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[21] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Allaah [The Exalted] said:

 لَّقَدۡ ڪَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ‌ۚ قُلۡ فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ أَن يُهۡلِكَ ٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَأُمَّهُ ۥ وَمَن فِى ٱلۡأَرۡضِ جَمِيعً۬ا‌ۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا‌ۚ يَخۡلُقُ مَا يَشَآءُ‌ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬

Surely, in disbelief are they who say that Allah is the Messiah, son of Maryam (Mary) . Say (O Muhammad): “Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam (Mary), his mother, and all those who are on the earth together?” And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills. And Allah is Able to do all things. [5:17

Allaah [The Exalted] said:

 لَقَدۡ ڪَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ‌ۖ وَقَالَ ٱلۡمَسِيحُ يَـٰبَنِىٓ إِسۡرَٲٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّى وَرَبَّڪُمۡ‌ۖ إِنَّهُ ۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَٮٰهُ ٱلنَّارُ‌ۖ وَمَا لِلظَّـٰلِمِينَ مِنۡ أَنصَارٍ۬

 لَّقَدۡ ڪَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَـٰثَةٍ۬‌ۘ وَمَا مِنۡ إِلَـٰهٍ إِلَّآ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ

 أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُ ۥ‌ۚ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬

مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٌ۬ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُ ۥ صِدِّيقَةٌ۬‌ۖ ڪَانَا يَأۡڪُلَانِ ٱلطَّعَامَ‌ۗ ٱنظُرۡ ڪَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأَيَـٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ

قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَڪُمۡ ضَرًّ۬ا وَلَا نَفۡعً۬ا‌ۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

قُلۡ يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٍ۬ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ ڪَثِيرً۬ا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ

Surely, they have disbelieved who say: “Allah is the Messiah [‘Iesa (Jesus)], son of Maryam (Mary).” But the Messiah [‘Iesa (Jesus)] said: “O Children of Israel! Worship Allah, my Lord and your Lord.” Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode . And for the Zalimun (polytheists and wrong-doers) there are no helpers. Surely, disbelievers are those who said: “Allah is the third of the three (in a Trinity).” But there is no ilah (god) (none who has the right to be worshipped) but One Ilah (God -Allah). And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them. Will they not repent to Allah and ask His Forgiveness? For Allah is Oft-Forgiving, Most Merciful. The Messiah [‘Iesa (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddiqah [i.e. she believed in the words of Allah and His Books]. They both used to eat food (as any other human being, while Allah does not eat). Look how We make the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to them, yet look how they are deluded away (from the truth). Say (O Muhammad to mankind): “How do you worship besides Allah something which has no power either to harm or to benefit you? But it is Allah Who is the All-Hearer, All-Knower.” Say (O Muhammad): “O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path.” [5:72-77]

So, Allaah [The Exalted] mentioned the disbelief of the Christians twice [in the above Aayaat] – those Christians who said that the Messiah [peace and blessings of Allaah be upon him] is Allaah. And Allaah [The Exalted] mentioned that the Messiah [peace and blessings of Allaah be upon him] was  nothing else other than a Messenger just like Messengers before him. Therefore, his purpose was Messenger ship, just as Allaah stated about Muhammad [peace and blessings of Allaah be upon him]: [وَمَا مُحَمَّدٌ إِلَّا  رَسُولٌ۬ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ – Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him]. [3:144]

As for the Messiah’s mother, she was nothing else other than a Siddeeqah [truthful] and she was not a prophetess. [End of quote from Jawaabus Saheeh]


Who is a Siddeeq or a Siddeeqah?

It is a truth person whose status is at a level after that of the Prophets. Such a person adheres to truthfulness in speech and action- truthful and eager for truthfulness with regards to what the people relate. Des not go along with everything heard or whatever is said, rather they verify and are eager for truthfulness. Neither narrates nor utters except the truth. [Ref 1]

Imaam Ibnul Qayyim [rahimahullaah] said that Bishr Ibul  Haarith [rahimahullaah] said: The people of the hereafter are three: The Aabid, the Zaahid and the Siddeeq. The Aabid worships Allaah [i.e. with love, fear and hope] whilst being attached to searching for [permissible] provision. The Zaahid worships Allaah [i.e. with love, fear and hope] whilst not being attached to worldly things which one can do without. The Siddeeq worships Allaah [i.e. with love, fear and hope] together with pleasure and compliance [i.e. strict compliance with Allaah’s  commands and prohibitions]; takes from the [permissible] worldly things when there is a need and abandons them when there is no need. [Ref 2]


 

Continuation with Al-Jawaabus Saheeh…then Shaikhul Islaam Ibn Taymiyyah [rahmahullaah] said:

Allaah [The Exalted] said: [ ڪَانَا يَأۡڪُلَانِ ٱلطَّعَامَ – They [the Messiah and his mother Maryam] both used to eat food (as any other human being, while Allaah does not eat)]. [5:75].

This is one of the clearest characteristics that negates deity ship from someone due to their need of food – that which enters the mouth and exits from the rear end [after digestion]. As for the Lord, He is He is Allah, (the) One. As-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks). He begets not, nor was He begotten, and there is none co-equal or comparable unto Him.

Allaah informed us in several places in the Qur’aan that the Messiah is a servant of His, such as the statement:

وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلاً إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَ

وَقَالُوٓاْ ءَأَٲلِهَتُنَا خَيۡرٌ أَمۡ هُوَ‌ۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلاَۢ‌ۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ

إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَـٰهُ مَثَلاً۬ لِّبَنِىٓ إِسۡرَٲٓءِيلَ

And when the son of Maryam (Mary) is quoted as an example [i.e. ‘Iesa (Jesus) is worshipped like their idols), behold! Your people cry aloud (laugh out at the example). And say: “Are our aliha (gods) better or is he [‘Iesa (Jesus)]?” They quoted not the above example except for argument. Nay! But they are a quarrelsome people. He [‘Iesa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example to the Children of Israel (i.e. his creation without a father). [43:57-59]

And Allaah [The Exalted] informed us that the first thing the Messiah [peace and blessings of Allaah be upon him] uttered was: [ إِنِّى عَبۡدُ ٱللَّهِ ءَاتَٮٰنِىَ ٱلۡكِتَـٰبَ وَجَعَلَنِى نَبِيًّ۬ا – Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet]. [19:30]

Allaah [The Exalted] said:

وَإِذۡ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَـٰهَيۡنِ مِن دُونِ ٱللَّهِ‌ۖ قَالَ سُبۡحَـٰنَكَ مَا يَكُونُ لِىٓ أَنۡ أَقُولَ مَا لَيۡسَ لِى بِحَقٍّ‌ۚ إِن كُنتُ قُلۡتُهُ ۥ فَقَدۡ عَلِمۡتَهُ ۥ‌ۚ تَعۡلَمُ مَا فِى نَفۡسِى وَلَآ أَعۡلَمُ مَا فِى نَفۡسِكَ‌ۚ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلۡغُيُوبِ

مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِى بِهِۦۤ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّى وَرَبَّكُمۡ‌ۚ وَكُنتُ عَلَيۡہِمۡ شَہِيدً۬ا مَّا دُمۡتُ فِيہِمۡ‌ۖ فَلَمَّا تَوَفَّيۡتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡہِمۡ‌ۚ وَأَنتَ عَلَىٰ كُلِّ شَىۡءٍ۬ شَہِيدٌ

And (remember) when Allah will say (on the Day of Resurrection): “O ‘Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: ‘Worship me and my mother as two gods besides Allah?’ ” He will say: “Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen. “Never did I say to them aught except what You (Allah) did command me to say: ‘Worship Allah, my Lord and your Lord.’ And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world). [5:116-117]

An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh 1/220-221

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah


Ref 1: Source: An Excerpt from It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree (rahimahullaah), Vol:2, page:313-314

Ref 2: An Excerpt from Al-Fawaa-id: page: 175. Slightly paraphrased]

[20] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Allaah [The Exalted] said:

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِ‌ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا شَفِيعٍ‌ۚ أَفَلَا تَتَذَكَّرُونَ

Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He Istawa (rose over) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper etc.) or an intercessor. Will you not then remember (or be admonished)? [Surah As-Sajdah. Aayah 4]

The Muslims [i.e. the rightly guided Muslims- those follow the way of the companions of Muhamad] are upon the just and upright path. They give Allaah the description which He describe Himself with and the description which His Messengers described Him with- neither distorting the meanings nor negating them, neither asking about its howness nor likening Him to the creation. They describe Allaah with Attributes of perfection and free Him from all deficiencies [shortcomings, similarities, weaknesses, partners, co-equals], and none amongst the creation can be given this description. Allaah has perfect life [which necessitates all attributes of perfection, such as perfect knowledge, hearing, sight, power etc (ref 1 )], perfect mercy, justice and benevolence. Allaah is free from death, sleep, ignorance, inability and oppression, and He has no likeness to anyone in His perfect Attributes. There is none with knowledge, power, mercy and hearing similar to His Knowledge, Power, Mercy, Hearing and Sight, and there is none who can create in the manner He creates. Neither is the manner in which He rose over the throne similar to the manner in which the creation perform the act of rising over something (ref 2) nor is the manner in which He will come on the day of judgement similar to that of the creation (ref 3), nor is the manner in which He descends to the lowest heaven (during the last third of the night) similar to the manner in which the creation descend from something. (ref 4)

Allaah [The Exalted] said:

قُلۡ هُوَ ٱللَّهُ أَحَدٌ

ٱللَّهُ ٱلصَّمَدُ

لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ

وَلَمۡ يَكُن لَّهُ ۥ ڪُفُوًا أَحَدٌ

Say (O Muhammad): “He is Allah, (the) One. “Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks). “He begets not, nor was He begotten; and there is none co-equal or comparable unto Him”. [Surah Al-Ikhlaas]

[End of quote from Jawaabus Saheeh]


Read About Principles of Ahlus Sunnah Wal-Jamaa’ah Regarding The Names and Attributes of Allaah Mentioned Above

Ref 1: Tafseer as-Sadi

Ref 2  and Ref 4: Allaah Rose Over The Throne [al-Istiwaa] – Must Read Here:  https://www.abukhadeejah.com/the-names-and-attributes-upon-their-apparent-meanings-fingers-descending-ascending-and-image-by-al-barbahaaree-explanation-of-al-fawzaan/

Ref 3. Sifat al Majee’u – The Coming: https://www.abukhadeejah.com/categories-of-the-attributes-sifat-of-allah/

The Names and Attributes of Allaah

http://www.salafipublications.com/sps/sp.cfm?subsecID=AQD03&articleID=AQD030001&articlePages=1


Continuation from  Jawaabus Saheeh…..then Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

None is described with the Attributes of Allaah, rather everyone else such as the Angels, the Prophets and all the creation are absolutely in need of Him and they are His slaves, whereas He is As-Samad [The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks)]. He is not in need of anything but everyone needs Him. Allaah [The Exalted] said:

وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَـٰنُ وَلَدً۬ا

لَّقَدۡ جِئۡتُمۡ شَيۡـًٔا إِدًّ۬ا

تَڪَادُ ٱلسَّمَـٰوَٲتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا

أَن دَعَوۡاْ لِلرَّحۡمَـٰنِ وَلَدً۬ا

وَمَا يَنۢبَغِى لِلرَّحۡمَـٰنِ أَن يَتَّخِذَ وَلَدًا

إِن ڪُلُّ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِى ٱلرَّحۡمَـٰنِ عَبۡدً۬ا

لَّقَدۡ أَحۡصَٮٰهُمۡ وَعَدَّهُمۡ عَدًّ۬ا

وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَـٰمَةِ فَرۡدًا

And they say: “The Most Beneficent (Allah) has begotten a son (or offspring or children)”. Indeed you have brought forth (said) a terrible evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, that they ascribe a son (or offspring or children) to the Most Beneficent (Allah). But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children). There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender). [Surah Maryam. Aayaat 88-95]

And Allaah [The Exalted] said:

يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ‌ۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَڪَلِمَتُهُ ۥۤ أَلۡقَٮٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٌ۬ مِّنۡهُ‌ۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦ‌ۖ وَلَا تَقُولُواْ ثَلَـٰثَةٌ‌ۚ ٱنتَهُواْ خَيۡرً۬ا لَّڪُمۡ‌ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۖ سُبۡحَـٰنَهُ ۥۤ أَن يَكُونَ لَهُ ۥ وَلَدٌ۬‌ۘ لَّهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَكَفَىٰ بِٱللَّهِ وَڪِيلاً۬

لَّن يَسۡتَنكِفَ ٱلۡمَسِيحُ أَن يَكُونَ عَبۡدً۬ا لِّلَّهِ وَلَا ٱلۡمَلَـٰٓٮِٕكَةُ ٱلۡمُقَرَّبُونَ‌ۚ وَمَن يَسۡتَنكِفۡ عَنۡ عِبَادَتِهِۦ وَيَسۡتَڪۡبِرۡ فَسَيَحۡشُرُهُمۡ إِلَيۡهِ جَمِيعً۬ا

فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡ وَيَزِيدُهُم مِّن فَضۡلِهِۦ‌ۖ وَأَمَّا ٱلَّذِينَ ٱسۡتَنكَفُواْ وَٱسۡتَكۡبَرُواْ فَيُعَذِّبُهُمۡ عَذَابًا أَلِيمً۬ا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّ۬ا وَلَا نَصِيرً۬ا

O people of the Scripture! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah ‘Iesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary) and a soul created by Him; so believe in Allah and His Messengers. Say not: “Three (trinity)!” Cease! (it is) better for you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs. The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself. So, as for those who believed (in the Oneness of Allah – Islamic Monotheism) and did deeds of righteousness, He will give their (due) rewards, and more out of His Bounty. But as for those who refuse His worship and were proud, He will punish them with a painful torment . And they will not find for themselves besides Allah any protector or helper. [Surah An-Nisaa. Aayaat 171-173]

The Christians [i.e. those who became misguided after the departure of the Messiah] said about the Messiah is the son of Allaah and the Jews [i.e. those Jews who disbelieved in the Messiah] said that he [peace and blessings of Allaah be upon him] is an illegitimate child and that Maryam [peace be upon her] is a lewd woman. Allaah said:

[وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا –  and their uttering against Maryam (Mary) a grave false charge]. [Surah Maryam. Aayah 156]

And they also said that the Messiah [peace and blessings of Allaah be upon him] is a magician and a liar.

As for the Muslims, they say and believe that the Messiah [peace and blessings of Allaah be upon him] is the slave of Allaah and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary) and a soul created by Allaah. Maryam [peace be upon her] was a chaste woman and the Messiah [peace and blessings of Allaah be upon him]  was one held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.

The Muslims describe the Messiah with what Allaah described him with in the Qur’aan, neither going into exaggeration like the Christians [who changed their religion] nor violating his rights like those Jews [who disbelieved in him]. The Jews who disbelieved killed the Prophets and those who enjoin justice, and the Christians who became misguided took their priests and monks as Lords besides Allaah, as well as took the Messiah as a Lord besides Allaah, even though they were commanded to worship one Lord. This is why the Prophet Muhammad [peace and blessings of Allaah be upon him] said, “Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Messenger”. [Bukhaari. 3261]

[An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. Vol1 pages 208-209]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

The Violent Grave Worshippers In Lebanon Who Call Themselves Hizbollaah (The Party of Allaah)!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdullaah Bin Abdur Rahmaan Abaa Batayn [may Allaah have mercy upon him] said:

The entire religion enters into worship, so when a person knows, is certain regarding what Al Ilaah means – that it means something worshipped and he knows the reality of what worship is, then it will become clear to him that the one who devotes an act to worship to other than Allaah has indeed worshipped that thing and taken it as a god, even if he runs away from naming it an object of worship or a god, and then calls it Tawassul, intercession or what is similar.

Listen here regarding At-Tawassul: https://soundcloud.com/salafi-publications/tawassul-seeking-a-means-of

A Mushrik is a Mushrik, whether he accepts or denies it, just as a usurer is a usurer whether he accepts or denies it, even if he does not call what he does Ribaa. The drinker of alcohol is a drinker of alcohol, even if he calls it other than its name. It has been reported in a hadeeth that the Messenger [sallal laahu alayhi wasallam] said, “Indeed, a people from my Ummah will drink alcohol, [and] give it other than its [real] name”.  [See brief explanation of hadeeth here by Al-Allaamah Zayd Bin Haadee [rahimahullaah]:https://salafidawahmanchester.com/2019/10/12/hadeeth-a-people-will-drink-alcohol-and-give-it-another-name-with-short-commentary-by-shaikh-zaid-rahimahullaah/ ]

Changing names can neither change the reality of the person [or the thing] nor does the ruling that apply ceases. When Adee Bin Haatim [radiyallaahu-anhu] heard the statement of Allaah: [ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ – They have taken their priests and monks as lords besides Allah] [Surah At-tawbah. Aayah 31], he said to the Prophet [sallal laahu alayhi wasallam], “We did not worship them”, so the Prophet [sallal laahu alayhi wasallam] said to him, “Do they not make forbidden that which Allaah has made lawful and you make it forbidden, and they make lawful that which Allaah has forbidden and you make it lawful?” So he [Adee] said, “Certainly”, so the Messenger said, “That is your worship of them”.  Therefore, Adee [radiyallaahu anhu]  did not think that being in agreement with them in such an affair was tantamount to worshipping them, so the Messenger [sallal laahu alayhi wasallam] informed him that it was tantamount to worshipping them, even though they did not believe that it was an act of worship devoted to them.

Must read the detail explanation of this subject matter on this link: http://www.salafipublications.com/sps/sp.cfm/sad/…/images/frm/downloads/pdf/frm/nbq/nbq/sad/downloads/pdf/sp.cfm?subsecID=MNJ05&articleID=MNJ050004&articlePages=1

Likewise, that which the grave worshippers do, such as invoking the inhabitants of the graves (i.e. the dead), asking them to fulfil their needs, to remove their suffering, seeking closeness to them by offering sacrifices to them and vowing to them, then this is tantamount to worshipping the inhabitants of the graves, even if those who commit such acts do not name it as such or do not believe that it is worship.

Likewise, those who said to the Prophet [sallal laahu alayhi wasallam], “Set up a Dhaat Anwaat (i.e. a lote-tree in whose vicinity the idolaters used to stay and hang their weapons to seek blessings) for us”, they did not think that their statement was similar to the statement of Banee Israa’eel, ‘Make for us a god’. They (i.e. those new Muslims who were with the Prophet at the Battle of Husnayn) did not think that such statement was tantamount to deifying other than Alaah which negates the statement, ‘There is no deity worthy of worship except Allaah’, for indeed they did testify that none has the right to be worshipped except Allaah and knew its meaning because they were Arabs, however this affair (i.e. the real implication of the statement ‘Set up for us a Dhaat Anwaat’) was hidden from them because they were new in Islaam until the Prophet [sallal laahu alayhi wasalam] said to them, ‘‘Allaah is the Greatest! This is a path that has proceeded (from the people of the past). By Allaah in whose Hand my soul is! You have stated just as the children of Israa’eel stated to Moosaa [alayhis-salaam], ‘O Moosaa! Make for us an ilaahan (a god) as they have Aalihah (gods)! He (Moosaa) said, ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)’.  You will follow the way of those who came before you’”.

If it is said, ‘Indeed, the prophet [sallal laahu alayhi wasallam] did not make takfeer of them due to that’, so we say, ‘This shows that the one who utters a statement of kufr out of being ignorant of its meaning, then he is notified and he becomes aware, he has not disbelieved; but there is no doubt that if they took the dhaat anwaat as [an object of worship besides Allaah] after the disapproval of the Prophet, then they would have disbelieved”. [Ref 1]

Must read refer to detail on this subject matter- Principles of Takfeer:

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said, “Those (new Muslims) wanted to perform that act of worship in that particular place and (also) to seek blessings; so the Messenger of Allaah [sallal-laahu-alayhi-wasallam] referred to what they sought after as worship of another deity besides Allaah. That (act they sought after) is a means to Shirk, but after the Messenger of Allaah [sallal-laahu-alayhi-wasallam] clarified the affair for them, they turned in repentance and obedience to (Allaah and His Messenger). Seeking blessings from graves, circumambulation round them and stroking them is more severe [acts of shirk and sin] than what those [new Muslims] sought after”. [Ref 2]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said: The state of affairs changed until worshipping the priests and monks became the most virtuous deed and they called it allegiance and that worshipping rabbis is knowledge and understanding. Then the state of affairs further changed until even the ignorant people were worshipped besides Allaah. [Ref 3]

Shia Muslim! Shia Islaam! [Myth, Mirage or Reality?!]

Question to Shaikh Saaleh Al-Fawzaan [hafidhahullaah]: Is it correct that the first to innovate the Madhab of the Raafidah was Abdullaah Ibn Saba the Yahoodee?  Response: Yes, without a doubt. The Raafidah or the Shiites in general are of two types: The Shiites from the fire worshipers and the Shiites from the Yahood….they hide behind Islaam in order to corrupt it. The Yahood plotted through Abdullaah Ibn Sabah and the first affair he began with was to ignite fitnah against Uthmaan [radiyallaahu-anhu].  Listen to here: https://safeshare.tv/x/krhxTksllR

Question to Our Shaikh Rabee [hafidhahullaah]: The questioner says: What is the ruling on the common people of the Rawaafid (shia) and how do we deal with them?

Answer: The questioner differentiates between the common people and other than them. This is a good approach.  The common people who neither speak ill of the wives of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] nor do they make Takfeer of the Sahaabah [radiyallaahu-anhum], nor do they believe that the Qur’aan is distorted; but they have some Rafd [i.e. beliefs of the raafidah] and some hatred for the Sahaabah without making Takfeer of them and what is similar to [these deeds]; then these ones are misguided innovators and we do not declare them disbelievers.

And whoever joins their heretics in pronouncing Takfeer against Muhammad’s [sallal-laahu-alayhi-wasallam] Sahaabah; speaking ill of the wives of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] and the filthy belief that the Qur’aan has been distorted, and that there is an addition and deficiency in it, then this [person] is a Kaafir [disbeliever]- similar to the disbelievers of the Yahood and Nasaaraa. There is no differentiation between their common people and their scholars [in this affair].

