Skip to main content

Tag: sins

A Reminder to Those Who Adopt This Particular Path of Ihyaa Turaath’s Mentor, In Order To Harm SP and Other Salafiyyoon In The West!

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Must Read, Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee (may Allaah preserve him) stated:

Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this manhaj and its people; openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.   They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the manhaj of Muwaazanaat. They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the salafi methodology as a result of that; rather they degrade the methodology of the scholars as a
result of this and increase in ill speech against the salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt hizbi organization to kill off their love for the Salafi Methodology, the call to it, defence of it, traversing in it upon the methodology of the pious predecessors with the (correct) walaa wal baraa and being warned against the people of innovation; so they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of innovation and in defence of them, their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme murji’ah with regards to their views towards the major innovations and greats affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a sunni nor a bid’ee from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and fitan, their claims and methodologies.  They have authorships in this regard and from them: The many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [Source: Bayaanu Fasaadul Mi’yaar; Hiwaar Ma-a Hizbi Mutasattir; page:5-6. Slightly paraphrased]

A Hadeeth Regarding the Grave Danger of Passing Judgements Based On Ignorance or Desires

Written by Abdullah Jallow on . Posted in Fatawa-Rulings, Worship - 'Ibaadah'.

Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:

”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’

[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]

Shameless and Pathetic Slanderers- [Do You Still Claim That Daa’ish Is An Extension (or Part) of the Dawah of Imaam Muhammad Bin Abdul Wahhaab?!]

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Must Read, Shi'a, Sufis.

Shaikh Ali bin Yahya bin Ali Al ‘Amiree Al Hadadi (may Allaah preserve him) stated:

Indeed, from the behaviour of the people of falsehood is that they attribute themselves or their innovations to the Book or the Sunnah, or to some of the companions (of Muhammad), or the virtuous (scholars) of the Ummah, until the people are deceived and follow their bidah and misguidance. So when the vileness of bidah and the ugliness of its proponents becomes manifest, the enemies of Islaam and the Sunnah strive to spread rumours that that group (of callers to falsehood) are adherents (to what Islaam preaches), or that they are followers of the Sunnah. The intent behind this (false claim of the enemies) is to distort Islaam’s good image and the (authentic) Sunnah, in order to obstruct the spread of pure Islaam, which is free from Bidah and newly invented affairs (in creed, worship, corrupt dealings and deeds etc).

For example, when the ugly ways of Daa’ish (i.e. so called Islamic State) appeared in the east and the west – which is founded upon oppression, transgression, shedding bloodshed without right, Takfeer without right, forcing the people out of their homes, destroying the lands, making preparations to fragment the Islamic nations and the Arab lands in particular by causing chaos in them, weakening them with trials from within and other than that (i.e. other troubles), whose evil and repugnance is not hidden- many of the enemies of the kingdom of (Saudi Arabia) and (the enemies) of the Dawah of the Imaam-The Reviver- Muhammad Bin Abdil Wahhaab (rahimahullaah) claimed that Daa’ish are an extension (or part) of the Dawah of Muhammad Bin Abdil Wahhaab and the Aqeedah of Ibn Taymiyyah (rahimahullaah). This (claim of the enemies) is a lie, a fabrication and slander, which is neither supported by proof nor evidence.

Saudi Arabia was among the first Islamic nations-from the beginning- that freed itself from Daa’ish, Jabhatun Nusrah, Hizbula and other terrorist organizations through a well known clarification.  Also, Daa’ish neither gives its loyalty to Saudi nor do they love Saudi, rather they have not ceased disseminating audios in which they excommunicate the rulers of Saudi and the scholars, and declaring that it is lawful to shed their blood. Thereafter, they targeted some of the mosques and places through explosive devices and suicide attacks as it is well known. Therefore, how can a sensible person believe this cheap slander (i.e. that Daa’ish is an extension or part of Saudi’s views or creed)?!

[Source: An excerpt from a khutbah of Shaikh Ali Al-Haddaadi dated 27/11/2015]

 

An Unambiguous Clarification Regarding Woolwich Attacks- [Always Applicable To Atrocities Perpetrated By Lone Wolves & Organised Terrorist Groups etc]

Written by Salafi Dawah Manchester on . Posted in Anjem Choudary, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Khawaarij, Must Read, Worship - 'Ibaadah'.

