubtadi)

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Deviated Callers & Individuals, Methodology - 'Manhaj', Refutations, Scholars of Islam, Tamyee'.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

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Shaikh Ubaid (may Allaah preserve him) said: ”Abdul Maalik has become confounded, disorderly and erratic.”

Shaikh Rabee (may Allaah preserve him) said: ”Abdul Maalik is with Al-Halabi and Al-Maribi.”[a]

Shaikh Abdullaah al-Bukhaari (may Allaah preserve him) said: ”Abdul Maalik is sick and deviated.” [b]

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False Principle Number One

Making it a condition that there has to be Ijmaa (consensus) before Tabdee is accepted

Abdul Maalik Ar-Ramadaani (may Allaah guide him) stated about the Tabdee against Eed Shareefee (may Allaah guide him): [العلماء ما أجمعوا على تبديعه حتي يقال هذا الكلام ] ”The scholars do not hold a consensus on the Tabdee against him (i.e. they do not hold a consensus that he is an innovator) in order for you to speak with this statement (i.e. saying that he is an innovator).”’ [End of quote] [1]

There is no basis for this view of Abdul Maalik. The scholars of Ahlus Sunnah have not made it a condition in the science of Jarh Wat-Tadeel that there has to be consensus before a person is declared an innovator; rather a single aalim is enough. Al-Haafidh Ibn Salaah (rahimahullaaj) said:  ”They (i.e. scholars) differed as to whether Jarh and Tadeel is affirmed by way of the statement of one person or there that has to be a second person? Amongst them are those who say: It is not established (or affirmed) except by way of two people just as (the case) in Jarh Wat-Tadeel in giving witnesses (or testimonies). And from them are those to say:- and this is the correct statement chosen by Al-Haafidh AbuBakr Al-Khateeb and other than him-It is established (or affirmed) by the statement of one person because numbers is not a condition for the acceptance of a khabar. It is not a condition for disparaging or commending its narrator as opposed to giving witness (or testimony).” End of quote [2]

So where is the so called Ijmaa claimed by Abdul Maalik (may Allaah guide him) in this affair?! Consider the statement of Shaikh Ubaid (may Allaah preserve him) when he stated: ”Abdul Maalik has become confounded, disorderly and erratic.” The Shaikh also said: ”At present he is a follower of Ali Halabi and he (i.e. Abdul Maalik) is not to be referred to.” [3] Rather Abdul Maalik (may Allaah guide him) stated: [أنا من المتأثرين بعلي حسن االحلبي ومشهور حسن آل سلمان] ”I am from those influenced by Ali Hasan Al-Halabi and Mash-hoor Hasan Aala Salmaan.” [4] He also says that he is in agreement with Ali Al-Halabi in what Al-Halabi (Al-Murji Al-Mubtadi) has written in his depraved book titled Manhajus Salafi [5]

To be continued….In-Shaa-Allaah

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References:

[a] http://masjidfurqan.co.uk/2014/11/22/1-the-haal-of-abdul-malik-ar-ramadaani/

[b]http://masjidfurqan.co.uk/2014/11/23/3-the-haal-of-abdul-malik-ar-ramadaani-shaikh-abdullaah-al-bukhaari-clarifies/

[1] See 9 in the Pdf on this link: http://www.sahab.net/forums/index.php?showtopic=127155

[2] Muqaddimah Ibn Salaah. Page: 98-99]

[3] http://masjidfurqan.co.uk/2014/11/22/1-the-haal-of-abdul-malik-ar-ramadaani/

[4] http://masjidfurqan.co.uk/2014/11/22/2-the-haal-of-abdul-malik-ar-ramadaani/

[5] http://masjidfurqan.co.uk/2014/11/23/3-the-haal-of-abdul-malik-ar-ramadaani-shaikh-abdullaah-al-bukhaari-clarifies/

See other rebuttals of this false principle propagated

by Abdul-Maalik, Al-Halabi and Al-Maribi and their obstinate followers

http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=11548

http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=7515

http://salaficentre.com/2014/11/the-correct-stance-towards-the-differing-of-the-scholars-concerning-jarh-and-tadeel-shaikh-ubaid-may-allaah-preserve-him/

http://www.abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/

http://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-3/

http://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-2/

http://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-4/

http://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-1/

How to deal with a Salafi when he errs…..

Written by Abdullah Jallow on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge.