Question: How do we deal with them? Answer: If dealing with them is with regards to a worldly affair—business transactions and what is similar to that— it is permissible to trade with a Yahoodi, a Nasraani and a Raafidee. However, as for co-operating with them in the affairs of religion, then never. [Allaah (The Most High)] said: [وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ‌ۚ -Do not help one another in sin and transgression][5:2] Rather their scholars and callers are boycotted and they are warned against. [Ref 4]

 

The Shia Raafidah And Taqiyyah

Al-Haafidh Ibn Hajr (rahimahullah) said: It (Taqiyya) is to be careful of making known to others what is in the heart with regards one’s creed or other than it. [Ref 5]

According to the raafidi Kulayni, one of their leaders said, “Taqiyyah is from my religion and the religion of my forefathers, and there is no Eemaan for the one who does not have Taqiyyah”. [Ref 6]

The raafidah consider this Taqiyya to be of lofty virtue and high station in their religion. Kulayni also said in Usool Al-kaafee (the main book containing their heretical and polytheistic beliefs) that nine- tenths of (their) religion is based on Taqiyya and one cannot be (ascribed to the raafidah religion) if he has no Taqiyya. [Ref 7]

 

Beware of the deceitful political partisans

Some of the deceitful political partisans-those who have been blinded by corrupt political ambitions and love of leadership-seek to confuse the general masses or the least they try to dilute and destroy the correct stances obligated on a Muslim to employ against the heretical raafidah. So some of these deceitful political partisans say that Taqiyya is not something specific to the raafidah, rather it is something established in the religion of Islaam. However, these satanic forces of deceit amongst the deceitful political partisans do not give the full details regarding the differences between the satanic Taqiyya employed by the heretical raafidah and the Taqiyyah permitted in the pure Islamic legislation. They do not make known the fact that the legislated permissible Taqiyya is a concession and not a conviction in one’s faith, as Mu-aadh Ibn Jabal (radiyallaahu anhu) said: “Taqiyya was (employed by the believers at the time when) Islaam was new and before the Muslims gained authority; but as for today, Allaah has strengthened Islaam and the (believers) do not fear their enemies.” [Ref 8]

Therefore, this Taqiyya (i.e. being careful of stating one’s true belief and fear of manifesting it to an aggressive opponent due to fear of being murdered or afflicted with great harm) is employed whilst dealing with the oppressive tyrannical disbelievers and not with the believers. Imaam Tabari (rahimahullah) said: “The Taqiyya mentioned in this Ayah [i.e. soorah Aali Imraan: Ayah: 28] is a Taqiyya (employed with) those disbelievers (who are tyrants) and not other than them”. [Ref 9]

Taqiyyah is not permissible except out of fear of being killed, lacerated or (afflicted) with great harm. So whoever is forced to utter disbelief, then what is correct is that he remains firm and does not respond by uttering a statement of disbelief; but it is permissible to do so (as a concession whilst his heart is firm upon Imaan and not in agreement with what he has uttered due to being forced). [Ref 10]

As for the Taqiyya employed by the raafidah heretics, then all of it is the opposite of what the pure Islamic legislation permitted; rather they hide their disbelief from the common Muslims-especially in those Muslim lands in which the Muslims are well aware of their polytheistic practices and wicked beliefs-whilst showing that they are in agreement. That is because if they manifest the filthy, wicked and vile beliefs they hold about the Sahaabah etc, every sane Muslim will boycott them. However, some of the deceitful political partisans come along and utter half-truths in order to deceive the Muslims and achieve their corrupt political ambitions.

 

Some of the Main Heretics Behind the [Forbidden and Exaggerated] Allegiance to the [Family of Ali (radiyallaahu-anhu)] – By Shaikh Muqbil [rahimahullaah]

 Al-Mu’ghee’rah Bin Sa’eed- What do the scholars say about this heretic?

Al-Haafidz Adh-Dhahabi [rahimahullaah] stated in ‘Al-Meezaan’ and Al-Haafidz Ibn Hajr [rahimahullaah] stated in ‘Lisaan Al-Meezaan’ (6/75): [He is] Al-Mughee’rah Bin Saeed Al-Bajalee Al Koofee- the Raafidi, the liar.

Ibn Adee [rahimahullaah] said: ‘There was none in Kufa more cursed than Al-Mughee’rah Bin Saeed due to the falsehood he narrated about Ali [radiyallaahu-anhu].  He was always telling lies about the family of the Prophet [sallal-laahu-alayhi-wasallam] and he had no chain of narration for what he narrated.’ Al A’mash [rahimahullaah] asked the heretic Al-Mugheerah Bin Saeed, ‘’Did Ali [radiyallaahu-anhu] use to give life to the dead?’’  He replied, “By the One in whose hand my soul is, had Ali wished, he could have brought Aad and Thamud back to life.’’

The End of Al-Mughee’rah the Raafidi – the Liar

AbuBakr Bin Ayyaash [rahimahullaah] said: I saw Khaalid Bin Abdillaah Al Qasree [an Umayyad governor in Iraq] when he approached Al-Mughee’rah Bin Saeed and his followers; then he [Khaalid] killed a man amongst them and said to Mughee’rah, ‘’Bring him back to life’’, because Mugheerah used to hold that he can give life to the dead.  So, Al-Mugheerah said, ‘’I swear by Allaah! I cannot give life to the dead.’’  Khaalid ordered that grass be brought to kindle a fire; then he said to Al-Mugheerah, ‘’Enter it’’, but he refused.  Then a man amongst Al-Mugheerah’s companions rushed into the [fire] and burnt completely. So khaalid said to Al-Mugheerah, ‘’Wallaahi, he is worthier of leadership than you”. Thereafter, he [khaalid] killed Al-Mugheerah and his companions.

 

Ishaaq Bin Muhammad An-Nakha-ee Al-Ahmar- What do the scholars and

Imaams of the Sunnah say about him?

Haafidh Ad-Dha’habee [rahimahullaah] stated in ‘Al-Meezaan’ and Ibn Hajr [rahimahullaah] stated in ‘Lisaanul Meezaan’ (1/370): Ishaaq Bin Muhammad An-Nakha’ee Al-Ahmar was a liar and a deviant amongst the Ghulaat (extremists).

Al-Khateeb [rahimahullaah] said: I heard Abdul Waahid Bin Ali Al-Asadee [rahimahullaah] saying: Ishaaq bin Muhammad An-Nakha’ee was upon a filthy school of thought, and he said that Ali [radiyallaahu-anhu] is Allaah [The Mighty and Majestic].

Al-Hasan Bin Yahyaa An-Nawbakh’tee (1) [rahimahullaah] stated in his book titled ‘Ar-Radd Alal Ghulaat’ [A refutation against the extremists]: Ishaaq Bin Muhammad Al-Ahmar claimed that Ali [radiyallaahu-anhu] is Allaah [Glorified be Allaah and free is He from all imperfections] and that Ali [radiyallaahu-anhu] manifested himself in Al-Hasan, and then in Al-Husain [radiyallaahu-anhumaa]; and that Ali [radiyallaahu-anhu] was the one who sent Muhammad [sallal-laahu-alayhi-wasallam] as a Messenger.

These are some of the fairy tales [or superstitions] and lies of the Raafidah and [none] can protect you from these falsehoods except Allaah [Glorified be He and free is He from all imperfections]. Therefore, you should hold fast to the Book [of Allaah] and the [authentic] Sunnah of His Messenger [sallal-laahu-alayhi-wasallam], and Allaah guides whomsoever He pleases to the straight path.

And do not think that these fairy tales [or superstitions] have ceased and decreased, [rather] due to these fairy tales, the Raafidah of Iran are still waiting for the emergence of Muhammad Bin Al-Hasan Al-Askari. (2)

(1) Al-Hasan Bin Yahyaa An-Nawbakh-tee (rahimahullaah) should not be confused with Hasan ibn Musa An-Nawbakhtee who was a Shia writer. (2) They claim that this Hasan Al-Askari is hiding in a tunnel waiting to emerge.  We’ll see the falsity of this claim Inshaa-Allaah.

The Saba’iyyoon hiding Themselves in Islaam

The Saba’iyyoon are the companions of Abdullaah Bin Saba, who said to Ali, “You are; you are”; meaning, “You are the deity”. Haafidh Adh-Dhahabi [rahimahullaah] said: Abdullaah bin Saba was from the extremists amongst the heretics- misguided and misguiding others.   Ibn Asaakir [rahimahullaah] said: He [Abdullaah Bin Saba] was originally from Yemen; a Yahoodi who manifested Islaam [i.e. showed that he was a Muslim], travelled around the Muslim lands to turn them away from obedience to their leaders and to bring about evil between them, and he entered into Damascus for that reason.

Abu Ya’laa [rahimahullaah] reported in his Musnad from Al-Jalaas who said, ‘’I heard Ali [radiyallaahu-anhu] saying to Abdullaah Bin Saba, ‘’Indeed, there will be thirty liars at the approach of the hour”, and you are one of them. Abdullaah bin Saba had followers and they were called the Saba’iyyoon.  They believe that Godhead is with Ali [radiyallaahu-anhu].  And indeed Ali [radiyallaahu-anhu] burnt them with fire during his Khilaafah. And do not think that the followers of Abdullaah Bin Saba have perished, [rather] there is that leader of misguidance -khumeini, who displays jealousy for Islaam, yet he destroys its pillars. And some of the ignorant ones amongst the Ikhwan al- Muslimoon were deceived by Khumeini, and they used to mention him on the pulpits; but when the Book titled: ‘Jaa’a Dawrul Majoos’ came out, they were shaken. They keep quiet and did not praise Khumeini [anymore]. Perhaps the Muslims will take a lesson from the story of Abdullaah Bin Saba and be warned against the machinations [or secret plots] and filth of the Raafidah, because their call is based on deception. [Ref  11]

Similarities Between Raafidah, Deviated Yahood and Nasaaraa [i.e. those Nasaaraa and Yahood who innovated in the message of Eesaa alayhis salaam], distorted and substituted it

Shaikh Rabee [hafidhahullaah] stated:

1: Yahood said that leadership is not appropriate except for a man from the family of Dawood. The raafidah say that leadership is not appropriate except for a man from the children of Ali Bin Abee Taalib [radiyallaahu anhu]. 2: Yahood said that there is no jihaad until the dajjaal appears…. The raafidah say that there is no jihaad until the mehdi appears. [read here Jihaad in our times: https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/ ]. 3: The yahood delay the maghrib prayer until the stars appear, likewise the raafidah delay it. 4: The yahood distort the (verses and meaning of the) torah and the raafidah distort the (verses and meanings of the) Qur’aan. 5: The Yahood hate Jibreal (alayhis salaam ) and they say: “He is our enemy amongst the Angels.” Likewise a group amongst the raafidah say that Jibreal (alayhis salaam ) made a mistake by giving the revelation to Muhammad (sallal.laahu.alayhi wasallam ); rather he was sent to Ali. 6: The yahood used to hate the sahaabah and likewise the raafidah hate the sahaabah.

Some similarities between the raafidah and the Nasaaraa

1: The nasaaraa innovated many religious holydays. Likewise, the raafidah (innovated the religious holidays) for the days when Umar and uthmaan were murdered. 2: The nasaaraa make pictures of Eesaa and Maryam (alayhimas salaam) and place them in their churches. They exalt them and prostrate to them. Likewise, the raafidah make pictures of their imaams–they exalt them; rather they make sujood to them and to their graves… [Ref 12]

Must Read:

http://www.shia.bs/articles/iwytkfb-uncovering-hizbollah-part-1-origins-of-the-group.cfm

http://www.shia.bs/articles/jryakyd-uncovering-hizbollah-part-2—the-doctrines-and-beliefs-of-the-founders-of-hizbollah.cfm

http://www.shia.bs/articles/tideqmj-uncovering-hizbollah-part-3—iranian-rafidi-shia-proxies-in-other-lands.cfm

http://www.shia.bs/articles/cdqhhbm-uncovering-hizbollah-part-4—-iranian-rafidi-shia-proxies-in-other-lands—saudi-arabia.cfm

http://www.shia.bs/articles/ehexeoc-uncovering-the-hidden-realities-of-hizbollah-part-5.cfm

Contemporary Heretic of The Raafidah- Aayatush Shaytaan khumeini

 http://www.shia.bs/index.cfm

http://www.shia.bs/articles/jmfhm-ayat-al-shaytan-khomeini-seeking-aid-from-the-dead-is-not-shirk.cfm

The Devil’s Deception Of The Raafidah Shi’ah

https://www.abukhadeejah.com/the-devils-deception-of-the-raafidah-shiah/

Aashooraa: [Salafis Are Innocent of Raafidah Shiites, Khawaarij (ISIS and Their Ilk), Proponents of Corrupt Unity And False Analysis of Militant Secularist]

https://salafidawahmanchester.com/2019/09/aashooraa-the-salafi-methodology-is-clear-as-the-midday-sun-and-the-salafis-are-innocent-be-it-on-the-day-of-aashooraa-or-other-days-of-the-pre-islamic-practices-of-the-raafidah-shiites-atrociti/


[Ref 1: An Excerpt from Al-Intisaar Li-Hizbil Allaahi Al-Muwahhideen 13-14. Maktabah Ibn al-Jawzee 1305AH]

[Ref 2: Source: An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page: 11’. slightly paraphrased] https://salafidawahmanchester.com/2020/03/26/dhaat-anwaat-a-brief-warning-against-grave-worship-in-the-ummah-by-shaikh-saaleh-aala-ash-shaikh/

[Ref 3: At-Taleeqaat Al-Baaziyyah Alaa Ar-Rasaa’il Al-Aqadiyyah page 371]

[Ref 4: الذريعة إلى بيان مقاصد كتاب الشريعة] [ Vol 3. Page: 595]

[Ref 5: End of quote: Fat-hul baaree 12/314]

[Ref 6: Al-Kaafi 2/219]

[Ref 7: Usool Al-kaafee 2/217]

[Ref 8: Tafseer Al-Qurtubi 4/57]

[Ref 9: Tafseer At-Tabari 3/153]

[Ref 10: Tafseer Al-Qurtubi 4/57]

[Ref 11: An Excerpt from Ilhaadul Khumeini Fee Ardil Haramayn. Pages 125-140.slightly paraphrased]

[Ref 12: An Excerpt from ‘Man Hum Irhaabiyyoon, Ahumus Safiyyoon Aw Rawaafid: pages 20 onwards. Slightly paraphrased]

 

 

[18] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said: [ قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ –Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Allaah [The Exalted] said:

شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ

إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُ‌ۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡ‌ۗ وَمَن يَكۡفُرۡ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ

فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ‌ۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡ‌ۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْ‌ۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَـٰغُ‌ۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ

Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Laa ilaaha illaa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. Truly, the religion with Allah is Islam. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, then surely, Allah is Swift in calling to account. So if they dispute with you (Muhammad) say: “I have submitted myself to Allah (in Islam), and (so have) those who follow me.” And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): “Do you (also) submit yourselves (to Allah in Islam)?” If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His ) slaves.