An Unambiguous and Knowledge Based Clarification Regarding Woolwich Attacks- [By Ustaadh Abu Khadijah]; Always Applicable To Atrocities Perpetrated By Lone Wolves & Organised Terrorist Groups In The West- Whether Attributed To Radicalisation Or Extremism In The Name of Islaam

http://safeshare.tv/w/DObMEVJCBY

http://safeshare.tv/w/FUsSjdRKqh

Obligation of Repentance (Tawbah) – Shaykh Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Articles, Da'wah - Calling To Islam, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Seeking Knowledge, Worship - 'Ibaadah'.

Belief that Tawbah is an obligation upon the slaves and repenting to Allah is from the major and minor sins

 

Belief that repentance is an obligation is obligatory, repentance from sins is an obligation Allah Lofty and Sublime said:

‘And turn to Allah all of you, Oh believers so that you may be successful.’ (An-Noor Verse 31)

And He said:

‘O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins’     (At-Tahrim Verse 8)

And He said:

‘And whosoever does not repent then they are from the Dhalimoon(wrongdoers etc)’ (Al-Hujraat Verse 11)

Therefore it is obligatory for the Muslim to repent from his sins and from his evil deeds and it is obligatory that he does not continue upon them or commence upon them or that he is negligent with regards to sins, and he says; ‘this is easy’

Do not be negligent with it for it is from the sins, rather hasten with repentance.

The Most High said:

‘And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know.

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders).’ Aal Imraan (Verses 135-136)

Allah commended them and promised them (those who repent)

He said:

‘’Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.

And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: “Now I repent;” (An-Nisaa Verse 17-18)

When death arrives the repentance is not accepted and if mankind continues to live then his repentance in the presence of death is (furthermore) not accepted, so upon him is to rush to make repentance and not to delay it. As soon as he commits a sin he repents to Allah immediately.

Man is not infallible and errors occur from him, shortcomings occur from him, sins occur from him; however Allah Lofty and Sublime by way of his mercy has opened the door of repentance. He has opened for you the door of repentance and he calls you to it and he has promised you that He will forgive you if you are truthful in your repentance. So much so that if a disbeliever repents to Allah; Allah forgives him (the sin of) disbelief, Shirk, the killing of people and other than that.  If he repents to Allah He will forgive him. He said:

‘Say to those who have disbelieved if they cease (from disbelief) their past will be forgiven’ (Al-Anfaal Verse 38)

And in the Hadith:

‘Repentance nullifies that which came before it’ (1)

Therefore the Muslim needs to repent, the Messenger [sallallaahu alaihi wa sallam] use to seek forgiveness and repent to Allah more than a hundred times a day.

He [sallallaahu alaihi wa sallam] said:

‘Oh People! Repent to Allah, verily I repent more than seventy times a day’ (Bukhaari)

His companions (radiallaahu anhum) enumerated that in the gatherings he (sallallaahu alaihi wa sallam) would say more than a hundred times:

‘I seek Allah’s forgiveness,I seek Allah’s forgiveness’ (Abu Dawood, Tirmidhi, Ibn Majah)

And he was the Messenger of Allah he (sallallaahu alaihi wa sallam)!

So how about other than him?!

Therefore we need to repent to Allah the Lofty and Sublime, Man is not infallible sins occur from him, shortcomings occur from him, and mistakes occur from him, so he needs to repent.

And all the praises belong to Allah that He has opened the door of repentance for us and He has promised that He will accept (our repentance) and wipe away our sins.

 

(1)    This Hadith is reported in silsilah da’eefah of Shaykh Al-Albaani however there are several other Hadith with similar meaning such as :

 ‘’The one who repents from sins is like the one who has no sin’ Ibn Majah Declared Hasan by Shaykh Al Albaani

 Source: Shaykh Fawzaan’s Explanation of Sharhus Sunnah of Imaam Barbahaaree Point 170

Mindless Bid’ee [Abu Usaamah] Should Solely Bear The Burden of His Crimes And Refrain From Invoking The Curse of Allaah Against His Children In Seeking To Prove The Unprovable!

Written by Salafi Dawah Manchester on . Posted in Abu Usaamah ad-Dhahabi (Goldie), Deviated Callers & Individuals.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Firstly: The Salafiyyoon have witnessed the fact that Abu Usaama is a foul mouthed bid’ee and they have not allowed him to drag them to his level. The one with truth is not in need of such filth; rather such behaviour is a clear manifestation and expression of his weak intellect. He is a very frustrated bid’ee because whenever he attempts deceit, the Salafiyyoon expose him. Therefore, unless he starts accepting responsibility for his actions and sincerely accepts the fact that every single valid criticism against him is due to his actions, it will prove very difficult to repel that big ego by way which shaytaan makes him feel safe behind a wall of lies.