Assalaamu alaykum warahmatullaah;
Shaikh Muhammad Baazmool (may Allaah preserve him) delivered a very beneficial lecture titled: ‘How to deal with a Salafi when he errs…” Download Arabic Audio from this link: www.sahab.net/forums/index.php?showtopic=144483  Note: In-Shaa-Allaah there is a lot of benefit in this lecture if you listen to all of it and not just some of it. May Allaah grant us beneficial knowledge. Aameen.

Summarized benefits: Shaikh Ubaid says: Saalim At-Taweel is a Miskeen; Misguided and lost one!

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Tamyee'.

Listen to audio here:

 

Shaikh Ubaid (may Allaah preserve him) comments on Saalim At-Taweel’s statement that At-Tahazzub (illegal partisanship) is present in the Nufoos of all the people and even Asabiyyah (zealous partisanship) was present within the Sahaabah….

Response:

Shaikh Ubaid stated:

*He has known the utterer of this statement for nearly 21 years and he is from Kuwait. …

*He used to be with the (salafiyyoon) and then he complied with what deviated him…

*If he wished he would have mentioned his name…

The statement  that At-tahazzub (illegal partisanship) is present in all the people is incorrect because Ahlus Sunnah are the Hizbullaah (The party of Allaah)-they do not come together except based on the Book of Allaah, the Sunnah of the Messenger (sallal-laahu-alayhi-wasallam) and the understanding of the Salaf; rather At-Tahazzub (illegal partisanship) is found with the innovators. For instance you find that sometimes a man is one who intermingles—sometimes he goes with Ikhwaan al-Muslimeen; sometimes with the Tableeghees and sometimes with other deviated groups regardless of the differing in the religion (i.e. blameworthy differing in Aqeedah and Manhaj)….

The sahaabah are not Ahzaab [i.e. divergent parties or groups]; rather they are Al-Muhaajiroon (i.e. the believers who migrated from Makkah and joined the Prophet (sallal-laahu-alayhi-wasallam) in Madeenah] and Al-Ansaar (i.e. those believers in Madeenah who welcomed the Immigrants]…..

This statement which was uttered by this man-a Miskeen; misguided and lost one- is evidence against the people of illegal partisanship and the illegal partisans are Mubtadia. They do not come together except based on what they desire…..

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Excuse us for this summary due to lack of time. Perhaps brothers can work on the full translation and share it. Jazaakumullaahu khayran. May Allaah (The Most High) guide Saalim At-Taweel and his companions (Ruhayli, Halabi etc) or protect us from their falsehood. Aameen.

http://www.sahab.net/forums/index.php?showtopic=148402

Explanation of ‘Mandhoomah Manhajul Haqq’ of Imaam Sadi (rahimahullaah)

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Audio for memorization

[Explanation- 2 Audios -by Shaikh Abdur-Razzaaq Al-Badr (hafidhahullaah)

Book in PDF

Manhajul_Haqq

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Reminder

Benefit from this beautiful explanation of Mandhoomah Manhajul Haqq, but do not be isolated from the regular lessons of the Tullaab in the local Salafi Masaajid and Maraakiz.

How can Shaikh say that such and such is deviated, whilst he opposes the Soofees etc- A statement of some of the Hizbiyyoon aimed at sheltering their deviant figureheads of Tamyee and Bidah

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Tamyee', The Salaf - Pious Predecessors.

بسم الله الرحمن الرحيم

Imaam Barbahaaree (rahimahullaah) said: ‘It is not permitted for a man to say, ‘So and so is a person of the sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah.'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him).  So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person.

Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh.  But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

So be mindful of those who utilise these foolish statements in order to hide the other deviations and innovations of their figureheads. Likewise, be distant from the obstinate blind followers—those who carry the slogan of Ikhtilaaf, whilst intending falsehood by way of it and to reject the clear unambiguous knowledge based refutations of the scholars against the figureheads of hizbiyyah, bidah and Tamyee.

The Correct stance towards the differing of the scholars concerning

Jarh and Tadeel-Shaikh Ubaid (may Allaah preserve him)

http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

Qataadah (rahimahullaah): Allaah’s Commands and Prohibitions are for our own benefit

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.

Qataadah (rahimahullaah) said:

”Indeed, neither did Allaah command His slaves with what He has commanded them due to being in need of them, nor did He prohibit them from what He has prohibited them out of miserliness; rather He commanded them with what is a (source) of righteousness for them and prohibited them from what is a (source) of corruption for them.”

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[Tareequl Hijratayn of Imaam Ibnul (rahimahullaah) 1/219]