[Surah Aal Imraan. Aayaat 18-20]

 

And after Allaah [The Exalted] stated: [ إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُ‌ۗ   – Truly, the religion with Allah is Islam], He commanded the Prophet [peace ana blessings of Allaah be upon him] to say, “I submit myself to Allaah and also those who follow me are to submit”; and that he should say to those who received the Scripture [the Jews and Christians], and the unlettered Arabs [those who have no book and other than them], “Do you (also) submit yourselves (to Allah in Islam)?” The Arabs are included in the term Ummiyyoon [unlettered or illiterate] and everyone agrees with this; but as for other than them, then either they are included in this term or other clear statements which shows that Muhammad [peace and blessings of Allaah be upon him] was sent to entire humankind and jinn.

Allaah [The Exalted] said:

فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْ‌ۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَـٰغُ‌ۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ

If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His ) slaves. [3:20]

Therefore, Muhammad [peace and blessings of Allaah be upon him] commanded the people of the Scripture to accept the same Islaam which he commanded the unlettered Arabs to accept, and that they will be guided if they accept Islaam, but if they do not submit, then Allaah said: [فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَـٰغُ‌ۗ   – your duty is only to convey the Message] – Meaning, “I only convey to you the message of my lord and He will judge you”. Therefore, all this shows that Muhammad [peace and blessings of Allaah be upon him] conveyed to the people of the Scripture that which he conveyed to the unlettered Arabs, and that Allaah will judge them for abandoning Islaam, just as the unlettered Arabs will be judged.

Al-Bukhaari and Muslim reported the hadeeth in which is stated the contents of the letter sent to Heraclius – the king of the Christians: “From Muhammad, the Messenger of Allaah, to Hercules, the leader of the Byzantines. Peace be upon those who follow the true guidance. I invite you to embrace Islam so that you may live in security. If you come within the fold of Islam, Allaah will give you double reward, but in case you turn your back upon it, then the burden of the sins of all your people shall fall on your shoulders.

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims'” [3:64]

And what is even more explicit is that Allaah informed us that Islaam is the religion of the Prophets, such as Nooh, ibraaheem, Yaqoob [peace and blessings of Allaah be upon them] and their followers, including the disciples [may Allaah have mercy upon them]. Islaam is the religion of every era and place. Allaah [The Exalted] stated about Nooh [peace and blessings of Allaah be upon him] the first Messenger to the people of the earth:

وَٱتۡلُ عَلَيۡہِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ يَـٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِى وَتَذۡكِيرِى بِـَٔايَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَڪَّلۡتُ فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةً۬ ثُمَّ ٱقۡضُوٓاْ إِلَىَّ وَلَا تُنظِرُونِ

فَإِن تَوَلَّيۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍ‌ۖ إِنۡ أَجۡرِىَ إِلَّا عَلَى ٱللَّهِ‌ۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَ

And recite to them the news of Nuh (Noah). When he said to his people: “O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite. “But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah’s Will).” [Surah Yunus. Aayaat 71-72]

As for Ibraaheem [peace and blessings of Allaah be upon him], Allaah [The Exalted] said:

وَإِذۡ يَرۡفَعُ إِبۡرَٲهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَـٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآ‌ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةً۬ مُّسۡلِمَةً۬ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآ‌ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ

رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيہِمۡ‌ۚ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٲهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُ ۥ‌ۚ وَلَقَدِ ٱصۡطَفَيۡنَـٰهُ فِى ٱلدُّنۡيَا‌ۖ وَإِنَّهُ ۥ فِى ٱلۡأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

إِذۡ قَالَ لَهُ ۥ رَبُّهُ ۥۤ أَسۡلِمۡ‌ۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَـٰلَمِينَ

وَوَصَّىٰ بِہَآ إِبۡرَٲهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ

And (remember) when Ibrahim (Abraham) and (his son) Isma’il (Ishmael) were raising the foundations of the House (the Ka’bah at Makkah), (saying), “Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.” “Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage – Hajj and ‘Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. “Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur’an) and Al-Hikmah (full knowledge of the Islamic laws and jurisprudence or wisdom or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise.” And who turns away from the religion of Ibrahim (Abraham) (i.e. Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous. When his Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of the ‘Alamin (mankind, jinns and all that exists).” And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons and by Ya’qub (Jacob), (saying), “O my sons! Allah has chosen for you the (true) religion, then die not except in the Faith of Islam (as Muslims – Islamic Monotheism).” [Surah Al-Baqarah. Aayaat 127-132]

So, indeed Allaah [The Exalted] informed us that He commanded Ibraaheem [peace and blessings of Allaah be upon him] with Islaam, who submitted and commanded his offspring with it, and Ya’qoob [peace and blessings of Allaah be upon him] commanded his children not to die except as Muslims. Allaah said:

مَا كَانَ إِبۡرَٲهِيمُ يَہُودِيًّ۬ا وَلَا نَصۡرَانِيًّ۬ا وَلَـٰكِن كَانَ حَنِيفً۬ا مُّسۡلِمً۬ا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ

إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٲهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَـٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُواْ‌ۗ وَٱللَّهُ وَلِىُّ ٱلۡمُؤۡمِنِينَ

 Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism – to worship none but Allah Alone) and he was not of polytheists. Verily, among mankind who have the best claim to Ibrahim (Abraham) are those who followed him, and this Prophet (Muhammad) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers. [3: 67-68]

Allaah [The Exalted] stated about Yusuf the son of Yaqoob [peace and blessings of Allaah be upon them], that he said:

رَبِّ قَدۡ ءَاتَيۡتَنِى مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِى مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ‌ۚ فَاطِرَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ تَوَفَّنِى مُسۡلِمً۬ا وَأَلۡحِقۡنِى بِٱلصَّـٰلِحِينَ

“My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The (only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.” [12:101]

Allaah [The Exalted] stated about Moosaa [peace and blessings of Allaah be upon him]:

وَقَالَ مُوسَىٰ يَـٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَ

And Musa (Moses) said: “O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will).” [10:84]

Allaah [The Exalted] stated that the [former] magicians [may Allaah have mercy upon them] who believed in Moosaa [peace and blessings of Allaah be upon him] said:

قَالُواْ لَا ضَيۡرَ‌ۖ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ

إِنَّا نَطۡمَعُ أَن يَغۡفِرَ لَنَا رَبُّنَا خَطَـٰيَـٰنَآ أَن كُنَّآ أَوَّلَ ٱلۡمُؤۡمِنِينَ

They said: “No harm! Surely, to our Lord (Allah) we are to return; “Verily! We really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah].” [26: 50-51]

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَـٰتِ رَبِّنَا لَمَّا جَآءَتۡنَا‌ۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَتَوَفَّنَا مُسۡلِمِينَ

And you take vengeance on us only because we believed in the Ayat (proofs, evidences, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims.” [7: 126]

Allaah [The Exalted] stated in the story of Sulayman [peace and blessings of Allaah be upon him] that Bilqees [may Allaah have mercy upon her] said regarding Sulayaan’s letter:

إِنَّهُ ۥ مِن سُلَيۡمَـٰنَ وَإِنَّهُ ۥ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

أَلَّا تَعۡلُواْ عَلَىَّ وَأۡتُونِى مُسۡلِمِينَ

“Verily! It is from Sulaiman (Solomon), and verily! It (reads): In the Name of Allah, the Most Beneficent, the Most Merciful; “Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)’”. [27: 30-31]

And that Sulaymaan [peace and blessings of Allaah be upon him] said:

قَالَ يَـٰٓأَيُّہَا ٱلۡمَلَؤُاْ أَيُّكُمۡ يَأۡتِينِى بِعَرۡشِہَا قَبۡلَ أَن يَأۡتُونِى مُسۡلِمِينَ

He said: “O chiefs! Which of you can bring me her throne before they come to me as Muslims [surrendering themselves in obedience?”] [27: 38]

And Allaah [The Exalted] stated that Sulaymaan [peace and blessings of Allaah be upon him] said about Bilqees [may Allaah have mercy upon her]:

وَأُوتِينَا ٱلۡعِلۡمَ مِن قَبۡلِهَا وَكُنَّا مُسۡلِمِينَ

Knowledge was bestowed on us before her, and we were submitted to Allah (in Islam as Muslims before her). [27: 42]

And Allaah [The Exalted] stated about Bilqees [may Allaah have mercy upon her]:

قَالَتۡ رَبِّ إِنِّى ظَلَمۡتُ نَفۡسِى وَأَسۡلَمۡتُ مَعَ سُلَيۡمَـٰنَ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ

“My Lord! Verily, I have wronged myself, and I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists).” [27: 44]

And Allaah [The Exalted] stated about the Prophets of Bani Israaeel [peace and blessings of Allaah be upon them]:

إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَٮٰةَ فِيہَا هُدً۬ى وَنُورٌ۬‌ۚ يَحۡكُمُ بِہَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ

Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah’s Will, judged the Jews. [5: 44]

And Allaah [The Exalted] stated about the disciples:

وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِى وَبِرَسُولِى قَالُوٓاْ ءَامَنَّا وَٱشۡہَدۡ بِأَنَّنَا مُسۡلِمُونَ

And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of ‘Iesa (Jesus)] to believe in Me and My Messenger, they said: “We believe. And bear witness that we are Muslims.” [5: 111]

So, Allaah [The Exalted] mentioned that all these Prophets [peace and blessings of Allaah be upon them] and their followers were Muslims.

