Ruling on Private Speech and Conversations
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
Narrated `Aisha, may Allah be pleased with her, said: Once Fatima, may Allah be pleased with her, came walking and her gait resembled the gait of the Prophet (ﷺ) . The Prophet (ﷺ) said, “Welcome, O my daughter!” Then he made her sit on his right or on his left side, and then he told her a secret (or private matter) and she started weeping. I asked her, “Why are you weeping?” He again told her a secret and she started laughing. I said, “I never saw happiness so near to sadness as I saw today.” I asked her what the Prophet (ﷺ) had told her. She said, “I would never disclose the secret of Allah’s Messenger (ﷺ).” When the Prophet (ﷺ) died, I asked her about it. She replied. “The Prophet (ﷺ) said: ‘Every year Jibreel used to revise the Qur’an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.’ So I started weeping. Then he said. ‘Don’t you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that.” [Sahih al-Bukhari 3623, 3624]
Paraphrased excerpts from a clarification by Imam Muhammad Ibn Salih al-Uthaymin, may Allah have mercy upon him
It is not allowed to reveal secrets (or private matters) due to Fatima’s statement: “I would not reveal the secret of the Messenger of Allah, peace and blessings of Allah be upon him”.
If the harm of sharing that secret (or private matter) is removed, it is allowed to disclose it. This is because Fatima, may Allah be pleased with her, shared what the Messenger of Allah, peace be upon him, had entrusted to her after his death.
Contrary to the statement made by the author, may Allah have mercy on him, who said: “Whoever does not inform about his companion’s secret, if he dies, should disclose it,” this is not correct. It is not necessary to reveal the secret upon death without conditions. Instead, we believe that one can only disclose the secret after death if it serves a useful purpose; otherwise, it should remain hidden. This is because it might involve a secret that only the deceased knew, which he would not want others to learn. So, should we claim that it is acceptable to reveal the secret upon death? No, we do not agree with this claim.
What we observe, therefore, is that it is not acceptable for an individual to reveal a secret (or private matter) that was entrusted to him by another person who has since passed away, unless the justification for maintaining the secrecy has come to an end. For instance: if an individual shared a secret due to the fear that its revelation could result in his death or injury, then once that individual has died, it would be permissible to disclose the secret, as the threat he feared has disappeared. Conversely, if the secret pertains to something personal such that its disclosure after his death would damage his reputation or diminish his standing, then it is not permissible to reveal it.
Fātimah, may Allah be pleased with her, disclosed the secret that the Messenger of Allah, peace and blessings of Allah be upon him, entrusted to her, because the reason for keeping it secret had ended. He had confided in her regarding his death. This necessity ended with his passing, for if she had revealed it during his lifetime, people would have known that his death was near. And if he did not wish for people — especially his wives — to know of his imminent death, then that is why he kept it secret. But once he passed away, that reason no longer existed. [1]
Etiquettes In Gatherings and During Conversations- [Reminder to Myself and Beloved Younger Brothers]
Concerning terrorists, they must be reported to the authorities if one is aware of any plans they may have. For further information, please refer to this link: https://masjidbinbaz.com/wp-content/uploads/2024/07/Leaflet-Jihad-In-The-Path-Of-Satan.pdf
[1] https://alathar.net/home/esound/index.php?op=codevi&coid=48901