Secondly: Besides the fact that he is a foul mouthed bid’ee, he also goes into extremes in seeking to prove himself trustworthy, even though deception is his second skin. So whilst attempting to prove his trustworthiness, Abu Usaamah invokes the curse of Allaah against himself and his children! In 2004, he made an invocation that if he is lying, may Allaah curse him and his children, and cause them to die outside the fold of Islaam. He uttered this statement whilst seeking to make recantations (as he claimed); but since then his affair has become worse; for at present he openly cooperates with the worst of the hizbiyyoon – Ihyaa at- Turaath, Greenlane Masjid and their allies at al-Maghrib Institute.

So all that drama in 2004 to prove his truthfulness has shown no truthful actions regarding his stance towards the Mubtadi Al-Maribi, rather he has only increased in transgression- from finding excuses for the Ikhwani Mubtadi Al-Maribi, to finding excuses for the Murji Mubtadi Ali Al-Halabi and cooperating with the innovators of Ihyaa at-Turaath. This is his state of affairs in 2016 after invoking the curse of Allaah against himself and his children in 2004.

However, it is manifestly clear that he has not learnt a lesson, for recently he invoked the same curse again. He is solely responsible for his own deeds; so why include his children in such evil! He was the one who chose to defend Mubtadi’ah and was refuted, so why not take the responsibility on his own?

Thirdly: Do we see the scholars -[Shaikh Abdul Azeez Bin Baaz, Shaikh Ibn Uthaymeen, Shaikh Albaani, Shaikh Fawzaan, Shaikh Rabee, Shaikh Ubaid, Shaikh Abdul Muhsin, Shaikh Abdul Azeez Aala Shaikh, Shaikh Luhaydaan, Shaikh Muhammad Bin Haadi and others]- behaving in this manner?! No indeed!

Finally: Perhaps Abu Usaamah is so overwhelmed by his bidah that he is extremely oblivious of the evil he invokes against his children in order to prove the unprovable. We thought that by now his unsuspecting followers would have realised the foolishness of this man. Indeed, he is not absolved of accountability, unless it is known that he is mentally unstable. His desperate attempts at enforcing his rejection of the truth by invoking curses against his children will neither solve his problems nor cancel the unambiguous proofs against him.  How foolish, idiotic, short-sighted and evil of a man who knows that he is upon falsehood and is an established liar, yet he invokes the curse of Allaah against his children in order to prove his fraudulent stances. He should solely bear the burden of his crimes. We ask Allaah to protect his children.  Aameen.

 

Poisoned Food – Ash Shaykh Abdur Razzaaq Al Badr

Written by Amjad Khan on . Posted in Articles, Pearls of Wisdom, Purification of The Soul.

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (May Allah preserve them) wrote:

Have you seen if a man was afflicted with severe hunger and delicious food was placed in his hands and he extended his hands (to his mouth) to eat from the food; then it was said to him: “indeed it is poisoned, if you eat from it, it will harm you or destroy you”, will he place his hands in it (eat it) or will he refrain?

Subhaanallah!!

How can a person stay far away from (poisoned) food, fearing it’s harm!! And he doesn’t stay away from sins fearful of their punishment!!

May Allah guide us –
Source:

http://al-badr.net/muqolat/2598

A Trait of Ahlul Bidah- They Pass Judgements in the Deen without Knowledge

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Worship - 'Ibaadah'.

Shaikhul Islaam Ibn Taymiyyah ( rahimahullah ) said:

When it is the case that the (true) followers of the Prophets are people of knowledge and justice, then the speech of the people of Islaam and the Sunnah about the disbelievers and people of bidah is (carried out) with knowledge and justice and not with conjecture and the soul’s desire. And due to this, the Prophet (sallal-laahu-alayhi wasallam) said: Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’ [Reported by Imaam Abu Dawud and others]

And when it is the case that the one who judges between the people in (affairs) of wealth, blood (i.e. murder cases, injury etc.) and honour will enter the hell fire if he is not a just scholar, then what about the one who passes judgements without knowledge-such being the case with ahlul bidah-on religions, the Usool of Imaan, affairs of knowledge related to Allaah, His Names, Attributes and Actions, and the lofty affairs of knowledge.’’

——————————————–—————-

[Al-Jawaabus Saheeh 1/107-108]