This is makes it clear that the statement: [وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَـٰمِ دِينً۬ا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِى ٱلۡأَخِرَةِ مِنَ ٱلۡخَـٰسِرِينَ – And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers] and the statement  [إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُ   -Truly, the religion with Allah is Islam] do not specifically apply to those whom Muhammad [peace and blessings of Allaah be upon him] was sent to [in his era]; rather it is a general ruling that applies to the early and latter generations, and due to this Allaah said:

وَمَنۡ أَحۡسَنُ دِينً۬ا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُ ۥ لِلَّهِ وَهُوَ مُحۡسِنٌ۬ وَٱتَّبَعَ مِلَّةَ إِبۡرَٲهِيمَ حَنِيفً۬ا‌ۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٲهِيمَ خَلِيلاً۬

And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah’s Religion of Islamic Monotheism); and he is a good-doer. And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism – to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend). [4: 125]

And Allaah [The Exalted] said:

وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَـٰرَىٰ‌ۗ تِلۡكَ أَمَانِيُّهُمۡ‌ۗ قُلۡ هَاتُواْ بُرۡهَـٰنَڪُمۡ إِن ڪُنتُمۡ صَـٰدِقِينَ

بَلَىٰ مَنۡ أَسۡلَمَ وَجۡهَهُ ۥ لِلَّهِ وَهُوَ مُحۡسِنٌ۬ فَلَهُ ۥۤ أَجۡرُهُ ۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ

And they say, “None shall enter Paradise unless he be a Jew or a Christian.” These are their own desires. Say (O Muhammad Peace be upon him ), “Produce your proof if you are truthful.”  Yes, but whoever submits his face (himself) to Allah (i.e. follows Allah’s Religion of Islamic Monotheism) and he is a Muhsin (good-doer i.e. performs good deeds totally for Allah’s sake only without any show off or to gain praise or fame, etc., and in accordance with the Sunnah of Allah’s Messenger Muhammad Peace be upon him ) then his reward is with his Lord (Allah), on such shall be no fear, nor shall they grieve. [2: 111-112] [An Excerpt from Al-Jawaabus Saheeh Liman Baddal Deen Al-Maseeh. Vol 1. Pages 201-204. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

[13] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]: Hiraclius Invited to Islaam

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said: [ قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Ibn Abbaas [radiyallaahu-anhumaa] said, Abu Sufyan bin Harb [radiyallaahu-anhu] informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah’s Messenger (ﷺ) had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question said to them, “Who amongst you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied, “I am the nearest relative to him (amongst the group).”

Heraclius said, “Bring him (Abu Sufyan) close to me and make his companions stand behind him.” Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me.” Abu Sufyan added, “By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet.


A Brief Benefit Before Continuation With The Narration

Abu Sufyan added, “By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet.

Imaam Ibn Hajr [rahimahullaah] stated in Fat-hul Baari that this shows that they [i.e. the pagan Arabs] used to abhor lying [or used to consider it to be an ugly deed]- either based on what they followed from the previous revealed laws [i.e. the path of Ibraaheem (alayhis-salaam) etc] or it was something abhorred in their customs. [An Excerpt. For further details, see Fat-hul Baari]


Narration conitinues…..

Abu Sufyaan said: The first question he asked me about him was:

‘What is his family status amongst you?’

I replied, ‘He belongs to a good (noble) family amongst us.’

Heraclius further asked, ‘Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?’

I replied, ‘No.’

He said, ‘Was anybody amongst his ancestors a king?’

I replied, ‘No.’

Heraclius asked, ‘Do the nobles or the poor follow him?’

I replied, ‘It is the poor who follow him.’

He said, ‘Are his followers increasing decreasing (day by day)?’

I replied, ‘They are increasing.’

He then asked, ‘Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?’

I replied, ‘No.’

Heraclius said, ‘Have you ever accused him of telling lies before his claim (to be a Prophet)?’

I replied, ‘No. ‘

Heraclius said, ‘Does he break his promises?’

I replied, ‘No. We are at truce with him but we do not know what he will do in it.’ I could not find opportunity to say anything against him except that.

Heraclius asked, ‘Have you ever had a war with him?’

I replied, ‘Yes.’

Then he said, ‘What was the outcome of the battles?’

I replied, ‘Sometimes he was victorious and sometimes we.’

Heraclius said, ‘What does he order you to do?’

I said, ‘He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.’

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man’s statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.’ Heraclius then asked for the letter addressed by Allah’s Apostle

which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: “In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah’s Statement:)

‘O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).’ (3:64).

Abu Sufyan then added, “When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it).”

The sub narrator adds, “Ibn An-Natur was the Governor of llya’ (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya’ (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, ‘At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?’ The people replied, ‘Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).

‘Just Issue orders to kill every Jew present in the country.’

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah’s Messenger (ﷺ) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, ‘Arabs also practice circumcision.’

(After hearing that) Heraclius remarked that sovereignty of the ‘Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, ‘O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).’

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, ‘What already said was just to test the strength of your conviction and I have seen it.’ The people prostrated before him and became pleased with him, and this was the end of Heraclius’s story (in connection with his faith). [Saheeh Al-Bukhaari. Number 7]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

[11] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Prior to the incident when the Christians of Najraan came to the Prophet [peace and blessings of Allaah be upon him], many people amongst the Jews, the Christians- leaders and other than them – believed in the Prophet [peace and blessings of Allaah be upon him] when it became clear to them that he is indeed a Messenger of Allaah sent to them, just as An-Najaashee [may Allaah have mercy upon him], the king of Ethiopia, believed in him.  An-Najaashee’s [may Allah have mercy upon him] entry into Islaam took place during the early days of the Prophet’s [peace and blessings of Allaah be upon him] mission when his companions were oppressed in Makkah- oppressed, harmed and punished by the disbelievers due to their belief in Allaah and His Messenger. So, a group of them migrated to An-Najaashee’s [may Allaah have mercy upon him] country, such as Uthmaan Bin Affaan, Abdur Rahmaan Bin Awf, Zubayr Ibn Al-Awwaam, Abdullah Bin Mas’ood, Jafar Bin Abee Taalib and others, both men and women. Then the disbelievers followed the Muslims and sent a messenger with a gift to Ethiopia for the king so that the Muslims are returned to Makkah, but the king’s sense of justice did not allow him to hand over the Muslims to the disbelievers until he heard what the Muslims had to say. So, when he heard their speech and that which they reported regarding the affair of the Prophet [peace and blessings of Allaah be upon him], he believed in him and allowed them to stay in his country. When he heard the Qur’aan, he said, “This and what Moosaa [peace and blessings of Allaah be upon him] brought came from the same source”. And when he asked the Muslims about the Messiah [peace and blessings of Allaah be upon him], they said, “We bear witness that he is a slave of Allaah,  His Messenger and Allaah’s word [i.e. Allaah’s decree] that Eesaa was to be conceived by Maryam [peace and blessings of Allaah be upon her] – the virgin and chaste woman whom no man has ever touched”; so he said to Jafar Bin Abee Taalib [may Allaah be pleased with him], “By Allaah! Eesaa the son of Maryam [peace and blessings of Allaah be upon both son and mother] is not more than what you have said”. Then his companions  grunted; so  he said, “Even if you grunt, even if you grunt”. Thereafter An-Najaashee [may Allaah have mercy upon him] sent his son and a group of his companions with Jafar [may Allaah be pleased with him] to the Prophet [peace and blessings of Allaah be upon him] in the year when the battle of Khaybar took place. Indeed, a group of scholars and the leading experts in the science of Hadeeth have mentioned his story, such as Imaam Ahmad in Al-Musnad, Ibn Sa’d in Tabaqaat, Abu Nu’aym in Al-Hilya and others. Also the scholars of Tafseer, Hadeeth and Jurisprudence have mentioned this story and it is Mutawaatir.

A Bit More Regarding The Conversation Between Najaashee [may Allaah have mercy upon him] And Jafar [may Allaah be pleased with him]

Jafar said, “O king! We were a people in a state of pre-Islamic ignorant- we worshipped idols, ate carrion (dead meat), committed evil deeds, cut kinship ties, mistreated neighbours, and the strong amongst us used to assault and take advantage of the weak. We were upon this path until Allaah sent a Messenger from amongst us, who is well known to us by his lineage, his truthfulness, trustworthiness and chastity. He ordered us to declare that Allaah alone is the true deity, worship Allaah alone and abandon that which we and our fore fathers worshipped besides Allaah, such as stones and images depicted as deities. He ordered us to tell the truth, fulfil trusts, preserve kinship ties, be kind to our neighbours, refrain from what is forbidden, refrain from bloodshed, obscenities, and false speech; refrain from misappropriating the wealth of orphans and from falsely accusing chaste women; commanded us to worship Allaah alone and not associate anyone as a partner with Him in worship, to establish prayer and fast. So, we affirmed the truthfulness of what he stated, believed in him, follow him based upon that which he brought, worship Allaah alone without associating anyone as partner with Him in worship, declared unlawful what he declared unlawful and declared lawful what he declared lawful for us; so our people declared enmity against us, punished us and put us to trial in our religion in order to return us to the worship of images and to abandon worshipping Allaah alone, and that we declare lawful those filthy-impure things which we used to declared lawful in the past. O king! Then when they subjugated and oppressed us, turned our lives into misery and sought to prevent us from practising our religion, we left to come to your country, chose you instead of others, wish to be your neighbour and hope that we will not be oppressed in your presence’. So, An-Najaashee [may Allaah have mercy upon him] said, ‘Do you have with you anything which the Prophet brought?’ Jafar [may Allaah be pleased with him] said, ‘Yes’; so An-Najaashee [may Allaah have mercy upon him] said, ‘Recite it to me’. Jafar [may Allaah be pleased with him] recited it from his memory as follows:

ڪٓهيعٓصٓ (١) ذِكۡرُ رَحۡمَتِ رَبِّكَ عَبۡدَهُ ۥ زَڪَرِيَّآ (٢) إِذۡ نَادَىٰ رَبَّهُ ۥ نِدَآءً خَفِيًّ۬ا (٣) قَالَ رَبِّ إِنِّى وَهَنَ ٱلۡعَظۡمُ مِنِّى وَٱشۡتَعَلَ ٱلرَّأۡسُ شَيۡبً۬ا وَلَمۡ أَڪُنۢ بِدُعَآٮِٕكَ رَبِّ شَقِيًّ۬ا (٤) وَإِنِّى خِفۡتُ ٱلۡمَوَٲلِىَ مِن وَرَآءِى وَڪَانَتِ ٱمۡرَأَتِى عَاقِرً۬ا فَهَبۡ لِى مِن لَّدُنكَ وَلِيًّ۬ا (٥) يَرِثُنِى وَيَرِثُ مِنۡ ءَالِ يَعۡقُوبَ‌ۖ وَٱجۡعَلۡهُ رَبِّ رَضِيًّ۬ا (٦) يَـٰزَڪَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ ٱسۡمُهُ ۥ يَحۡيَىٰ لَمۡ نَجۡعَل لَّهُ ۥ مِن قَبۡلُ سَمِيًّ۬ا (٧) قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ۬ وَڪَانَتِ ٱمۡرَأَتِى عَاقِرً۬ا وَقَدۡ بَلَغۡتُ مِنَ ٱلۡڪِبَرِ عِتِيًّ۬ا (٨) قَالَ كَذَٲلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ۬ وَقَدۡ خَلَقۡتُكَ مِن قَبۡلُ وَلَمۡ تَكُ شَيۡـًٔ۬ا (٩) قَالَ رَبِّ ٱجۡعَل لِّىٓ ءَايَةً۬‌ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَ لَيَالٍ۬ سَوِيًّ۬ا (١٠) فَخَرَجَ عَلَىٰ قَوۡمِهِۦ مِنَ ٱلۡمِحۡرَابِ فَأَوۡحَىٰٓ إِلَيۡہِمۡ أَن سَبِّحُواْ بُكۡرَةً۬ وَعَشِيًّ۬ا (١١) يَـٰيَحۡيَىٰ خُذِ ٱلۡڪِتَـٰبَ بِقُوَّةٍ۬‌ۖ وَءَاتَيۡنَـٰهُ ٱلۡحُكۡمَ صَبِيًّ۬ا (١٢) وَحَنَانً۬ا مِّن لَّدُنَّا وَزَكَوٰةً۬‌ۖ وَكَانَ تَقِيًّ۬ا (١٣) وَبَرَّۢا بِوَٲلِدَيۡهِ وَلَمۡ يَكُن جَبَّارًا عَصِيًّ۬ا (١٤) وَسَلَـٰمٌ عَلَيۡهِ يَوۡمَ وُلِدَ وَيَوۡمَ يَمُوتُ وَيَوۡمَ يُبۡعَثُ حَيًّ۬ا (١٥) وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانً۬ا شَرۡقِيًّ۬ا (١٦) فَٱتَّخَذَتۡ مِن دُونِهِمۡ حِجَابً۬ا فَأَرۡسَلۡنَآ إِلَيۡهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرً۬ا سَوِيًّ۬ا (١٧) قَالَتۡ إِنِّىٓ أَعُوذُ بِٱلرَّحۡمَـٰنِ مِنكَ إِن كُنتَ تَقِيًّ۬ا (١٨) قَالَ إِنَّمَآ أَنَا۟ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَـٰمً۬ا زَڪِيًّ۬ا (١٩) قَالَتۡ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ۬ وَلَمۡ يَمۡسَسۡنِى بَشَرٌ۬ وَلَمۡ أَكُ بَغِيًّ۬ا (٢٠) قَالَ كَذَٲلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ۬‌ۖ وَلِنَجۡعَلَهُ ۥۤ ءَايَةً۬ لِّلنَّاسِ وَرَحۡمَةً۬ مِّنَّا‌ۚ وَكَانَ أَمۡرً۬ا مَّقۡضِيًّ۬ا (٢١) ۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانً۬ا قَصِيًّ۬ا (٢٢) فَأَجَآءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ يَـٰلَيۡتَنِى مِتُّ قَبۡلَ هَـٰذَا وَڪُنتُ نَسۡيً۬ا مَّنسِيًّ۬ا (٢٣) فَنَادَٮٰهَا مِن تَحۡتِہَآ أَلَّا تَحۡزَنِى قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا (٢٤) وَهُزِّىٓ إِلَيۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَـٰقِطۡ عَلَيۡكِ رُطَبً۬ا جَنِيًّ۬ا (٢٥) فَكُلِى وَٱشۡرَبِى وَقَرِّى عَيۡنً۬ا‌ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدً۬ا فَقُولِىٓ إِنِّى نَذَرۡتُ لِلرَّحۡمَـٰنِ صَوۡمً۬ا فَلَنۡ أُڪَلِّمَ ٱلۡيَوۡمَ إِنسِيًّ۬ا (٢٦) فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُ ۥ‌ۖ قَالُواْ يَـٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـًٔ۬ا فَرِيًّ۬ا (٢٧) يَـٰٓأُخۡتَ هَـٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءٍ۬ وَمَا كَانَتۡ أُمُّكِ بَغِيًّ۬ا (٢٨) فَأَشَارَتۡ إِلَيۡهِ‌ۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِى ٱلۡمَهۡدِ صَبِيًّ۬ا (٢٩) قَالَ إِنِّى عَبۡدُ ٱللَّهِ ءَاتَٮٰنِىَ ٱلۡكِتَـٰبَ وَجَعَلَنِى نَبِيًّ۬ا (٣٠) وَجَعَلَنِى مُبَارَكًا أَيۡنَ مَا ڪُنتُ وَأَوۡصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّڪَوٰةِ مَا دُمۡتُ حَيًّ۬ا (٣١) وَبَرَّۢا بِوَٲلِدَتِى وَلَمۡ يَجۡعَلۡنِى جَبَّارً۬ا شَقِيًّ۬ا (٣٢) وَٱلسَّلَـٰمُ عَلَىَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيًّ۬ا (٣٣) ذَٲلِكَ عِيسَى ٱبۡنُ مَرۡيَمَ‌ۚ قَوۡلَ ٱلۡحَقِّ ٱلَّذِى فِيهِ يَمۡتَرُونَ (٣٤) مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ۬‌ۖ سُبۡحَـٰنَهُ ۥۤ‌ۚ إِذَا قَضَىٰٓ أَمۡرً۬ا فَإِنَّمَا يَقُولُ لَهُ ۥ كُن فَيَكُونُ (٣٥) وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمۡ فَٱعۡبُدُوهُ‌ۚ هَـٰذَا صِرَٲطٌ۬ مُّسۡتَقِيمٌ۬ (٣٦) فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِہِمۡ‌ۖ فَوَيۡلٌ۬ لِّلَّذِينَ كَفَرُواْ مِن مَّشۡہَدِ يَوۡمٍ عَظِيمٍ (٣٧) أَسۡمِعۡ بِہِمۡ وَأَبۡصِرۡ يَوۡمَ يَأۡتُونَنَا‌ۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلۡيَوۡمَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬ (٣٨) وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِىَ ٱلۡأَمۡرُ وَهُمۡ فِى غَفۡلَةٍ۬ وَهُمۡ لَا يُؤۡمِنُونَ (٣٩) إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَيۡہَا وَإِلَيۡنَا يُرۡجَعُونَ (٤٠)

Kaaf- Haa-Yaa-‘Ain-Saad. (This is) a mention of the mercy of your Lord to His slave Zakariya (Zachariah). When he called out his Lord (Allah) a call in secret, saying: “My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord! “And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir, who shall inherit me, and inherit (also) the posterity of Ya’qub (Jacob) (inheritance of the religious knowledge and Prophethood, not the wealth, etc.). And make him, my Lord, one with whom You are Well-pleased!” (Allah said) “O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him).” He said: “My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age.” He said: “So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!” [Zakariya (Zachariah)] said: “My Lord! Appoint for me a sign.” He said: “Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect.”

Then he came out to his people from Al-Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allah’s Praises in the morning and in the afternoon. (It was said to his son): “O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)].” And We gave him wisdom while yet a child. And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous; and dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents). And Salamun (peace) be on him the day he was born, the day he dies, and the day he will be raised up to life (again)!

And mention in the Book (the Qur’an, O Muhammad, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects. She said: “Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah.”

(The angel) said: “I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son.” She said: “How can I have a son, when no man has touched me, nor am I unchaste?” He said: “So (it will be), your Lord said: ‘That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).’ So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem). And the pains of childbirth drove her to the trunk of a date-palm. She said: “Would that I had died before this, and had been forgotten and out of sight!”

Then [the babe ‘Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: “Grieve not! Your Lord has provided a water stream under you; “And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you.” “So eat and drink and be glad, and if you see any human being, say: ‘Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day.’” Then she brought him (the baby) to her people, carrying him. They said: “O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing). “O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman.”

Then she pointed to him. They said: “How can we talk to one who is a child in the cradle?” “He [‘Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;” “And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live.” “And dutiful to my mother, and made me not arrogant, unblest. “And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!”

Such is ‘Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that ‘Iesa (Jesus) is the son of Allah]. Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, “Be!” and it is. [‘Iesa (Jesus) said]: “And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah’s Religion of Islamic Monotheism which He did ordain for all of His Prophets).” Then the sects differed [i.e. the Christians about ‘Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that ‘Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error. And warn them (O Muhammad) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not. Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned. [Surah Maryam Aayaat 1-40]

So, An-Najaashee [may Allaah have mercy upon him] wept until his beard was wet and his patriarchs also wept until their scrolls became wet after hearing what was recited to them. An-Najaashee [may Allaah have mercy upon him] said, ‘This [recital] and what Moosaa [peace and blessings of Allaah be upon him] brought are from the same source’. Then he said to Abdullah Bin Abee Rabee’ah Ibn Al-Aas, ‘Go back, for by Allaah, neither will I surrender them to both of you [i.e. to Abdullaah and Amr Ibn Al-Aas] nor am I close to doing so’. So, they left and Amr Ibn Al-Aas said, ‘By Allaah! I will try tomorrow to make your affair blameworthy in his presence’. Then the next day, he said to An-Najaashee, ‘O King! They slander Eesaa Bin Maryam [peace and blessings of Allaah be upon both son and mother]’; so An-Najaashee called for the Muslims again. Then the companions gathered and said, ‘What will you say about Eesaa [peace and blessings of Allaah be upon him] if asked?’ They said, ‘By Allaah! Whatever the case may be, we will say about him that which Allaah said and that which our Prophet [peace and blessings of Allaah be upon him] brought about him’. Then when they entered, An-Najaashee [may Allaah have mercy upon him] said, ‘What do you say about Eesaa the son of Maryam [peace and blessings of Allaah be upon both son and mother]?’ So, Jafar [may Allaah be pleased with him] said, ‘We say about him based on that which our Prophet [peace and blessings of Allah be upon him] brought, that he is the slave of Allaah, his Messenger, a soul created by Allaah and Allaah’s word [i.e. Allaah’s decree and Will] that Eesaa was to be conceived by Maryam [peace and blessings of Allaah be upon her], the virgin and chaste woman’. An-Najaashee [may Allaah have mercy upon him], said, ‘Eesaa is nothing more than what you have just said’, so they [i.e. the people] grunted, but he said, “Even if you grunt, by Allaah go [i.e. Muslims] and live in my land peacefully, and I would rather lose a mountain of gold than harming a man amongst you’. Then he returned the gift [to Abdullah and Amr] and said, ‘I would never accept such a bribe’, so both of them [Abdullah and Amr] left in a state of humiliation and with the gifts they brought. End of quote. An Excerpt from Al-Jawaabus Saheeh. 1/76-80. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

[10] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed: Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

Muhammad [peace and blessings of Allaah be upon him] himself called the Christians and Jews to believe in him and in that which he brought, just as he also called the Arabs- who had no scripture- and all the other nations. He [peace and blessings of Allaah be upon him] related from Allaah [The Exalted] that those amongst the people of the scripture and other than them are unbelievers if they do not believe in him and that their abode will be the fire – an evil destination. As for the Jews, they were his neighbours in the Arabian peninsula- at Madeenah and its surrounding areas, and Khyber. Indeed, the Muhaajiroon and the Ansaar believed in him without fighting; rather the signs of Prophethood and the proofs of his truthfulness were manifested to them so they believed in him. Many of those who believed in him were harmed and this is well known in the Seerah. Many Jews and Christians believed in him during his lifetime- some in Makkah and some in Madeenah, and many others were neither from Makkah nor Madeenah.

When he arrived and settled in Madeenah, he made peace treaties with those Jews who did not believe in him, but they broke their treaty so he expelled some of them, fought them and some were killed as a result because they waged war against Allaah and his Messenger. He fought them repeatedly- fought Banu Nadheer and Allaah revealed Surah al-Hashar regarding them; fought Banu Quraydha in the year of the Confederates and Allaah mentioned them in Surah Al-Ahzaab; and prior to that he fought Banu Qaynuqaa; and after them he fought at the battle of Khaybar and the companions who participated in this battle were those who gave the pledge at Ridwaan- under the tree, and they were 1400 in number. Allaah gave them victory at Khaybar and revealed Soorah Al-Fath regarding this. Therefore, how can it be said that the Prophet [peace and blessings of Allaah be upon him] was not sent except to the Arab pagans, even though this was his situation with the Jews. [https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/]

As for the Christians, then indeed the people of Najraan – from Yemen – came to debate with him [peace and blessings of Allaah be upon him] in his Masjid, so Allaah revealed Surah Aal Imraan regarding them. And when his proofs became manifest and it became clear to them that he is a Messenger of Allaah sent to them, Allaah commanded him that if they do not respond to his call, then he should call them for MUBAAHALAH [Ref 1] [i.e. invoke the curse of Allaah on the liars]. Allaah [The Exalted] said:

 فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَہِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡڪَـٰذِبِينَ

Then whoever disputes with you concerning him [‘Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. ‘Iesa (Jesus)] being a slave of Allah, and having no share in Divinity) say: (O Muhammad) “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves – then we pray and invoke (sincerely) the Curse of Allah upon those who lie.” [Surah Aal Imraan. Aayah 61]

When he called them for MUBAAHALAH, they asked him to give them some time until they consult one another.  So they said to one another, “Do not do this, because by Allah, if he is a Prophet and we do this invocation, then neither we nor our offspring after us will be successful”. So they excused themselves from Mubaahalah and agreed to pay Jizyah, because they were scared of his supplication as they knew that he is Prophet. [An Excerpt from ‘Al-Jawaabus Saheeh. Pages 50-51. Slightly paraphrased]

Ref 1: MUBAAHALAH: Al-Haafidh Ibn Hajr [rahimahullaah] said, “There is a benefit in the story of the people of Najraan, and in it is that Mubaahalah is legislated against the opposer when he persists upon [falsehood] after the proofs have been manifested. Indeed, Ibn Abbaas [radiyallaahu-anhumaa] did call to it, then Al-Awzaa’ee [rahimahullaah] and some of the scholars. And that which is well known from experience is that the affair of one who performs Mubaahalah – whilst he is one upon falsehood – does not extend beyond the year of the Mubaahalah. This occurred between me and a person who was fanatically supporting some of the heretics and after two months he could not stand up”. [An Excerpt from ‘Fat-hul Baari’ 12/195. Slightly paraphrased]

Shaikh Albaanee [rahimahullaah] was asked about the ruling on MUBAAHALAH in relation to worldly matters: Question: The hadith regarding the Najran delegation is well known when they came to the Messenger of Allaah [peace and blessings of Allaah be upon him], and then Allaah revealed:

فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَہِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡڪَـٰذِبِينَ

Then whoever disputes with you concerning him [‘Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. ‘Iesa (Jesus)] being a slave of Allah, and having no share in Divinity) say: (O Muhammad) “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves – then we pray and invoke (sincerely) the Curse of Allah upon those who lie.” [Surah Aal Imraan. Aayah 61]

So he called them to MUBAAHALAH, but they refused. It is well known to us that MUBAAHALAH is not to be done except in issues related to Aqeedah, but some people amongst the Muslims suggest this ruling in worldly affairs between him and his Muslim brother; meaning, if my Muslim brother owes me money but denies it, then would it be permissible to suggest this ruling between me and my Muslim brother?

