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Tag: worship

A lady missed the fasting of Ashooraa due to her menses–Shaikh Uthaymeen

Question:
A lady fasted the 9th of Muharram and began her menses the day of Ashooraa, is it obligatory upon her to make up (the fast of Ashooraa) or is an expiation binding upon her?

Answer:
From that which is well know is that fasting is not obligatory upon the Muslim except the fasting of Ramadhaan, and the fasting of Ramadhaan is one of the five pillars of Islaam, because of the statement of the Prophet (صلى الله عليه وسلم):

Islaam is built upon five: The testimony that none has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah, the establishment of the prayer, the giving of the Zakaat, the fasting of Ramadhaan and Al Hajj to the House of Allah. (Bukhaari)

As for fast of Ashooraa it was obligatory in the first affair (i.e. beginning of Islam), then it was abrogated by the (obligatory) fasting of Ramadhaan and fasting it became voluntary—meaning: fasting Muharram whilst fasting the 10th (Ashooraa) is more emphasized than fasting the remaining days of Muharram.

And based on this we say in answer to the question of this lady:

Indeed she fasted the 9th and her intention was to fast the 10th day, however it became impossible for her because of menses, then indeed it is hoped that the reward for fasting the day of Ashoora will be written for her because she made the intention of fasting it, even if it was prevented.

And when a person intends a righteous action and hastens towards the means of obtaining it, however it became impossible for him, then his reward is written for him due to the statement of [Allaah- The Blessed the Most High]:

{ومن يخرج من بيته مهاجراً إلى الله ورسوله

ثم يدركه الموت فقد وقع أجره على الله}

And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. Surah An-Nisaa Verse 100

And this lady upon whom came about that which prevented her from fasting the day of Ashooraa and it was (her) menses, then it is not legislated for her to make up the day of Ashooraa because the fasting of Ashooraa is a Sunnah and restricted to its day.

Therefore, if a preventative legislated (Islamic ruling) occurred, there is no making up for it because it is a Sunnah and it’s time has elapsed.


Source: http://www.ibnothaimeen.com/all/noor/article_2180.shtml)

Translated by: Abu-Abdir-Razzaaq (Amjad Khan)

The position of the youth towards Islaam

بسم الله الرحمن الرحيم

Question: ”What should be the position of the youth towards Islaam? And with what do you advise the youth in this critical time of their lives?” ;

Answer: ”It is obligatory upon every Muslim to hold tightly to the rope of Allah and that he adheres to His book the Most High and the Sunnah of his Prophet (صلى الله عليه وسلم) and that he calls to the path of Allah, whilst not being fanatical to his opinion when what is correct is in other than (his opinion); rather he follows the truth wherever it is, for indeed the truth has more right to be followed, whilst totally taking the prophet (صلى الله عليه وسلم) as an example in his actions, good manners and character and in his call (dawah), due to His statement [I.e the statement of Allaah (The Most High):

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}

21 سورة الأحزاب الآية

Indeed in the Messenger of Allah (صلى الله عليه وسلم) you have a good example to follow”

Surah Al-Ahzaab Verse 21

;


Permanent Committee of Scholars 7th question from Fatwa 8973 Translated by: Abu Abdir-Razzaaq Amjad

Who is the successful one?

بسم الله الرحمن الرحيم

Question: ”Who is the successful one in the sight of Allah?”

Answer: ”The successful one is he who adheres to the religion of Islam—holding onto it in creed, statement and action, being enlightened by the Noble Qur’aan and Sunnah of the Prophet (صلى الله عليه وسلم) and by that which the pious predecessors were upon—the companions of the Prophet (صلى الله عليه وسلم) and those who followed them in righteousness.”


Source: Permanent committee of Scholars. Question 3 from Fatwa 4889. Chaired by Shaykh bin Baz rahimahullah.
Translated by: Abu-Abdir-Razzaaq Amjad

We have stated to you more than once–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee (rahimahullaah) said:

”We have said to you and we have said to you! We do not want anyone to select us.  InShaaAllaah, we choose from the narrations of the Messenger of Allaah (Sallal-laahu wa-alaa aalihi-wasallam) just as the scholars used to choose.  We neither want authority nor leadership, and we have stated more than once; even if the leader of the state called us and said: ”Go ahead favoured with leadership”, we would say: ”Allaah’s protection is sought!  We do not see you as one who gives us sincere advice.”  We do not want leadership; we do not want to be appointed a minister; we do not want to call the people to follow us; we do not want to establish a party; but we want to call to the Book of Allaah and to the Sunnah of the Messenger of Allaah (sallal-laahu alayhi wa-alaa aalihi wasallam).


[Source:   قمع المعاند page: 83. slightly paraphrased]

We do not have time to defend ourselves–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee (rahimahullaah) said:

”We do not have time to defend ourselves; but we (defend) the Sunnah.  And even if we are tormented with fierce battle we will not leave anyone who speaks against the Sunnah of the Messenger (Sallal-laahu-alayhi- wa-alaa-aalihi-wasallam) — be he a Shia, or a Soofee or from Ikhwaan al-Muslimeen (i.e. the deviated and destructive innovated Muslim brotherhood of Egypt and else- where); because we are to sacrifice (ourselves) for the Sunnah and our objective is the Sunnah.”  


Source:

page: 54—صائح وفضائح – للشيخ مقبل 

[b] Our Salaf: Ibraaheem Ibn Yazeed–from his supplications

And from his (rahimahullaah) supplications were:

”O Allaah! Safeguard me through your Book and the Sunnah of your Prophet; (Safeguard me) from opposing the truth and from following desires (due to an absence) of guidance from you; (Safeguard me) from the paths of misguidance, from the affairs that resemble truth but are falsehood in reality, from deviation, deception and blameworthy argumentation (in religion).”


[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee: section: Those who followed the companions in righteousness]

Do Not Forget This Business Transaction!!!

Shaikh Abdur-Razzaaq al-Badr (may Allaah preserve him) said:

Indeed, it is the common practice of the business men of the world not to miss the big (trading) seasons; rather they make perfect preparations to bring goods, display merchandize, spend time and make great efforts.  And this (first ten days of Dhul Hijjah and the pilgrimage season) is a lucrative season for the trading of the afterlife and a perfect turning to Allaah [The Most High) in (obedience, submission, performance of good deeds, keeping away from sin, repentance etc.)


http://www.al-badr.net/web/index.php?page=page&action=view&pageid=9

[2] Benefits From Shaikh Ahmad An-Najmi’s (rahimahullaah) Explanation of Kitaab At-Tawheed

Allaah (The Most High) said:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

”And I did not create Jinn and Mankind except that they should worship Me (alone)” [Soorah Dhariyaat: Ayah: 56]

 

The worlds of the creatures with intellectual discernment are three (in number):

[1] The world of (creatures with intellectual discernment) in which there is only good and no evil, and they are the angels. 

[2] The world of (creatures with intellectual discernment) in which there is only evil and no goodness, and they are the devils.

[3] The world of (creatures with intellectual discernment) in which Allaah (gives them the freewill to choose between) good and evil, and there is more goodness amongst them. The other world (in this third category) is that of (those creatures with intellectual discernment) in which Allaah (gives them the freewill to choose between) good and evil and there is more evil amongst them.

 

The world of Jinn and Mankind are the worlds in which Allaah (allows them and gives them the freewill to choose between) good and evil, and Allaah created them to worship Him (alone).  The devils are a species from the Jinn, but they rebelled and all of them became evil.  And that is why Allaah (The Most High) said: [وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ] ”And I (Allaah) did not create the Jinn and Mankind except to worship Me.”

 

The devils are a species from the Jinn, and Allaah created Jinn and mankind to worship Him (alone), as He stated in this (above) ayah.  And amongst them (i.e. Jinn and Mankind) are those who fulfil the worship of Allaah (alone) and they are the believers, and amongst them are those who do not fulfil it; rather they wilfully turned away and became arrogant, and they are the various types of disbelievers.

 

It is sufficient for us to know that Allaah created us to worship Him (alone) and it is obligatory upon us to fulfil the purpose for which Allaah created us.   And worship is obedience alongside humility and lowering oneself in the presence of Allaah [The One, The Irresistible].  And when it is the case that the nations did become overwhelmed with ignorance, apathy and forgetfulness, and busied themselves with the present worldly life and became heedless of the afterlife, Allaah sent Messengers to every nation to clarify the purpose for which they were created and brought into existence.

 

Allaah (The Most High) said:

[وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ]

”And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).” [Soorah An-Nahl: Ayah: 36]

 

So Allaah informed (us) that He sent Messengers to the slaves–commanding them to worship Allaah (alone) and to stay away from all false deities.


For Further details see: Ash-Sharh Al-Moojaz: page 10 onwards

Fear of the Jinn–Shaikh Rabee

Question:

Does fearing the Jinn enter into natural fear or not?

 

Answer:

Fearing the jinn; if it is inner fear and if it is believed that the jinn can benefit and harm you, then this enters into shirk: ‘And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.’ [Surah Al-Jinn Verse 6]

And in the most part/cases fear of the jinn – and Allah knows best – falls into the fear (that is regarded to be) worship; because it is believed that by way of it (jinn) you can be harmed or benefitted, whilst no one has the ability to cause harm or benefit except Allah, neither the jinn nor the people, as the Messenger of Allah sallaallaahu alaihi wa sallam said: “Know that if the nation were to gather together to benefit you with something, they would not benefit with anything except that which Allaah has already recorded for you. If they gather to harm you by something, they would not be able to harm you by anything except what Allaah has already recorded against you.” (Tirmidhee Hasan saheeh)

And the true believer does not fear (anyone or anything) except Allah (The Mighty and Majestic). “So fear them not, but fear me if indeed you are (true) believers” [Aali Imran verse 175]; Meaning the inner fear, the fear (that is regarded to be) worship.  As for fear of a snake, a lion or a corrupt person – meaning he who attacks you and you are not able to resist/fight him, then this is natural fear (and) it does not harm. This does not harm – Inshaa Allah – and it has no effect on the Aqeedah.

However fear of jinn in most cases is a fear established upon corrupted beliefs!  The Messenger sallaallaahu alaihi wa sallam has given you weapons and has taught you; Read ayatul kursi, read Surah al Falaq and Surah an Nas to be protected.  The remembrance of Allah (The Mighty and Majestic) protects you from them. Use the means which will protect you from them and from every type of harm—from snakes, scorpions and from other than them, (reciting):    َعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّة مِنْ شَرِّ مَا خَلَقَ

I seek refuge in the Perfect Words of Allah from the evil of what He has created.) (Recite three times in the evening.)  If you said this nothing will come to you (of harm), neither a jinn nor a snake nor other than them.  Nothing will harm you (by permission of Allah) and this is (when) it is done with sincerity and truthfulness.  May Allah bless you all.


Fataawa fil Aqeedah wal manhaj [Shaykh Rabee Al Madkhali]

Translated by Abu Abdir-Razzaaq Amjad

N.B everything in brackets is from the translator