Answer: May Allaah bless you. The answer to this question is that it is not permissible to suggest this in such a situation or suggest this Sharee’ah ruling in relation to material issues due to two reasons: Firstly, because this story is related to issues of Aqeedah as you have stated today. Secondly,  as for the material issues, then Islaam has legislated a system and principle for it. He [i.e. the Prophet (peace and blessings of Allaah be upon him)] said, “The burden of proof is on the claimant and an oath is a duty upon the one who denies the claim”. So, there is no room for Mubaahalah in this affair, which Allaah [The Mighty and Majestic] legislated in that affair between His Messenger [peace and blessing of Allaah be upon him] and those Christians of the Najran who denied true Islamic Monotheism and persisted on the Trinity. So, this affair is not suggested in another issue besides this because neither is there a narration of the pious predecessors nor a hadeeth regarding it. However, if it must be done, then it can be suggested when two groups of Muslims differ in some ideas or Aqeedah- for example between the Mutazilah and Ahlus Sunnah. It is possible that if some Mu’tazilee is haughty after discussion and after evidences have been presented, then the Sunnee seeks Mubaahalah from him – that may the curse of Allaah be upon the liars. Therefore, it is possible to suggest this in such an affair. [Ref 2] But as for the question with regards to suggesting this affair in issues related to material dispute, then this is not permissible. [An Excerpt from ‘Silsilah Al-Hudaa Wan-Noor 703’. Slightly paraphrased]

Ref 2: Caution: Do not enter into debate with anyone, rather leave it to those who are firmly grounded in knowledge.

Read: https://www.abukhadeejah.com/shaikh-rabee-decisive-words-regarding-permissible-and-forbidden-debating-in-explanation-of-imam-al-barbaharee-d-328h/ https://soundcloud.com/masjidassunnahaston/sets/principles-of-debates

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

[9] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed: Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said:

The believers – those whom Allaah pardoned and accepted their repentance after they were in a state of ignorance and wrongdoing – are the true followers of the Prophets [peace and blessings of Allaah be upon them], because indeed the Prophets [peace and blessings of Allaah be upon them] were sent with knowledge and justice, as Allaah [The Exalted] said:

وَٱلنَّجۡمِ إِذَا هَوَىٰ

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ

إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ

By the star when it goes down, (or vanishes). Your companion (Muhammad) has neither gone astray nor has erred. Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. [Surah An-Najm. Aayaat 1-4]

Therefore, Allaah [The Exalted] made it known that Muhammad [peace and blessings of Allaah be upon him] is neither misguided and ignorant, nor is he astray and following his desires, nor does he speak out of his own desires; rather he speaks based on the revelation which Allaah revealed to him. Allaah [The Exalted] said: [هُوَ ٱلَّذِىٓ أَرۡسَلَ رَسُولَهُ ۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُ ۥ عَلَى ٱلدِّينِ كُلِّهِۦ‌ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدً۬ا – He it is Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islam), that He may make it (Islam) superior over all religions. And All-Sufficient is Allah as a Witness]. [Surah Al-Fath. Aayah 28]

Guidance necessitates beneficial knowledge and the religion of truth necessitates righteous action, and it is built on justice, as Allaah said:

لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِ‌ۖ

Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. [Surah Al-Hadeed. Aayah 25]

The foundation of justice in relation to fulfilment of Allaah’s rights is to worship Allaah alone without associating a partner to Him, for indeed ascribing partners to Allaah in worship is great wrong, just as Allaah stated that Luqman [peace be upon him] said: [يَـٰبُنَىَّ لَا تُشۡرِكۡ بِٱللَّهِ‌ۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed]. [Surah Luqmaan. Aayah 13]

In Bukhaari and Muslim, Abdullah Bin Mas’ood [may Allaah be pleased with him] said that when the Aayah was revealed [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ  – Those who believe (in the Oneness of Allah and worship none but Him Alone) and mix their belief with wrong], it worried the companions of Allaah’s Messenger [peace and blessings of Allaah be upon him]; so they said, “Who amongst us has not wronged himself?” So, Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “It is not what you think; rather it is to ascribe partners to Allaah. Have you not heard the statement of Allaah’s righteous servant [i.e. Luqmaan (peace be upon him)]:  [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬-  Verily ascribing partners to Allaah in worship is great wrong].

And when it is case that the true followers of the Prophets [peace and blessings of Allaah be upon them] are people of knowledge and justice, therefore the speech of the people of Islaam and the true adherents to the Prophetic Sunnah regarding the unbelievers and the proponents of religious innovations has to be based on knowledge and justice, and not conjecture and what the soul desires. And due to this the Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud 3573]

And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief,  divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the people of religious innovations and desires]- those who follow the ambiguous doubtful matters, abandon those explicitly clear texts that have transmitted by the Prophets [peace and blessings of Allaah be upon them], cling to affairs that share an ambiguous similarity through mere analogy and opinions,  and then present affairs whose differences can neither be reconciled nor equated, just as is the case with the unbelievers and all the proponents of religious innovation and followers of desires, who liken the creation to the Creator [i.e. they give the creation the Perfect Attributes that only belong to the Creator], and liken the Creator to the creation [i.e. by describing the Creator with the imperfect attributes of the Creation], and then they put forward an evil similitude for Allaah by way of thoughtless and confusing speech. This is because the false religion of the Christians is an innovated [or concocted] religion- innovated after the departure of the Messiah [peace and blessings of Allaah be upon him] and altered the religion of the Messiah through it; so they deviated from the Messiah’s [peace and blessings of Allaah be upon him] path and remained upon that which they innovated.

Then when  Allaah [The Exalted] sent Muhammad [peace and blessings of Allaah be upon him], they disbelieved in him; so their disbelief and misguidance occurred in two way- substitution of the religion of the first Messenger [i.e. the Messiah] and belied the second Messenger [i.e. Muhammad], just as the Jews substituted the rulings of the Torah before the Messiah [peace and blessings of Allah be upon him] was sent and then belied him. The Christians’ denial of the Messengership of Muhammad [peace and blessings of Allaah be upon him] is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief  in the Messiah [peace and blessings of Allaah be upon him]. The Christians emphasise the disbelief of the Jews greater than what the Jews deserve, because the Jews claimed that the Messiah was a magician and a liar; rather they said that he is an illegitimate child, as Allaah informed us about them: [وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [Surah An-Nisaa. Aayah 156]; however, the Christians claimed that the Messiah [peace and blessings of Allaah be upon him] is Allaah, so therefore the trial between them and the Jews regarding the Messiah [peace and blessings of Allaah be upon him] involved a lot of contradictions, misguidance at similar levels and confrontation, and this is why both nations rebuked one another with something more than what each of them deserved, just as Allaah said:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Surah Al-Baqarah. Aayah 113]

Muhammad Bin Abee Muhammad [rahimahullaah] the protege of Zaid Bin Thaabit [radiyallaahu-anhu] reported from Ikrimah [radiyallaahu-anhu] or Saeed Bi  Jubayr [rahimahullaah], who reported from Ibn Abbaas [radiyallaahu-anhumaa] that when the Christian delegation of Najraan came to the Messenger of Allaah [peace and blessings of Allaah be upon him], the Rabbis came and argued with them in the presence of the Messenger [peace and blessings of Allaah be upon him]; so Rabee bin Hurmilah said, “You are upon nothing”, so he disbelieved in Eesaa [peace and blessings of Allaah be upon him] and all the Injeel”; then a man from the people of Najraan said to the Jews, “You are upon nothing”, so he wilfully denied Moosaa’s [peace and blessings of Allaah be upon him] Prophethood and disbelieved in the Torah, so Allaah revealed:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. [Surah Al-Baqarah. Aayah 113]

So each of them recited the affirmation of what they reject in their book- meaning, the Jews disbelieved in Eesaa [peace and blessings of Allaah be upon him] whilst they had the Torah in which Allaah established the evidence against them through Moosaa [peace and blessings of Allaah be upon him] that they should believe in Eesaa [peace and blessings of Allaah be upon him]; and in the Injeel, Eesaa [peace and blessings of Allaah be upon him] confirmed the Messengership of Moosaa [peace and blessings of Allaah be upon him] and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Haatim. 1/339]

[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬  – The Jews said that the Christians follow nothing];  Qataadah [rahimahullaah] said regarding this Aayah, “Certainly, the early Christians were upon something, but they innovated and split”.  [وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]; Qataadah [rahimahullaah] said regarding this Aayah, “Certainly, the early Jews were upon something, but they innovated and split”.

The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah [peace and blessings of Allaah be upon him] did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many of things through which others were distinguished from them, until they denied the truth brought by Eesaa [peace and blessings of Allaah be upon him].

So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went into extremes in excommunicating the Jews and showed them enmity beyond what is obligated, however there is no doubt that the Jews disbelieved when they belied the Messiah [peace and blesssings of Allaah be upon him], just as Allaah [The Exalted] said to the Messiah [peace and blessings of Allaah be upon him]:

إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ

I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Surah Aal Imraan. Aayah 55]

And Allaah [The Exalted] said:

قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ‌ۖ فَـَٔامَنَت طَّآٮِٕفَةٌ۬ مِّنۢ بَنِىٓ إِسۡرَٲٓءِيلَ وَكَفَرَت طَّآٮِٕفَةٌ۬‌ۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَـٰهِرِينَ

Eesaa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [Surah As-Saff. Aayah 14]

The disbelief of the Christians – due to their denial of Muhammad’s [peace and blessings of Allaah be upon him] Messengership and being in opposition to the Muslims- is greater than the disbelief of the Jews due to their denial of the Messiah’s [peace and blessings of Allaah be upon him] Messengership, because indeed the Messiah [peace and blessings of Allaah be upon him] only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah [peace and blessings of Allaah be upon him]. That which is found in the Jews’ denial of the Messiah [peace and blessings of Allaah be upon him] by opposing Allaah’s Sharee’ah is not the same as the Christians’ denial of Muhammad [peace and blessings of Allaah be upon him], who brought an independent book from Allaah, because nothing in the laws of the Qur’aan was ordained based on the law of another Messenger. Allaah [The Exalted] said: [أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Surah Al-Ankabut. Aayah 51]

The Qur’aan is an independent book like the Torah of Moosaa [peace and blessings of Allaah be upon him], even though the Qur’aan is greater than it. And this is why the  Christian scholars made a connection between Moosaa and Muhammad [peace and blessings of Allaah be upon them], just as when An-Najaashee [may Allaah have mercy upon him]- the (Ethiopian) king of the Christians- heard the Qur’an, he said, “Indeed, this and what Moosaa brought came from the same source”.

Also, when Waqarah bin Nawfil [may Allaah have mercy upon him] – who was one of Christian Arab scholars- heard the statement of the Prophet [peace and blessings of Allaah be upon him], he said, “Indeed, the Naamoos [i.e. Jibreel] came to you, who was sent to Moosaa. I wish I were young till when your people expel you [i.e. from Makkah]”. Allaah’s Messenger [peace and blessings of Allaah be upon him] asked, “Will these people drive me out?” Waraqah [may Allaah have mercy upon him] said, “Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day [when you start calling to Islaam], then I would support you strongly”. [Bukhaari]

And this is why Allaah mentioned the Torah and the Qur’aan together in His statement:

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِىَ مِثۡلَ مَآ أُوتِىَ مُوسَىٰٓ‌ۚ أَوَلَمۡ يَڪۡفُرُواْ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبۡلُ‌ۖ قَالُواْ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلٍّ۬ كَـٰفِرُونَ

قُلۡ فَأۡتُواْ بِكِتَـٰبٍ۬ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡہُمَآ أَتَّبِعۡهُ إِن ڪُنتُمۡ صَـٰدِقِينَ

But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Taurat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Surah Al-Qasas. Aayaat 48-49]

Allaah did not revealed books that were a better guide than the Tawraat and the Qur’aan. Then Allaah said:

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Surah Al-Qasas. Aayah 50] [End of quote: An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

[8] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed: Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

When the polytheists belied the Qur’aan and strove their utmost to nullify it through every means – alongside the fact that they were challenged to bring something similar to it, or ten chapters or even one chapter, this showed the people of sound understanding that they were unable to oppose it despite their strenuous efforts and the powerful means they employed; however, had they followed instead of opposing and seeking to nullify it, their inability to oppose it – which established the proofs [against them] – would not have been manifested.

When the magicians opposed Moosaa [peace and blessings of Allaah be upon him], Allaah nullified that which they presented and this was from that which Allaah manifested the truth of that which Moosaa [alayhis salaam] brought. And this is one of the distinctions between the signs of the Prophets and their proofs that are referred to as ‘True Miracles’, as opposed to that which is made to resemble them from the paranormal deeds of the magicians and the actions of the devils. That is because there are a number of distinctions between these two affairs, as Allaah stated:

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬

Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person. [Surah As-Shu’araa. Aayaat 221-222]

And from these distinguishing signs is that which Allaah has clarified in the verses that present a challenge to the opposers and the signs given to the Prophets [peace and blessings of Allaah be upon them], which can neither be opposed by anything let alone being greater than them; nor is it possible for anyone to nullify them, as opposed to the paranormal deeds of the magicians and the devils, for indeed it is possible to confront them with what is similar and stronger, and it is possible to nullify them.

Likewise, when all the enemies of the Prophets amongst the criminals – the devils amongst humankind and Jinn, who inspire one another with adorned speech by way of deception – manifest their proofs to prove the validity of their religions which are in opposition to the religion of the Messengers;  deceive through what they fabricate of narrations and that which is presented as truth to be believed, then this becomes a means of manifesting the sound beliefs which Allaah has promised to give the upper hand over all other religions through clarification, clear proofs and evidences, and then through the sword, the hand and weaponry. [Must Read: https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/]. Allaah [The Exalted] said:

لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِ‌ۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٌ۬ شَدِيدٌ۬ وَمَنَـٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُ ۥ وَرُسُلَهُ ۥ بِٱلۡغَيۡبِ‌ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ۬

Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty. [Surah Al-Hadeed. Aayah 25]

Therefore, by way of that which Allaah establishes of clear signs and evidences, the real truth is given superiority over falsehood – that which is useful is given superiority over frivolity, guidance is given superiority over misguidance, truthfulness is given superiority over that which is impossible to established its truthfulness, the path to sound conduct and behaviour is given superiority over deviation, sound uprightness is given superiority over corruption, and correctness is given superiority over error. This is a trial for men through which the wicked are distinguished from the good people. Allaah [The Exalted] said: [مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ – Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good]. [Surah Aal Imraan. Aayah 179]

Allaah [The Exalted] said:

الٓمٓ

أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَ

وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡ‌ۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَـٰذِبِينَ

أَمۡ حَسِبَ ٱلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسۡبِقُونَا‌ۚ سَآءَ مَا يَحۡكُمُونَ

Alif-Laam-Meem. Do people think that they will be left alone because they say: “We believe,” and will not be tested. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge! [Surah Al-Ankabut. Aayaat 1-4]

Fitna [Trial] is a test, just as Allaah stated that Moosaa [alayhis salaam] said: [إِنۡ هِىَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِہَا مَن تَشَآءُ وَتَہۡدِى مَن تَشَآءُ – It is only Your Trial by which You lead astray whom You will, and keep guided whom You will]. [Surah Al-A’raaf. Aayah 155] – Meaning, your trial and test by way of which those who oppose the Messengers are misguided and those who follow them are guided. Trial for a human being is like when gold is exposed to the bellows because it separates its good parts from its impurities; so truth is like pure gold and whenever it is put to trial [i.e. placed in the bellows], its quality increases. As for falsehood, it is like something adulterated and shrouded in mist, and whenever put to the test, its corruption manifests. So, whenever an observer examines the religion of truth [i.e. Islam] and whenever the arguer argues on its behalf, its proofs manifests, certainty is strengthened, the Eemaan of the believers is increased and its light shines in hearts of humankind and Jinn. As for when an arguer argues on behalf of false religion and seeks to establish its crooked structure, Allaah establishes those who fling the truth against the falsehood, so it destroys it; and it becomes manifest that the proponent of that false religion is an idiot, a liar, lost, dim-witted and unstable; corruption and repugnance is manifested from such a religion – the corrupt creed of incarnation, the corrupt creed that the creation are in union with the Creator, contradiction, heresy, disbelief, misguidance, ignorance, absurdity, as well as that which becomes manifest to all men in general that the proponents of false religions are the most misguided, and to the extent that corruption is manifested from such a religion of that which was unknown to the majority of men.

And through this affair, the one who was heedless and was in a state of slumber – the one who could neither differentiate between deviation and upright guidance, is awoken; and one is given guidance by way of sound knowledge and Eemaan, even though prior to that his heart was dead [with misguidance], due to being unaware of those who are well known [for piety, upright guidance etc], those whom Allaah bestow his grace, such as the Prophets, the truthful ones, the martyrs and the righteous [may Allaah’s peace and blessings be upon them]; nor did he reject – prior to that – the evil of those who earned Allaah’s Anger and those who went astray; for indeed  Allaah rebuked the Nasaaraa and the Yahood because they denied the truth that opposes evil desires, turned away from the truth and did not accept it due to pride, harboured envy against the people of truth and transgressed against them, followed the path of deviation, miserliness, cowardice and hard heartedness; described Allaah with the deficiencies of the creation and their shortcomings, wilfully denied the Perfect Attributes which Allaah described Himself with and are not possessed by anyone besides Him, which have no likeness to the creation; and likewise their exaggeration regarding the status of the Prophets and righteous people, and they ascribed partners to Allaah – The Lord of the Aalameen – in worship; and their belief in Hulool and Ittihaad [i.e. that Allaah dwells in a particular person and that He is in union with the creation], which makes a created being the creator; and they abandoned the sound acts of worship that were from the path of the Prophets and Messengers, acted merely based on the desires of the heart- what it relishes and is passionately in love with; refrained from adhering to the knowledge which Allaah has revealed in His manifest Book, took their elders, scholars and leading worshippers as Lords besides Allaah by following them in that which they innovated in religion- in opposition to the path of the Prophets, as Allaah stated:

تَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَـٰهً۬ا وَٲحِدً۬ا‌ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ‌ۚ سُبۡحَـٰنَهُ ۥ عَمَّا يُشۡرِڪُونَ

They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Taurat (Torah) and the Injeel (Gospel)) to worship none but One Ilah (God – Allah) La ilaha illa Huwa (none has the right to be worshipped but He) . Praise and glory be to Him, (far above is He) from having the partners they associate (with Him).”

And they opposed that which was clearly reasonable [and supported by divine text] and the clear narrations due to what they thought was divine revelation and revelations of the unseen, even though it is whispering of the cursed one [Iblees], until the one upon this path became similar to one about whom Allaah stated: [وَقَالُواْ لَوۡ كُنَّا نَسۡمَعُ أَوۡ نَعۡقِلُ مَا كُنَّا فِىٓ أَصۡحَـٰبِ ٱلسَّعِيرِ – And they will say: “Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!]” [Surah Al-Mulk. Aayah 10]

And Allaah [The Exalted] said:

وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ ڪَثِيرً۬ا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ‌ۖ لَهُمۡ قُلُوبٌ۬ لَّا يَفۡقَهُونَ بِہَا وَلَهُمۡ أَعۡيُنٌ۬ لَّا يُبۡصِرُونَ بِہَا وَلَهُمۡ ءَاذَانٌ۬ لَّا يَسۡمَعُونَ بِہَآ‌ۚ أُوْلَـٰٓٮِٕكَ كَٱلۡأَنۡعَـٰمِ بَلۡ هُمۡ أَضَلُّ‌ۚ

And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray. [Surah Al-A’raaf. Aayah 179]

And their other innovations in religious affairs and misguidance due to which Allaah rebuked them, and it is from that which Allaah has warned this Ummah and made it an admonition for those who have insight.

Indeed, the Prophet [peace and blessings of Allaah be upon him] informed us that these deeds [of the Yahood and Nsaaraa] will occur amongst some of the Muslims, even though he also stated, “There will not cease to be a group amongst my Ummah who will be established upon the truth, neither will they be harmed by those who oppose them nor by those who forsake them until the hour is established”, and that his Ummah will not agree upon misguidance, and that they will not be completely overcome by other nations; rather this group will not cease to be manifest, aided and adhering to the path of their Prophet; but there will definitely be those in the Ummah who will follow the ways of the Yahood,  the Nasaaraa, the Romans and fire worshippers, as it is reported in Bukhaari and Muslim from Abu Hurairah [may Allaah be pleased with him] that the Prophet [peace and blessings of Allaah be upon him] said, “You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered the hole of a mastigure, you would follow them”. They [i.e. the people] said, “O Allaah’s Messenger (ﷺ)! (Do you mean) the Jews and Christians?” He said, “Who else?” The Prophet [peace and blessings of Allaah be upon him] said, “What happened to the nations will happen to my Ummah, span by span and cubit by cubit (i.e., inch by inch)”; so they [i.e. the people] said, “O Allaah’s Messenger (ﷺ)! (Do you mean) the Persians and the Romans?” He said, “Who else other than those ones?”

And there are hypocrites in the midst of the Islamic Ummah and the hypocrites will be in lowest depths of the fire- below the Yahood and Nasaaraa. This is why one will find in the hypocrites that which earned the Jews and Christians rebuke – those who manifest belief in everything brought by the Messenger [peace and blessings of Allaah be upon him] whilst hiding the opposite of it in their hearts, such as the heretics and the Baatiniyyah, and even more so those amongst them who openly manifest their hearsay. And one will find this [i.e. the ways of the Jews and Christians] amongst some of the people of religious innovations- those who affirm in the Messengership of the Prophet [peace and blessings of Allaah be upon him] inwardly and outwardly, but they are confused by some of that which confused the Jews and Christians, so they follow the doubtful (ambiguous) matters and abandon that which is very clear, such as the Khawaarij and other than them amongst the proponents of religious innovations. Many of these people [i.e. the innovators in religious affairs] share the misguidance of the Christians in the subject matter regarding Allaah’s Attributes, such as the misguidance in declaring that Allaah is one with the creation; rather there are those heretics who are greater in misguidance than the Christians. [End of quote: An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. Vol 1. Pages20- 23. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah